Reference: Apostle
American
A messenger or envoy. The term is applied to Jesus Christ, who was God's envoy to save the world, Heb 3:1; though, more commonly, the title is given to persons who were envoys commissioned by the Savior himself.
The apostles of Jesus Christ were his chief disciples, whom he invested with authority, filled with his Spirit, entrusted particularly with his doctrines and services, and chose to raise the edifice of his church. They were twelve in number, answering to the twelve tribes. Mt 19:28, and were plain, unlearned men, chosen from the common people. After their calling and charge, Mt 10:5-42, they attended their divine Master, witnessing his works, imbibing his spirit, and gradually learning the facts and doctrines of the gospel. After his resurrection, he sent them into all the world, commissioned to preach, to baptize, to work miracles, etc. See Joh 15:27; 1Co 9:1; 15:8; 2Co 12:12; 1Th 2:13. The names of the twelve are, Simon Peter; Andrew, his brother; James, the son of Zebedee, called also "the greater;" John, his brother; Philip; Bartholomew; Thomas; Matthew, or Levi; Simon the Canaanite; Lebbeus, surnamed Thaddeus, also called Judas or Jude; James, "the less," the son of Alphaeus; and Judas Iscariot, Mt 10:2-4; Mr 3:16; Lu 6:14. The last betrayed his Master, and then hanged himself, and Matthias was chosen in his place, Ac 1:15-26. In the Acts of the Apostles are recorded the self-sacrificing toils and sufferings of these Christlike men, who did that which was "right in the sight of God" from love to their Lord; and gave themselves wholly to their work, with a zeal, love, and faith Christ delighted to honor-teaching us that apostolic graces alone can secure apostolic successes.
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Now the names of the twelve apostles are these; the first, Simon who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip and Bartholomew, Thomas and Matthew the publican; James the son of Alpheus, and Lebbeus, whose surname was Thaddeus; read more. Simon the Canaanite, and Judas Iscariot, who also betrayed him. These twelve Jesus sent forth, having commanded them, saying, Go not into the way of the Gentiles, and into a city of the Samaritans enter not: But go rather to the lost sheep of the house of Israel. And as ye go, proclaim, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. Provide neither gold, nor silver, nor brass in your purses: Nor scrip for your journey, nor two coats, nor shoes, nor yet a staff: for the workman is worthy of his maintenance. And into whatsoever city or town ye shall enter, inquire who in it is worthy, and there abide till ye go thence. And when ye come into an house, salute it. And if the house be worthy, your peace shall come upon it; but if it be not worthy, your peace shall return to you. And whosoever shall not receive you, nor hear your words; when ye go out of that house or city, shake off the dust from your feet. Verily I say unto you, it shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city. Behold, I send you forth as sheep in the midst of wolves be ye therefore wise as serpents, and harmless as doves. But beware of men; for they will deliver you to the councils, and scourge you in their synagogues. And ye shall be brought before governors and kings for my sake, for a testimony to them and to the heathens. But when they deliver you, take no thought, how or what ye shall speak; for it shall be given you in that very hour what ye shall speak. For it is not ye that speak, but the spirit of the Father who speaketh in you. But the brother shall deliver up the brother to death, and the father the child; and children shall rise up against their parents, and kill them. And ye shall be hated of all men for my name's sake: but he that endureth to the end, shall be saved. But when they persecute you in this city, flee to another; for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come. The disciple is not above his teacher, nor the servant above his lord. It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more them of his houshold? Therefore fear them not; for there is nothing covered, that shall not be discovered; nor hid, that shall not be known. What I tell you in darkness, speak ye in the light; and what ye hear in the ear, proclaim on the house-tops. And be not afraid of them who kill the body, but are not able to kill the soul; but rather be afraid of him who is able to destroy both soul and body in hell. Are not two sparrows sold for a farthing? And one of them shall not fall to the ground without your Father. Yea, even the hairs of your head are all numbered. Fear ye not therefore: ye are of more value than many sparrows. Whosoever therefore shall confess me before men, him will I also confess before my Father who is in heaven. But whosoever shall deny me before men, him will I also deny before my Father who is in heaven. Think not that I am come to send peace on earth: I am not come to send peace, but a sword. For I am come to set a man at variance with his father, and the daughter with her mother, and the daughter-in-law with her mother-in-law. And the foes of a man shall be they of his own houshold. He that loveth father or mother more than me, is not worthy of me, and he that loveth son or daughter more than me, is not worthy of me; And he that taketh not his cross and followeth after me, is not worthy of me. He that findeth his life, shall lose it; and he that loseth his life for my sake, shall find it. He that entertaineth you, entertaineth me; and he that entertaineth me, entertaineth him that sent me. He that entertaineth a prophet in the name of a prophet, shall receive a prophet's reward: and he that entertaineth a righteous man in the name of a righteous man, shall receive a righteous man's reward. And whosoever shall give to drink to one of these little ones a cup of cold water only, in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
Jesus said to them, Verily I say to you, that ye who have followed me, in the renovation, when the Son of man shall sit on the throne of his glory, ye also shall sit on twelve thrones, judging the twelve tribes of Israel.
Ye also testify, because ye have been with me from the beginning.
And in these days, Peter standing up in the midst of the disciples, (the number of persons together was about an hundred and twenty) said, Men, brethren, this scripture must needs have been fulfilled, which the Holy Ghost spake before by the mouth of David, concerning Judas, who was guide to them that took Jesus. read more. For he was numbered with us, and had obtained part of this ministry. Now this man purchased a field with the reward of iniquity, and falling down on his face, he burst asunder in the middle, and all his bowels gushed out. And it was known to all that dwell at Jerusalem, so that that field is called, in their own tongue, Akeldama, that is, The field of blood. For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and, His office let another take. Wherefore of these men who have been with us all the time that the Lord Jesus was going in and out over us, Beginning from the baptism of John, till the day that he was taken up from us, one must be ordained, to be a witness with us of his resurrection. And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias. And they prayed and said, Thou, Lord, who knowest the hearts of all, shew which of these two thou hast chosen, To take part of this ministry and apostleship, from which Judas by transgression fell, to go to his own place. And they gave forth their lots, and the lot fell upon Matthias; and he was numbered with the eleven apostles.
Wherefore, holy brethren, partakers of the heavenly calling, consider the apostle and high-priest of our profession,
Easton
a person sent by another; a messenger; envoy. This word is once used as a descriptive designation of Jesus Christ, the Sent of the Father (Heb 3:1; Joh 20:21). It is, however, generally used as designating the body of disciples to whom he intrusted the organization of his church and the dissemination of his gospel, "the twelve," as they are called (Mt 10:1-5; Mr 3:14; 6:7; Lu 6:13; 9:1). We have four lists of the apostles, one by each of the synoptic evangelists (Mt 10:2-4; Mr 3:16; Lu 6:14), and one in the Acts (Ac 1:13). No two of these lists, however, perfectly coincide.
Our Lord gave them the "keys of the kingdom," and by the gift of his Spirit fitted them to be the founders and governors of his church (Joh 14:16-17,26; 15:26-27; 16:7-15). To them, as representing his church, he gave the commission to "preach the gospel to every creature" (Mt 28:18-20). After his ascension he communicated to them, according to his promise, supernatural gifts to qualify them for the discharge of their duties (Ac 2:4; 1Co 2:16,7,10,13; 2Co 5:20; 1Co 11:2). Judas Iscariot, one of "the twelve," fell by transgression, and Matthias was substituted in his place (Ac 1:21). Saul of Tarsus was afterwards added to their number (Ac 9:3-20; 20:4; 26:15-18; 1Ti 1:12; 2:7; 2Ti 1:11).
