186 occurrences in 13 translations

'Point' in the Bible

At this point the angelic messenger who spoke to me went out, and another messenger came to meet him

Then Herod secretly sent for the magi and learned from them the [exact] time the star [had first] appeared.

As Jesus left the Temple and was walking away, his disciples came up to him to point out to him the Temple buildings.

At this point, Jesus asked the crowds, "Have you come out with swords and clubs to arrest me as if I were a bandit? Day after day I sat teaching in the Temple, yet you didn't arrest me.

And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.

Then one of the Scribes, who had heard them disputing and well knew that Jesus had given them an answer to the point, and a forcible one, came forward and asked Him, "Which is the chief of all the Commandments?"

"Tell us, When will these things be? and what will be the sign when all these predictions are on the point of being fulfilled?"

Then He said to them, “My soul is swallowed up in sorrow —to the point of death. Remain here and stay awake.”

But even on this point their testimony didn't agree.

The Devil also took him into Jerusalem and had him stand on the highest point of the Temple. He told Jesus, "Since you are the Son of God, throw yourself down from here,

When they had done this, they caught a great number of fish, and their nets were [at the point of] breaking;

And a certain centurion's servant, who was dear unto him, was sick and at the point of death.

And his disciples put questions to him about the point of the story.

Now at one point the Pharisees asked Jesus when the kingdom of God was coming, so he answered, "The kingdom of God is not coming with signs to be observed,

At this point their eyes were opened and they recognized him. Then he vanished out of their sight.

At this point his disciples arrived, and they were astonished that he was talking to a woman. Yet no one said, "What do you want from her?" or, "Why are you talking to her?"

When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.

Then they were willing to take Him on board; and in a moment the boat reached the shore at the point to which they were going.

At this point Jesus, still teaching in the Temple, shouted, "So you know me and know where I've come from? I haven't come on my own accord. But the one who sent me is true, and he's the one you don't know.

At this point, some of his disciples asked each other, "What does he mean by telling us, "In a little while you will no longer see me, then in a little while you will see me again,' and, "because I am going to the Father'?"

From this point on, Pilate tried to release him. But the Jewish leaders shouted out, "If you release this man, you are no friend of Caesar! Everyone who claims to be a king opposes Caesar!"

At this point Simon Peter arrived, following him, and went straight into the tomb. He observed that the linen cloths were lying there,

and He said to him, ‘Leave your country and your relatives, and come to the land that I will show you.’

Then Peter began to explain to them point by point what had happened. He said,

Now when Herod was on the point of taking him out of prison, that very night Peter was asleep between two soldiers, bound with two chains, and guards were on duty outside the door.

When Paul and Barnabas had a major argument and debate with them, the church appointed Paul and Barnabas and some others from among them to go up to meet with the apostles and elders in Jerusalem about this point of disagreement.

When the jailer, shaken out of sleep, saw the prison doors open, he drew his sword and was about to kill himself, thinking that the prisoners had escaped.

When matters had reached this point, Paul decided in his own mind to travel through Macedonia and Greece, and go to Jerusalem. "After that," he said, "I must also see Rome."

The Jews having planned to waylay him whenever he might be on the point of taking ship for Syria, he decided to travel back by way of Macedonia.

Sailing from there, we arrived the next day [at a point] opposite Chios; the following day we crossed over to Samos, and the next day we arrived at Miletus [about 30 miles south of Ephesus].

Up to this point they listened to him, but then they began to shout, "Away with such a fellow from the earth! He's not fit to go on living!"

So the men who had been on the point of putting him under torture immediately left him. And the Tribune, too, was frightened when he learnt that Paul was a Roman citizen, for he had had him bound.

This man Paul had been seized by the Jews, and they were on the point of killing him, when I came upon them with the troops and rescued him, for I had been informed that he was a Roman citizen.

At this point Felix, who was fairly well informed about the new faith, adjourned the trial, saying to the Jews, "When the Tribune Lysias comes down, I will enter carefully into the matter."

