Abraham in the Bible
Meaning: father of a great multitude
Exact Match
The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
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Verse Concepts Abraham became the father of Isaac, and Isaac became the father of Jacob, and Jacob became the father of Judah and his brothers,
Therefore all the generations from Abraham to David [are] fourteen generations, and from David to the deportation to Babylon [are] fourteen generations, and from the deportation to Babylon to the Christ [are] fourteen generations.
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Verse Concepts And do not think to say to yourselves, 'We have Abraham [as] father.' For I say to you that God is able to raise up children for Abraham from these stones!
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Verse Concepts But I say to you that many will come from east and west and {be seated at the banquet} with Abraham and Isaac and Jacob in the kingdom of heaven.
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Verse Concepts But touching the resurrection of the dead, have ye not read that which was spoken to you by God, saying, I am the God of Abraham and the God of Isaac,
I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead but of the living.
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Verse Concepts But as to the dead coming back to life; have you not seen in the book of Moses, about the burning thorn-tree, how God said to him, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
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Verse Concepts His help he has given to Israel, his servant, so that he might keep in mind his mercy to Abraham and his seed for ever,
just as he spoke to our fathers, to Abraham and to his descendants {forever}."
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Verse Concepts The oath which he made to Abraham, our father,
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Verse Concepts Make clear by your acts that your hearts have been changed; and do not say to yourselves, We have Abraham for our father: for I say to you that God is able from these stones to make children of Abraham.
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Verse Concepts The son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,
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Verse Concepts And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
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Verse Concepts There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
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Verse Concepts And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;
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Verse Concepts And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
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Verse Concepts And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
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Verse Concepts But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
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Verse Concepts Then the rich man said, 'I beg you therefore, forefather [Abraham], that you would send Lazarus to my father's house,
Abraham saith unto him, They have Moses and the prophets; let them hear them.
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Verse Concepts And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
Abraham replied, if they disregard Moses and the prophets, they will not believe any one, though he rose from the dead.
"It happened in a similar way in the days of Lot [i.e., Abraham's nephew]. People were eating and drinking and buying and selling and planting and building.
And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.
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Verse Concepts But that the dead are raised, even Moses showed, in the place concerning the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
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Verse Concepts They answered unto him, We are Abraham's seed, and have never yet been in bondage to any man: how sayest thou, Ye shall be made free?
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Verse Concepts If therefore the Son shall make you free, ye will be free indeed. I know that ye are Abraham's offspring:
I know that ye are Abraham's seed: yet ye seek to kill me, because my word hath not free course in you.
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Verse Concepts They answered and said unto him, Our father is Abraham. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.
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Verse Concepts But now ye seek to kill me, a man that hath told you the truth, which I heard from God: this did not Abraham.
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Verse Concepts You are doing the works of your father. They said to him, We are true sons of Abraham; we have one Father, who is God.
The Jews said unto him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If a man keep my word, he shall never taste of death.
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Verse Concepts Art thou greater than our father Abraham, who died? and the prophets died: whom makest thou thyself?
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Verse Concepts Your father Abraham rejoiced to see my day; and he saw it, and was glad.
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Verse Concepts The Jews therefore said unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was born, I am.
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Verse Concepts The God of Abraham, Isaac, and Jacob, the God of our fathers,
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Verse Concepts You are the sons of the prophets and of the covenant that God made with your ancestors, saying to Abraham, And all the families of the earth will be blessed through your offspring.
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Verse Concepts “Brothers and fathers,” he said, “listen: The God of glory appeared to our father Abraham when he was in Mesopotamia, before he settled in Haran,
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Verse Concepts "The glorious God appeared to our ancestor Abraham while he was in Mesopotamia before he settled in Haran. God told him, "Leave your country and your relatives and go to the land I'll show you.'
On this, Abraham left the country of the Chaldaeans and settled in Haran; and from there, after his father's death, God caused him to migrate into this very country, in which you are now living.
He did not give any of it to him for an inheritance, not even a foot of ground, yet God promised to give it to him as his possession, and to his descendants after him, even though Abraham as yet had no child.
And God had spoken about this [beforehand] by saying that Abraham's descendants would live in a foreign country and that they would [eventually] be ill-treated as slaves for four hundred years.
And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.
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Verse Concepts were carried back to Shechem, and were placed in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem.
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Verse Concepts “As the time was drawing near to fulfill the promise that God had made to Abraham, the people flourished and multiplied in Egypt
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Verse Concepts I am the God of your fathers—the God of Abraham, of Isaac, and of Jacob.
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Verse Concepts Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
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Verse Concepts since indeed it is one [and the same] God who will justify the circumcised by faith [which began with Abraham] and the uncircumcised through [their newly acquired] faith.
What then shall we say - as touching Abraham our forefather?
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Verse Concepts For, if Abraham by works was declared righteous, he hath whereof to boast; - nevertheless, not towards God, -
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Verse Concepts For what doth the Scripture say? And Abraham believed in God, and it was reckoned unto him as righteousness.
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Verse Concepts This happiness, then, is it for the circumcision, or for the uncircumcision? for we say - His faith was reckoned unto Abraham as righteousness:
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Verse Concepts And father of circumcision - unto them who are not of circumcision only, but who also walk in the steps of the faith, while yet uncircumcised, of our father Abraham.
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Verse Concepts For, not through means of law, doth the promise belong unto Abraham or unto his seed, - that he should be heir of thee world; but, through a righteousness by faith.
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Verse Concepts For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, - not unto that by the law only, but unto that also which is such by the faith of Abraham; who is father of us all, -
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Verse Concepts just as it is written [Gen. 17:5], "I [i.e., God] have made you [i.e., Abraham] forefather of many nations." He received this promise in the presence of God, in whom he believed, and who gives life [back] to dead people and who refers to things [promised] as though they were [already] fulfilled.
Which Abraham, contrary to hope, believed in hope: that he should be the father of many nations, according to that which was spoken, "So shall thy seed be."
Abraham's faith did not become weak [even though] he was about one hundred years old and considered his body almost dead and Sarah's womb incapable of conceiving a child.
So indeed it was credited to Abraham as righteousness.
Now it was credited to him was not written for Abraham alone,
Neither, because they are seed of Abraham, are all children, - but, In Isaac, shall there be called unto thee a seed.
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Verse Concepts That is, it is not Abraham's natural descendants who are God's children, but those who are made children by the promise are counted his true descendants.
I say, then - Hath God cast off his people? Far be it! For, I also, am an Israelite, - of the seed of Abraham, of the tribe of Benjamin:
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Verse Concepts Now if the first-fruits of the dough Abraham and the Patriarchs are holy, so also is the whole mass their descendants. And if the root of a tree Abraham is holy, so also are the branches his descendants.
Are they Hebrews? So am I. Are they descendants of Israel? So am I. Are they descendants of Abraham? So am I.
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Verse Concepts Even as Abraham believed God and it was counted to him for righteousness?
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Verse Concepts Notice then that the true sons of Abraham are children of faith.
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Verse Concepts And the Scripture, anticipating God's justification of the Gentiles by faith, announced the gospel to Abraham beforehand in the words, In thee shall all the Gentiles be blessed.
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Verse Concepts So then they who are children of faith are blessed with Abraham the faithful;
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Verse Concepts to the end that in Christ Jesus the blessing of Abraham might come upon the Gentiles, so that through faith we might receive the promised Spirit.
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Verse Concepts Now it was to Abraham that the promises were spoken, and to his offspring. God did not say, "offsprings" as if speaking of many, but "and to your offspring," as of one; and this is Christ.
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Verse Concepts Here is what I am saying: The Agreement originally made by God [with Abraham], with its attending promises, was not canceled when the law of Moses was given some four hundred and thirty years later.
For if the inheritance comes from law, it no longer comes from a promise; but God did give it as a free gift to Abraham by a promise.
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Verse Concepts Now the mediator or go-between [in a transaction] is not [needed] for just one party; whereas God is only one [and was the only One giving the promise to Abraham, but the Law was a contract between two, God and Israel; its validity depended on both].
And if you belong to Christ, then you are the descendants of Abraham, heirs according to the promise.
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Verse Concepts For it is written that Abraham had two sons, one by the slave woman and one by the free woman;
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Verse Concepts Now, brothers, you [Christians] are children of the promise [made to Abraham. See 3:29] just like Isaac, [Abraham's son] was.
What does the Scripture say about this matter? [It says, Gen. 21:10-12], "Get rid of the slave woman [Hagar], with her son [Ishmael]; for the son of the slave woman [Ishmael] will not inherit [what God promised to Abraham and his descendants], along with the son of the free woman [i.e., Isaac]."
for we are the genuine sons of Abraham, who worship God in the spiritual manner, and value no other dependance than that on Jesus Christ, without confiding in any external advantages:
For of course it is not angels but descendants of Abraham that He is to help.
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Verse Concepts For God who promised to Abraham, since he had none greater to swear by, swore by himself,
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Verse Concepts And so by patiently waiting, Abraham obtained the promise.
Since God wanted to show conclusively to those who would inherit the promise [i.e., Abraham and all of his spiritual descendants], how unchangeable His purpose was, He confirmed it with an oath.
For this Melchizedek, king of Salem, priest of God Most High, having met Abraham returning from the slaughter of the kings, also blessed him.
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Verse Concepts To whom also Abraham divided a tenth of all. Being actually translated, first, king of righteousness, and then also, king of Salem, which is king of peace,
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Verse Concepts And notice how great this man was, to whom also the patriarch Abraham gave a tenth out of the best spoils.
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Verse Concepts Now indeed those of the sons of Levi who receive the priesthood have commandment to collect tithes from the people according to the law, that is, of their brothers, although having come out of the loins of Abraham.
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Verse Concepts But the man who did not descend from them has received tithes from Abraham, and has blessed the man having the promises.
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Verse Concepts And, so to speak, Levi also, the man who receives tithes, has paid tithes through Abraham,
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Verse Concepts for Levi was yet in the loins of his father, when Melchizedek met Abraham.
By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.
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Verse Concepts By [having] faith, Sarah herself received the ability to have children, even though she was [sterile, being] past the age of child-bearing, since she considered God faithful to His promise. [Note: Some translations consider "Abraham" to be the subject of this highly controversial verse. See Lightfoot, pages 222-225].
Therefore, from one man [Abraham], who was as good as dead [i.e., because of having a sterile wife], were born descendants as numerous as the stars in the sky and as countless as the [grains of] sand on the seashore.
But the truth is that they were longing for a better country, that is, a heavenly one. For that reason God is not ashamed [of them or] to be called their God [even to be surnamed their God—the God of Abraham, Isaac, and Jacob]; for He has prepared a city for them.
By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten'son ;
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Verse Concepts Abraham was certain that God could raise the dead, and figuratively speaking, he did get Isaac back in this way.
But, idle boaster, are you willing to be taught how it is that faith apart from obedience is worthless? Take the case of Abraham our forefather.
Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar?
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Abidah » Descendant » Abraham
And the sons of Midian, Ephah and Epher and Hanoch, and Abida. and Eldaah, - all these, were the sons of Keturah.
Abraham » Piety of
And Yahweh appeared unto Abram, and said: To thy seed, will I give this land, - And he built there an altar, unto Yahweh who appeared unto him. And he moved on from thence towards the hill country, on the east of Bethel and pitched his tent, - with Bethel on the west, and Ai on the east, and bulk there an altar to Yahweh, and called on the name of Yahweh.
unto the place of the altar, which he made there at first, - and Abram called there, on the name of Yahweh.
So Abram moved his tent and came in and dwelt among the oaks of Mamre, which were in Hebron, - and built there an altar to Yahweh.
For I have become his intimate friend, To the end that he may command his sons and his house after him, so shall they keep the way of Yahweh, by doing righteousness and justice. To the end that Yahweh may bring in for Abraham, what he hath spoken concerning him.
Now, therefore restore the man's wife, for a prophet, is he, that he may pray for thee and live thou, - But if thou art not going to restore her, know, that thou shalt die, thou - and all that are thine.
Then planted he a tamarisk tree in Beer-sheba, - and called there on the name of Yahweh the age-abiding GOD.
So Abraham rose early in the morning, and saddled his ass, and took his two young men with him, and Isaac his son, and clave the pieces of wood for an ascending-sacrifice, and mounted and went his way unto the place which God had named to him. It was, on the third day, that Abraham lifted up his eyes, and saw the place afar off. And Abraham said unto his young men - Tarry by yourselves here with the ass, but I and the young man must go yonder, - that we may bow ourselves down and return unto you. read more.
So Abraham took the pieces of wood for the ascending-sacrifice, and laid them on Isaac his son, and took in his own hand the fire and the knife, and they went on their way, both of them together. Then said Isaac unto Abraham his father, then said he; My father! And he said, Behold me, my son, And he said, Behold the fire, and the pieces of wood, - but where is the lamb, for an ascending-sacrifice? And Abraham said, God, will provide for himself the lamb for an ascending-sacrifice, my son! So they went on their way, both of them, together. Then came they into the place which God had named to him, and Abraham built there the altar, and aid in order the pieces of wood, and bound Isaac his son, and laid him on the altar, above the pieces of wood. And Abraham put forth his hand, and took the knife, - to slay his son. Then called out unto him the messenger of Yahweh out of the heavens, and said. Abraham, Abraham! And he said Behold me! Then he said, Do not put forth thy hand unto the young man, neither do to him - anything at all, - for, now, know I that one who reverest God, thou art, when thou hast not withheld thy son, thine only one, from me. And Abraham lifted up his eyes and looked, and lo! a ram, behind, caught in a thicket by his horns, and Abraham went, and took the ram, and caused him to ascend as an ascending-sacrifice instead of his son.
So Abraham took the pieces of wood for the ascending-sacrifice, and laid them on Isaac his son, and took in his own hand the fire and the knife, and they went on their way, both of them together. Then said Isaac unto Abraham his father, then said he; My father! And he said, Behold me, my son, And he said, Behold the fire, and the pieces of wood, - but where is the lamb, for an ascending-sacrifice? And Abraham said, God, will provide for himself the lamb for an ascending-sacrifice, my son! So they went on their way, both of them, together. Then came they into the place which God had named to him, and Abraham built there the altar, and aid in order the pieces of wood, and bound Isaac his son, and laid him on the altar, above the pieces of wood. And Abraham put forth his hand, and took the knife, - to slay his son. Then called out unto him the messenger of Yahweh out of the heavens, and said. Abraham, Abraham! And he said Behold me! Then he said, Do not put forth thy hand unto the young man, neither do to him - anything at all, - for, now, know I that one who reverest God, thou art, when thou hast not withheld thy son, thine only one, from me. And Abraham lifted up his eyes and looked, and lo! a ram, behind, caught in a thicket by his horns, and Abraham went, and took the ram, and caused him to ascend as an ascending-sacrifice instead of his son.
Because that Abraham hearkened unto my voice, - and so kept my charge, my commandments my statutes and my laws.
Thou, art Yahweh, God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, - and madest his name Abraham; and didst find his heart faithful before thee, and didst solemnize with him a covenant, to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, - to give it unto his seed, - and didst confirm thy words, for, righteous, thou art.
For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, - not unto that by the law only, but unto that also which is such by the faith of Abraham; who is father of us all, - Even as it is written - Father of many nations, have I appointed thee: before him whom he believed - God, who causeth the dead to live, and calleth the things that are not as things that are: - Who, past hope, upon hope believed, so that he became father of many nations, - according to what had been said - So shall be thy seed; -
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Art not, thou, our God, who didst dispossess the inhabitants of this land, from before thy people Israel, - and didst give it unto the seed of Abraham who loved thee, unto times age-abiding?
But, thou, Israel, my Servant, Jacob whom I have chosen, - The seed of Abraham my loving one;
And the scripture was fulfilled which saith - And Abraham believed God, And it was reckoned to him as righteousness, and, God's friend, was he called:
Abraham » God's covenant with
And it came to pass that, when Abram was ninety and nine years old, Yahweh appeared unto Abram, and said unto him, I, am GOD Almighty, - Walk, thou before me and become thou blameless: That I may set my covenant betwixt me and thee, And may multiply thee, exceedingly. And Abram fell on his face, - and God spake with him, saying: read more.
As for me, lo! my covenant is with thee, - So shalt thou become - father of a multitude of nations; And thy name shall no more be called Abram, - but thy name shall become Abraham, for father of a multitude of nations, have I appointed thee; And I will make thee fruitful, exceedingly, and grant thee to be nations, - Yea kings, out of thee, shall come forth; And I will confirm my covenant betwixt me and thee and thy seed after thee to their generations for an age-abiding covenant, - to become to thee a God, and to thy seed after thee; And I will give to thee and to thy seed after thee the land of thy sojournings - all the land of Canaan, for an age-abiding possession - And I will be to them a God. And God said unto Abraham, But, as for thee, my covenant, must thou keep, thou and thy seed after thee, to their generations: - This, is my covenant which ye shall keep, betwixt me and you, and thy seed after thee, - To circumcise to you every male: So shall ye be circumcised in the flesh of your foreskin, - So shall it become a sign of a covenant, betwixt me and you. And he that is eight days old, shall be circumcised to you every male to your generations, - he that is born of the house, and he that is bought with silver of any son of a stranger, who is, not of thy seed, He must surely be circumcised, born of thy house or bought with thy silver, - So shall my covenant be in your flesh for an age-abiding covenant. But, as for the uncircumcised male who shall not be circumcised in the flesh of his foreskin, - that person shall be cut off from among his people, - my covenant, hath he made void. And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, - but, Sarah, is her name; and I will bless her, yea moreover will give - from her - to thee, a son, - And I will bless her, and she shall become nations. Kings of peoples, from her, shall arise. And Abraham fell on his face and laughed, - and said in his heart To one a hundred years old, shall a child be born? And shall even Sarah, who is ninety years old, give birth? And Abraham said unto God, - Oh that, Ishmael, might live before thee! And God said - Truly, Sarah thy wife, is about to bear thee a son, and thou shalt call his name, Isaac, - and I will establish my covenant with him as an age-abiding covenant, to his seed after him. Yet as for Ishmael, I have heard thee; o! I have blessed trim and will make him fruitful, and multiply him, exceedingly, - twelve princes, shall he beget, and I will grant him to be a great nation; But my covenant, will I establish with Isaac, - whom Sarah shall bear, to thee, by this set time, in the next year. And he left off speaking with him, - and God went up from Abraham.