Luke has given some account of Peter, John, and the two Jameses (Ac 12:2,17; 15:13; 21:18), but beyond this we know nothing from authentic history of the rest of the original twelve. After the martyrdom of James the Greater (Ac 12:2), James the Less usually resided at Jerusalem, while Paul, "the apostle of the uncircumcision," usually travelled as a missionary among the Gentiles (Ga 2:8). It was characteristic of the apostles and necessary (1) that they should have seen the Lord, and been able to testify of him and of his resurrection from personal knowledge (Joh 15:27; Ac 1:21-22; 1Co 9:1; Ac 22:14-15). (2.) They must have been immediately called to that office by Christ (Lu 6:13; Ga 1:1). (3.) It was essential that they should be infallibly inspired, and thus secured against all error and mistake in their public teaching, whether by word or by writing (Joh 14:26; 16:13; 1Th 2:13).
(4.) Another qualification was the power of working miracles (Mr 16:20; Ac 2:43; 1Co 12:8-11). The apostles therefore could have had no successors. They are the only authoritative teachers of the Christian doctrines. The office of an apostle ceased with its first holders.
In 2Co 8:23 and Php 2:25 the word "messenger" is the rendering of the same Greek word, elsewhere rendered "apostle."
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And having called to him his twelve disciples, he gave them power over unclean spirits, to cast them out and to heal every disease and every malady. Now the names of the twelve apostles are these; the first, Simon who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
Now the names of the twelve apostles are these; the first, Simon who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip and Bartholomew, Thomas and Matthew the publican; James the son of Alpheus, and Lebbeus, whose surname was Thaddeus;
Philip and Bartholomew, Thomas and Matthew the publican; James the son of Alpheus, and Lebbeus, whose surname was Thaddeus; Simon the Canaanite, and Judas Iscariot, who also betrayed him.
Simon the Canaanite, and Judas Iscariot, who also betrayed him. These twelve Jesus sent forth, having commanded them, saying, Go not into the way of the Gentiles, and into a city of the Samaritans enter not:
And Jesus came and spake to them, saying, All power is given me in heaven and in earth. Go ye and disciple all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. read more. Teaching them to observe all things whatsoever I have commanded you; and lo I am with you always, even to the end of the world.
And he ordained twelve, that they might be with him, and that he might send them forth to preach,
And he calleth to him the twelve, and sent them forth by two and two, and gave them power over unclean spirits;
And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following.
And when it was day, he called to him his disciples, and chose twelve of them, whom also he named Apostles:
And when it was day, he called to him his disciples, and chose twelve of them, whom also he named Apostles: Simon (whom also he named Peter) and Andrew his brother:
And calling together the twelve, he gave them power and authority over all devils and to cure diseases.
to remain with you for ever, Even the Spirit of truth, whom the world cannot receive, because it seeth him not, neither knoweth him. But ye know him; for he remaineth with you, and shall be in you.
the Holy Ghost, whom the Father will send in my name, he will teach you all things, and will bring all things to your remembrance, whatsoever I have said to you.
the Holy Ghost, whom the Father will send in my name, he will teach you all things, and will bring all things to your remembrance, whatsoever I have said to you.
But when the Comforter is come, whom I will send to you from the Father, the Spirit of truth, who proceedeth from the Father, he shall testify of me. Ye also testify, because ye have been with me from the beginning.
Ye also testify, because ye have been with me from the beginning.
But I tell you the truth; it is expedient for you that I go: for if I go not, the Comforter will not come to you; but if I depart, I will send him to you. And he coming will convince the world of sin, and of righteousness, and of judgment: read more. Of sin, because they believe not on me; Of righteousness, because I go to the Father, and ye see me no more; Of judgment, because the prince of this world is judged. I have yet many things to say to you; but ye cannot bear them now. But when he, the Spirit of truth is come, he will guide you into all the truth; for he will not speak of himself: but whatsoever he shall hear, he will speak; and he will shew you things to come.
But when he, the Spirit of truth is come, he will guide you into all the truth; for he will not speak of himself: but whatsoever he shall hear, he will speak; and he will shew you things to come. He will glorify me; for he will take of mine, and shew it you. read more. All things that the Father hath, are mine: therefore I said, He will take of mine, and shew it you.
Then said Jesus to them again, Peace be unto you. As the Father hath sent me, even so send I you.
And when they were come in, they went up into the upper-room, where both Peter and James, and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, and Simon Zelotes, and Jude the brother of James tarried.
Wherefore of these men who have been with us all the time that the Lord Jesus was going in and out over us,
Wherefore of these men who have been with us all the time that the Lord Jesus was going in and out over us, Beginning from the baptism of John, till the day that he was taken up from us, one must be ordained, to be a witness with us of his resurrection.
And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
And fear came upon every soul, and many wonders and signs were wrought by the apostles.
And as he journeyed, he drew near Damascus; and suddenly there shone about him a light from heaven. And falling to the earth, he heard a voice saying to him, Saul, Saul, why persecutest thou me? read more. And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest. It is hard for thee, to kick against the goads. And he trembling and astonished, said, Lord, what wilt thou have me to do? And the Lord said to him, Arise and go into the city, and it shall be told thee what thou must do. And the men that journeyed with him stood astonished, hearing a noise, but seeing no man. And Saul arose from the earth; and his eyes being opened, he saw no man; but they led him by the hand, and brought him into Damascus. And he was three days without sight, and neither ate nor drank. And there was a certain disciple at Damascus, named Ananias. And the Lord said to him in a vision, Ananias. And he said, Behold I am here, Lord. And the Lord said to him, Arise, go into the street called Straight, and inquire in the house of Judas, for one named Saul of Tarsus; for behold, he is praying. And he hath seen in a vision a man, named Ananias, coming in, and putting his hand on him, that he may recover his sight. But Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem. And here also he hath authority from the chief priests, to bind all that call on thy name. But the Lord said unto him, Go: for he is a chosen vessel to me, to bear my name before nations and kings, and the children of Israel. For I will shew him how great things he must suffer for my name's sake. And Ananias went and entered into the house, and putting his hands on him, said, Brother Saul, the Lord hath sent me, Jesus who appeared to thee in the way thou camest, that thou mayst recover thy sight, and be filled with the Holy Ghost. And immediately as it were scales fell from his eyes, and he recovered his sight, and arose and was baptized. And having received food, he was strengthened. And he was certain days with the disciples in Damascus: And straightway he preached Jesus in the synagogues, that he is the Son of God.
And he slew James, the brother of John, with the sword.
And he slew James, the brother of John, with the sword.
But he beckoning to them with his hand, to be silent, declared to them, How the Lord had brought him out of the prison. And he said, Shew these things to James and to the brethren.
And when they held their peace, James answered, saying, Brethren, hearken to me.
And there accompanied him to Asia Sopater of Berea, and of the Thessalonians Aristarchus, and Secundus, and Caius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus.
And the next day, Paul went in with us to James, and all the elders were present.
And he said, The God of our fathers hath chosen thee, to know his will, and see that Just one, and hear the voice of his mouth. For thou shalt be his witness to all men, of what thou hast seen and heard.
And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest. But rise and stand upon thy feet; for I have appeared to thee for this purpose, to ordain thee a minister and a witness, both of the things which thou hast seen, read more. and of those in which I will appear to thee, Delivering thee from the people, and the Gentiles, to whom I now send thee, To open their eyes, that they may turn from darkness to light, and from the power of Satan to God; that they may receive through faith which is in me, forgiveness of sins, and an inheritance among them that are sanctified.
If any inquire concerning Titus, he is my partner, and fellow-labourer with respect to you; or concerning our brethren, they are the messengers of the churches, the glory of Christ.
