549 occurrences in 13 translations

'Trouble' in the Bible

May trouble be theirs! for they have gone far away from me; and destruction, for they have been sinning against me; I was ready to be their saviour, but they said false words against me.

And when an alarm sounds in the city, the people will tremble, won't they? If there is trouble in a city, the LORD has brought it about, has he not?"

“But do not resort to BethelAnd do not come to Gilgal,Nor cross over to Beersheba;For Gilgal will certainly go into captivityAnd Bethel will come to trouble.

Do not see with pleasure your brother's evil day, the day of his fate, and do not be glad over the children of Judah on the day of their destruction, or make wide your mouth on the day of trouble.

Do not go into the doors of my people on the day of their downfall; do not be looking on their trouble with pleasure on the day of their downfall, or put your hands on their goods on the day of their downfall.

And do not take your place at the cross-roads, cutting off those of his people who get away; and do not give up to their haters those who are still there in the day of trouble.

“Come on!” the sailors said to each other. “Let’s cast lots. Then we’ll know who is to blame for this trouble we’re in.” So they cast lots, and the lot singled out Jonah.

Then they said to him, “Tell us who is to blame for this trouble we’re in. What is your business and where are you from? What is your country and what people are you from?”

In my trouble I was crying to the Lord, and he gave me an answer; out of the deepest underworld I sent up a cry, and you gave ear to my voice.

God took note of what they did that they turned from their evil ways. Because God relented concerning the trouble about which he had warned them, he did not carry it out.

So he prayed to the LORD, "LORD, isn't this what I said while I was still in my home country? That's why I fled previously to Tarshish, because I knew you're a compassionate God, slow to anger, overflowing with gracious love, and reluctant to send trouble.

And Jehovah Elohim prepared a gourd, and made it to come up over Jonah, that it might be a shade over his head, to deliver him from his trouble. And Jonah was exceeding glad because of the gourd.

The best of them is like a waste plant, and their upright ones are like a wall of thorns. Sorrow! the day of their fate has come; now will trouble come on them.

What do ye imagine against Jehovah? He will make a full end: trouble shall not rise up the second time.

This is what the Lord has said: The days of my cause against you are ended; they are cut off and past. Though I have sent trouble on you, you will no longer be troubled.

Why do You make me see iniquity,And cause me to look on wickedness?For destruction and violence are before me;Strife continues and contention arises.

I see the tents of Cushan overwhelmed by trouble; the tent curtains of the land of Midian are shaking.

When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he cometh up unto the people, he will invade them with his troops.

The Lord God is my strength [my source of courage, my invincible army];He has made my feet [steady and sure] like hinds’ feetAnd makes me walk [forward with spiritual confidence] on my high places [of challenge and responsibility].For the choir director, on my stringed instruments.

That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness,

And I will send trouble on men so that they will go about like the blind, because they have done evil against the Lord: and their blood will be drained out like dust, and their strength like waste.

And I say, 'What are these coming in to do?' And He speaketh, saying: 'These are the horns that have scattered Judah, so that no one hath lifted up his head, and these come in to trouble them, to cast down the horns of the nations who are lifting up a horn against the land of Judah -- to scatter it.'

And I will put my forces in position round my house, so that there may be no coming and going: and no cruel master will again go through them: for now I have seen his trouble.

And if your right hand is a cause of trouble to you, let it be cut off and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell.

Go and learn what this [Scripture] means: ‘I desire compassion [for those in distress], and not [animal] sacrifice,’ for I did not come to call [to repentance] the [self-proclaimed] righteous [who see no need to change], but sinners [those who recognize their sin and actively seek forgiveness].”

but since he doesn't have any root in himself, he lasts for only a short time. When trouble or persecution comes along because of the word, he immediately falls away.

But, so that we may not be a cause of trouble to them, go to the sea, and let down a hook, and take the first fish which comes up; and in his mouth you will see a bit of money: take that, and give it to them for me and you.

A curse is on the earth because of trouble! for it is necessary for trouble to come; but unhappy is that man through whom the trouble comes.

And if your hand or your foot is a cause of trouble, let it be cut off and put it away from you: it is better for you to go into life with the loss of a hand or a foot than, having two hands or two feet, to go into the eternal fire.

And if your eye is a cause of trouble to you, take it out, and put it away from you: it is better for you to go into life with one eye than, having two eyes, to go into the hell of fire.

You blind guides, who take out a fly from your drink, but make no trouble over a camel.

But they said, Not while the feast is going on, for fear of trouble among the people.

When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.

And while he was on the judge's seat, his wife sent to him, saying, Have nothing to do with that upright man, for I have had much trouble this day in a dream because of him.

So when Pilate saw that he was able to do nothing, but that trouble was working up, he took water and, washing his hands before the people, said, The blood of this upright man is not on my hands: you are responsible.

If this reaches the governor’s ears, we will deal with him and keep you out of trouble.”

but since they don't have any roots, they last for only a short time. When trouble or persecution comes along because of the word, they immediately fall away.

While He was still speaking, they *came from the house of the synagogue official, saying, “Your daughter has died; why trouble the Teacher anymore?”

And seeing that they had trouble in getting their boat through the water, because the wind was against them, about the fourth watch of the night he came to them, walking on the sea; and he would have gone past them;

And they came to him with one who had no power of hearing and had trouble in talking; and they made a request to him to put his hands on him.

And if your hand is a cause of trouble to you, let it be cut off; it is better for you to go into life with one hand than to have two hands and go into hell, into the eternal fire.

And if your foot is a cause of trouble to you, let it be cut off: it is better for you to go into life with one foot than to have two feet and go into hell.