As for me, lo! my covenant is with thee, - So shalt thou become - father of a multitude of nations; And thy name shall no more be called Abram, - but thy name shall become Abraham, for father of a multitude of nations, have I appointed thee; And I will make thee fruitful, exceedingly, and grant thee to be nations, - Yea kings, out of thee, shall come forth; And I will confirm my covenant betwixt me and thee and thy seed after thee to their generations for an age-abiding covenant, - to become to thee a God, and to thy seed after thee; And I will give to thee and to thy seed after thee the land of thy sojournings - all the land of Canaan, for an age-abiding possession - And I will be to them a God. And God said unto Abraham, But, as for thee, my covenant, must thou keep, thou and thy seed after thee, to their generations: - This, is my covenant which ye shall keep, betwixt me and you, and thy seed after thee, - To circumcise to you every male: So shall ye be circumcised in the flesh of your foreskin, - So shall it become a sign of a covenant, betwixt me and you. And he that is eight days old, shall be circumcised to you every male to your generations, - he that is born of the house, and he that is bought with silver of any son of a stranger, who is, not of thy seed, He must surely be circumcised, born of thy house or bought with thy silver, - So shall my covenant be in your flesh for an age-abiding covenant. But, as for the uncircumcised male who shall not be circumcised in the flesh of his foreskin, - that person shall be cut off from among his people, - my covenant, hath he made void. And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, - but, Sarah, is her name; and I will bless her, yea moreover will give - from her - to thee, a son, - And I will bless her, and she shall become nations. Kings of peoples, from her, shall arise. And Abraham fell on his face and laughed, - and said in his heart To one a hundred years old, shall a child be born? And shall even Sarah, who is ninety years old, give birth? And Abraham said unto God, - Oh that, Ishmael, might live before thee! And God said - Truly, Sarah thy wife, is about to bear thee a son, and thou shalt call his name, Isaac, - and I will establish my covenant with him as an age-abiding covenant, to his seed after him. Yet as for Ishmael, I have heard thee; o! I have blessed trim and will make him fruitful, and multiply him, exceedingly, - twelve princes, shall he beget, and I will grant him to be a great nation; But my covenant, will I establish with Isaac, - whom Sarah shall bear, to thee, by this set time, in the next year. And he left off speaking with him, - and God went up from Abraham.
Thou wilt grant - the faithfulness to Jacob, the lovingkindness to Abraham, - which thou didst swear to our fathers, from the days of ancient time.
The oath which he sware unto Abraham our father, To grant us,
For, not through means of law, doth the promise belong unto Abraham or unto his seed, - that he should be heir of thee world; but, through a righteousness by faith.
For I affirm Christ to have become a minister of circumcision in behalf of the truth of God, - to confirm the promises of the fathers,
For, when to Abraham God made promise, seeing he had no one greater by whom to swear, He sware, by himself, - saying - Truly, if blessing I will bless thee, and, multiplying, I will multiply thee;
Even as Abraham - believed in God, and it was reckoned unto him as righteousness. Be taking note, therefore - that, they who are of faith, the same, are, sons, of Abraham; And, the scripture, foreseeing, that, by faith, God would declare the nations righteous, fore-announced the good news unto Abraham, saying, All the nations shall be blessed in thee. read more.
So then, they who are of faith, are blessed with believing Abraham; For, as many as are of works of law, are, under a curse, - for it is written - Accursed, is everyone that continueth not in all things that are written in the book of the law to do them. Moreover, that, in law, no one, is declared righteous with God, is evident, - because, The righteous one, by faith, shall live; And, the law, is not of faith, but - he that hath done them, shall live in them, Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; - In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, - in order that, the promise of the Spirit, we might receive through means of the faith. Brethren! in human fashion, am I speaking: yet still, a man's confirmed covenant, no one setteth aside or addeth unto: Now, unto Abraham, were spoken the promises - and unto his seed; - He saith not - and unto thy seeds, as of many, but, as of one - and unto thy seed, which is Christ: And, this, I say - a covenant previously confirmed by God, the law which, after four hundred and thirty years, hath been brought into being, doth not annul, so as to do away with the promise. For, if, by law, is the inheritance, it is, no longer, by promise; but, unto Abraham, through promise, hath God favoured it.
So then, they who are of faith, are blessed with believing Abraham; For, as many as are of works of law, are, under a curse, - for it is written - Accursed, is everyone that continueth not in all things that are written in the book of the law to do them. Moreover, that, in law, no one, is declared righteous with God, is evident, - because, The righteous one, by faith, shall live; And, the law, is not of faith, but - he that hath done them, shall live in them, Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; - In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, - in order that, the promise of the Spirit, we might receive through means of the faith. Brethren! in human fashion, am I speaking: yet still, a man's confirmed covenant, no one setteth aside or addeth unto: Now, unto Abraham, were spoken the promises - and unto his seed; - He saith not - and unto thy seeds, as of many, but, as of one - and unto thy seed, which is Christ: And, this, I say - a covenant previously confirmed by God, the law which, after four hundred and thirty years, hath been brought into being, doth not annul, so as to do away with the promise. For, if, by law, is the inheritance, it is, no longer, by promise; but, unto Abraham, through promise, hath God favoured it.
Now, if, ye, are of Christ, by consequence ye are, Abraham's seed, according to promise, heirs.
For it is written, that, Abraham, had two sons - one by the bondmaid, and one by the free woman; But, he that was of the bondmaid, after the flesh, had been born, whereas, he that was of the free woman, through means of a promise. Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, - read more.
And, the Hagar, is Mount Sinai, in Arabia, - she answereth, however, unto the present Jerusalem, for she is in bondage with her children; But, the Jerusalem above, is free, - the which is our mother; For it is written - Be gladdened, O barren one! that wast not giving birth, break forth and shout, thou that wast not in birth-pains, - because, more, are the children of the deserted one, than of her that had the husband. And, we, brethren, after the manner of Isaac, are children of a promise. But, just as, then, he that after the manner of the flesh had been born, did persecute him who had been born after the manner of the Spirit, thus, also now. But, what saith the scripture? Cast out the serving woman and her son; for in nowise shall the son of the serving woman inherit with the son of the free. Wherefore, brethren, we are not children of a serving woman, but of the free: -
And, the Hagar, is Mount Sinai, in Arabia, - she answereth, however, unto the present Jerusalem, for she is in bondage with her children; But, the Jerusalem above, is free, - the which is our mother; For it is written - Be gladdened, O barren one! that wast not giving birth, break forth and shout, thou that wast not in birth-pains, - because, more, are the children of the deserted one, than of her that had the husband. And, we, brethren, after the manner of Isaac, are children of a promise. But, just as, then, he that after the manner of the flesh had been born, did persecute him who had been born after the manner of the Spirit, thus, also now. But, what saith the scripture? Cast out the serving woman and her son; for in nowise shall the son of the serving woman inherit with the son of the free. Wherefore, brethren, we are not children of a serving woman, but of the free: -
Abraham » Faith of
And he had faith in Yahweh, - so he reckoned it to him as righteousness.
What then shall we say - as touching Abraham our forefather? For, if Abraham by works was declared righteous, he hath whereof to boast; - nevertheless, not towards God, - For what doth the Scripture say? And Abraham believed in God, and it was reckoned unto him as righteousness. read more.
Now, unto him that worketh, the reward is not reckoned by way of favour but by way of obligation, Whereas, unto him that worketh not but believeth on him that declareth righteous the ungodly, his faith is reckoned as righteousness. Just as David also affirmeth the happiness of the man unto whom God reckoneth righteousness apart from works: - Happy, they whose lawlessnesses have been forgiven and whose sins have been covered, Happy, the man whose sin the Lord will in nowise reckon. This happiness, then, is it for the circumcision, or for the uncircumcision? for we say - His faith was reckoned unto Abraham as righteousness: How, then, was it reckoned? When he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision; And, a sign, he received namely of circumcision, a seal of the righteousness of the faith which he had while yet uncircumcised; to the end he might be father of all that believe during uncircumcision, to the end the same righteousness might be reckoned unto them, - And father of circumcision - unto them who are not of circumcision only, but who also walk in the steps of the faith, while yet uncircumcised, of our father Abraham. For, not through means of law, doth the promise belong unto Abraham or unto his seed, - that he should be heir of thee world; but, through a righteousness by faith. For, if they who are of law are heirs, made void is faith and of no effect is the promise. For, the law, worketh out anger, but, where there is no law, neither is there transgression. For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, - not unto that by the law only, but unto that also which is such by the faith of Abraham; who is father of us all, - Even as it is written - Father of many nations, have I appointed thee: before him whom he believed - God, who causeth the dead to live, and calleth the things that are not as things that are: - Who, past hope, upon hope believed, so that he became father of many nations, - according to what had been said - So shall be thy seed; - And, without becoming weak in his faith, he attentively considered his own body, already deadened - he being a hundred years old, the deadening also of Sarah's womb; In respect, however, of the promise of God, he was not led to hesitate by unbelief, but received power by his faith, giving glory unto God, And being fully persuaded (that), - what he hath promised, able is he also to perform: Wherefore also, it was reckoned unto him as righteousness.
Now, unto him that worketh, the reward is not reckoned by way of favour but by way of obligation, Whereas, unto him that worketh not but believeth on him that declareth righteous the ungodly, his faith is reckoned as righteousness. Just as David also affirmeth the happiness of the man unto whom God reckoneth righteousness apart from works: - Happy, they whose lawlessnesses have been forgiven and whose sins have been covered, Happy, the man whose sin the Lord will in nowise reckon. This happiness, then, is it for the circumcision, or for the uncircumcision? for we say - His faith was reckoned unto Abraham as righteousness: How, then, was it reckoned? When he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision; And, a sign, he received namely of circumcision, a seal of the righteousness of the faith which he had while yet uncircumcised; to the end he might be father of all that believe during uncircumcision, to the end the same righteousness might be reckoned unto them, - And father of circumcision - unto them who are not of circumcision only, but who also walk in the steps of the faith, while yet uncircumcised, of our father Abraham. For, not through means of law, doth the promise belong unto Abraham or unto his seed, - that he should be heir of thee world; but, through a righteousness by faith. For, if they who are of law are heirs, made void is faith and of no effect is the promise. For, the law, worketh out anger, but, where there is no law, neither is there transgression. For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, - not unto that by the law only, but unto that also which is such by the faith of Abraham; who is father of us all, - Even as it is written - Father of many nations, have I appointed thee: before him whom he believed - God, who causeth the dead to live, and calleth the things that are not as things that are: - Who, past hope, upon hope believed, so that he became father of many nations, - according to what had been said - So shall be thy seed; - And, without becoming weak in his faith, he attentively considered his own body, already deadened - he being a hundred years old, the deadening also of Sarah's womb; In respect, however, of the promise of God, he was not led to hesitate by unbelief, but received power by his faith, giving glory unto God, And being fully persuaded (that), - what he hath promised, able is he also to perform: Wherefore also, it was reckoned unto him as righteousness.
Even as Abraham - believed in God, and it was reckoned unto him as righteousness. Be taking note, therefore - that, they who are of faith, the same, are, sons, of Abraham; And, the scripture, foreseeing, that, by faith, God would declare the nations righteous, fore-announced the good news unto Abraham, saying, All the nations shall be blessed in thee. read more.
So then, they who are of faith, are blessed with believing Abraham;
So then, they who are of faith, are blessed with believing Abraham;
By faith, being called, Abraham obeyed - to come forth into a place he was destined to receive for an inheritance; and he came forth, not well knowing whither he was coming. By faith, he sojourned in the land of promise, as a foreign land, in tents, dwelling, along with Isaac and Jacob, the joint-heirs of the same promise; For he was awaiting the city having foundations, whose architect and builder is, God.
By faith, Abraham, when tested, offered up Isaac, and, the only-begotten, would he have offered up, who the promises had accepted, - Even him of whom it had been said - In Isaac, shall there be called to thee, a seed: Accounting that, even from among the dead, God, was able, to raise him , - whence, even in similitude, he bare him away.
Abraham our father, was it not, by works, he was declared righteous - when he offered Isaac his son upon the altar? Thou seest that, his faith, had been working together with his works, and by his works did his faith become full-grown, - And the scripture was fulfilled which saith - And Abraham believed God, And it was reckoned to him as righteousness, and, God's friend, was he called: read more.
Ye see that - by works, a man is declared righteous, and not by faith alone.
Ye see that - by works, a man is declared righteous, and not by faith alone.
Abraham » Divine call of
And Yahweh said unto Abram: Come thou on thy way, Out of thy land and out of the place of thy birth and out of the house of thy father, - Unto the land that I will show thee; That I may make thee into a great nation, And bless thee and make great thy name, And become thou a blessing; That I may bless them who bless thee, But him who maketh light of thee, will I curse, - So shall be, blessed in thee, all the families of the ground.
So I took your father, Abraham, from beyond the River, and led him through all the land of Canaan, - and multiplied his seed, and gave unto him, Isaac;
Thou, art Yahweh, God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, - and madest his name Abraham;
Look well unto Abraham your father, And unto Sarah who gave you birth, - For he was, alone, when called I him, And, I blessed him that I might make him, many.
And, he, said - Brethren and fathers, hearken! The God of Glory, appeared unto our father Abraham, while he was in Mesopotamia, before he dwelt in Haran, - And said unto him - Get thee forth, out of thy land, and from among thy kindred, and come unto the land which, unto thee, I will point out.
By faith, being called, Abraham obeyed - to come forth into a place he was destined to receive for an inheritance; and he came forth, not well knowing whither he was coming.
Abraham » How regarded by his descendants
and think not to be saying within yourselves, - As our father, we have, Abraham; for, I say unto you, that God is able, out of these stones, to raise up children unto Abraham.
But, this woman, being a daughter of Abraham, whom Satan had bound, lo! eighteen years, was there not a needs-be that she should be loosed from this bond, on the day of rest?
There, will be weeping and gnashing of teeth, as soon as ye see Abraham and Isaac and Jacob and all the prophets, in the kingdom of God, and, yourselves, being thrust forth outside.
And Jesus said unto him - This day, salvation, unto this house, hath come, - for that, he too, is, a son of Abraham;
They made answer unto him - Seed of Abraham, are we, and, unto no one, have been brought into bondage, at any time: How sayest, thou, Free, shall ye be made? Jesus answered them, Verily, verily, I say unto you: Every one who committeth sin, is, a slave, of sin: Now, the slave, doth not abide in the house, evermore. The Son, abideth, evermore. read more.
If then, the Son, shall make you free, really free, shall ye be. I know that ye are, seed of Abraham; but ye are seeking to kill me, because, my word, findeth no place in you. What things, I, have seen with the Father, I am speaking; Ye, also, then, what things ye have heard from your father, are doing. - They answered and said unto him - Our father, is, Abraham. Jesus saith unto them - If, children of Abraham, ye are, the works of Abraham, are ye doing. But, now, ye are seeking, to kill me, - A man who, the truth, unto you, hath spoken, which I have heard from God: this, Abraham, did not.
If then, the Son, shall make you free, really free, shall ye be. I know that ye are, seed of Abraham; but ye are seeking to kill me, because, my word, findeth no place in you. What things, I, have seen with the Father, I am speaking; Ye, also, then, what things ye have heard from your father, are doing. - They answered and said unto him - Our father, is, Abraham. Jesus saith unto them - If, children of Abraham, ye are, the works of Abraham, are ye doing. But, now, ye are seeking, to kill me, - A man who, the truth, unto you, hath spoken, which I have heard from God: this, Abraham, did not.
Abraham » Children of
So Hagar bare to Abram a son, - and Abram called the name of his son, whom Hagar bare, Ishmael.
So, Sarah, conceived and bare, to Abraham, a son, for his old age, at the set time, of which God had spoken with him. And Abraham called the name of his son that was born to him, whom, Sarah, bare to him, Isaac.
And Abraham took another wife and her name, was Keturah; and she bare to him Zimran, and Yokshan, and Medan, and Midian, - and Ishbak, and Shuah. And, Yokshan, begat Sheba and Dedan, - and, the sons of Dedan, were Asshurim and Letushim, and Leummim. read more.
And the sons of Midian, Ephah and Epher and Hanoch, and Abida. and Eldaah, - all these, were the sons of Keturah.
And the sons of Midian, Ephah and Epher and Hanoch, and Abida. and Eldaah, - all these, were the sons of Keturah.
And, the sons of Keturah, the concubine of Abraham, she bare Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah, - and, the sons of Jokshan, Sheba, and Dedan; and, the sons of Midian, Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these, were the sons of Keturah. So then Abraham begat Isaac, - the sons of Isaac, were Esau and Israel.
Abraham » Trial of his faith in the offering of isaac
And it cared to pass after these things, that God, did prove Abraham, - and he said unto him, Abraham! And he said Behold me! And he said - Take, I pray thee, thy son, thine only one, whom thou lovest, even, Isaac, and get thee into the land of Moriah and cause him to ascend there as an ascending-sacrifice, on one of the mountains which I shall name unto thee. So Abraham rose early in the morning, and saddled his ass, and took his two young men with him, and Isaac his son, and clave the pieces of wood for an ascending-sacrifice, and mounted and went his way unto the place which God had named to him. read more.
It was, on the third day, that Abraham lifted up his eyes, and saw the place afar off. And Abraham said unto his young men - Tarry by yourselves here with the ass, but I and the young man must go yonder, - that we may bow ourselves down and return unto you. So Abraham took the pieces of wood for the ascending-sacrifice, and laid them on Isaac his son, and took in his own hand the fire and the knife, and they went on their way, both of them together. Then said Isaac unto Abraham his father, then said he; My father! And he said, Behold me, my son, And he said, Behold the fire, and the pieces of wood, - but where is the lamb, for an ascending-sacrifice? And Abraham said, God, will provide for himself the lamb for an ascending-sacrifice, my son! So they went on their way, both of them, together. Then came they into the place which God had named to him, and Abraham built there the altar, and aid in order the pieces of wood, and bound Isaac his son, and laid him on the altar, above the pieces of wood. And Abraham put forth his hand, and took the knife, - to slay his son. Then called out unto him the messenger of Yahweh out of the heavens, and said. Abraham, Abraham! And he said Behold me! Then he said, Do not put forth thy hand unto the young man, neither do to him - anything at all, - for, now, know I that one who reverest God, thou art, when thou hast not withheld thy son, thine only one, from me. And Abraham lifted up his eyes and looked, and lo! a ram, behind, caught in a thicket by his horns, and Abraham went, and took the ram, and caused him to ascend as an ascending-sacrifice instead of his son. So Abraham called the name of that place Yahweh, - as to which it is still said to-day, In the mountain of Yahweh, will provision be made. Then called out the messenger of Yahweh unto Abraham, - a second time out of the heavens; and said, By myself, have I sworn is the oracle of Yahweh, - Because thou hast done this thing, and hast not withheld thy son, thine only one, That I will, richly bless, thee, and, abundantly multiply, thy seed, as the stars of the heavens, and as the sand which is on the lip of the sea, - that thy seed may take possession of the gate of his foes: So shall all the nations of the earth bless themselves in thy seed, - Because thou didst hearken unto my voice. So Abraham returned unto his young men, and they mounted, and went on their way together unto Beer-sheba, - and Abraham dwelt in Beer-sheba.