Paul an apostle (not of men, neither by man, but by Jesus Christ, and God the Father,
(For he that wrought effectually in Peter to the apostleship of the circumcision, wrought likewise effectually in me toward the Gentiles:
Yet I thought it necessary to send to you Epaphroditus, my brother and companion in labour and fellow-soldier, but your messenger, and him that ministered to my need.
Rooted and built up in him, and established in the faith, as ye have been taught, abounding therein with thanksgiving.
And ye are filled by him, who is the head of all principality and power.
And you who were dead in trespasses and the uncircumcision of your flesh, hath he quickened together with him,
Let none therefore judge you in meat, or drink, or in respect of a feast-day, or of the new-moon, or of sabbath-days: Which are shadow of things to come;
Whose mouths must be stopped, who subvert whole families, teaching things which they ought not, for the sake of filthy gain. One of themselves, a prophet of their own, hath said, The Cretans are always liars, evil wild-beasts, lazy gluttons.
in doctrine, uncorruptness, seriousness, Sound speech that cannot be reproved;
Wherefore, holy brethren, partakers of the heavenly calling, consider the apostle and high-priest of our profession,
Fausets
("one sent forth".) The official name of the twelve whom Jesus sent forth to preach, and who also were with Him throughout His earthly ministry. Peter states the qualifications before the election of Judas' successor (Ac 1:21), namely, that he should have companied with the followers of Jesus "all the time that the Lord Jesus went in and out among them, beginning from the baptism of John unto the day that He was taken up, to be a witness with the others of His resurrection." So the Lord, "Ye are they that have continued with Me in My temptations" (Lu 22:28). The Holy Spirit was specially promised to bring all things to their remembrance whatever Jesus had said, to guide them into all truth, and to enable them to testify of Jesus with power to all lands (Joh 14:26; 15:26-27; 16:13-14). They were some of them fishermen, one a tax collector, and most of them unlearned.
Though called before, they did not permanently follow Him until their call as apostles. All were on a level (Mt 20:20-27; Mr 9:34-36). Yet three stood in especial nearness to Him, Peter, James, and John; they alone witnessed the raising of Jairus' daughter, the transfiguration, and the agony in Gethsemane. An order grounded on moral considerations is traceable in the enumeration of the rest: Judas, the traitor, in all the lists stands last. The disciples surrounded Jesus in wider and still wider expanding circles: nearest Him Peter, James, and. John; then the other nine; then the Seventy; then the disciples in general. But the "mystery" was revealed to all alike (Mt 10:27). Four catalogues are extant: Matthew's (Matthew 10), Mark's (Mr 3:16), Luke's (Lu 6:14) in the Gospel, and Luke's in Ac 1:13.
In all four the apostles are grouped in three classes, four in each. Philip heads the second division, i.e. is fifth; James the son of Alpheus heads the third, i.e. is ninth. Andrew follows Peter on the ground of brotherhood in Matthew and Luke; in Mark and Acts James and John, on the ground of greater nearness to Jesus, precede Andrew. In the second division Matthew modestly puts himself after Thomas; Mark and Luke give him his rightful place before Thomas. Thomas, after his doubts were removed (Joh 20:28), having attained distinguished faith, is promoted above Bartholomew (or Nathanael) and Matthew in Acts. In Matt, hew and Mark Thaddaeus (or Lebbaeus) precedes Simon Zelotes (Hebrew "Canaanite," i.e. one of the sect the Zealots). But in Luke and Acts Simon Zelotes precedes Jude (Thaddaeus) the brother of James. John gives no catalogue, but writing later takes it for granted (Re 21:14,19-20).
In the first division stand Peter and John, New Testament writers, in the second Matthew, in the third James and Jude. The Zealot stood once the last except the traitor, but subsequently became raised; bigotry is not always the best preparation for subsequent high standing in faith. Jesus sent them in pairs: a good plan for securing brotherly sympathy and cooperation. Their early mission in Jesus' lifetime, to preach repentance and perform miracles in Jesus' name, was restricted to Israel, to prepare the way for the subsequent gospel preaching to the Jews first, on and after Pentecost (Ac 3:25). They were slow to apprehend the spiritual nature of His kingdom, and His crucifixion and resurrection as the necessary preliminary to it. Even after His resurrection seven of them returned to their fishing; and it was only by Christ's renewed call that they were led' to remain together at Jerusalem, waiting for the promised Comforter (John 21; Ac 1:4).
From the day of the Pentecostal effusion of the Holy Spirit they became new men, witnessing with power of the resurrection of Jesus, as Jesus had promised (Lu 24:45,49; Ac 1:8,22; 2:32; 3:15; 5:32; 13:31). The first period of the apostles' working extends down to Ac 11:18. Excepting the transition period (Acts 8-10) when, at Stephen's martyrdom, the gospel was extended to Samaria and. to the Ethiopian eunuch by Philip, Jerusalem is its center, and Peter' the prominent figure, who opened the kingdom of heaven (according to Jesus' promise to him, Mt 16:18-19) to the Jews and also to the Gentiles (Acts 2; 10). The second period begins with the extension of the kingdom to idolatrous Gentiles. (Ac 11:19-26).
Antioch, in concert with Jerusalem, is now the center, and Paul the prominent figure, in concert with the other apostles. Though the ideal number always remained twelve (Re 21:14), answering to the twelve tribes of Israel, yet just as there were in fact thirteen tribes when Joseph's two sons were made separate tribal heads, so Paul's calling made thirteen actual apostles. He possessed the two characteristics of an Apostle; he had" seen the Lord," so as to be an eye witness of His resurrection, and he had the power which none but an Apostle had, of conferring spiritual gifts (1Co 9:1-2; 2Co 12:12; Ro 1:11; 15:18-19). This period ends with Ac 13:1-5, when Barnabas and Saul were separated by the Holy Spirit unto missionary work. Here the third apostolic period begins, in which the twelve disappear, and Paul alone stands forth, the Apostle of the Gentiles; so that at the close of Acts, which leaves him evangelizing in Rome, the metropolis of the world, churches from Jerusalem unto Illyricum had been founded through him.
Apostle is used in a vaguer sense of "messengers of the churches" (2Co 8:23; Php 2:25). But the term belongs in its stricter sense to the twelve alone; they alone were apostles of Christ. Their distinctive note is, they were commissioned immediately by Jesus Himself. They alone were chosen by Christ Himself, independently of the churches. So even Matthias (Ac 1:24). So Paul (Ga 1:1-12; Ro 1:1; 1Co 15:9-10). Their exclusive office was to found the Christian church; so their official existence was of Christ, and prior to the churches they collectively and severally founded. They acted with a divine authority to bind and loose things (Mt 18:18), and to remit or retain sins of persons (Joh 20:21-23), which they exercised by the authoritative ministry of the word. Their infallibility, of which their miracles were the credentials, marked them as extraordinary, not permanent, ministers.
Paul requires the Corinthians to acknowledge that the things which he wrote were the Lord's commandments (1Co 14:37). The office was not local; but "the care of all the churches." They were to the whole what particular elders were, to parts of the church (1Pe 5:1; 2Jo 1:1). Apostles therefore could have strictly no successors. John, while superintending the whole, was especially connected with the churches of Asia Minor, Paul with the W., Peter with Babylon. The bishops in that age coexisted with, and did not succeed officially, the apostles. James seems specially to have had a presidency in Jerusalem (Ac 15:19; 21:18).
Once the Lord Himself is so designated, "the Apostle of our profession" (Heb 3:1); the, Ambassador sent from the Father (Joh 20:21). As Apostle He pleads God's cause with us; as" High Priest," our cause with God. Appropriate in writing to Hebrew, since the Hebrew high priest sent delegates ("apostles") to collect the temple tribute from Jews in foreign countries, just as Christ is the Father's Delegate to claim the Father's due from His subjects in this world far off from Him (Mt 21:37).