And if your eye is a cause of trouble to you, take it out: it is better for you to go into the kingdom of God with one eye than, having two eyes, to go into hell,

But in those days, after that time of trouble, the sun will be made dark and the moon will not give her light,

But they said, Not while the feast is going on, for fear there may be trouble among the people.

And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.

And he took with him Peter and James and John, and grief and great trouble came on him.

Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:

While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.

And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.

yet because this widow doth give me trouble, I will do her justice, lest, perpetually coming, she may plague me.'

It will be hard for women who are with child, and for her with a baby at the breast, in those days. For great trouble will come on the land, and wrath on this people.

But they became more violent than before, saying, He has made trouble among the people, teaching through all Judaea from Galilee to this place.

When Jesus became conscious that his disciples were protesting about what he said, he said to them, Does this give you trouble?

A woman, when she gives birth to a child, has grief because her hour has come; but when the child is born, she no longer remembers the trouble, on account of the joy that a man has been born into the world.

Now there was no food to be had in all Egypt and Canaan, and there was great trouble: and our fathers were not able to get food.

Then those who had gone away at the time of the trouble about Stephen, went as far as Phoenicia and Cyprus, preaching to the Jews only.

Greetings. We have heard that some men, coming from us without instructions from us, have said things to trouble you and have unsettled you.

And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,

When they did not find them, they dragged Jason and some of the brothers before the city officials, screaming, "These people who have stirred up trouble throughout the world have come here too,

And the town was full of noise and trouble, and they all came running into the theatre, having taken by force Gaius and Aristarchus, men of Macedonia who were journeying in company with Paul.

For, truly, we are in danger of being made responsible for this day's trouble, there being no cause for it: and we are not able to give any reason for this coming together.

And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.

And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting Me?’

For this man, in our opinion, is a cause of trouble, a maker of attacks on the government among Jews through all the empire, and a chief mover in the society of the Nazarenes:

And when we all had fallen to the ground, I heard a voice in the Hebrew dialect (Jewish Aramaic) saying to me, ‘Saul, Saul, why are you persecuting Me? It is hard for you to kick [repeatedly] against the goads [offering pointless resistance].’

Were you a slave when you were called? Do not worry about that [since your status as a believer is equal to that of a freeborn believer]; but if you are able to gain your freedom, do that.

In my opinion then, because of the present trouble, it is good for a man to keep as he is.

And in this way, doing evil to the brothers, and causing trouble to those whose faith is feeble, you are sinning against Christ.

For this reason, if food is a cause of trouble to my brother, I will give up taking meat for ever, so that I may not be a cause of trouble to my brother.

For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:

For out of much trouble and pain of heart and much weeping I sent my letter to you; not to give you sorrow, but so that you might see how great is the love which I have to you.

Giving no cause for trouble in anything, so that no one may be able to say anything against our work;

How while they were undergoing every sort of trouble, and were in the greatest need, they took all the greater joy in being able to give freely to the needs of others.

Reverse Interlinear

Strong's
Root Form
Definition
Usage
σκύλλω 
Skullo 
Usage: 3

אנס 
'anac (Aramaic) 
Usage: 1

בּהל 
Bahal 
Usage: 38

בּהל 
B@hal (Aramaic) 
Usage: 11

בּהלה 
Behalah 
Usage: 4

בּעת 
Ba`ath 
Usage: 16

גּעשׁ 
Ga`ash 
Usage: 9

גּרשׁ 
Garash 
Usage: 48

דּלח 
Dalach 
Usage: 3

המה 
Hamah 
Usage: 34

המם 
Hamam 
Usage: 13

זועה 
Z@va`ah 
Usage: 1

זעוה 
Za`avah 
Usage: 7

חמר 
Chamar 
Usage: 6

טרח 
Torach 
Usage: 2

מהוּמה 
M@huwmah 
Usage: 12

סער 
Ca`ar 
Usage: 7

עוה 
`avah 
Usage: 17

עכר 
`akar 
Usage: 14

ענה 
`anah 
Usage: 83

עני 
`oniy 
Usage: 37

פּעם 
Pa`am 
Usage: 5

צר צר 
Tsar 
Usage: 109

צרה 
Tsarah 
Usage: 73

צרר 
Tsarar 
Usage: 54

רגז 
Ragaz 
Usage: 41

רגז 
Rogez 
Usage: 7

רהט 
Rahat 
Usage: 4

רעה רע 
Ra` 
Usage: 669

רעם 
Ra`am 
Usage: 13

רפשׂ 
Raphas 
Usage: 2

רשׁע 
Rasha` 
Usage: 34

שׁקת 
Shoqeth 
Usage: 2

תּלאה 
T@la'ah 
Usage: 5

ἀναστατόω 
Anastatoo 
Usage: 3

διαταράσσω 
Diatarasso 
Usage: 1

ἐκταράσσω 
Ektarasso 
Usage: 1

ἐνοχλέω 
Enochleo 
Usage: 1

θλίβω 
Thlibo 
Usage: 9

θλίψις 
Thlipsis 
Usage: 33

θορυβέω 
Thorubeo 
Usage: 3

θροέω 
Throeo 
Usage: 1

κακοπαθέω 
Kakopatheo 
Usage: 4

κόπος 
Kopos 
Usage: 13

παρενοχλέω 
Parenochleo 
Usage: 1

παρέχω 
Parecho 
Usage: 11

ταράσσω 
Tarasso 
Usage: 13

ταραχή 
Tarache 
Usage: 1

τυρβάζω 
Turbazo 
Usage: 0

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

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