It was, on the third day, that Abraham lifted up his eyes, and saw the place afar off. And Abraham said unto his young men - Tarry by yourselves here with the ass, but I and the young man must go yonder, - that we may bow ourselves down and return unto you. So Abraham took the pieces of wood for the ascending-sacrifice, and laid them on Isaac his son, and took in his own hand the fire and the knife, and they went on their way, both of them together. Then said Isaac unto Abraham his father, then said he; My father! And he said, Behold me, my son, And he said, Behold the fire, and the pieces of wood, - but where is the lamb, for an ascending-sacrifice? And Abraham said, God, will provide for himself the lamb for an ascending-sacrifice, my son! So they went on their way, both of them, together. Then came they into the place which God had named to him, and Abraham built there the altar, and aid in order the pieces of wood, and bound Isaac his son, and laid him on the altar, above the pieces of wood. And Abraham put forth his hand, and took the knife, - to slay his son. Then called out unto him the messenger of Yahweh out of the heavens, and said. Abraham, Abraham! And he said Behold me! Then he said, Do not put forth thy hand unto the young man, neither do to him - anything at all, - for, now, know I that one who reverest God, thou art, when thou hast not withheld thy son, thine only one, from me. And Abraham lifted up his eyes and looked, and lo! a ram, behind, caught in a thicket by his horns, and Abraham went, and took the ram, and caused him to ascend as an ascending-sacrifice instead of his son. So Abraham called the name of that place Yahweh, - as to which it is still said to-day, In the mountain of Yahweh, will provision be made. Then called out the messenger of Yahweh unto Abraham, - a second time out of the heavens; and said, By myself, have I sworn is the oracle of Yahweh, - Because thou hast done this thing, and hast not withheld thy son, thine only one, That I will, richly bless, thee, and, abundantly multiply, thy seed, as the stars of the heavens, and as the sand which is on the lip of the sea, - that thy seed may take possession of the gate of his foes: So shall all the nations of the earth bless themselves in thy seed, - Because thou didst hearken unto my voice. So Abraham returned unto his young men, and they mounted, and went on their way together unto Beer-sheba, - and Abraham dwelt in Beer-sheba.
By faith, Abraham, when tested, offered up Isaac, and, the only-begotten, would he have offered up, who the promises had accepted, -
Abraham our father, was it not, by works, he was declared righteous - when he offered Isaac his son upon the altar?
Abraham » Canaan given to
And Yahweh said unto Abram: Come thou on thy way, Out of thy land and out of the place of thy birth and out of the house of thy father, - Unto the land that I will show thee;
And Yahweh appeared unto Abram, and said: To thy seed, will I give this land, - And he built there an altar, unto Yahweh who appeared unto him.
And he said unto him, - I, am Yahweh, who brought thee forth out of Ur of the Chaldees, to give thee this land to inherit it. And he said, My Lord Yahweh, whereby, can I know that I shall inherit it? And he said unto him, Take for me a heifer three years old, and a she-goat three years old, and a ram three years old, and a turtle-dove and a young pigeon. read more.
So he took for him all these, and divided them, in the midst, and placed each piece over against its fellow, hut the birds, divided he not. Then came down the birds of prey upon the carcass, and Abram drove them away. And it came to pass when, the sun, was shout to go in. and a deep sleep, had fallen upon Abram, lo! a terror a great darkness, was falling upon him. And he said to Abram - Thou must surely know, that, sojourners, will thy seed become in a land not theirs, and shall serve them and they will humble them, four hundred years; moreover also, the nation whom they will serve, I, am going to judge, and after that, shall they come forth with great substance. But, thou, shalt go in unto thy fathers in peace, thou shalt be buried in a good old age. And, in the fourth generation, shall they return hither, - for not complete, is the iniquity of the Amorites, as yet, So it came to pass when, the sun, had gone in, and Ira thick darkness, had come on, that lo there was a smoking hearth and torch of fire, which passed through between these pieces. In that day, did Yahweh solemnise with Abram a covenant, saying, - To thy seed, have I given this land, from the river of Egypt as far as the great river - the river Euphrates: the Kenite, and the Kenizzite, and the Kadmonite; and the Hittite and the Perizzite, and the Rephaim; and the Amorite, and the Canaanite, and the Girgashite, and the Jebusite.
So he took for him all these, and divided them, in the midst, and placed each piece over against its fellow, hut the birds, divided he not. Then came down the birds of prey upon the carcass, and Abram drove them away. And it came to pass when, the sun, was shout to go in. and a deep sleep, had fallen upon Abram, lo! a terror a great darkness, was falling upon him. And he said to Abram - Thou must surely know, that, sojourners, will thy seed become in a land not theirs, and shall serve them and they will humble them, four hundred years; moreover also, the nation whom they will serve, I, am going to judge, and after that, shall they come forth with great substance. But, thou, shalt go in unto thy fathers in peace, thou shalt be buried in a good old age. And, in the fourth generation, shall they return hither, - for not complete, is the iniquity of the Amorites, as yet, So it came to pass when, the sun, had gone in, and Ira thick darkness, had come on, that lo there was a smoking hearth and torch of fire, which passed through between these pieces. In that day, did Yahweh solemnise with Abram a covenant, saying, - To thy seed, have I given this land, from the river of Egypt as far as the great river - the river Euphrates: the Kenite, and the Kenizzite, and the Kadmonite; and the Hittite and the Perizzite, and the Rephaim; and the Amorite, and the Canaanite, and the Girgashite, and the Jebusite.
Son of man These inhabitants of waste places on the so of Israel are saying thus, One, was Abraham. Yet he inherited the land,- But, we, are many, To us, is the land given as an inheritance.
Abraham » Friend of God
Art not, thou, our God, who didst dispossess the inhabitants of this land, from before thy people Israel, - and didst give it unto the seed of Abraham who loved thee, unto times age-abiding?
But, thou, Israel, my Servant, Jacob whom I have chosen, - The seed of Abraham my loving one;
And the scripture was fulfilled which saith - And Abraham believed God, And it was reckoned to him as righteousness, and, God's friend, was he called:
Abraham » In paradise
There, will be weeping and gnashing of teeth, as soon as ye see Abraham and Isaac and Jacob and all the prophets, in the kingdom of God, and, yourselves, being thrust forth outside.
But I say unto you, Many from east and west, will have come, and shall recline with Abraham and Isaac and Jacob, in the kingdom of the heavens;
And it came to pass that the beggar died, and was carried away by the messengers, into the bosom of Abraham. And, the rich man also, died, and was buried. And, in hades, lifting up his eyes, being in torments, he seeth Abraham afar off, and Lazarus in his bosom. And, he, calling out, said - Father Abraham! have mercy upon me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, - because I am in anguish in this flame. read more.
But Abraham said - Child! remember - That thou didst duly received thy good things in thy life, and, Lazarus, in like manner, the evil things; but, now, here, he is comforted, and, thou, art in anguish. And, besides all these things, betwixt us and you, a great chasm, hath been fixed, - so that, they who might wish to cross over from hence unto you, should not be able, nor any, from thence unto us, be crossing over. But he said - I request thee then, father, that thou wouldst send him unto my father's house, - for I have five brethren; - that he may solemnly testify unto them, lest, they also, come into this place of torment. But Abraham saith - They have Moses and the Prophets: Let them hearken unto them. But, he, said - Nay! father Abraham, but, if one, from the dead, should go unto them, they would repent. But he said unto him - If, unto Moses and the Prophets, they do not hearken, neither, if one, from among the dead, should arise, would they be persuaded.
But Abraham said - Child! remember - That thou didst duly received thy good things in thy life, and, Lazarus, in like manner, the evil things; but, now, here, he is comforted, and, thou, art in anguish. And, besides all these things, betwixt us and you, a great chasm, hath been fixed, - so that, they who might wish to cross over from hence unto you, should not be able, nor any, from thence unto us, be crossing over. But he said - I request thee then, father, that thou wouldst send him unto my father's house, - for I have five brethren; - that he may solemnly testify unto them, lest, they also, come into this place of torment. But Abraham saith - They have Moses and the Prophets: Let them hearken unto them. But, he, said - Nay! father Abraham, but, if one, from the dead, should go unto them, they would repent. But he said unto him - If, unto Moses and the Prophets, they do not hearken, neither, if one, from among the dead, should arise, would they be persuaded.
Abraham » Age of, at different periods
And Abram came on his way, according to that which Yahweh had spoken unto him, and Lot came with him, - now, Abram, was seventy-five years old, when he came forth out of Haran.
Now, Abram, was eighty - six years old, - when Hagar bare Ishmael to Abram.
Now Abraham was a hundred years old, - when Isaac his son was born to him.
Now, these, are the days of the years of the life of Abraham which he lived - a hundred and seventy-five years.
Abraham » Angels appear to
And Yahweh appeared unto him among the oaks of Mamre, - as, he, was sitting at the opening of the tent in the heat of the day. And he lifted up his eyes and looked, and lo! three men, standing over against him, - so he looked and ran to meet them from the opening of the tent, and bowed himself to the earth; and said, - O My Lord! if, I pray thee, I have found favour in thine eyes, do not I pray thee pass on from thy servant. read more.
Let there be fetched, I pray thee a little water, and bathe ye your feet, - and rest yourselves under the tree. And let me fetch a morsel of bread, and stay ye your heart, Afterwards, ye may pass on, For on this account, have ye passed by, over against your servant. And they said, Thus, shalt thou do as thou hast spoken. So Abraham hastened towards the tent unto Sarah, - and said, Hasten thou three measures of fine meal, knead it, and make hearth-cakes. And unto the herd, ran Abraham, - and took a calf tender and good and gave unto the young man, and he hastened to make it ready. And he took butter and milk and the calf that he had made ready, and set before them, - while, he, was standing near them under the tree, they did eat. And they said unto him, As to Sarah thy wife -- And he said Lo! she is in the tent. And he said, I will, surely return, unto thee at the quickening season, - and lo! a son for Sarah thy wife. Now Sarah, was hearkening at the opening of the tent, it, being behind him. But Abraham and Sarah, were old, far gone in days, - it had ceased to be with Sarah after the manner of women. So then Sarah laughed within herself, saying: After I am past age, hath there come to me pleasure, my lord, also being old? And Yahweh said unto Abraham, - Wherefore now did Sarah laugh saying. Can it really and truly be that I should bear, seeing that have become old? Is anything, too wonderful for Yahweh? At the appointed time, I will return unto thee, at the quickening season and Sarah, shall have a son. And Sarah denied, saying, I laughed not, For she was afraid. And he said - Nay! but thou didst laugh! And the men rose up from hence, and looked out over the face of Sodom, - Abraham also going with them to set them on their way.
Let there be fetched, I pray thee a little water, and bathe ye your feet, - and rest yourselves under the tree. And let me fetch a morsel of bread, and stay ye your heart, Afterwards, ye may pass on, For on this account, have ye passed by, over against your servant. And they said, Thus, shalt thou do as thou hast spoken. So Abraham hastened towards the tent unto Sarah, - and said, Hasten thou three measures of fine meal, knead it, and make hearth-cakes. And unto the herd, ran Abraham, - and took a calf tender and good and gave unto the young man, and he hastened to make it ready. And he took butter and milk and the calf that he had made ready, and set before them, - while, he, was standing near them under the tree, they did eat. And they said unto him, As to Sarah thy wife -- And he said Lo! she is in the tent. And he said, I will, surely return, unto thee at the quickening season, - and lo! a son for Sarah thy wife. Now Sarah, was hearkening at the opening of the tent, it, being behind him. But Abraham and Sarah, were old, far gone in days, - it had ceased to be with Sarah after the manner of women. So then Sarah laughed within herself, saying: After I am past age, hath there come to me pleasure, my lord, also being old? And Yahweh said unto Abraham, - Wherefore now did Sarah laugh saying. Can it really and truly be that I should bear, seeing that have become old? Is anything, too wonderful for Yahweh? At the appointed time, I will return unto thee, at the quickening season and Sarah, shall have a son. And Sarah denied, saying, I laughed not, For she was afraid. And he said - Nay! but thou didst laugh! And the men rose up from hence, and looked out over the face of Sodom, - Abraham also going with them to set them on their way.
Then called out unto him the messenger of Yahweh out of the heavens, and said. Abraham, Abraham! And he said Behold me!
Then called out the messenger of Yahweh unto Abraham, - a second time out of the heavens;
Yahweh, God of the heavens, and God of the earth, who took me out of the house of my father, and out of the land of my kindred, and, who spake to me, and who sware to me, saying, To thy seed, will I give this land, he, will send his messenger before thee, so shalt then take a wife for my son from thence.
Abraham » Lives in ur, but removes to haran
Thou, art Yahweh, God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, - and madest his name Abraham;
And Terah took Abram his son and Lot son of Haran his son's son, and Sarai his daughter-in-law, wife of Abram his son, - and came forth with them out of Ur of the Chaldees, that they might go their way towards the land of Canaan, and they came in as far as Haran and dwelt there.
Then, coming forth out of the land of the Chaldeans, he dwelt in Haran; and, from thence, when his father was dead, he removed him into this land, in which, ye, now dwell;
Abraham » Wealth of
Look well unto Abraham your father, And unto Sarah who gave you birth, - For he was, alone, when called I him, And, I blessed him that I might make him, many.
Now, Abram, was very rich, - in cattle, in silver and in gold.
Now, Yahweh, having blessed my lord exceedingly, and made him great, - and given him flocks and herds and silver and gold, and men-servants and maid-servants, and camels, and asses,
Abraham » Sends hagar and ishmael away
So she said to Abraham, Cast out this bondwoman and her son, - for the son of this bondwoman must not inherit with my son with Isaac. And the word was very grievous in the eyes of Abraham, - on account of his son. And God said unto Abraham Let it not be grievous in thine eyes concerning the boy and concerning thy bondwoman, In all that Sarah may say unto thee, hearken to her voice, - For in Isaac, shall there be called to thee - a seed. read more.
Yet even the son of the bondwoman, will I appoint to become, a nation, because thy seed, he is. So Abraham rose up early in the morning - and took bread and a skin of water and gave unto hagar, - putting them on her shoulder and the child, and sent her forth, - so she went her way and wandered, in the desert of Beer-sheba.
Yet even the son of the bondwoman, will I appoint to become, a nation, because thy seed, he is. So Abraham rose up early in the morning - and took bread and a skin of water and gave unto hagar, - putting them on her shoulder and the child, and sent her forth, - so she went her way and wandered, in the desert of Beer-sheba.
For it is written, that, Abraham, had two sons - one by the bondmaid, and one by the free woman; But, he that was of the bondmaid, after the flesh, had been born, whereas, he that was of the free woman, through means of a promise. Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, - read more.
And, the Hagar, is Mount Sinai, in Arabia, - she answereth, however, unto the present Jerusalem, for she is in bondage with her children; But, the Jerusalem above, is free, - the which is our mother; For it is written - Be gladdened, O barren one! that wast not giving birth, break forth and shout, thou that wast not in birth-pains, - because, more, are the children of the deserted one, than of her that had the husband. And, we, brethren, after the manner of Isaac, are children of a promise. But, just as, then, he that after the manner of the flesh had been born, did persecute him who had been born after the manner of the Spirit, thus, also now. But, what saith the scripture? Cast out the serving woman and her son; for in nowise shall the son of the serving woman inherit with the son of the free.
And, the Hagar, is Mount Sinai, in Arabia, - she answereth, however, unto the present Jerusalem, for she is in bondage with her children; But, the Jerusalem above, is free, - the which is our mother; For it is written - Be gladdened, O barren one! that wast not giving birth, break forth and shout, thou that wast not in birth-pains, - because, more, are the children of the deserted one, than of her that had the husband. And, we, brethren, after the manner of Isaac, are children of a promise. But, just as, then, he that after the manner of the flesh had been born, did persecute him who had been born after the manner of the Spirit, thus, also now. But, what saith the scripture? Cast out the serving woman and her son; for in nowise shall the son of the serving woman inherit with the son of the free.
Abraham » Is blessed by melchizedek
flow Melchizedek king of Salem, had brought forth bread and wine, - he, being priest of GOD Most High. So he blessed him and said, - Blessed be Abram of GOD Most High, possessor of the heavens and earth; And blessed be GOD Most High, who hath delivered thine enemies into thy hand. So he gave unto him a tenth of all.
For, this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings, and blessed him, - To whom even a tenth of all Abraham apportioned, first, indeed, when translated, King of Righteousness, but, after that, King of Salem also, which is King of Peace, - Without father, without mother, without pedigree, having, neither beginning of days, nor of life an end, but made like unto the Son of God, abideth a priest evermore. read more.
Now consider, how great, this man was, to whom, a tenth, Abraham gave out of the choicest spoils, Yea Abraham the Patriarch. And, they, indeed, from among the sons of Levi who the priesthood receive, have commandment to take tithes of the people, according to the law, that is, of their brethren, although sprung from the loins of Abraham; But, he who deriveth not his pedigree from among them, hath taken tithes of Abraham. And, the holder of the promises, hath he blessed. But, apart from all gainsaying, the less, by the greater, is blessed. And, here, indeed, dying men take tithes, but, there, one of whom it is witnessed that he liveth. And - so to say a word - through Abraham, even Levi who taketh tithes hath paid tithes; For, even then, was he, in the loins of his father, when, Melchizedek, met him.
Now consider, how great, this man was, to whom, a tenth, Abraham gave out of the choicest spoils, Yea Abraham the Patriarch. And, they, indeed, from among the sons of Levi who the priesthood receive, have commandment to take tithes of the people, according to the law, that is, of their brethren, although sprung from the loins of Abraham; But, he who deriveth not his pedigree from among them, hath taken tithes of Abraham. And, the holder of the promises, hath he blessed. But, apart from all gainsaying, the less, by the greater, is blessed. And, here, indeed, dying men take tithes, but, there, one of whom it is witnessed that he liveth. And - so to say a word - through Abraham, even Levi who taketh tithes hath paid tithes; For, even then, was he, in the loins of his father, when, Melchizedek, met him.
Abraham » Isaac born to
So, Sarah, conceived and bare, to Abraham, a son, for his old age, at the set time, of which God had spoken with him. And Abraham called the name of his son that was born to him, whom, Sarah, bare to him, Isaac.
For it is written, that, Abraham, had two sons - one by the bondmaid, and one by the free woman; But, he that was of the bondmaid, after the flesh, had been born, whereas, he that was of the free woman, through means of a promise. Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, - read more.
And, the Hagar, is Mount Sinai, in Arabia, - she answereth, however, unto the present Jerusalem, for she is in bondage with her children; But, the Jerusalem above, is free, - the which is our mother; For it is written - Be gladdened, O barren one! that wast not giving birth, break forth and shout, thou that wast not in birth-pains, - because, more, are the children of the deserted one, than of her that had the husband. And, we, brethren, after the manner of Isaac, are children of a promise. But, just as, then, he that after the manner of the flesh had been born, did persecute him who had been born after the manner of the Spirit, thus, also now. But, what saith the scripture? Cast out the serving woman and her son; for in nowise shall the son of the serving woman inherit with the son of the free.