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What I tell you in darkness, speak ye in the light; and what ye hear in the ear, proclaim on the house-tops.
What I tell you in darkness, speak ye in the light; and what ye hear in the ear, proclaim on the house-tops.
And I say also to thee, Thou art Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.
And I say also to thee, Thou art Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. And I will give thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven, and whatsoever thou shalt loose on earth shall be loosed in heaven.
And I will give thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven, and whatsoever thou shalt loose on earth shall be loosed in heaven.
Verily I say to you, Whatsoever ye shall bind on earth, shall be bound in heaven, and whatsoever ye shall loose on earth, shall be loosed in heaven.
Verily I say to you, Whatsoever ye shall bind on earth, shall be bound in heaven, and whatsoever ye shall loose on earth, shall be loosed in heaven.
Then came to him the mother of Zebedee's children with her sons, worshiping him and desiring a certain thing of him.
Then came to him the mother of Zebedee's children with her sons, worshiping him and desiring a certain thing of him. And he said to her, What wilt thou? She saith to him, Grant that these my two sons may sit, the one on thy right-hand, and the other on thy left in thy kingdom.
And he said to her, What wilt thou? She saith to him, Grant that these my two sons may sit, the one on thy right-hand, and the other on thy left in thy kingdom. But Jesus answering said, Ye know not what ye ask. Are ye able to drink of the cup that I am about to drink of, or to be baptized with the baptism that I am baptized with? They say to him, We are able.
But Jesus answering said, Ye know not what ye ask. Are ye able to drink of the cup that I am about to drink of, or to be baptized with the baptism that I am baptized with? They say to him, We are able. And he saith to them, Ye shall indeed drink of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right-hand and on my left is not mine to give, save to them for whom it is prepared of my Father.
And he saith to them, Ye shall indeed drink of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right-hand and on my left is not mine to give, save to them for whom it is prepared of my Father. And the ten hearing it, were moved with indignation against the two brethren.
And the ten hearing it, were moved with indignation against the two brethren. But Jesus calling them to him said, Ye know that the princes of the Gentiles lord it over them, and they that are great exercise authority upon them.
But Jesus calling them to him said, Ye know that the princes of the Gentiles lord it over them, and they that are great exercise authority upon them. It shall not be so among you; but whosoever desireth to be great among you, let him be your minister; And whosoever desireth to be chief among you, let him be your servant:
It shall not be so among you; but whosoever desireth to be great among you, let him be your minister; And whosoever desireth to be chief among you, let him be your servant: Even as the Son of man came not to be served,
But they held their peace; for they had been debating among themselves in the way, Who should be greatest?
But they held their peace; for they had been debating among themselves in the way, Who should be greatest? And sitting down, he called the twelve and saith to them, If any man desire to be first, let him be the last of all, and the servant of all.
And sitting down, he called the twelve and saith to them, If any man desire to be first, let him be the last of all, and the servant of all. And taking a little child, he set him in the midst of them, and embracing him he said to them, Whosoever shall receive one such little child in my name,
And taking a little child, he set him in the midst of them, and embracing him he said to them, Whosoever shall receive one such little child in my name,
Then opened he their understanding,
Then opened he their understanding,
but tarry in the city Jerusalem, till ye be clothed with power from on high.
but tarry in the city Jerusalem, till ye be clothed with power from on high.
the Holy Ghost, whom the Father will send in my name, he will teach you all things, and will bring all things to your remembrance, whatsoever I have said to you.
the Holy Ghost, whom the Father will send in my name, he will teach you all things, and will bring all things to your remembrance, whatsoever I have said to you.
But when the Comforter is come, whom I will send to you from the Father, the Spirit of truth, who proceedeth from the Father, he shall testify of me.
But when the Comforter is come, whom I will send to you from the Father, the Spirit of truth, who proceedeth from the Father, he shall testify of me. Ye also testify, because ye have been with me from the beginning.
Ye also testify, because ye have been with me from the beginning.
But when he, the Spirit of truth is come, he will guide you into all the truth; for he will not speak of himself: but whatsoever he shall hear, he will speak; and he will shew you things to come.
But when he, the Spirit of truth is come, he will guide you into all the truth; for he will not speak of himself: but whatsoever he shall hear, he will speak; and he will shew you things to come. He will glorify me; for he will take of mine, and shew it you.
He will glorify me; for he will take of mine, and shew it you.
Then said Jesus to them again, Peace be unto you. As the Father hath sent me, even so send I you.
Then said Jesus to them again, Peace be unto you. As the Father hath sent me, even so send I you.
Then said Jesus to them again, Peace be unto you. As the Father hath sent me, even so send I you.
Then said Jesus to them again, Peace be unto you. As the Father hath sent me, even so send I you. And having said this, he breathed on them, and saith to them, Receive ye the Holy Ghost.
And having said this, he breathed on them, and saith to them, Receive ye the Holy Ghost. Whose soever sins ye remit, they are remitted to them; and whose soever sins ye retain, they are retained.
Whose soever sins ye remit, they are remitted to them; and whose soever sins ye retain, they are retained.
And Thomas answered and said to him, My Lord and my God.
And Thomas answered and said to him, My Lord and my God.
And having assembled them together, he commanded them, not to depart from Jerusalem, but to wait for the promise of the Father, which, saith he, ye have heard from me.
And having assembled them together, he commanded them, not to depart from Jerusalem, but to wait for the promise of the Father, which, saith he, ye have heard from me.
But ye shall receive power, the Holy Ghost being come upon you, and shall be witnesses to me, both in Jerusalem, and in all Judea, and Samaria, and to the uttermost part of the earth.
But ye shall receive power, the Holy Ghost being come upon you, and shall be witnesses to me, both in Jerusalem, and in all Judea, and Samaria, and to the uttermost part of the earth.
And when they were come in, they went up into the upper-room, where both Peter and James, and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, and Simon Zelotes, and Jude the brother of James tarried.
And when they were come in, they went up into the upper-room, where both Peter and James, and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, and Simon Zelotes, and Jude the brother of James tarried.
Wherefore of these men who have been with us all the time that the Lord Jesus was going in and out over us,
Wherefore of these men who have been with us all the time that the Lord Jesus was going in and out over us, Beginning from the baptism of John, till the day that he was taken up from us, one must be ordained, to be a witness with us of his resurrection.
Beginning from the baptism of John, till the day that he was taken up from us, one must be ordained, to be a witness with us of his resurrection.
And they prayed and said, Thou, Lord, who knowest the hearts of all, shew which of these two thou hast chosen,
And they prayed and said, Thou, Lord, who knowest the hearts of all, shew which of these two thou hast chosen,
This Jesus God hath raised up, whereof all we are witnesses.
This Jesus God hath raised up, whereof all we are witnesses.
But ye killed the Prince of life, whom God hath raised from the dead, whereof we are witnesses.
But ye killed the Prince of life, whom God hath raised from the dead, whereof we are witnesses.
Ye are the sons of the prophets and of the covenant which God made with our fathers, saying to Abraham, And in thy seed shall all the families of the earth be blessed.
Ye are the sons of the prophets and of the covenant which God made with our fathers, saying to Abraham, And in thy seed shall all the families of the earth be blessed.
And we are witnesses of these things, and also the Holy Ghost, whom God hath given to them that obey him.
And we are witnesses of these things, and also the Holy Ghost, whom God hath given to them that obey him.
When they heard these things, they were quiet, and glorified God, saying, Then God hath given to the Gentiles also repentance unto life.
When they heard these things, they were quiet, and glorified God, saying, Then God hath given to the Gentiles also repentance unto life. Now they who had been scattered abroad by the distress which arose about Stephen, travelled as far as Phenicia, and Cyprus, and Antioch, preaching to none but Jews only.