It took several days of slow sailing for us to come with difficulty off Cnidus; from which point, as the wind did not allow us to get on in the direct course, we ran under the lee of Crete by Salmone.

And coming to a point between two seas, they got the ship to land; and the front part was fixed in the sand and not able to be moved, but the back part was broken by the force of the waves.

The privilege is great from every point of view. First of all, because the Jews were entrusted with God's truth.

From the standpoint of the gospel, the Jews [at present] are enemies [of God] for your sake [which is for your benefit], but from the standpoint of God’s choice [of the Jews as His people], they are still loved by Him for the sake of the fathers.

But [as for me personally] it matters very little to me that I may be judged by you or any human court [on this point]; in fact, I do not even judge myself.

Look at the Israelis from a human point of view. Those who eat the sacrifices share in what is on the altar, don't they?

But if any one is inclined to be contentious on the point, we have no such custom, nor have the Churches of God.

Have ye not then houses for eating and drinking? or do ye despise the assembly of God, and put to shame them who have not? What shall I say to you? shall I praise you? In this point I do not praise.

Therefore, [unknown] tongues are [meant] for a [supernatural] sign, not to believers but to unbelievers [who might be receptive]; while prophecy [foretelling the future, speaking a new message from God to the people] is not for unbelievers but for believers.

So then, from now on we do not think of anyone from a human point of view. Even if we did think of the Messiah from a human point of view, we don't think of him that way anymore.

as obscure persons, and yet are well known; as on the point of death, and yet, strange to tell, we live; as under God's discipline, and yet we are not deprived of life;

I now rejoice, not that you were made sorrowful, but that you were made sorrowful to the point of repentance; for you were made sorrowful according to the will of God, so that you might not suffer loss in anything through us.

For [you can look back and] see what an earnestness and authentic concern this godly sorrow has produced in you: what vindication of yourselves [against charges that you tolerate sin], what indignation [at sin], what fear [of offending God], what longing [for righteousness and justice], what passion [to do what is right], what readiness to punish [those who sin and those who tolerate sin]! At every point you have proved yourselves to be innocent in the matter.

My point is this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously.

Are they [self-proclaimed] servants of Christ?—I am speaking as if I were out of my mind—I am more so [for I exceed them]; with far more labors, with far more imprisonments, beaten times without number, and often in danger of death.

Now I want you to know, brothers, that the gospel preached by me is not based on human thought.

because on account of the work of Christ he came near to the point of death, risking his life in order that {he might make up for your inability to serve me}.

Therefore let those of us who are "perfect" embrace this point of view. If you think otherwise, God will reveal to you the error of your ways.

But whatever be the point that we have already reached, let us persevere in the same course.

Not that I speak from [any personal] need, for I have learned to be content [and self-sufficient through Christ, satisfied to the point where I am not disturbed or uneasy] regardless of my circumstances.

If you point these things out to the brothers, you will be a good servant of Christ Jesus, nourished by the words of the faith and the good teaching that you have followed.

I suffer for it to the point of being bound like a criminal, but God’s message is not bound.

Even though we speak like this, dear friends, we are convinced of better things in your case, things that point to salvation.

This point is even more obvious in that another priest who is like Melchizedek has appeared

Now the main point of what is being said is this: We have this kind of high priest, who sat down at the right hand of the throne of the Majesty in the heavens,

searching what time or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings of Christ, and the glories that should follow them.

Wake up, and strengthen and reaffirm what remains [of your faithful commitment to Me], which is about to die; for I have not found [any of] your deeds completed in the sight of My God or meeting His requirements.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
H19
אבחה 
'ibchah 
Usage: 1

אוה 
'avah 
Usage: 1

עמּה 
`ummah 
Usage: 32

צפּרן 
Tsipporen 
Usage: 2

תּאה 
Ta'ah 
Usage: 2

ἀποθνήσκω 
Apothnesko 
die , be dead , be at the point of death +9 , perish , lie a dying , be slain + , vr dead
Usage: 93

ἐσχάτως 
Eschatos 
lie at the point of death 9
Usage: 1

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