And, the Hagar, is Mount Sinai, in Arabia, - she answereth, however, unto the present Jerusalem, for she is in bondage with her children; But, the Jerusalem above, is free, - the which is our mother; For it is written - Be gladdened, O barren one! that wast not giving birth, break forth and shout, thou that wast not in birth-pains, - because, more, are the children of the deserted one, than of her that had the husband. And, we, brethren, after the manner of Isaac, are children of a promise. But, just as, then, he that after the manner of the flesh had been born, did persecute him who had been born after the manner of the Spirit, thus, also now. But, what saith the scripture? Cast out the serving woman and her son; for in nowise shall the son of the serving woman inherit with the son of the free.
Abraham » Deferring to lot, chooses hebron
Then came in a fugitive, and told Abram the Hebrew, - he, having his dwelling among the oaks of Mature the Amorite brother of Eshcol and brother of Aner, they, also having a covenant with Abram.
Then came Jacob unto Isaac his father, to Mature, the city of Arba, - the same, is Hebron, where had sojourned Abraham and Isaac.
Abraham » Defeats chedorlaomer
and in the fourteenth year, had Chedorlaomer come in and the kings who were with him, so they smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, - and the Emim, in Shaveh-kiriathaim; and the Horites in their Mount Seir, - as far as El-paran, which is by the desert. So they returned and came in unto En-mishpat, the same, is Kadish, and smote all the field of the Amalekites, - and the Amorites also that dwelt in Hazazon-tamar, read more.
Thus then went forth the King of Sodom and the king of Gomorrah, and the king of Admah and the king of Zeboim, and the king of Bela the same, is Zoar - and set themselves in array against them for battle, in the valley of the open fields: against Chedorlaomer king of Elam, and Tidal king of Goim, and Amraphel king of Shinar, and Arioch king of Ellasar, - four kings against five. Now, the valley of the open fields, had many pits of bitumen, so the king of Sodom and Gomorrah fled, and fell there, - while, they who remained, towards a mountain, fled. And they took all the goods of Sodom and Gomorrah and all their food and went their way. And they took Lot, Abram's brother's son with his goods, and went their way, - he, being a dweller in Sodom. Then came in a fugitive, and told Abram the Hebrew, - he, having his dwelling among the oaks of Mature the Amorite brother of Eshcol and brother of Aner, they, also having a covenant with Abram. So Abram, hearing that his brother had been taken captive, drew forth his trained men born in his house three hundred and eighteen, and pursued as far as Dan. And he divided himself against them by night, he, and his servants, and smote them, - and pursued them as far as Hobah, which was on the left of Damascus. So he brought back all the goods, - yea Lot also his brother with his goods, did he bring back, and the women also, and the people. Then came forth the king of Sodom to meet him, after his return from the smiting of Chedorlaomer, and the kings who were with him, - into the vale of Shaveh the same, was the vale of the king. flow Melchizedek king of Salem, had brought forth bread and wine, - he, being priest of GOD Most High. So he blessed him and said, - Blessed be Abram of GOD Most High, possessor of the heavens and earth; And blessed be GOD Most High, who hath delivered thine enemies into thy hand. So he gave unto him a tenth of all. Then said the king of Sodom unto Abram, - Give unto me the persons, but the goods, take thou for thyself. And Abram said unto the king of Sodom, - I have lifted up my hand unto Yahweh GOD Most High, possessor of the heavens and earth: That not from a thread even unto a sandal-thong, - will I take, anything, that is thine, - Lest thou shouldst say, I, enriched Abram! Save only what the young men have eaten, and the share of the men who went with me, Aner, Eshcol, and Mamre, they may rake their share.
Thus then went forth the King of Sodom and the king of Gomorrah, and the king of Admah and the king of Zeboim, and the king of Bela the same, is Zoar - and set themselves in array against them for battle, in the valley of the open fields: against Chedorlaomer king of Elam, and Tidal king of Goim, and Amraphel king of Shinar, and Arioch king of Ellasar, - four kings against five. Now, the valley of the open fields, had many pits of bitumen, so the king of Sodom and Gomorrah fled, and fell there, - while, they who remained, towards a mountain, fled. And they took all the goods of Sodom and Gomorrah and all their food and went their way. And they took Lot, Abram's brother's son with his goods, and went their way, - he, being a dweller in Sodom. Then came in a fugitive, and told Abram the Hebrew, - he, having his dwelling among the oaks of Mature the Amorite brother of Eshcol and brother of Aner, they, also having a covenant with Abram. So Abram, hearing that his brother had been taken captive, drew forth his trained men born in his house three hundred and eighteen, and pursued as far as Dan. And he divided himself against them by night, he, and his servants, and smote them, - and pursued them as far as Hobah, which was on the left of Damascus. So he brought back all the goods, - yea Lot also his brother with his goods, did he bring back, and the women also, and the people. Then came forth the king of Sodom to meet him, after his return from the smiting of Chedorlaomer, and the kings who were with him, - into the vale of Shaveh the same, was the vale of the king. flow Melchizedek king of Salem, had brought forth bread and wine, - he, being priest of GOD Most High. So he blessed him and said, - Blessed be Abram of GOD Most High, possessor of the heavens and earth; And blessed be GOD Most High, who hath delivered thine enemies into thy hand. So he gave unto him a tenth of all. Then said the king of Sodom unto Abram, - Give unto me the persons, but the goods, take thou for thyself. And Abram said unto the king of Sodom, - I have lifted up my hand unto Yahweh GOD Most High, possessor of the heavens and earth: That not from a thread even unto a sandal-thong, - will I take, anything, that is thine, - Lest thou shouldst say, I, enriched Abram! Save only what the young men have eaten, and the share of the men who went with me, Aner, Eshcol, and Mamre, they may rake their share.
For, this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings, and blessed him, -
Abraham » Independence of, in character
That not from a thread even unto a sandal-thong, - will I take, anything, that is thine, - Lest thou shouldst say, I, enriched Abram!
Hear us, my lord! A prince of God, art thou in our midst, In the choice of our buryingplaces, bury thy dead, - Not, a man from among us his, burying-place, will withhold from thee, from burying thy dead. And Abraham rose up, and bowed himself down to the people of the land, to the sons of Heth; and spake with them, saying, - If it is with the consent of your minds that I should bury my dead from before me, hear me, and intercede for me, with Ephron son of Zohar: read more.
That he would give me, the cave of Machpelah, which pertaineth unto him, which is within the bounds of his field, - For full silver, let him give it me in your midst, For a possession of a buryingplace. Now, Ephron, was sitting in the midst of the sons of Heth, - so Ephron the Hittite responded to Abraham, in the ears of the sons of Heth, even all that were entering the gate of his city, saying: Nay, my lord, hear me, The field, have I given to thee And, the cave that is therein, to thee, have I given it, - In the eyes of the sons of my people, have I given it thee Bury thy dead. So Abraham boweth himself down, before the people of the land: and spake unto Ephron in the ears of the people of the land saying, Only if, thou, wouldst, hear me, - I have given the silver of the field Take it of me, That I may bury my dead here. And Ephron responded to Abraham, saying to him, My lord, hear me, - Land worth four hundred shekels of silver - betwixt me and thee, what is that? And thy dead., bur. thou. And Abraham hearkened unto Ephron, and Abraham weighed out to Ephron the silver of which he had spoken in the ears of the sons of Heth, - four hundred shekels of silver, current with the merchant,
That he would give me, the cave of Machpelah, which pertaineth unto him, which is within the bounds of his field, - For full silver, let him give it me in your midst, For a possession of a buryingplace. Now, Ephron, was sitting in the midst of the sons of Heth, - so Ephron the Hittite responded to Abraham, in the ears of the sons of Heth, even all that were entering the gate of his city, saying: Nay, my lord, hear me, The field, have I given to thee And, the cave that is therein, to thee, have I given it, - In the eyes of the sons of my people, have I given it thee Bury thy dead. So Abraham boweth himself down, before the people of the land: and spake unto Ephron in the ears of the people of the land saying, Only if, thou, wouldst, hear me, - I have given the silver of the field Take it of me, That I may bury my dead here. And Ephron responded to Abraham, saying to him, My lord, hear me, - Land worth four hundred shekels of silver - betwixt me and thee, what is that? And thy dead., bur. thou. And Abraham hearkened unto Ephron, and Abraham weighed out to Ephron the silver of which he had spoken in the ears of the sons of Heth, - four hundred shekels of silver, current with the merchant,
Abraham » Sojourns in egypt
And it came to pass that there was a famine, in the land, - so Abram went down towards Egypt, to sojourn there, because grievous, was the famine in the land. And it came to pass when he had come near to enter into Egypt, that he said unto Sarai his wife: Behold! I beseech thee I know that a woman fair to look on, thou art: so will it come to pass when the Egyptians behold thee, that they will say, His wife, this! and will slay me while thee, they preserve alive. read more.
Say, I beseech thee that my sister, art thou, - to the end it may be well with me for thy sake, so shall my soul be preserved alive because of thee. And so it was when Abram entered into Egypt, the Egyptians beheld the woman, that fair, was she exceedingly. And the princes of Pharaoh beheld her, and praised her unto Pharaoh, - so the woman was taken to the house of Pharaoh; and with Abram, dealt he well for her sake, - so that he came to have flocks and herds and he-asses, and men-servants, and maid-servants, and she-asses and camels. And Yahweh plagued Pharaoh with great plagues, also his house, - for the matter of Sarai, wife of Abram. And Pharaoh called out to Abram, and said, What is this thou hast done to me? Wherefore didst thou not tell me, that she was, thy wife? Wherefore saidst thou My sister, she; and so I was about to take her to me, to wife? But now, lo! thy wife take her and go thy way. And Pharaoh gave command concerning him unto certain men, - and sent him away, with his wife and all that he had.
Say, I beseech thee that my sister, art thou, - to the end it may be well with me for thy sake, so shall my soul be preserved alive because of thee. And so it was when Abram entered into Egypt, the Egyptians beheld the woman, that fair, was she exceedingly. And the princes of Pharaoh beheld her, and praised her unto Pharaoh, - so the woman was taken to the house of Pharaoh; and with Abram, dealt he well for her sake, - so that he came to have flocks and herds and he-asses, and men-servants, and maid-servants, and she-asses and camels. And Yahweh plagued Pharaoh with great plagues, also his house, - for the matter of Sarai, wife of Abram. And Pharaoh called out to Abram, and said, What is this thou hast done to me? Wherefore didst thou not tell me, that she was, thy wife? Wherefore saidst thou My sister, she; and so I was about to take her to me, to wife? But now, lo! thy wife take her and go thy way. And Pharaoh gave command concerning him unto certain men, - and sent him away, with his wife and all that he had.
And there came to be a famine in the land, besides the first famine which happened in the days of Abraham, - so Isaac went his way unto Abimelech, king of the Philistines towards Gerar;
Abraham » Unselfishness of
Is not, all the land, before thee? I pray thee, separate thyself from me, - if to the left hand, then I will go to the right, if to the right hand, then I will go to the left.
But Abraham reproved Abimelech, - on account of the well of water, which the servants of Abimelech had seized. And Abimelech said, I know not, who hath done this thing, - nor hast even thou, ever told me, nor have even I, ever heard, save to-day. And Abraham took sheep and oxen, stud gave to Abimelech, - and they two solemnised a covenant read more.
So then Abram set seven young sheep of the flock by them-selves, And Abimelech said unto Abraham, What, then mean these seven young sheep here, which thou hast set by themselves? And he said, The seven young sheep, shalt thou take at my hand, - that they may serve as my witness, that I digged this well.
So then Abram set seven young sheep of the flock by them-selves, And Abimelech said unto Abraham, What, then mean these seven young sheep here, which thou hast set by themselves? And he said, The seven young sheep, shalt thou take at my hand, - that they may serve as my witness, that I digged this well.
Abraham » Circumcision of
This, is my covenant which ye shall keep, betwixt me and you, and thy seed after thee, - To circumcise to you every male: So shall ye be circumcised in the flesh of your foreskin, - So shall it become a sign of a covenant, betwixt me and you. And he that is eight days old, shall be circumcised to you every male to your generations, - he that is born of the house, and he that is bought with silver of any son of a stranger, who is, not of thy seed, read more.
He must surely be circumcised, born of thy house or bought with thy silver, - So shall my covenant be in your flesh for an age-abiding covenant. But, as for the uncircumcised male who shall not be circumcised in the flesh of his foreskin, - that person shall be cut off from among his people, - my covenant, hath he made void.
He must surely be circumcised, born of thy house or bought with thy silver, - So shall my covenant be in your flesh for an age-abiding covenant. But, as for the uncircumcised male who shall not be circumcised in the flesh of his foreskin, - that person shall be cut off from among his people, - my covenant, hath he made void.
So Abraham took Ishmael his son and all born of his house and all bought with his silver - every male among the men of the house of Abraham, - and circumcised the flesh of their foreskin on this selfsame day, according to that which God had spoken with him. Now Abraham, was ninety-nine years old, - when he was circumcised in the flesh of his foreskin. And Ishmael, his son, was thirteen years old, when he was circumcised in the flesh of his foreskin. read more.
On this selfsame day, was Abraham circumcised, - and Ishmael his son; and, all the men of his house, born of his house, and bought with silver from the son of a stranger, were circumcised with him.
On this selfsame day, was Abraham circumcised, - and Ishmael his son; and, all the men of his house, born of his house, and bought with silver from the son of a stranger, were circumcised with him.
Abraham » And canaan
Then, coming forth out of the land of the Chaldeans, he dwelt in Haran; and, from thence, when his father was dead, he removed him into this land, in which, ye, now dwell;
And Abram came on his way, according to that which Yahweh had spoken unto him, and Lot came with him, - now, Abram, was seventy-five years old, when he came forth out of Haran. And Abram took Sarai his wife, and Lot his brother's son, with all the goods that they bad gathered and the souls that they had gained in Haran, - and they came forth to go towards the land of Canaan, and came in to the land of Canaan. And Abram passed along throughout the land, as far as the place of Shechem as far as the Teacher's Terebinth, the Canaanite being then in the land.
Abraham » death
But, thou, shalt go in unto thy fathers in peace, thou shalt be buried in a good old age.
So Abraham breathed his last, and died in a fine old age, old and satisfied, - and was gathered unto his people, And Isaac and Ishmael his sons buried him, in the cave of Machpelah, - in the field of Ephron son of Zohar the Hittite, which is over against Mamre; the field which Abraham purchased of the sons of Heth, - there, was buried Abraham, with Sarah his wife.
Abraham » Called the father of the faithful, characteristics of » Mighty in prayer
So then Abraham drew near and said, Wilt thou really sweep away, the righteous with the lawless? Peradventure there are fifty righteous, in the midst of the city, Wilt thou really sweep away, and not spare the place, for the sake of the fifty righteous which are therein? Far be it from thee! to do after this manner. to put to death the righteous with the lawless! Then should righteous and lawless be alike, Far be it from thee! Shall, the Judge of all the earth not do justice? read more.
And Yahweh said, If I find in Sodom fifty righteous in the midst of the city, then will I spare all the place for their sake. And Abraham responded and said, - Behold I pray thee I have ventured to speak unto My Lord, though I am dust and ashes: Peradventure there may lack, of the fifty righteous, five, Wilt thou destroy for five all the city? And he said, I will not destroy, if I find there forty and five. And he added, yet once more, to speak unto him, and said, Peradventure there may be found there - forty. And he said - I will not do it, for the sake of the forty. And he said Let it not, I pray thee, be vexing to My Lord, but let me speak, Peradventure there may be found there - thirty And be said, I will not to it, if I find there - thirty. And he sad Behold, I pray thee, I have ventured to speak unto My Lord, Peradventure there may be found there - twenty. And he said I will not destroy it, for the sake of the twenty. And he said, Let it not, I pray thee, be vexing to My Lord, but let me speak only this once, Peradventure there may be found there - ten. And he said, I will not destroy it , for the sake of the ten! And Yahweh went his way, when he had made an end. of speaking unto Abraham, - Abraham, also returned to his place.
And Yahweh said, If I find in Sodom fifty righteous in the midst of the city, then will I spare all the place for their sake. And Abraham responded and said, - Behold I pray thee I have ventured to speak unto My Lord, though I am dust and ashes: Peradventure there may lack, of the fifty righteous, five, Wilt thou destroy for five all the city? And he said, I will not destroy, if I find there forty and five. And he added, yet once more, to speak unto him, and said, Peradventure there may be found there - forty. And he said - I will not do it, for the sake of the forty. And he said Let it not, I pray thee, be vexing to My Lord, but let me speak, Peradventure there may be found there - thirty And be said, I will not to it, if I find there - thirty. And he sad Behold, I pray thee, I have ventured to speak unto My Lord, Peradventure there may be found there - twenty. And he said I will not destroy it, for the sake of the twenty. And he said, Let it not, I pray thee, be vexing to My Lord, but let me speak only this once, Peradventure there may be found there - ten. And he said, I will not destroy it , for the sake of the ten! And Yahweh went his way, when he had made an end. of speaking unto Abraham, - Abraham, also returned to his place.
Abraham » Called abraham
Thou, art Yahweh, God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, - and madest his name Abraham;
And thy name shall no more be called Abram, - but thy name shall become Abraham, for father of a multitude of nations, have I appointed thee;
Abraham » Lives in gerar
And it came to pass at that time, that Abimelech, with Phicol chieftain of his host, spake unto Abraham, saying, - God, is with thee in all that, thou art doing. Now, therefore, swear to me by God, here, that thou wilt not deal falsely by me, nor by mine offspring, nor by my descendants, - according to the lovingkindness wherewith I have dealt with thee, shalt thou deal with me, and with the land wherein thou hast sojourned. And Abraham said, I, will swear. read more.
But Abraham reproved Abimelech, - on account of the well of water, which the servants of Abimelech had seized. And Abimelech said, I know not, who hath done this thing, - nor hast even thou, ever told me, nor have even I, ever heard, save to-day. And Abraham took sheep and oxen, stud gave to Abimelech, - and they two solemnised a covenant So then Abram set seven young sheep of the flock by them-selves, And Abimelech said unto Abraham, What, then mean these seven young sheep here, which thou hast set by themselves? And he said, The seven young sheep, shalt thou take at my hand, - that they may serve as my witness, that I digged this well. On this account, was the name of that place called Beer-sheba, - because there, had they two sworn. And when they had solemnised a covenant in Beer-sheba, - then arose Abimelech, with Phicol chief of his host, and returned unto the land of the Philistines. Then planted he a tamarisk tree in Beer-sheba, - and called there on the name of Yahweh the age-abiding GOD. So Abraham sojourned in the land of the Philistines many days.