Now they who had been scattered abroad by the distress which arose about Stephen, travelled as far as Phenicia, and Cyprus, and Antioch, preaching to none but Jews only. And some of them were men of Cyprus and Cyrene, who coming into Antioch, spake to the Greeks, preaching the Lord Jesus.
And some of them were men of Cyprus and Cyrene, who coming into Antioch, spake to the Greeks, preaching the Lord Jesus. And the hand of the Lord was with them; and a great number believed and turned to the Lord.
And the hand of the Lord was with them; and a great number believed and turned to the Lord. And tidings of these things came to the ears of the church that was in Jerusalem, and they sent forth Barnabas, to go to Antioch:
And tidings of these things came to the ears of the church that was in Jerusalem, and they sent forth Barnabas, to go to Antioch: Who coming and seeing the grace of God, was glad, and exhorted them all, to cleave unto the Lord with full purpose of heart.
Who coming and seeing the grace of God, was glad, and exhorted them all, to cleave unto the Lord with full purpose of heart. For he was a good man, and full of the Holy Ghost and faith. And a considerable multitude was added to the Lord.
For he was a good man, and full of the Holy Ghost and faith. And a considerable multitude was added to the Lord. Then went he to Tarsus to seek Saul; and having found him, he brought him to Antioch.
Then went he to Tarsus to seek Saul; and having found him, he brought him to Antioch. And a whole year they assembled themselves with the church, and taught a considerable multitude: and the disciples were called Christians first at Antioch.
And a whole year they assembled themselves with the church, and taught a considerable multitude: and the disciples were called Christians first at Antioch.
Now there were in the church that was at Antioch, certain prophets and teachers, Barnabas, and Simeon called Niger, and Lucius of Cyrene and Manaen, who had been brought up with Herod the tetrarch, and Saul.
Now there were in the church that was at Antioch, certain prophets and teachers, Barnabas, and Simeon called Niger, and Lucius of Cyrene and Manaen, who had been brought up with Herod the tetrarch, and Saul. And as they were ministring to the Lord and fasting, the Holy Ghost said, Separate me Barnabas and Saul, for the work to which I have called them.
And as they were ministring to the Lord and fasting, the Holy Ghost said, Separate me Barnabas and Saul, for the work to which I have called them. Then having fasted and prayed, and laid their hands on them, they sent them away.
Then having fasted and prayed, and laid their hands on them, they sent them away. So being sent forth by the Holy Ghost, they went down to Seleucia, and from thence sailed to Cyprus.
So being sent forth by the Holy Ghost, they went down to Seleucia, and from thence sailed to Cyprus. And being at Salamis, they preached the word of God in the synagogues of the Jews; and they had also John for their attendant.
And being at Salamis, they preached the word of God in the synagogues of the Jews; and they had also John for their attendant.
And he was seen many days by them who came up with him from Galilee to Jerusalem, who are his witnesses to the people.
And he was seen many days by them who came up with him from Galilee to Jerusalem, who are his witnesses to the people.
Wherefore my sentence is, That we trouble not them who from among the Gentiles turn to God.
Wherefore my sentence is, That we trouble not them who from among the Gentiles turn to God.
And the next day, Paul went in with us to James, and all the elders were present.
And the next day, Paul went in with us to James, and all the elders were present.
Paul, a servant of Jesus Christ, called to be an apostle, separated to the gospel of God,
Paul, a servant of Jesus Christ, called to be an apostle, separated to the gospel of God,
For I long to see you, that I may impart to you some spiritual gift,
For I long to see you, that I may impart to you some spiritual gift,
For I will not dare to speak of any thing which Christ hath not done by me, to make the Gentiles obedient, by word and deed, Through mighty signs and wonders,
For I will not dare to speak of any thing which Christ hath not done by me, to make the Gentiles obedient, by word and deed, Through mighty signs and wonders, by the power of the Spirit, so that I have fully preached the Gospel of Christ, from Jerusalem round about, as far as Illyricum.
by the power of the Spirit, so that I have fully preached the Gospel of Christ, from Jerusalem round about, as far as Illyricum.
Am I not free? Am I not an apostle? Have I not seen Jesus Christ our Lord? Are not ye my work in the Lord? If I am not an apostle to others, yet I am to you; for ye are the seal of my apostleship.
Are not ye my work in the Lord? If I am not an apostle to others, yet I am to you; for ye are the seal of my apostleship.
If any one think himself to be a prophet, or spiritual, let him acknowledge that the things which I write to you, are the commandments of the Lord.
If any one think himself to be a prophet, or spiritual, let him acknowledge that the things which I write to you, are the commandments of the Lord.
If any inquire concerning Titus, he is my partner, and fellow-labourer with respect to you; or concerning our brethren, they are the messengers of the churches, the glory of Christ.
If any inquire concerning Titus, he is my partner, and fellow-labourer with respect to you; or concerning our brethren, they are the messengers of the churches, the glory of Christ.
Paul an apostle (not of men, neither by man, but by Jesus Christ, and God the Father,
Paul an apostle (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead) And all the brethren who are with me,
who raised him from the dead) And all the brethren who are with me, to the churches of Galatia, Grace be to you, and peace from God the Father, and the Lord Jesus Christ, Who gave himself for our sins,
to the churches of Galatia, Grace be to you, and peace from God the Father, and the Lord Jesus Christ, Who gave himself for our sins, (that he might deliver us from the present evil world) according to the will of God and our Father,
(that he might deliver us from the present evil world) according to the will of God and our Father, To him be glory for ever and ever. Amen.
To him be glory for ever and ever. Amen. I marvel that ye are so soon removed from Christ who called you by his grace to another gospel, Which is not another;
I marvel that ye are so soon removed from Christ who called you by his grace to another gospel, Which is not another; but there are some that trouble you, and would subvert the gospel of Christ.
but there are some that trouble you, and would subvert the gospel of Christ. But if we or an angel from heaven preach to you another gospel than we have preached to you, let him be accursed:
But if we or an angel from heaven preach to you another gospel than we have preached to you, let him be accursed: As we have said before, so I say now again, if any preach to you another gospel than that ye received, let him be accursed.
As we have said before, so I say now again, if any preach to you another gospel than that ye received, let him be accursed. For do I now satisfy men, or God? Or do I seek to please men? For if I still pleased men, I should not be the servant of Christ.
For do I now satisfy men, or God? Or do I seek to please men? For if I still pleased men, I should not be the servant of Christ. But I certify you, brethren, that the gospel which was preached by me is not according to man.
But I certify you, brethren, that the gospel which was preached by me is not according to man. For neither did I receive it from man, neither was I taught it, but by the revelation of Jesus Christ.
For neither did I receive it from man, neither was I taught it, but by the revelation of Jesus Christ.
Yet I thought it necessary to send to you Epaphroditus, my brother and companion in labour and fellow-soldier, but your messenger, and him that ministered to my need.
Yet I thought it necessary to send to you Epaphroditus, my brother and companion in labour and fellow-soldier, but your messenger, and him that ministered to my need.
Wherefore, holy brethren, partakers of the heavenly calling, consider the apostle and high-priest of our profession,
Wherefore, holy brethren, partakers of the heavenly calling, consider the apostle and high-priest of our profession,
The elders that are among you I exhort, who am a fellow-elder, and a witness of the sufferings of Christ, and likewise a partaker of the glory which shall be revealed,
The elders that are among you I exhort, who am a fellow-elder, and a witness of the sufferings of Christ, and likewise a partaker of the glory which shall be revealed,
And the walls of the city had twelve foundations, and upon them the twelve names of the twelve apostles of the Lamb.
And the walls of the city had twelve foundations, and upon them the twelve names of the twelve apostles of the Lamb.
And the walls of the city had twelve foundations, and upon them the twelve names of the twelve apostles of the Lamb.