But Abraham reproved Abimelech, - on account of the well of water, which the servants of Abimelech had seized. And Abimelech said, I know not, who hath done this thing, - nor hast even thou, ever told me, nor have even I, ever heard, save to-day. And Abraham took sheep and oxen, stud gave to Abimelech, - and they two solemnised a covenant So then Abram set seven young sheep of the flock by them-selves, And Abimelech said unto Abraham, What, then mean these seven young sheep here, which thou hast set by themselves? And he said, The seven young sheep, shalt thou take at my hand, - that they may serve as my witness, that I digged this well. On this account, was the name of that place called Beer-sheba, - because there, had they two sworn. And when they had solemnised a covenant in Beer-sheba, - then arose Abimelech, with Phicol chief of his host, and returned unto the land of the Philistines. Then planted he a tamarisk tree in Beer-sheba, - and called there on the name of Yahweh the age-abiding GOD. So Abraham sojourned in the land of the Philistines many days.
Abraham » Called the father of the faithful, characteristics of » Incorruptibility-refused to receive gifts for service rendered
That not from a thread even unto a sandal-thong, - will I take, anything, that is thine, - Lest thou shouldst say, I, enriched Abram!
Abraham » Called the father of the faithful, characteristics of » Wonderful in faith-was willing to offer up his only son, isaac
By faith, Abraham, when tested, offered up Isaac, and, the only-begotten, would he have offered up, who the promises had accepted, -
Abraham » Called the father of the faithful, characteristics of » Benevolence-gave tithes to melchizedek, the priest
And blessed be GOD Most High, who hath delivered thine enemies into thy hand. So he gave unto him a tenth of all.
Abraham » Called the father of the faithful, characteristics of » Courage-defeated the robber kings
So Abram, hearing that his brother had been taken captive, drew forth his trained men born in his house three hundred and eighteen, and pursued as far as Dan.
Abraham » Called the father of the faithful, characteristics of » Unselfishness-gave lot the first choice of the land
Is not, all the land, before thee? I pray thee, separate thyself from me, - if to the left hand, then I will go to the right, if to the right hand, then I will go to the left.
Abraham » Called the father of the faithful, characteristics of » Obedience-left home and friends at the call of God
And Abram came on his way, according to that which Yahweh had spoken unto him, and Lot came with him, - now, Abram, was seventy-five years old, when he came forth out of Haran.
Abraham » His questions about the destruction of the righteous and wicked in sodom
So then Abraham drew near and said, Wilt thou really sweep away, the righteous with the lawless? Peradventure there are fifty righteous, in the midst of the city, Wilt thou really sweep away, and not spare the place, for the sake of the fifty righteous which are therein? Far be it from thee! to do after this manner. to put to death the righteous with the lawless! Then should righteous and lawless be alike, Far be it from thee! Shall, the Judge of all the earth not do justice? read more.
And Yahweh said, If I find in Sodom fifty righteous in the midst of the city, then will I spare all the place for their sake. And Abraham responded and said, - Behold I pray thee I have ventured to speak unto My Lord, though I am dust and ashes: Peradventure there may lack, of the fifty righteous, five, Wilt thou destroy for five all the city? And he said, I will not destroy, if I find there forty and five. And he added, yet once more, to speak unto him, and said, Peradventure there may be found there - forty. And he said - I will not do it, for the sake of the forty. And he said Let it not, I pray thee, be vexing to My Lord, but let me speak, Peradventure there may be found there - thirty And be said, I will not to it, if I find there - thirty. And he sad Behold, I pray thee, I have ventured to speak unto My Lord, Peradventure there may be found there - twenty. And he said I will not destroy it, for the sake of the twenty. And he said, Let it not, I pray thee, be vexing to My Lord, but let me speak only this once, Peradventure there may be found there - ten. And he said, I will not destroy it , for the sake of the ten!
And Yahweh said, If I find in Sodom fifty righteous in the midst of the city, then will I spare all the place for their sake. And Abraham responded and said, - Behold I pray thee I have ventured to speak unto My Lord, though I am dust and ashes: Peradventure there may lack, of the fifty righteous, five, Wilt thou destroy for five all the city? And he said, I will not destroy, if I find there forty and five. And he added, yet once more, to speak unto him, and said, Peradventure there may be found there - forty. And he said - I will not do it, for the sake of the forty. And he said Let it not, I pray thee, be vexing to My Lord, but let me speak, Peradventure there may be found there - thirty And be said, I will not to it, if I find there - thirty. And he sad Behold, I pray thee, I have ventured to speak unto My Lord, Peradventure there may be found there - twenty. And he said I will not destroy it, for the sake of the twenty. And he said, Let it not, I pray thee, be vexing to My Lord, but let me speak only this once, Peradventure there may be found there - ten. And he said, I will not destroy it , for the sake of the ten!
Abraham » Witnesses the destruction of sodom
And Abraham gat up early in the morning, unto the place where he had stood before Yahweh; and he looked out over the face of Sodom and Gomorrah, and over all the face of the land of the circuit, and beheld and lo! the smoke of the land went up, like the smoke of a furnace.
Abraham » Son of terah
And Terah lived seventy years, - and begat Abram, Nahor, and Haran. These, then are the generations of Terah, Terah begat Abram, Nahor, and Haran, - and, Haran, begat Lot;
Abraham » He purchases a place for her burial, and buries her in a cave
And Abraham rose up from over the face of his dead, - and spake unto the sons of Heth, saying; A sojourner and settler, am I with you, - Give me a possession of a buryingplace with you, That I may bury my dead, from before me. And the sons of Heth answered Abraham, saying to him: read more.
Hear us, my lord! A prince of God, art thou in our midst, In the choice of our buryingplaces, bury thy dead, - Not, a man from among us his, burying-place, will withhold from thee, from burying thy dead. And Abraham rose up, and bowed himself down to the people of the land, to the sons of Heth; and spake with them, saying, - If it is with the consent of your minds that I should bury my dead from before me, hear me, and intercede for me, with Ephron son of Zohar: That he would give me, the cave of Machpelah, which pertaineth unto him, which is within the bounds of his field, - For full silver, let him give it me in your midst, For a possession of a buryingplace. Now, Ephron, was sitting in the midst of the sons of Heth, - so Ephron the Hittite responded to Abraham, in the ears of the sons of Heth, even all that were entering the gate of his city, saying: Nay, my lord, hear me, The field, have I given to thee And, the cave that is therein, to thee, have I given it, - In the eyes of the sons of my people, have I given it thee Bury thy dead. So Abraham boweth himself down, before the people of the land: and spake unto Ephron in the ears of the people of the land saying, Only if, thou, wouldst, hear me, - I have given the silver of the field Take it of me, That I may bury my dead here. And Ephron responded to Abraham, saying to him, My lord, hear me, - Land worth four hundred shekels of silver - betwixt me and thee, what is that? And thy dead., bur. thou. And Abraham hearkened unto Ephron, and Abraham weighed out to Ephron the silver of which he had spoken in the ears of the sons of Heth, - four hundred shekels of silver, current with the merchant, So was con-firmed the field of Ephron, which is in Machpelah, which is before Mamre, - the field and the cave which is therein, and all the timber which was in the field, which was in all the boundary thereof round about, to Abraham as a purchase in the eyes of the sons of Heth, - with all who were entering the gate of his city. And after this, did Abraham bury Sarah his wife, within the cave of the field of Machpelah, over against Mamre, the same, is Hebron, - in the land of Canaan. So was confirmed the field with the cave which was therein to Abraham, for a possession of a buryingplace, - from the sons of Heth.
Hear us, my lord! A prince of God, art thou in our midst, In the choice of our buryingplaces, bury thy dead, - Not, a man from among us his, burying-place, will withhold from thee, from burying thy dead. And Abraham rose up, and bowed himself down to the people of the land, to the sons of Heth; and spake with them, saying, - If it is with the consent of your minds that I should bury my dead from before me, hear me, and intercede for me, with Ephron son of Zohar: That he would give me, the cave of Machpelah, which pertaineth unto him, which is within the bounds of his field, - For full silver, let him give it me in your midst, For a possession of a buryingplace. Now, Ephron, was sitting in the midst of the sons of Heth, - so Ephron the Hittite responded to Abraham, in the ears of the sons of Heth, even all that were entering the gate of his city, saying: Nay, my lord, hear me, The field, have I given to thee And, the cave that is therein, to thee, have I given it, - In the eyes of the sons of my people, have I given it thee Bury thy dead. So Abraham boweth himself down, before the people of the land: and spake unto Ephron in the ears of the people of the land saying, Only if, thou, wouldst, hear me, - I have given the silver of the field Take it of me, That I may bury my dead here. And Ephron responded to Abraham, saying to him, My lord, hear me, - Land worth four hundred shekels of silver - betwixt me and thee, what is that? And thy dead., bur. thou. And Abraham hearkened unto Ephron, and Abraham weighed out to Ephron the silver of which he had spoken in the ears of the sons of Heth, - four hundred shekels of silver, current with the merchant, So was con-firmed the field of Ephron, which is in Machpelah, which is before Mamre, - the field and the cave which is therein, and all the timber which was in the field, which was in all the boundary thereof round about, to Abraham as a purchase in the eyes of the sons of Heth, - with all who were entering the gate of his city. And after this, did Abraham bury Sarah his wife, within the cave of the field of Machpelah, over against Mamre, the same, is Hebron, - in the land of Canaan. So was confirmed the field with the cave which was therein to Abraham, for a possession of a buryingplace, - from the sons of Heth.
Abraham » Ishmael born to
So Hagar bare to Abram a son, - and Abram called the name of his son, whom Hagar bare, Ishmael.
So Sarai, Abram's wife, took Hagar the Egyptian. her handmaid, at the end of ten years of Abrams dwelling in the land of Canaan, and gave her to Abram her husband, to be to him as a wife.
Abraham » Sarah, his wife, dies
And the life of Sarah came to be, a hundred and twenty-seven years, - the years of the life of Sarah. And Sarah died in Kiriath-arba, the same, is Hebron in the land of Canaan, - and Abraham went in to wail for Sarah and to weep for her.
Abraham » Testament of
And Abraham gave all that he had to Isaac; but, to the sons of the concubines whom Abraham had, Abraham gave gifts, - and then sent them away from Isaac his son while he himself yet lived, eastward unto the land of the east.
Abraham » Ancestors of, idolatrous
Then said Joshua unto all the people - Thus, saith Yahweh, God of Israel, Beyond the River, dwelt your fathers from age-past times, unto Terah, father of Abraham, and father of Nahor, - and they served other gods.
Abraham » Marries sarah
And Abram and Nahor took to themselves wives; the name of Abrams wife, was Sarai; and, the name of Nahor's wife, Milcah, daughter of Haran father of Milcah, and father of Iscah.
Abraham » Lives in bethel
And he moved on from thence towards the hill country, on the east of Bethel and pitched his tent, - with Bethel on the west, and Ai on the east, and bulk there an altar to Yahweh, and called on the name of Yahweh.
Abraham » Marries keturah
And Abraham took another wife and her name, was Keturah;
Abraham » A prophet
Now, therefore restore the man's wife, for a prophet, is he, that he may pray for thee and live thou, - But if thou art not going to restore her, know, that thou shalt die, thou - and all that are thine.
Abraham » Lives in gerar; deceives abimelech concerning sarah, his wife
Abraham » Provides a wife for isaac
Altar » Built by » Abraham
And Yahweh appeared unto Abram, and said: To thy seed, will I give this land, - And he built there an altar, unto Yahweh who appeared unto him. And he moved on from thence towards the hill country, on the east of Bethel and pitched his tent, - with Bethel on the west, and Ai on the east, and bulk there an altar to Yahweh, and called on the name of Yahweh.
So Abram moved his tent and came in and dwelt among the oaks of Mamre, which were in Hebron, - and built there an altar to Yahweh.
Then came they into the place which God had named to him, and Abraham built there the altar, and aid in order the pieces of wood, and bound Isaac his son, and laid him on the altar, above the pieces of wood.
Blessing » Temporal blessings, prayer for » Abraham
And Abram said My Lord Yahweh, what canst thou give me, when, I, am going on childless, - and the heir of my house, is Eliezer, of Damascus, And Abram said - Lo, to me, hast thou not given seed, - And lo! a son of my household, is mine heir! And lo! the word of Yahweh came unto him, saying, This one, shall not be thine heir: But one who cometh forth of thy body - hell shall be thine heir.
Boldness » Instances of, in prayer » Abraham
So then Abraham drew near and said, Wilt thou really sweep away, the righteous with the lawless? Peradventure there are fifty righteous, in the midst of the city, Wilt thou really sweep away, and not spare the place, for the sake of the fifty righteous which are therein? Far be it from thee! to do after this manner. to put to death the righteous with the lawless! Then should righteous and lawless be alike, Far be it from thee! Shall, the Judge of all the earth not do justice? read more.
And Yahweh said, If I find in Sodom fifty righteous in the midst of the city, then will I spare all the place for their sake. And Abraham responded and said, - Behold I pray thee I have ventured to speak unto My Lord, though I am dust and ashes: Peradventure there may lack, of the fifty righteous, five, Wilt thou destroy for five all the city? And he said, I will not destroy, if I find there forty and five. And he added, yet once more, to speak unto him, and said, Peradventure there may be found there - forty. And he said - I will not do it, for the sake of the forty. And he said Let it not, I pray thee, be vexing to My Lord, but let me speak, Peradventure there may be found there - thirty And be said, I will not to it, if I find there - thirty. And he sad Behold, I pray thee, I have ventured to speak unto My Lord, Peradventure there may be found there - twenty. And he said I will not destroy it, for the sake of the twenty. And he said, Let it not, I pray thee, be vexing to My Lord, but let me speak only this once, Peradventure there may be found there - ten. And he said, I will not destroy it , for the sake of the ten!
And Yahweh said, If I find in Sodom fifty righteous in the midst of the city, then will I spare all the place for their sake. And Abraham responded and said, - Behold I pray thee I have ventured to speak unto My Lord, though I am dust and ashes: Peradventure there may lack, of the fifty righteous, five, Wilt thou destroy for five all the city? And he said, I will not destroy, if I find there forty and five. And he added, yet once more, to speak unto him, and said, Peradventure there may be found there - forty. And he said - I will not do it, for the sake of the forty. And he said Let it not, I pray thee, be vexing to My Lord, but let me speak, Peradventure there may be found there - thirty And be said, I will not to it, if I find there - thirty. And he sad Behold, I pray thee, I have ventured to speak unto My Lord, Peradventure there may be found there - twenty. And he said I will not destroy it, for the sake of the twenty. And he said, Let it not, I pray thee, be vexing to My Lord, but let me speak only this once, Peradventure there may be found there - ten. And he said, I will not destroy it , for the sake of the ten!
holy Boldness » Exemplified » Abraham
And the men turned from thence, and went their way, towards Sodom, - but, Yahweh was yet standing before Abraham. So then Abraham drew near and said, Wilt thou really sweep away, the righteous with the lawless? Peradventure there are fifty righteous, in the midst of the city, Wilt thou really sweep away, and not spare the place, for the sake of the fifty righteous which are therein? read more.
Far be it from thee! to do after this manner. to put to death the righteous with the lawless! Then should righteous and lawless be alike, Far be it from thee! Shall, the Judge of all the earth not do justice? And Yahweh said, If I find in Sodom fifty righteous in the midst of the city, then will I spare all the place for their sake. And Abraham responded and said, - Behold I pray thee I have ventured to speak unto My Lord, though I am dust and ashes: Peradventure there may lack, of the fifty righteous, five, Wilt thou destroy for five all the city? And he said, I will not destroy, if I find there forty and five. And he added, yet once more, to speak unto him, and said, Peradventure there may be found there - forty. And he said - I will not do it, for the sake of the forty. And he said Let it not, I pray thee, be vexing to My Lord, but let me speak, Peradventure there may be found there - thirty And be said, I will not to it, if I find there - thirty. And he sad Behold, I pray thee, I have ventured to speak unto My Lord, Peradventure there may be found there - twenty. And he said I will not destroy it, for the sake of the twenty. And he said, Let it not, I pray thee, be vexing to My Lord, but let me speak only this once, Peradventure there may be found there - ten. And he said, I will not destroy it , for the sake of the ten!
Far be it from thee! to do after this manner. to put to death the righteous with the lawless! Then should righteous and lawless be alike, Far be it from thee! Shall, the Judge of all the earth not do justice? And Yahweh said, If I find in Sodom fifty righteous in the midst of the city, then will I spare all the place for their sake. And Abraham responded and said, - Behold I pray thee I have ventured to speak unto My Lord, though I am dust and ashes: Peradventure there may lack, of the fifty righteous, five, Wilt thou destroy for five all the city? And he said, I will not destroy, if I find there forty and five. And he added, yet once more, to speak unto him, and said, Peradventure there may be found there - forty. And he said - I will not do it, for the sake of the forty. And he said Let it not, I pray thee, be vexing to My Lord, but let me speak, Peradventure there may be found there - thirty And be said, I will not to it, if I find there - thirty. And he sad Behold, I pray thee, I have ventured to speak unto My Lord, Peradventure there may be found there - twenty. And he said I will not destroy it, for the sake of the twenty. And he said, Let it not, I pray thee, be vexing to My Lord, but let me speak only this once, Peradventure there may be found there - ten. And he said, I will not destroy it , for the sake of the ten!
the Canaanites » Abraham » Was promised , for inheritance
And, Yahweh, said unto Abram after that Lot had separated himself from him, Lift up, I pray thee thine eyes and look, from the place where thou art, - northward and southward and eastward and westward; for all the land which thou art beholding - to thee, will I give it, and to thy seed unto times age-abiding; and I will make thy seed as the dust of the earth, - so that if a man can number the dust of the earth, thy seed also, may be numbered. read more.
Rise! go up and down in the land, to the length thereof and to the breadth thereof, for to thee, will I give it.
Rise! go up and down in the land, to the length thereof and to the breadth thereof, for to thee, will I give it.
And I will give to thee and to thy seed after thee the land of thy sojournings - all the land of Canaan, for an age-abiding possession - And I will be to them a God.
In that day, did Yahweh solemnise with Abram a covenant, saying, - To thy seed, have I given this land, from the river of Egypt as far as the great river - the river Euphrates:
the Canaanites » Abraham » Had his faith tried by dwelling amongst
And Abram passed along throughout the land, as far as the place of Shechem as far as the Teacher's Terebinth, the Canaanite being then in the land.
And there arose a strife betwixt the herdmen of Abram, and the herdmen of Lot. Now the Canaanite and the Perizzite, were then dwelling in the land.
the Canaanites » Abraham » Called to dwell amongst
And Yahweh said unto Abram: Come thou on thy way, Out of thy land and out of the place of thy birth and out of the house of thy father, - Unto the land that I will show thee; That I may make thee into a great nation, And bless thee and make great thy name, And become thou a blessing; That I may bless them who bless thee, But him who maketh light of thee, will I curse, - So shall be, blessed in thee, all the families of the ground. read more.
And Abram came on his way, according to that which Yahweh had spoken unto him, and Lot came with him, - now, Abram, was seventy-five years old, when he came forth out of Haran. And Abram took Sarai his wife, and Lot his brother's son, with all the goods that they bad gathered and the souls that they had gained in Haran, - and they came forth to go towards the land of Canaan, and came in to the land of Canaan.
And Abram came on his way, according to that which Yahweh had spoken unto him, and Lot came with him, - now, Abram, was seventy-five years old, when he came forth out of Haran. And Abram took Sarai his wife, and Lot his brother's son, with all the goods that they bad gathered and the souls that they had gained in Haran, - and they came forth to go towards the land of Canaan, and came in to the land of Canaan.
Circumcision » Instances of » Abraham
So Abraham took Ishmael his son and all born of his house and all bought with his silver - every male among the men of the house of Abraham, - and circumcised the flesh of their foreskin on this selfsame day, according to that which God had spoken with him. Now Abraham, was ninety-nine years old, - when he was circumcised in the flesh of his foreskin. And Ishmael, his son, was thirteen years old, when he was circumcised in the flesh of his foreskin. read more.
On this selfsame day, was Abraham circumcised, - and Ishmael his son; and, all the men of his house, born of his house, and bought with silver from the son of a stranger, were circumcised with him.
On this selfsame day, was Abraham circumcised, - and Ishmael his son; and, all the men of his house, born of his house, and bought with silver from the son of a stranger, were circumcised with him.
And Abraham called the name of his son that was born to him, whom, Sarah, bare to him, Isaac. And Abraham circumcised Isaac his son, when eight days old, - as God commanded him.
Communion » Instances of » Abraham
And Yahweh said unto Abram: Come thou on thy way, Out of thy land and out of the place of thy birth and out of the house of thy father, - Unto the land that I will show thee; That I may make thee into a great nation, And bless thee and make great thy name, And become thou a blessing; That I may bless them who bless thee, But him who maketh light of thee, will I curse, - So shall be, blessed in thee, all the families of the ground.
And Yahweh appeared unto Abram, and said: To thy seed, will I give this land, - And he built there an altar, unto Yahweh who appeared unto him.
And it cared to pass after these things, that God, did prove Abraham, - and he said unto him, Abraham! And he said Behold me! And he said - Take, I pray thee, thy son, thine only one, whom thou lovest, even, Isaac, and get thee into the land of Moriah and cause him to ascend there as an ascending-sacrifice, on one of the mountains which I shall name unto thee.
And it came to pass that, when Abram was ninety and nine years old, Yahweh appeared unto Abram, and said unto him, I, am GOD Almighty, - Walk, thou before me and become thou blameless: That I may set my covenant betwixt me and thee, And may multiply thee, exceedingly.
Then called out unto him the messenger of Yahweh out of the heavens, and said. Abraham, Abraham! And he said Behold me! Then he said, Do not put forth thy hand unto the young man, neither do to him - anything at all, - for, now, know I that one who reverest God, thou art, when thou hast not withheld thy son, thine only one, from me.
and said, By myself, have I sworn is the oracle of Yahweh, - Because thou hast done this thing, and hast not withheld thy son, thine only one, That I will, richly bless, thee, and, abundantly multiply, thy seed, as the stars of the heavens, and as the sand which is on the lip of the sea, - that thy seed may take possession of the gate of his foes: So shall all the nations of the earth bless themselves in thy seed, - Because thou didst hearken unto my voice.
Communion with God » Exemplified » Abraham
And Yahweh went his way, when he had made an end. of speaking unto Abraham, - Abraham, also returned to his place.
Concubinage » Laws concerning » Practiced by » Abraham
So Sarai, Abram's wife, took Hagar the Egyptian. her handmaid, at the end of ten years of Abrams dwelling in the land of Canaan, and gave her to Abram her husband, to be to him as a wife.
but, to the sons of the concubines whom Abraham had, Abraham gave gifts, - and then sent them away from Isaac his son while he himself yet lived, eastward unto the land of the east.
And, the sons of Keturah, the concubine of Abraham, she bare Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah, - and, the sons of Jokshan, Sheba, and Dedan;
Covenant » Instances of » Abraham
And it came to pass that, when Abram was ninety and nine years old, Yahweh appeared unto Abram, and said unto him, I, am GOD Almighty, - Walk, thou before me and become thou blameless: That I may set my covenant betwixt me and thee, And may multiply thee, exceedingly. And Abram fell on his face, - and God spake with him, saying: read more.
As for me, lo! my covenant is with thee, - So shalt thou become - father of a multitude of nations; And thy name shall no more be called Abram, - but thy name shall become Abraham, for father of a multitude of nations, have I appointed thee; And I will make thee fruitful, exceedingly, and grant thee to be nations, - Yea kings, out of thee, shall come forth; And I will confirm my covenant betwixt me and thee and thy seed after thee to their generations for an age-abiding covenant, - to become to thee a God, and to thy seed after thee; And I will give to thee and to thy seed after thee the land of thy sojournings - all the land of Canaan, for an age-abiding possession - And I will be to them a God. And God said unto Abraham, But, as for thee, my covenant, must thou keep, thou and thy seed after thee, to their generations: - This, is my covenant which ye shall keep, betwixt me and you, and thy seed after thee, - To circumcise to you every male: So shall ye be circumcised in the flesh of your foreskin, - So shall it become a sign of a covenant, betwixt me and you. And he that is eight days old, shall be circumcised to you every male to your generations, - he that is born of the house, and he that is bought with silver of any son of a stranger, who is, not of thy seed, He must surely be circumcised, born of thy house or bought with thy silver, - So shall my covenant be in your flesh for an age-abiding covenant. But, as for the uncircumcised male who shall not be circumcised in the flesh of his foreskin, - that person shall be cut off from among his people, - my covenant, hath he made void. And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, - but, Sarah, is her name; and I will bless her, yea moreover will give - from her - to thee, a son, - And I will bless her, and she shall become nations. Kings of peoples, from her, shall arise. And Abraham fell on his face and laughed, - and said in his heart To one a hundred years old, shall a child be born? And shall even Sarah, who is ninety years old, give birth? And Abraham said unto God, - Oh that, Ishmael, might live before thee! And God said - Truly, Sarah thy wife, is about to bear thee a son, and thou shalt call his name, Isaac, - and I will establish my covenant with him as an age-abiding covenant, to his seed after him. Yet as for Ishmael, I have heard thee; o! I have blessed trim and will make him fruitful, and multiply him, exceedingly, - twelve princes, shall he beget, and I will grant him to be a great nation; But my covenant, will I establish with Isaac, - whom Sarah shall bear, to thee, by this set time, in the next year. And he left off speaking with him, - and God went up from Abraham.
As for me, lo! my covenant is with thee, - So shalt thou become - father of a multitude of nations; And thy name shall no more be called Abram, - but thy name shall become Abraham, for father of a multitude of nations, have I appointed thee; And I will make thee fruitful, exceedingly, and grant thee to be nations, - Yea kings, out of thee, shall come forth; And I will confirm my covenant betwixt me and thee and thy seed after thee to their generations for an age-abiding covenant, - to become to thee a God, and to thy seed after thee; And I will give to thee and to thy seed after thee the land of thy sojournings - all the land of Canaan, for an age-abiding possession - And I will be to them a God. And God said unto Abraham, But, as for thee, my covenant, must thou keep, thou and thy seed after thee, to their generations: - This, is my covenant which ye shall keep, betwixt me and you, and thy seed after thee, - To circumcise to you every male: So shall ye be circumcised in the flesh of your foreskin, - So shall it become a sign of a covenant, betwixt me and you. And he that is eight days old, shall be circumcised to you every male to your generations, - he that is born of the house, and he that is bought with silver of any son of a stranger, who is, not of thy seed, He must surely be circumcised, born of thy house or bought with thy silver, - So shall my covenant be in your flesh for an age-abiding covenant. But, as for the uncircumcised male who shall not be circumcised in the flesh of his foreskin, - that person shall be cut off from among his people, - my covenant, hath he made void. And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, - but, Sarah, is her name; and I will bless her, yea moreover will give - from her - to thee, a son, - And I will bless her, and she shall become nations. Kings of peoples, from her, shall arise. And Abraham fell on his face and laughed, - and said in his heart To one a hundred years old, shall a child be born? And shall even Sarah, who is ninety years old, give birth? And Abraham said unto God, - Oh that, Ishmael, might live before thee! And God said - Truly, Sarah thy wife, is about to bear thee a son, and thou shalt call his name, Isaac, - and I will establish my covenant with him as an age-abiding covenant, to his seed after him. Yet as for Ishmael, I have heard thee; o! I have blessed trim and will make him fruitful, and multiply him, exceedingly, - twelve princes, shall he beget, and I will grant him to be a great nation; But my covenant, will I establish with Isaac, - whom Sarah shall bear, to thee, by this set time, in the next year. And he left off speaking with him, - and God went up from Abraham.
And Yahweh said unto Abram: Come thou on thy way, Out of thy land and out of the place of thy birth and out of the house of thy father, - Unto the land that I will show thee; That I may make thee into a great nation, And bless thee and make great thy name, And become thou a blessing; That I may bless them who bless thee, But him who maketh light of thee, will I curse, - So shall be, blessed in thee, all the families of the ground.
Neither, because they are seed of Abraham, are all children, - but, In Isaac, shall there be called unto thee a seed. That is - not the children of the flesh, the same are children of God; but, the children of the promise, are reckoned as a seed. For, of promise, is this word - According to this season, will I come, and Sarah shall have a son. read more.
And, not only so, but, when, Rebekah also, was with child, of one - Isaac our father, - They, in fact, not being yet born, nor having practised anything good or bad, - in order that the purpose of God by way of election might stand, - not by works but by him that was calling, It was said unto her - The elder, shall serve the younger; Even as it is written - Jacob, have I loved, but, Esau, have I hated.
And, not only so, but, when, Rebekah also, was with child, of one - Isaac our father, - They, in fact, not being yet born, nor having practised anything good or bad, - in order that the purpose of God by way of election might stand, - not by works but by him that was calling, It was said unto her - The elder, shall serve the younger; Even as it is written - Jacob, have I loved, but, Esau, have I hated.
He hath remembered, unto times age-abiding, his covenant, The word he commanded, to a thousand generations; And confirmed if unto Jacob for a statute, To Israel, as a covenant age-abiding; Saying, To thee, will I give the land of Canaan, As your inherited portion;
Moreover also I established my covenant with them, to give them the land of Canaan, - even the land of their sojournings wherein they sojourned. Moreover also, I heard the groaning of the sons of Israel, whom the Egyptians, were holding in servitude, So then I remembered my covenant. Therefore say thou to the sons of Israel-I, am Yahweh, Therefore will I bring you forth from under the burdens of Egypt, And will deliver you out of their service, And will redeem you with a stretched-out arm, and with great judgments; read more.
And will take you to myself for a people, And will become your God, - And ye shall know that, I Yahweh, am your God, who brought you forth from under the burdens of Egypt: And I will bring you into the land as to which I uplifted my hand to give it to Abraham, to Isaac, and to Jacob, - and will give it to you as an inheritance: I, am Yahweh.
And will take you to myself for a people, And will become your God, - And ye shall know that, I Yahweh, am your God, who brought you forth from under the burdens of Egypt: And I will bring you into the land as to which I uplifted my hand to give it to Abraham, to Isaac, and to Jacob, - and will give it to you as an inheritance: I, am Yahweh.
The Covenant » Made with » Abraham
Ye, are the sons of the prophets, and of the covenant which God covenanted unto your fathers, saying unto Abraham - And, in thy seed, shall be blessed, all the families of the ground.
And he said unto him, - I, am Yahweh, who brought thee forth out of Ur of the Chaldees, to give thee this land to inherit it. And he said, My Lord Yahweh, whereby, can I know that I shall inherit it? And he said unto him, Take for me a heifer three years old, and a she-goat three years old, and a ram three years old, and a turtle-dove and a young pigeon. read more.
So he took for him all these, and divided them, in the midst, and placed each piece over against its fellow, hut the birds, divided he not. Then came down the birds of prey upon the carcass, and Abram drove them away. And it came to pass when, the sun, was shout to go in. and a deep sleep, had fallen upon Abram, lo! a terror a great darkness, was falling upon him. And he said to Abram - Thou must surely know, that, sojourners, will thy seed become in a land not theirs, and shall serve them and they will humble them, four hundred years; moreover also, the nation whom they will serve, I, am going to judge, and after that, shall they come forth with great substance. But, thou, shalt go in unto thy fathers in peace, thou shalt be buried in a good old age. And, in the fourth generation, shall they return hither, - for not complete, is the iniquity of the Amorites, as yet, So it came to pass when, the sun, had gone in, and Ira thick darkness, had come on, that lo there was a smoking hearth and torch of fire, which passed through between these pieces. In that day, did Yahweh solemnise with Abram a covenant, saying, - To thy seed, have I given this land, from the river of Egypt as far as the great river - the river Euphrates:
So he took for him all these, and divided them, in the midst, and placed each piece over against its fellow, hut the birds, divided he not. Then came down the birds of prey upon the carcass, and Abram drove them away. And it came to pass when, the sun, was shout to go in. and a deep sleep, had fallen upon Abram, lo! a terror a great darkness, was falling upon him. And he said to Abram - Thou must surely know, that, sojourners, will thy seed become in a land not theirs, and shall serve them and they will humble them, four hundred years; moreover also, the nation whom they will serve, I, am going to judge, and after that, shall they come forth with great substance. But, thou, shalt go in unto thy fathers in peace, thou shalt be buried in a good old age. And, in the fourth generation, shall they return hither, - for not complete, is the iniquity of the Amorites, as yet, So it came to pass when, the sun, had gone in, and Ira thick darkness, had come on, that lo there was a smoking hearth and torch of fire, which passed through between these pieces. In that day, did Yahweh solemnise with Abram a covenant, saying, - To thy seed, have I given this land, from the river of Egypt as far as the great river - the river Euphrates:
That I may set my covenant betwixt me and thee, And may multiply thee, exceedingly. And Abram fell on his face, - and God spake with him, saying: As for me, lo! my covenant is with thee, - So shalt thou become - father of a multitude of nations; read more.
And thy name shall no more be called Abram, - but thy name shall become Abraham, for father of a multitude of nations, have I appointed thee; And I will make thee fruitful, exceedingly, and grant thee to be nations, - Yea kings, out of thee, shall come forth; And I will confirm my covenant betwixt me and thee and thy seed after thee to their generations for an age-abiding covenant, - to become to thee a God, and to thy seed after thee; And I will give to thee and to thy seed after thee the land of thy sojournings - all the land of Canaan, for an age-abiding possession - And I will be to them a God. And God said unto Abraham, But, as for thee, my covenant, must thou keep, thou and thy seed after thee, to their generations: - This, is my covenant which ye shall keep, betwixt me and you, and thy seed after thee, - To circumcise to you every male: So shall ye be circumcised in the flesh of your foreskin, - So shall it become a sign of a covenant, betwixt me and you. And he that is eight days old, shall be circumcised to you every male to your generations, - he that is born of the house, and he that is bought with silver of any son of a stranger, who is, not of thy seed, He must surely be circumcised, born of thy house or bought with thy silver, - So shall my covenant be in your flesh for an age-abiding covenant. But, as for the uncircumcised male who shall not be circumcised in the flesh of his foreskin, - that person shall be cut off from among his people, - my covenant, hath he made void.
And thy name shall no more be called Abram, - but thy name shall become Abraham, for father of a multitude of nations, have I appointed thee; And I will make thee fruitful, exceedingly, and grant thee to be nations, - Yea kings, out of thee, shall come forth; And I will confirm my covenant betwixt me and thee and thy seed after thee to their generations for an age-abiding covenant, - to become to thee a God, and to thy seed after thee; And I will give to thee and to thy seed after thee the land of thy sojournings - all the land of Canaan, for an age-abiding possession - And I will be to them a God. And God said unto Abraham, But, as for thee, my covenant, must thou keep, thou and thy seed after thee, to their generations: - This, is my covenant which ye shall keep, betwixt me and you, and thy seed after thee, - To circumcise to you every male: So shall ye be circumcised in the flesh of your foreskin, - So shall it become a sign of a covenant, betwixt me and you. And he that is eight days old, shall be circumcised to you every male to your generations, - he that is born of the house, and he that is bought with silver of any son of a stranger, who is, not of thy seed, He must surely be circumcised, born of thy house or bought with thy silver, - So shall my covenant be in your flesh for an age-abiding covenant. But, as for the uncircumcised male who shall not be circumcised in the flesh of his foreskin, - that person shall be cut off from among his people, - my covenant, hath he made void.
To perform mercy with our fathers, and to be mindful of his holy covenant, - The oath which he sware unto Abraham our father, To grant us, without fear, from the hand of enemies rescued, to be rendering divine service unto him, read more.
in lovingkindness and righteousness before him, all our days.
in lovingkindness and righteousness before him, all our days.
Now, unto Abraham, were spoken the promises - and unto his seed; - He saith not - and unto thy seeds, as of many, but, as of one - and unto thy seed, which is Christ:
the Death of saints » Exemplified » Abraham
So Abraham breathed his last, and died in a fine old age, old and satisfied, - and was gathered unto his people,
Decision » Instances of » Abraham
By faith, Abraham, when tested, offered up Isaac, and, the only-begotten, would he have offered up, who the promises had accepted, - Even him of whom it had been said - In Isaac, shall there be called to thee, a seed: Accounting that, even from among the dead, God, was able, to raise him , - whence, even in similitude, he bare him away.
By faith, being called, Abraham obeyed - to come forth into a place he was destined to receive for an inheritance; and he came forth, not well knowing whither he was coming.
Early rising » Exemplified » Abraham
And Abraham gat up early in the morning, unto the place where he had stood before Yahweh;
Eldaah » Descendant » Abraham
and, the sons of Midian, Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these, were the sons of Keturah.
And the sons of Midian, Ephah and Epher and Hanoch, and Abida. and Eldaah, - all these, were the sons of Keturah.
Faith » Example of victorious » Abraham
And Abraham said, God, will provide for himself the lamb for an ascending-sacrifice, my son! So they went on their way, both of them, together.
Faith » Instances of faith in Christ » Abraham
Abraham, your father, exulted that he should see my day; and he saw, and rejoiced.
Families » Good--exemplified » Abraham
For I have become his intimate friend, To the end that he may command his sons and his house after him, so shall they keep the way of Yahweh, by doing righteousness and justice. To the end that Yahweh may bring in for Abraham, what he hath spoken concerning him.