And the walls of the city had twelve foundations, and upon them the twelve names of the twelve apostles of the Lamb.
And the foundations of the wall of the city were adorned with all manner of precious stones. The first foundation was a jasper, the second a sapphire,
And the foundations of the wall of the city were adorned with all manner of precious stones. The first foundation was a jasper, the second a sapphire, the third a chalcedony, the fourth an emerald, The fifth a sardonyx, the sixth a sardius, the seventh a chrysolite, the eighth a beryl, the ninth a topaz, the tenth a chrysophrase, the eleventh a jacinth, the twelfth an amethyst.
the third a chalcedony, the fourth an emerald, The fifth a sardonyx, the sixth a sardius, the seventh a chrysolite, the eighth a beryl, the ninth a topaz, the tenth a chrysophrase, the eleventh a jacinth, the twelfth an amethyst.
Morish
The Greek word ????????? signifies 'a messenger,' 'one sent,' and is used in this sense for any messenger in 2Co 8:23; Php 2:25; and as 'one sent' in Joh 13:16. It is also used in a much higher and more emphatic sense, implying a divine commission in the one sent, first of the Lord Himself and then of the twelve disciples whom He chose to be with Him during the time of His ministry here. The Lord in His prayer in Joh 17:18 said, "As thou hast sent me into the world, even so have I also sent them into the world." He was the Sent One, and in Heb 3:1 it is written "Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Jesus."* They were to consider this One who had been faithful, and who was superior to Moses, to the Aaronic priests, and to angels, and was in the glory. The ordering of a dispensation depended on the apostolic office as divinely appointed.
* The word 'Christ' is omitted by the Editors.
APOSTLES, THE TWELVE. The Lord appointed these "that they should be with him, and that he might send them forth to preach, and to have power to heal sicknesses, and to cast out demons," and also to carry out the various commissions given by Christ on earth. It will be seen by the lists that follow that Lebbaeus, Thaddaeus and Judas are the same person; and that Simon the Canaanite (Cananaean) and Simon Zelotes are the same; Peter is also called Simon; and Matthew is called Levi.
Mt 10:2-4. Mr 3:16-19. Lu 6:14-16. Ac 1:18.
1 Peter and 1 Peter. 1 Simon. 1 Peter.
2 Andrew. 3 James. 2 Andrew. 3 James.
3 James and 4 John. 3 James. 4 John.
4 John. 2 Andrew. 4 John. 2 Andrew.
5 Philip and 5 Philip. 5 Philip. 5 Philip.
6 Bartholomew. 6 Bartholomew. 6 Bartholomew. 7 Thomas.
7 Thomas and 8 Matthew. 8 Matthew. 6 Bartholomew.
8 Matthew. 7 Thomas. 7 Thomas. 8 Matthew.
9 James and 9 James. 9 James. 9 James.
10 Lebbaeus. 10 Thaddaeus. 11 Simon Zelotes. 11 Simon Z.
11 Simon the Cana- 11 Simon C. 10 Judas. 10 Judas.
naean and 12 Judas 1. 12 Judas I.
12 Judas Iscariot.
Peter is always named first; he with James and John was with the Lord on the mount of transfiguration and also with the Lord at other times, though no one apostle had authority over the others: they were all brethren and the Lord was their Master. Judas Iscariot is always named last. In Matthew the word 'and' divides the twelve into pairs, perhaps corresponding to their being sent out two and two to preach. Bartholomew and Simon Zelotes are not mentioned after their appointment except in Acts 1.
When the Lord sent the twelve out to preach He bade them take nothing with them, for the workman was worthy of his food: and on their return they confessed that they had lacked nothing. Their mission was with authority as the sent ones of the Lord; sicknesses were healed and demons cast out; and if any city refused to receive them it should be more tolerable for Sodom and Gomorrha in the day of judgement than for that city. Mt 10:5-15.
They received a new mission from the Lord as risen: see Luke 24; John 20. And before the ascension the apostles were bidden to tarry at Jerusalem until they were endued with power from on high. This was bestowed at the descent of the Holy Spirit on the day of Pentecost. They are also viewed first among the gifts with which the church was endowed by the Head of the body when He ascended up on high. Eph 4:8-11. These gifts were for "the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ." The mystery hitherto hid in God was now revealed to His holy apostles and prophets by the Spirit, namely, that the Gentiles should be joint heirs, and a joint body, and partakers of His promise in Christ Jesus. Eph. 3. Paul was the special vessel to make known this grace. His apostleship occupies a peculiar place, he having been called by the Lord from heaven, and being charged with the gospel of the glory. See PAUL.
On the death of Judas Iscariot, Matthias, an early disciple, was chosen in his place, for there must be (irrespective of Paul, who, as we have seen, held a unique place) twelve apostles as witnesses of His resurrection, Ac 1:22; Re 21:14 as there must still be twelve tribes of Israel. Jas 1:1; Re 21:12. At the conference of the church in Jerusalem respecting the Gentiles 'the apostles' took a prominent part, with the elders. Acts 15. How many apostles remained at Jerusalem is not recorded: we do not read of 'the twelve' after Acts 6. Tradition gives the various places where they laboured, which may be found under each of their names. Scripture is silent on the subject, in order that the new order of things committed to Paul might become prominent, as the older things connected with Judaism vanished away: cf. 2Pe 3:15-16.
There were no successors to the apostles: to be apostles they must have 'seen the Lord.' Ac 1:21-22; 1Co 9:1; Re 2:2. The foundation of the church was laid, and apostolic work being complete the apostles passed away, there remain however, in the goodness of God, such gifts as are needed "till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ." Eph 4:12-13.
See Verses Found in Dictionary
Now the names of the twelve apostles are these; the first, Simon who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip and Bartholomew, Thomas and Matthew the publican; James the son of Alpheus, and Lebbeus, whose surname was Thaddeus; read more. Simon the Canaanite, and Judas Iscariot, who also betrayed him. These twelve Jesus sent forth, having commanded them, saying, Go not into the way of the Gentiles, and into a city of the Samaritans enter not: But go rather to the lost sheep of the house of Israel. And as ye go, proclaim, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. Provide neither gold, nor silver, nor brass in your purses: Nor scrip for your journey, nor two coats, nor shoes, nor yet a staff: for the workman is worthy of his maintenance. And into whatsoever city or town ye shall enter, inquire who in it is worthy, and there abide till ye go thence. And when ye come into an house, salute it. And if the house be worthy, your peace shall come upon it; but if it be not worthy, your peace shall return to you. And whosoever shall not receive you, nor hear your words; when ye go out of that house or city, shake off the dust from your feet. Verily I say unto you, it shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.
And Simon he surnamed Peter: And James the son of Zebedee, and John the brother of James (and he surnamed them Boanerges, read more. that is, the sons of thunder) And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alpheus, and Thaddeus, and Simon the Canaanite, And Judas Iscariot, who also betrayed him.
Simon (whom also he named Peter) and Andrew his brother: James and John; Philip and Bartholomew; Matthew and Thomas, read more. James the son of Alpheus, and Simon called Zelotes, Jude the brother of James, and Judas Iscariot, who also was the traitor.
Verily, verily I say unto you, the servant is not greater than his Lord, neither he that is sent greater than he that sent him.
As thou hast sent me into the world, I also have sent them into the world.
Now this man purchased a field with the reward of iniquity, and falling down on his face, he burst asunder in the middle, and all his bowels gushed out.
Wherefore of these men who have been with us all the time that the Lord Jesus was going in and out over us, Beginning from the baptism of John, till the day that he was taken up from us, one must be ordained, to be a witness with us of his resurrection.
Beginning from the baptism of John, till the day that he was taken up from us, one must be ordained, to be a witness with us of his resurrection.
If any inquire concerning Titus, he is my partner, and fellow-labourer with respect to you; or concerning our brethren, they are the messengers of the churches, the glory of Christ.
Wherefore he saith, Having ascended on high, he led captivity captive, and gave gifts to men. (Now that he ascended, what is it, but that he also descended first to the lower parts of the earth? read more. He that descended is the same that ascended also, far above all the heavens, that he might fill all things.) And he gave some apostles, and some prophets, and some evangelists, and some pastors and teachers; For the perfecting of the saints, for the work of the ministry, to the edifying the body of Christ; Till we all come to the unity of the faith and knowledge of the Son of God, to a perfect man, to the measure of the stature of the fulness of Christ:
Yet I thought it necessary to send to you Epaphroditus, my brother and companion in labour and fellow-soldier, but your messenger, and him that ministered to my need.
Wherefore, holy brethren, partakers of the heavenly calling, consider the apostle and high-priest of our profession,
James a servant of God, and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
And account the long-suffering of our Lord salvation, as our beloved brother Paul also, according to the wisdom given him, hath written to you: As also in all his epistles, speaking therein of these things, in which are some things hard to be understood, which the unlearned and unstable wrest, as they do also the other scriptures, to their own destruction.
I know thy works, and thy labour, and thy patience, that thou canst not bear evil men; and thou hast tried those who say they are apostles and are not, and hast found them liars: And hast patience,
clear as crystal, Having a wall great and high, having twelve gates, and at the gates twelve angels, and the names written thereon, which are the names of the twelve tribes of the children of Israel: On the east three gates,
And the walls of the city had twelve foundations, and upon them the twelve names of the twelve apostles of the Lamb.
Smith
(one sent forth), in the New Testament originally the official name of those twelve of the disciples whom Jesus chose to send forth first to preach the gospel and to be with him during the course of his ministry on earth. The word also appears to have been used in a non-official sense to designate a much wider circle of Christian messengers and teachers See
It is only of those who were officially designated apostles that we treat in the article. Their names are given in
and Christ's charge to them in the rest of the chapter. Their office.-- (1) The original qualification of an apostle, as stated by St. Peter on the occasion of electing a successor to the traitor Judas, was that he should have been personally acquainted with the whole ministerial course of our Lord from his baptism by John till the day when he was taken up into heaven. (2) They were chosen by Christ himself (3) They had the power of working miracles. (4) They were inspired.
Joh 16:13
(5) Their world seems to have been pre-eminently that of founding the churches and upholding them by supernatural power specially bestowed for that purpose. (6) The office ceased, a matter of course, with its first holders-all continuation of it, from the very condition of its existence (cf.
), being impossible. Early history and training.--The apostles were from the lower ranks of life, simple and uneducated; some of them were related to Jesus according to the flesh; some had previously been disciples of John the Baptist. Our Lord chose them early in his public career They seem to have been all on an equality, both during and after the ministry of Christ on earth. Early in our Lord's ministry he sent them out two and two to preach repentance and to perform miracles in his name Matt 10; Luke 9. They accompanied him in his journey, saw his wonderful works, heard his discourses addressed to the people, and made inquiries of him on religious matters. They recognized him as the Christ of God,
Mt 16:16; Lu 9:20
and described to him supernatural power
Lu 9:54
but in the recognition of the spiritual teaching and mission of Christ they made very low progress, held back as they were by weakness of apprehension and by national prejudices. Even at the removal of our Lord from the earth they were yet weak in their knowledge,
Lu 24:21; Joh 16:12
though he had for so long been carefully preparing and instructing them. On the feast of Pentecost, ten days after our Lord's ascension, the Holy Spirit came down on the assembled church, Acts 2; and from that time the apostles became altogether different men, giving witness with power of the life and death and resurrection of Jesus, as he had declared they should.
Lu 24:48; Ac 1:8,22; 2:32; 3:15; 5:32; 13:31
Later labors and history.--First of all the mother-church at Jerusalem grew up under their hands, Acts 3-7, and their superior dignity and power were universally acknowledged by the rulers and the people.
ff. Their first mission out of Jerusalem was to Samaria
where the Lord himself had, during his ministry, sown the seed of the gospel. Here ends the first period of the apostles' agency, during which its centre is Jerusalem and the prominent figure is that of St. Peter. The centre of the second period of the apostolic agency is Antioch, where a church soon was built up, consisting of Jews and Gentiles; and the central figure of this and of the subsequent period is St. Paul. The third apostolic period is marked by the almost entire disappearance of the twelve from the sacred narrative and the exclusive agency of St. Paul, the great apostle of the Gentiles. Of the missionary work of the rest of the twelve we know absolutely nothing from the sacred narrative.
See Verses Found in Dictionary
Now the names of the twelve apostles are these; the first, Simon who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip and Bartholomew, Thomas and Matthew the publican; James the son of Alpheus, and Lebbeus, whose surname was Thaddeus; read more. Simon the Canaanite, and Judas Iscariot, who also betrayed him.
And Simon Peter answering said, Thou art the Christ, the Son of the living God.
He said to them, but whom say ye, that I am?
and have crucified him, But we trusted that it had been he who should have redeemed Israel. And beside all this, to-day is the third day since these things were done.
And ye are witnesses of these things. And behold I send the promise of my Father upon you:
I have yet many things to say to you; but ye cannot bear them now. But when he, the Spirit of truth is come, he will guide you into all the truth; for he will not speak of himself: but whatsoever he shall hear, he will speak; and he will shew you things to come.
But ye shall receive power, the Holy Ghost being come upon you, and shall be witnesses to me, both in Jerusalem, and in all Judea, and Samaria, and to the uttermost part of the earth.
Beginning from the baptism of John, till the day that he was taken up from us, one must be ordained, to be a witness with us of his resurrection.
This Jesus God hath raised up, whereof all we are witnesses.
But ye killed the Prince of life, whom God hath raised from the dead, whereof we are witnesses.
And many signs and wonders were wrought among the people by the hands of the apostles: (and they were all with one accord in Solomon's portico:
And we are witnesses of these things, and also the Holy Ghost, whom God hath given to them that obey him.
And he was seen many days by them who came up with him from Galilee to Jerusalem, who are his witnesses to the people.
If any inquire concerning Titus, he is my partner, and fellow-labourer with respect to you; or concerning our brethren, they are the messengers of the churches, the glory of Christ.
Watsons
APOSTLE, ?????????, one of the twelve disciples of Jesus Christ, commissioned by him to preach his Gospel, and propagate it to all parts of the earth. The word originally signifies a person delegated or sent; from ?????????, mitto; in which sense it occurs in Herodotus, and other profane authors. Hence, in the New Testament, the term is applied to divers sorts of delegates; and to the twelve disciples by way of eminence. They were limited to the number twelve, in allusion to the twelve tribes of Israel. See Mt 19:28; Lu 22:30; Re 21:12-14; and compare Ex 24:4; De 1:23; and Jos 4:2-3. Accordingly care was taken, on the death of Judas, to choose another, to make up the number, Ac 1:21-22,26. Of the first selection and commission of the twelve Apostles, we have an account, Lu 6:13, &c.; Mt 10:1, &c. Having chosen and constituted twelve persons, under the name of Apostles, our blessed Lord determined that for some time they should be continually with him, not only to attend upon his public ministry, but to enjoy the benefit of his private conversation, that he might furnish them the better for the great work in which they were to be employed; and that, at length, after suitable preparation, he might, with greater advantage, send them abroad to preach his Gospel, and thus make way for his own visits to some more distant parts, where he had not yet been; and to enable them more effectually to do this, he endowed them with the power of working miracles, of curing diseases, and casting out demons. About the commencement of the third year of his ministry, according to the common account of its duration, he sent them out two by two, that they might be assistants to each other in their work; and commanded them to restrict their teaching and services to the people of Israel, and to avoid going to the Gentiles or to the Samaritans, to declare the approach of the kingdom of heaven, and the establishment of the Gospel dispensation; to exercise the miraculous powers with which they had been endowed gratuitously; and to depend for their subsistence on the providence of God, and on the donations of those to whom they ministered. Their names were, Simon Peter; Andrew, his brother; James the greater, the son of Zebedee; and John his brother, who was the beloved disciple; Philip of Bethsaida; Bartholomew; Thomas, called Didymus, as having a twin brother; Matthew or Levi, who had been a publican; James, the son of Alpheus, called James the less; Lebbeus, surnamed Thaddeus, and who was also called Judas or Jude, the brother of James; Simon, the Canaanite, so called, as some have thought, because he was a native of Cana, or, as Dr. Hammond thinks, from the Hebrew ???, signifying the same with Zelotes, or the Zelot, a name given to him on account of his having before professed a distinguishing zeal for the law; and Judas Iscariot, or a man of Carioth, Jos 15:25, who afterward betrayed him, and then laid violent hands on himself. Of these, Simon, Andrew, James the greater, and John, were fishermen; Matthew, and James the son of Alpheus, were publicans; and the other six were probably fishermen, though their occupation is not distinctly specified.