Family » Good--exemplified » Abraham
For I have become his intimate friend, To the end that he may command his sons and his house after him, so shall they keep the way of Yahweh, by doing righteousness and justice. To the end that Yahweh may bring in for Abraham, what he hath spoken concerning him.
Godly Fear » Exemplified » Abraham
Then he said, Do not put forth thy hand unto the young man, neither do to him - anything at all, - for, now, know I that one who reverest God, thou art, when thou hast not withheld thy son, thine only one, from me.
Glorifying God » Exemplified » Abraham
In respect, however, of the promise of God, he was not led to hesitate by unbelief, but received power by his faith, giving glory unto God,
God's Call » Examples of Leadership » Abraham
And Yahweh said unto Abram: Come thou on thy way, Out of thy land and out of the place of thy birth and out of the house of thy father, - Unto the land that I will show thee;
Hebrew » Applied to » Abraham
Then came in a fugitive, and told Abram the Hebrew, - he, having his dwelling among the oaks of Mature the Amorite brother of Eshcol and brother of Aner, they, also having a covenant with Abram.
Heroic faith » Abraham
And Yahweh said unto Abram: Come thou on thy way, Out of thy land and out of the place of thy birth and out of the house of thy father, - Unto the land that I will show thee;
And Abraham said, God, will provide for himself the lamb for an ascending-sacrifice, my son! So they went on their way, both of them, together. Then came they into the place which God had named to him, and Abraham built there the altar, and aid in order the pieces of wood, and bound Isaac his son, and laid him on the altar, above the pieces of wood. And Abraham put forth his hand, and took the knife, - to slay his son. read more.
Then called out unto him the messenger of Yahweh out of the heavens, and said. Abraham, Abraham! And he said Behold me! Then he said, Do not put forth thy hand unto the young man, neither do to him - anything at all, - for, now, know I that one who reverest God, thou art, when thou hast not withheld thy son, thine only one, from me.
Then called out unto him the messenger of Yahweh out of the heavens, and said. Abraham, Abraham! And he said Behold me! Then he said, Do not put forth thy hand unto the young man, neither do to him - anything at all, - for, now, know I that one who reverest God, thou art, when thou hast not withheld thy son, thine only one, from me.
Holy land » Promised to » Abraham
And Yahweh appeared unto Abram, and said: To thy seed, will I give this land, - And he built there an altar, unto Yahweh who appeared unto him.
And I will give to thee and to thy seed after thee the land of thy sojournings - all the land of Canaan, for an age-abiding possession - And I will be to them a God.
for all the land which thou art beholding - to thee, will I give it, and to thy seed unto times age-abiding;
Hope » Exemplified » Abraham
Who, past hope, upon hope believed, so that he became father of many nations, - according to what had been said - So shall be thy seed; -
Hope » Messianic » Abraham
Abraham, your father, exulted that he should see my day; and he saw, and rejoiced.
the Human nature of Christ » Was of the seed of » Abraham
Now, unto Abraham, were spoken the promises - and unto his seed; - He saith not - and unto thy seeds, as of many, but, as of one - and unto thy seed, which is Christ:
So shall all the nations of the earth bless themselves in thy seed, - Because thou didst hearken unto my voice.
For, not surely of messengers, is he laying hold, but, of Abraham's seed, he is laying hold.
Humility » Exemplified » Abraham
And Abraham responded and said, - Behold I pray thee I have ventured to speak unto My Lord, though I am dust and ashes:
Importunity » Importunity, examples of » Abraham
And he said, Let it not, I pray thee, be vexing to My Lord, but let me speak only this once, Peradventure there may be found there - ten. And he said, I will not destroy it , for the sake of the ten!
Incest » Instances of » Abraham
Moreover also, in truth, my sister daughter of my father, she is, only not daughter of my mother, - so she became my wife. And so it came to pass when the Gods caused me to wander from my fathers house, that I said to her, This, is thy lovingkindness, wherewith thou shalt deal with me, - Into what-soever place we enter, say of me My brother, is he.
intercession » Additional instances of » Abraham » In behalf of sodom
So then Abraham drew near and said, Wilt thou really sweep away, the righteous with the lawless? Peradventure there are fifty righteous, in the midst of the city, Wilt thou really sweep away, and not spare the place, for the sake of the fifty righteous which are therein? Far be it from thee! to do after this manner. to put to death the righteous with the lawless! Then should righteous and lawless be alike, Far be it from thee! Shall, the Judge of all the earth not do justice? read more.
And Yahweh said, If I find in Sodom fifty righteous in the midst of the city, then will I spare all the place for their sake. And Abraham responded and said, - Behold I pray thee I have ventured to speak unto My Lord, though I am dust and ashes: Peradventure there may lack, of the fifty righteous, five, Wilt thou destroy for five all the city? And he said, I will not destroy, if I find there forty and five. And he added, yet once more, to speak unto him, and said, Peradventure there may be found there - forty. And he said - I will not do it, for the sake of the forty. And he said Let it not, I pray thee, be vexing to My Lord, but let me speak, Peradventure there may be found there - thirty And be said, I will not to it, if I find there - thirty. And he sad Behold, I pray thee, I have ventured to speak unto My Lord, Peradventure there may be found there - twenty. And he said I will not destroy it, for the sake of the twenty. And he said, Let it not, I pray thee, be vexing to My Lord, but let me speak only this once, Peradventure there may be found there - ten. And he said, I will not destroy it , for the sake of the ten!
And Yahweh said, If I find in Sodom fifty righteous in the midst of the city, then will I spare all the place for their sake. And Abraham responded and said, - Behold I pray thee I have ventured to speak unto My Lord, though I am dust and ashes: Peradventure there may lack, of the fifty righteous, five, Wilt thou destroy for five all the city? And he said, I will not destroy, if I find there forty and five. And he added, yet once more, to speak unto him, and said, Peradventure there may be found there - forty. And he said - I will not do it, for the sake of the forty. And he said Let it not, I pray thee, be vexing to My Lord, but let me speak, Peradventure there may be found there - thirty And be said, I will not to it, if I find there - thirty. And he sad Behold, I pray thee, I have ventured to speak unto My Lord, Peradventure there may be found there - twenty. And he said I will not destroy it, for the sake of the twenty. And he said, Let it not, I pray thee, be vexing to My Lord, but let me speak only this once, Peradventure there may be found there - ten. And he said, I will not destroy it , for the sake of the ten!
intercession » Additional instances of » Abraham » In behalf of abimelech
And Abraham prayed unto God, - and God healed Abimelech, and his wife, and his maid-servants, so that they bare children, For Yahweh, had restrained from bearing, every female a of the house of Abimelech, - because of Sarah, wife of Abraham.
Jews, the » Promises respecting made to » Abraham
And Yahweh said unto Abram: Come thou on thy way, Out of thy land and out of the place of thy birth and out of the house of thy father, - Unto the land that I will show thee; That I may make thee into a great nation, And bless thee and make great thy name, And become thou a blessing; That I may bless them who bless thee, But him who maketh light of thee, will I curse, - So shall be, blessed in thee, all the families of the ground.
And, Yahweh, said unto Abram after that Lot had separated himself from him, Lift up, I pray thee thine eyes and look, from the place where thou art, - northward and southward and eastward and westward; for all the land which thou art beholding - to thee, will I give it, and to thy seed unto times age-abiding; and I will make thy seed as the dust of the earth, - so that if a man can number the dust of the earth, thy seed also, may be numbered. read more.
Rise! go up and down in the land, to the length thereof and to the breadth thereof, for to thee, will I give it.
Rise! go up and down in the land, to the length thereof and to the breadth thereof, for to thee, will I give it.
In that day, did Yahweh solemnise with Abram a covenant, saying, - To thy seed, have I given this land, from the river of Egypt as far as the great river - the river Euphrates:
And I will confirm my covenant betwixt me and thee and thy seed after thee to their generations for an age-abiding covenant, - to become to thee a God, and to thy seed after thee; And I will give to thee and to thy seed after thee the land of thy sojournings - all the land of Canaan, for an age-abiding possession - And I will be to them a God.
Justification before God » Exemplified » Abraham
And he had faith in Yahweh, - so he reckoned it to him as righteousness.
Leaders » Names of persons spoken of as » Abraham
Now, therefore restore the man's wife, for a prophet, is he, that he may pray for thee and live thou, - But if thou art not going to restore her, know, that thou shalt die, thou - and all that are thine.
Master » Good master, instances of » Abraham
For I have become his intimate friend, To the end that he may command his sons and his house after him, so shall they keep the way of Yahweh, by doing righteousness and justice. To the end that Yahweh may bring in for Abraham, what he hath spoken concerning him.
Masters' » Good--exemplified » Abraham
For I have become his intimate friend, To the end that he may command his sons and his house after him, so shall they keep the way of Yahweh, by doing righteousness and justice. To the end that Yahweh may bring in for Abraham, what he hath spoken concerning him.
Meekness » Instances of » Abraham
So then Abram said unto Lot Pray let not cause of strife arise betwixt me and thee, or betwixt my herdmen and thy herdmen; for brethren, are we.
Messianic hope » Abraham
Abraham, your father, exulted that he should see my day; and he saw, and rejoiced.
Mountain » Mount moriah » Abraham » Offers » isaac » Sacrifice
And he said - Take, I pray thee, thy son, thine only one, whom thou lovest, even, Isaac, and get thee into the land of Moriah and cause him to ascend there as an ascending-sacrifice, on one of the mountains which I shall name unto thee.
Obedience » Instances of » Abraham
Abraham our father, was it not, by works, he was declared righteous - when he offered Isaac his son upon the altar?
So Abraham took Ishmael his son and all born of his house and all bought with his silver - every male among the men of the house of Abraham, - and circumcised the flesh of their foreskin on this selfsame day, according to that which God had spoken with him.
And Yahweh said unto Abram: Come thou on thy way, Out of thy land and out of the place of thy birth and out of the house of thy father, - Unto the land that I will show thee; That I may make thee into a great nation, And bless thee and make great thy name, And become thou a blessing; That I may bless them who bless thee, But him who maketh light of thee, will I curse, - So shall be, blessed in thee, all the families of the ground. read more.
And Abram came on his way, according to that which Yahweh had spoken unto him, and Lot came with him, - now, Abram, was seventy-five years old, when he came forth out of Haran.
And Abram came on his way, according to that which Yahweh had spoken unto him, and Lot came with him, - now, Abram, was seventy-five years old, when he came forth out of Haran.
and didst find his heart faithful before thee, and didst solemnize with him a covenant, to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, - to give it unto his seed, - and didst confirm thy words, for, righteous, thou art.
Then he said, Do not put forth thy hand unto the young man, neither do to him - anything at all, - for, now, know I that one who reverest God, thou art, when thou hast not withheld thy son, thine only one, from me.
And Abraham circumcised Isaac his son, when eight days old, - as God commanded him.
And said unto him - Get thee forth, out of thy land, and from among thy kindred, and come unto the land which, unto thee, I will point out. Then, coming forth out of the land of the Chaldeans, he dwelt in Haran; and, from thence, when his father was dead, he removed him into this land, in which, ye, now dwell; And gave him no inheritance therein, not even a place to set his foot on; and yet promised to give it unto him in possession, and unto his seed after him, when as yet he had not a child. read more.
But God, spake thus - His seed shall be a sojourner in a foreign land, and they will bring it into bondage, and ill-treat it four-hundred years; And, the nation unto which they shall be in bondage, will, I, judge - said God; and, after these things, shall they come forth, and render divine service unto me, in this place. And he gave unto him a covenant of circumcision; and, thus, he begat Isaac, and circumcised him on the eighth day, and Isaac, Jacob, and Jacob, the twelve patriarchs.
But God, spake thus - His seed shall be a sojourner in a foreign land, and they will bring it into bondage, and ill-treat it four-hundred years; And, the nation unto which they shall be in bondage, will, I, judge - said God; and, after these things, shall they come forth, and render divine service unto me, in this place. And he gave unto him a covenant of circumcision; and, thus, he begat Isaac, and circumcised him on the eighth day, and Isaac, Jacob, and Jacob, the twelve patriarchs.
By faith, being called, Abraham obeyed - to come forth into a place he was destined to receive for an inheritance; and he came forth, not well knowing whither he was coming. By faith, he sojourned in the land of promise, as a foreign land, in tents, dwelling, along with Isaac and Jacob, the joint-heirs of the same promise; For he was awaiting the city having foundations, whose architect and builder is, God. read more.
By faith, even Sarah herself, received power for founding a seed, even beyond the season of life's prime, - seeing that, faithful, she reckoned, him that had promised; Wherefore, even from one, were born, and, as to these things, one who had become dead, - like the stars of the heaven, for multitude, and as the sand that is by the lip of the sea, that cannot be numbered. In faith, all these died - not bearing away the promises, but, from afar, beholding and saluting them, and confessing that, strangers and sojourners, were they upon the land. For, they who such things as these are saying, make it clear that, of a paternal home they are in quest; And, if indeed of that they had been mindful, from which they had come out, they might, in that case, have had an opportunity, to return; But, now, after a better one, are they reaching, that is, a heavenly; wherefore God is not ashamed of them, to be invoked as, their God, - for he hath prepared for them, a city. By faith, Abraham, when tested, offered up Isaac, and, the only-begotten, would he have offered up, who the promises had accepted, -
By faith, even Sarah herself, received power for founding a seed, even beyond the season of life's prime, - seeing that, faithful, she reckoned, him that had promised; Wherefore, even from one, were born, and, as to these things, one who had become dead, - like the stars of the heaven, for multitude, and as the sand that is by the lip of the sea, that cannot be numbered. In faith, all these died - not bearing away the promises, but, from afar, beholding and saluting them, and confessing that, strangers and sojourners, were they upon the land. For, they who such things as these are saying, make it clear that, of a paternal home they are in quest; And, if indeed of that they had been mindful, from which they had come out, they might, in that case, have had an opportunity, to return; But, now, after a better one, are they reaching, that is, a heavenly; wherefore God is not ashamed of them, to be invoked as, their God, - for he hath prepared for them, a city. By faith, Abraham, when tested, offered up Isaac, and, the only-begotten, would he have offered up, who the promises had accepted, -
Obedience » Examples of » Abraham
And Abram came on his way, according to that which Yahweh had spoken unto him, and Lot came with him, - now, Abram, was seventy-five years old, when he came forth out of Haran.
And he said - Take, I pray thee, thy son, thine only one, whom thou lovest, even, Isaac, and get thee into the land of Moriah and cause him to ascend there as an ascending-sacrifice, on one of the mountains which I shall name unto thee. So Abraham rose early in the morning, and saddled his ass, and took his two young men with him, and Isaac his son, and clave the pieces of wood for an ascending-sacrifice, and mounted and went his way unto the place which God had named to him.
Offerings » Human sacrifices » Offered by » Abraham
By faith, Abraham, when tested, offered up Isaac, and, the only-begotten, would he have offered up, who the promises had accepted, - Even him of whom it had been said - In Isaac, shall there be called to thee, a seed: Accounting that, even from among the dead, God, was able, to raise him , - whence, even in similitude, he bare him away.
And it cared to pass after these things, that God, did prove Abraham, - and he said unto him, Abraham! And he said Behold me! And he said - Take, I pray thee, thy son, thine only one, whom thou lovest, even, Isaac, and get thee into the land of Moriah and cause him to ascend there as an ascending-sacrifice, on one of the mountains which I shall name unto thee. So Abraham rose early in the morning, and saddled his ass, and took his two young men with him, and Isaac his son, and clave the pieces of wood for an ascending-sacrifice, and mounted and went his way unto the place which God had named to him. read more.
It was, on the third day, that Abraham lifted up his eyes, and saw the place afar off. And Abraham said unto his young men - Tarry by yourselves here with the ass, but I and the young man must go yonder, - that we may bow ourselves down and return unto you. So Abraham took the pieces of wood for the ascending-sacrifice, and laid them on Isaac his son, and took in his own hand the fire and the knife, and they went on their way, both of them together. Then said Isaac unto Abraham his father, then said he; My father! And he said, Behold me, my son, And he said, Behold the fire, and the pieces of wood, - but where is the lamb, for an ascending-sacrifice? And Abraham said, God, will provide for himself the lamb for an ascending-sacrifice, my son! So they went on their way, both of them, together. Then came they into the place which God had named to him, and Abraham built there the altar, and aid in order the pieces of wood, and bound Isaac his son, and laid him on the altar, above the pieces of wood. And Abraham put forth his hand, and took the knife, - to slay his son. Then called out unto him the messenger of Yahweh out of the heavens, and said. Abraham, Abraham! And he said Behold me! Then he said, Do not put forth thy hand unto the young man, neither do to him - anything at all, - for, now, know I that one who reverest God, thou art, when thou hast not withheld thy son, thine only one, from me. And Abraham lifted up his eyes and looked, and lo! a ram, behind, caught in a thicket by his horns, and Abraham went, and took the ram, and caused him to ascend as an ascending-sacrifice instead of his son. So Abraham called the name of that place Yahweh, - as to which it is still said to-day, In the mountain of Yahweh, will provision be made. Then called out the messenger of Yahweh unto Abraham, - a second time out of the heavens; and said, By myself, have I sworn is the oracle of Yahweh, - Because thou hast done this thing, and hast not withheld thy son, thine only one, That I will, richly bless, thee, and, abundantly multiply, thy seed, as the stars of the heavens, and as the sand which is on the lip of the sea, - that thy seed may take possession of the gate of his foes: So shall all the nations of the earth bless themselves in thy seed, - Because thou didst hearken unto my voice. So Abraham returned unto his young men, and they mounted, and went on their way together unto Beer-sheba, - and Abraham dwelt in Beer-sheba.
It was, on the third day, that Abraham lifted up his eyes, and saw the place afar off. And Abraham said unto his young men - Tarry by yourselves here with the ass, but I and the young man must go yonder, - that we may bow ourselves down and return unto you. So Abraham took the pieces of wood for the ascending-sacrifice, and laid them on Isaac his son, and took in his own hand the fire and the knife, and they went on their way, both of them together. Then said Isaac unto Abraham his father, then said he; My father! And he said, Behold me, my son, And he said, Behold the fire, and the pieces of wood, - but where is the lamb, for an ascending-sacrifice? And Abraham said, God, will provide for himself the lamb for an ascending-sacrifice, my son! So they went on their way, both of them, together. Then came they into the place which God had named to him, and Abraham built there the altar, and aid in order the pieces of wood, and bound Isaac his son, and laid him on the altar, above the pieces of wood. And Abraham put forth his hand, and took the knife, - to slay his son. Then called out unto him the messenger of Yahweh out of the heavens, and said. Abraham, Abraham! And he said Behold me! Then he said, Do not put forth thy hand unto the young man, neither do to him - anything at all, - for, now, know I that one who reverest God, thou art, when thou hast not withheld thy son, thine only one, from me. And Abraham lifted up his eyes and looked, and lo! a ram, behind, caught in a thicket by his horns, and Abraham went, and took the ram, and caused him to ascend as an ascending-sacrifice instead of his son. So Abraham called the name of that place Yahweh, - as to which it is still said to-day, In the mountain of Yahweh, will provision be made. Then called out the messenger of Yahweh unto Abraham, - a second time out of the heavens; and said, By myself, have I sworn is the oracle of Yahweh, - Because thou hast done this thing, and hast not withheld thy son, thine only one, That I will, richly bless, thee, and, abundantly multiply, thy seed, as the stars of the heavens, and as the sand which is on the lip of the sea, - that thy seed may take possession of the gate of his foes: So shall all the nations of the earth bless themselves in thy seed, - Because thou didst hearken unto my voice. So Abraham returned unto his young men, and they mounted, and went on their way together unto Beer-sheba, - and Abraham dwelt in Beer-sheba.