After the resurrection of our Saviour, and not long before his ascension, the place of Judas the traitor was supplied by Matthias, supposed by some to have been Nathaniel of Galilee, to whom our Lord had given the distinguishing character of an "Israelite indeed, in whom there was no guile;" and the twelve Apostles, whose number was now completed, received a new commission, of a more extensive nature than the first, to preach the Gospel to all nations, and to be witnesses of Christ, not only in Jerusalem, in all Judea, and in Samaria, but unto the uttermost parts of the earth; and they were qualified for the execution of their office by a plenteous effusion of miraculous powers and spiritual gifts, and particularly the gift of tongues. In consequence of this commission, they preached first to the Jews, then to the Samaritans, and afterward to the idolatrous Gentiles. Their signal success at Jerusalem, where they opened their commission, alarmed the Jewish sanhedrim, before which Peter and John were summoned, and from which they received a strict charge never more to teach, publicly or privately, in the name of Jesus of Nazareth. The noble reply and subsequent conduct of the Apostles are well known. This court of the Jews was so awed and incensed, as to plot the death of the twelve Apostles, as the only effectual measure for preventing the farther spread of Christianity. Gamaliel interposed, by his prudent and moderate counsel; and his speech had so good an effect upon the sanhedrim, that, instead of putting Peter and John to death, they scourged them, renewed their charge and threats, and then dismissed them. The Apostles, however, were not discouraged nor restrained; they counted it an honour to suffer such indignities, in token of their affection to their Master, and zeal in his cause; and they persisted in preaching daily in the courts of the temple, and in other places, that Jesus of Nazareth was the promised and long expected Messiah. Their doctrine spread, and the number of converts in Jerusalem still increased. During the violent persecution that raged at Jerusalem, soon after the martyrdom of St. Stephen, several of the leading men among the Christians were dispersed; some of them travelled through the regions of Judea and Samaria, and others to Damascus, Phoenicia, the Island of Cyprus, and various parts of Syria; but the twelve Apostles remained, with undaunted firmness, at Jerusalem, avowing their attachment to the persecuted interest of Christ, and consulting how they might best provide for the emergencies of the church, in its infant and oppressed state.
When the Apostles, during their abode at Jerusalem, heard that many of the Samaritans had embraced the Gospel, Peter and John were deputed to confer upon them the gift of the Holy Spirit; for to the Apostles belonged the prerogative of conferring upon others spiritual gifts and miraculous powers. In their return to Jerusalem, from the city of Samaria, they preached the Gospel in many Samaritan villages. The manner of its being sent to Ethiopia, by the conversion of the eunuch who was chief treasurer to Candace, queen of the country, is related in Ac 8:26, &c. After the Christian religion had been planted in Jerusalem, Judea, and Samaria, and sent into Ethiopia, one of the uttermost parts of the earth, Ac 1:8; and after it had been preached about eight years to the Jews only, God, in his wise and merciful providence, disposed things for the preaching of it among the Gentiles. Caesarea was the scene in which the Apostle Peter was to open his commission for this purpose; and Cornelius, one of the devout Gentiles, and a man distinguished by his piety and charity, was the first proselyte to Christianity. After Peter had laid the foundation of a Christian church among the devout Gentiles, others imitated his example, and a great number of persons of this description embraced the Christian faith, more especially at Antioch, where the disciples, whom their enemies had hitherto called Galileans, Nazarenes, and other names of reproach, and who, among themselves, had been called "disciples," "believers," "the church," "the saints," and "brethren," were denominated, probably not without a divine direction, Christians.
When Christianity had been preached for about eight years among the Jews only, and for about three years more among the Jews and devout Gentiles, the next stage of its progress was to the idolatrous Gentiles, in the year of Christ 44, and the fourth year of the emperor Claudius. Barnabas and Saul were selected for this purpose, and constituted in an extraordinary manner Apostles of the Gentiles, or uncircumcision. Barnabas was probably an elder of the first rank; he had seen Christ in the flesh, had been an eye witness of his being alive again after his crucifixion, and had received the Holy Spirit on the day of Pentecost, as being one of the hundred and twenty. Saul also, since his conversion had preached as a superior prophet, about seven years to the Jews only, and about two
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And having called to him his twelve disciples, he gave them power over unclean spirits, to cast them out and to heal every disease and every malady.
Jesus said to them, Verily I say to you, that ye who have followed me, in the renovation, when the Son of man shall sit on the throne of his glory, ye also shall sit on twelve thrones, judging the twelve tribes of Israel.
And when it was day, he called to him his disciples, and chose twelve of them, whom also he named Apostles:
That ye may eat and drink at my table in my kingdom, and sit on thrones, judging the twelve tribes of Israel.
But ye shall receive power, the Holy Ghost being come upon you, and shall be witnesses to me, both in Jerusalem, and in all Judea, and Samaria, and to the uttermost part of the earth.
Wherefore of these men who have been with us all the time that the Lord Jesus was going in and out over us, Beginning from the baptism of John, till the day that he was taken up from us, one must be ordained, to be a witness with us of his resurrection.
And they gave forth their lots, and the lot fell upon Matthias; and he was numbered with the eleven apostles.
And an angel of the Lord spake to Philip, saying, Arise and go toward the south by the way leading down from Jerusalem to Gaza, which is desert.
And he said, I am Jesus whom thou persecutest. But rise and stand upon thy feet; for I have appeared to thee for this purpose, to ordain thee a minister and a witness, both of the things which thou hast seen, and of those in which I will appear to thee, Delivering thee from the people, read more. and the Gentiles, to whom I now send thee, To open their eyes, that they may turn from darkness to light, and from the power of Satan to God; that they may receive through faith which is in me, forgiveness of sins, and an inheritance among them that are sanctified. From that time, O king Agrippa, I was not disobedient to the heavenly vision, But first to them at Damascus and at Jerusalem, and through all the country of Judea, and then to the Gentiles I declare, that they should repent and turn to God, doing works worthy of repentance.
my kinsmen, and my fellow-prisoners, who are in repute among the apostles, who also were in Christ before me.
Yet I thought it necessary to send to you Epaphroditus, my brother and companion in labour and fellow-soldier, but your messenger, and him that ministered to my need.
clear as crystal, Having a wall great and high, having twelve gates, and at the gates twelve angels, and the names written thereon, which are the names of the twelve tribes of the children of Israel: On the east three gates, and on the north three gates, and on the south three gates, and on the west three gates. read more. And the walls of the city had twelve foundations, and upon them the twelve names of the twelve apostles of the Lamb.