Parents » Good--exemplified » Abraham
For I have become his intimate friend, To the end that he may command his sons and his house after him, so shall they keep the way of Yahweh, by doing righteousness and justice. To the end that Yahweh may bring in for Abraham, what he hath spoken concerning him.
Parents » Paternal blessings of » Abraham
And Abraham said unto God, - Oh that, Ishmael, might live before thee!
Patience » Exemplified » Abraham
And, thus, being patient, he attained unto the promise.
Peace » Exemplified » Abraham
So then Abram said unto Lot Pray let not cause of strife arise betwixt me and thee, or betwixt my herdmen and thy herdmen; for brethren, are we. Is not, all the land, before thee? I pray thee, separate thyself from me, - if to the left hand, then I will go to the right, if to the right hand, then I will go to the left.
Polygamy » Abraham
Prayer » Importunity, examples of » Abraham
And he said, Let it not, I pray thee, be vexing to My Lord, but let me speak only this once, Peradventure there may be found there - ten. And he said, I will not destroy it , for the sake of the ten!
Intercessory prayer » Exemplified » Abraham
So then Abraham drew near and said, Wilt thou really sweep away, the righteous with the lawless? Peradventure there are fifty righteous, in the midst of the city, Wilt thou really sweep away, and not spare the place, for the sake of the fifty righteous which are therein? Far be it from thee! to do after this manner. to put to death the righteous with the lawless! Then should righteous and lawless be alike, Far be it from thee! Shall, the Judge of all the earth not do justice? read more.
And Yahweh said, If I find in Sodom fifty righteous in the midst of the city, then will I spare all the place for their sake. And Abraham responded and said, - Behold I pray thee I have ventured to speak unto My Lord, though I am dust and ashes: Peradventure there may lack, of the fifty righteous, five, Wilt thou destroy for five all the city? And he said, I will not destroy, if I find there forty and five. And he added, yet once more, to speak unto him, and said, Peradventure there may be found there - forty. And he said - I will not do it, for the sake of the forty. And he said Let it not, I pray thee, be vexing to My Lord, but let me speak, Peradventure there may be found there - thirty And be said, I will not to it, if I find there - thirty. And he sad Behold, I pray thee, I have ventured to speak unto My Lord, Peradventure there may be found there - twenty. And he said I will not destroy it, for the sake of the twenty. And he said, Let it not, I pray thee, be vexing to My Lord, but let me speak only this once, Peradventure there may be found there - ten. And he said, I will not destroy it , for the sake of the ten!
And Yahweh said, If I find in Sodom fifty righteous in the midst of the city, then will I spare all the place for their sake. And Abraham responded and said, - Behold I pray thee I have ventured to speak unto My Lord, though I am dust and ashes: Peradventure there may lack, of the fifty righteous, five, Wilt thou destroy for five all the city? And he said, I will not destroy, if I find there forty and five. And he added, yet once more, to speak unto him, and said, Peradventure there may be found there - forty. And he said - I will not do it, for the sake of the forty. And he said Let it not, I pray thee, be vexing to My Lord, but let me speak, Peradventure there may be found there - thirty And be said, I will not to it, if I find there - thirty. And he sad Behold, I pray thee, I have ventured to speak unto My Lord, Peradventure there may be found there - twenty. And he said I will not destroy it, for the sake of the twenty. And he said, Let it not, I pray thee, be vexing to My Lord, but let me speak only this once, Peradventure there may be found there - ten. And he said, I will not destroy it , for the sake of the ten!
The promises of God » Made to » Abraham
And Yahweh appeared unto Abram, and said: To thy seed, will I give this land, - And he built there an altar, unto Yahweh who appeared unto him.
That I may bless them who bless thee, But him who maketh light of thee, will I curse, - So shall be, blessed in thee, all the families of the ground.
Promotion » Instances of » Abraham
That I may make thee into a great nation, And bless thee and make great thy name, And become thou a blessing;
Prophets » Names of persons spoken of as » Abraham
Now, therefore restore the man's wife, for a prophet, is he, that he may pray for thee and live thou, - But if thou art not going to restore her, know, that thou shalt die, thou - and all that are thine.
Protection » Exemplified » Abraham
After these things, came the word of Yahweh unto Abram, in a vision saying, - Do not fear Abram, am a shield to thee, thine exceeding great reward.
Religion » Instances of outstanding religious persons » Abraham
And Yahweh said unto Abram: Come thou on thy way, Out of thy land and out of the place of thy birth and out of the house of thy father, - Unto the land that I will show thee; That I may make thee into a great nation, And bless thee and make great thy name, And become thou a blessing; That I may bless them who bless thee, But him who maketh light of thee, will I curse, - So shall be, blessed in thee, all the families of the ground. read more.
And Abram came on his way, according to that which Yahweh had spoken unto him, and Lot came with him, - now, Abram, was seventy-five years old, when he came forth out of Haran. And Abram took Sarai his wife, and Lot his brother's son, with all the goods that they bad gathered and the souls that they had gained in Haran, - and they came forth to go towards the land of Canaan, and came in to the land of Canaan. And Abram passed along throughout the land, as far as the place of Shechem as far as the Teacher's Terebinth, the Canaanite being then in the land. And Yahweh appeared unto Abram, and said: To thy seed, will I give this land, - And he built there an altar, unto Yahweh who appeared unto him. And he moved on from thence towards the hill country, on the east of Bethel and pitched his tent, - with Bethel on the west, and Ai on the east, and bulk there an altar to Yahweh, and called on the name of Yahweh.
And Abram came on his way, according to that which Yahweh had spoken unto him, and Lot came with him, - now, Abram, was seventy-five years old, when he came forth out of Haran. And Abram took Sarai his wife, and Lot his brother's son, with all the goods that they bad gathered and the souls that they had gained in Haran, - and they came forth to go towards the land of Canaan, and came in to the land of Canaan. And Abram passed along throughout the land, as far as the place of Shechem as far as the Teacher's Terebinth, the Canaanite being then in the land. And Yahweh appeared unto Abram, and said: To thy seed, will I give this land, - And he built there an altar, unto Yahweh who appeared unto him. And he moved on from thence towards the hill country, on the east of Bethel and pitched his tent, - with Bethel on the west, and Ai on the east, and bulk there an altar to Yahweh, and called on the name of Yahweh.
And the men turned from thence, and went their way, towards Sodom, - but, Yahweh was yet standing before Abraham. So then Abraham drew near and said, Wilt thou really sweep away, the righteous with the lawless? Peradventure there are fifty righteous, in the midst of the city, Wilt thou really sweep away, and not spare the place, for the sake of the fifty righteous which are therein? read more.
Far be it from thee! to do after this manner. to put to death the righteous with the lawless! Then should righteous and lawless be alike, Far be it from thee! Shall, the Judge of all the earth not do justice? And Yahweh said, If I find in Sodom fifty righteous in the midst of the city, then will I spare all the place for their sake. And Abraham responded and said, - Behold I pray thee I have ventured to speak unto My Lord, though I am dust and ashes: Peradventure there may lack, of the fifty righteous, five, Wilt thou destroy for five all the city? And he said, I will not destroy, if I find there forty and five. And he added, yet once more, to speak unto him, and said, Peradventure there may be found there - forty. And he said - I will not do it, for the sake of the forty. And he said Let it not, I pray thee, be vexing to My Lord, but let me speak, Peradventure there may be found there - thirty And be said, I will not to it, if I find there - thirty. And he sad Behold, I pray thee, I have ventured to speak unto My Lord, Peradventure there may be found there - twenty. And he said I will not destroy it, for the sake of the twenty. And he said, Let it not, I pray thee, be vexing to My Lord, but let me speak only this once, Peradventure there may be found there - ten. And he said, I will not destroy it , for the sake of the ten! And Yahweh went his way, when he had made an end. of speaking unto Abraham, - Abraham, also returned to his place.
Far be it from thee! to do after this manner. to put to death the righteous with the lawless! Then should righteous and lawless be alike, Far be it from thee! Shall, the Judge of all the earth not do justice? And Yahweh said, If I find in Sodom fifty righteous in the midst of the city, then will I spare all the place for their sake. And Abraham responded and said, - Behold I pray thee I have ventured to speak unto My Lord, though I am dust and ashes: Peradventure there may lack, of the fifty righteous, five, Wilt thou destroy for five all the city? And he said, I will not destroy, if I find there forty and five. And he added, yet once more, to speak unto him, and said, Peradventure there may be found there - forty. And he said - I will not do it, for the sake of the forty. And he said Let it not, I pray thee, be vexing to My Lord, but let me speak, Peradventure there may be found there - thirty And be said, I will not to it, if I find there - thirty. And he sad Behold, I pray thee, I have ventured to speak unto My Lord, Peradventure there may be found there - twenty. And he said I will not destroy it, for the sake of the twenty. And he said, Let it not, I pray thee, be vexing to My Lord, but let me speak only this once, Peradventure there may be found there - ten. And he said, I will not destroy it , for the sake of the ten! And Yahweh went his way, when he had made an end. of speaking unto Abraham, - Abraham, also returned to his place.
Religious » Names of persons spoken of as » Abraham
Now, therefore restore the man's wife, for a prophet, is he, that he may pray for thee and live thou, - But if thou art not going to restore her, know, that thou shalt die, thou - and all that are thine.
Rich, the » Instances of » Abraham
Now, Abram, was very rich, - in cattle, in silver and in gold.
Now, Yahweh, having blessed my lord exceedingly, and made him great, - and given him flocks and herds and silver and gold, and men-servants and maid-servants, and camels, and asses,
Righteousness imputed » Exemplified » Abraham
This happiness, then, is it for the circumcision, or for the uncircumcision? for we say - His faith was reckoned unto Abraham as righteousness:
Wherefore also, it was reckoned unto him as righteousness.
Rising » Instances of » Abraham
So Abraham rose early in the morning, and saddled his ass, and took his two young men with him, and Isaac his son, and clave the pieces of wood for an ascending-sacrifice, and mounted and went his way unto the place which God had named to him.
So Abraham rose up early in the morning - and took bread and a skin of water and gave unto hagar, - putting them on her shoulder and the child, and sent her forth, - so she went her way and wandered, in the desert of Beer-sheba.
And Abraham gat up early in the morning, unto the place where he had stood before Yahweh;
Rulers' » Instances of » Abraham
Then came in a fugitive, and told Abram the Hebrew, - he, having his dwelling among the oaks of Mature the Amorite brother of Eshcol and brother of Aner, they, also having a covenant with Abram. So Abram, hearing that his brother had been taken captive, drew forth his trained men born in his house three hundred and eighteen, and pursued as far as Dan. And he divided himself against them by night, he, and his servants, and smote them, - and pursued them as far as Hobah, which was on the left of Damascus. read more.
So he brought back all the goods, - yea Lot also his brother with his goods, did he bring back, and the women also, and the people. Then came forth the king of Sodom to meet him, after his return from the smiting of Chedorlaomer, and the kings who were with him, - into the vale of Shaveh the same, was the vale of the king. flow Melchizedek king of Salem, had brought forth bread and wine, - he, being priest of GOD Most High. So he blessed him and said, - Blessed be Abram of GOD Most High, possessor of the heavens and earth; And blessed be GOD Most High, who hath delivered thine enemies into thy hand. So he gave unto him a tenth of all. Then said the king of Sodom unto Abram, - Give unto me the persons, but the goods, take thou for thyself. And Abram said unto the king of Sodom, - I have lifted up my hand unto Yahweh GOD Most High, possessor of the heavens and earth: That not from a thread even unto a sandal-thong, - will I take, anything, that is thine, - Lest thou shouldst say, I, enriched Abram! Save only what the young men have eaten, and the share of the men who went with me, Aner, Eshcol, and Mamre, they may rake their share.
So he brought back all the goods, - yea Lot also his brother with his goods, did he bring back, and the women also, and the people. Then came forth the king of Sodom to meet him, after his return from the smiting of Chedorlaomer, and the kings who were with him, - into the vale of Shaveh the same, was the vale of the king. flow Melchizedek king of Salem, had brought forth bread and wine, - he, being priest of GOD Most High. So he blessed him and said, - Blessed be Abram of GOD Most High, possessor of the heavens and earth; And blessed be GOD Most High, who hath delivered thine enemies into thy hand. So he gave unto him a tenth of all. Then said the king of Sodom unto Abram, - Give unto me the persons, but the goods, take thou for thyself. And Abram said unto the king of Sodom, - I have lifted up my hand unto Yahweh GOD Most High, possessor of the heavens and earth: That not from a thread even unto a sandal-thong, - will I take, anything, that is thine, - Lest thou shouldst say, I, enriched Abram! Save only what the young men have eaten, and the share of the men who went with me, Aner, Eshcol, and Mamre, they may rake their share.
And I will make thee fruitful, exceedingly, and grant thee to be nations, - Yea kings, out of thee, shall come forth;
And he dwelt in the desert of Paran, - and his mother took him a wife out of the land of Egypt. And it came to pass at that time, that Abimelech, with Phicol chieftain of his host, spake unto Abraham, saying, - God, is with thee in all that, thou art doing. Now, therefore, swear to me by God, here, that thou wilt not deal falsely by me, nor by mine offspring, nor by my descendants, - according to the lovingkindness wherewith I have dealt with thee, shalt thou deal with me, and with the land wherein thou hast sojourned. read more.
And Abraham said, I, will swear. But Abraham reproved Abimelech, - on account of the well of water, which the servants of Abimelech had seized. And Abimelech said, I know not, who hath done this thing, - nor hast even thou, ever told me, nor have even I, ever heard, save to-day. And Abraham took sheep and oxen, stud gave to Abimelech, - and they two solemnised a covenant So then Abram set seven young sheep of the flock by them-selves, And Abimelech said unto Abraham, What, then mean these seven young sheep here, which thou hast set by themselves? And he said, The seven young sheep, shalt thou take at my hand, - that they may serve as my witness, that I digged this well. On this account, was the name of that place called Beer-sheba, - because there, had they two sworn. And when they had solemnised a covenant in Beer-sheba, - then arose Abimelech, with Phicol chief of his host, and returned unto the land of the Philistines.
And Abraham said, I, will swear. But Abraham reproved Abimelech, - on account of the well of water, which the servants of Abimelech had seized. And Abimelech said, I know not, who hath done this thing, - nor hast even thou, ever told me, nor have even I, ever heard, save to-day. And Abraham took sheep and oxen, stud gave to Abimelech, - and they two solemnised a covenant So then Abram set seven young sheep of the flock by them-selves, And Abimelech said unto Abraham, What, then mean these seven young sheep here, which thou hast set by themselves? And he said, The seven young sheep, shalt thou take at my hand, - that they may serve as my witness, that I digged this well. On this account, was the name of that place called Beer-sheba, - because there, had they two sworn. And when they had solemnised a covenant in Beer-sheba, - then arose Abimelech, with Phicol chief of his host, and returned unto the land of the Philistines.
Sign » Asked for by, and given to » Abraham
And he said, My Lord Yahweh, whereby, can I know that I shall inherit it? And he said unto him, Take for me a heifer three years old, and a she-goat three years old, and a ram three years old, and a turtle-dove and a young pigeon. So he took for him all these, and divided them, in the midst, and placed each piece over against its fellow, hut the birds, divided he not. read more.
Then came down the birds of prey upon the carcass, and Abram drove them away. And it came to pass when, the sun, was shout to go in. and a deep sleep, had fallen upon Abram, lo! a terror a great darkness, was falling upon him. And he said to Abram - Thou must surely know, that, sojourners, will thy seed become in a land not theirs, and shall serve them and they will humble them, four hundred years; moreover also, the nation whom they will serve, I, am going to judge, and after that, shall they come forth with great substance. But, thou, shalt go in unto thy fathers in peace, thou shalt be buried in a good old age. And, in the fourth generation, shall they return hither, - for not complete, is the iniquity of the Amorites, as yet, So it came to pass when, the sun, had gone in, and Ira thick darkness, had come on, that lo there was a smoking hearth and torch of fire, which passed through between these pieces.
Then came down the birds of prey upon the carcass, and Abram drove them away. And it came to pass when, the sun, was shout to go in. and a deep sleep, had fallen upon Abram, lo! a terror a great darkness, was falling upon him. And he said to Abram - Thou must surely know, that, sojourners, will thy seed become in a land not theirs, and shall serve them and they will humble them, four hundred years; moreover also, the nation whom they will serve, I, am going to judge, and after that, shall they come forth with great substance. But, thou, shalt go in unto thy fathers in peace, thou shalt be buried in a good old age. And, in the fourth generation, shall they return hither, - for not complete, is the iniquity of the Amorites, as yet, So it came to pass when, the sun, had gone in, and Ira thick darkness, had come on, that lo there was a smoking hearth and torch of fire, which passed through between these pieces.
the Truth of God » Exemplified towards » Abraham
and said, Blessed be Yahweh. God of my lord Abraham, who hath not withdrawn his lovingkindness and his faithfulness, from my lord, - I - being in the way, Yahweh led me unto the house of the brethren of my lord!
Types of Christ » Abraham
And thy name shall no more be called Abram, - but thy name shall become Abraham, for father of a multitude of nations, have I appointed thee;
From whom every fatherhood in the heavens and upon the earth is named, -
Unselfishness » Abraham
That not from a thread even unto a sandal-thong, - will I take, anything, that is thine, - Lest thou shouldst say, I, enriched Abram!
Is not, all the land, before thee? I pray thee, separate thyself from me, - if to the left hand, then I will go to the right, if to the right hand, then I will go to the left.
Unselfishness » Instances of » Abraham
Is not, all the land, before thee? I pray thee, separate thyself from me, - if to the left hand, then I will go to the right, if to the right hand, then I will go to the left.
That not from a thread even unto a sandal-thong, - will I take, anything, that is thine, - Lest thou shouldst say, I, enriched Abram! Save only what the young men have eaten, and the share of the men who went with me, Aner, Eshcol, and Mamre, they may rake their share.