No in the Bible

But the angel of Jehovah said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say unto them, Is it because there is no God in Israel, that ye go to inquire of Baal-zebub, the god of Ekron?

And they said unto him, There came up a man to meet us, and said unto us, Go, turn again unto the king that sent you, and say unto him, Thus saith Jehovah, Is it because there is no God in Israel, that thou sendest to inquire of Baal-zebub, the god of Ekron? therefore thou shalt not come down from the bed whither thou art gone up, but shalt surely die.

Then the angel of the Lord said to Elijah, Go down with him; have no fear of him. So he got up and went down with him to the king.

And he said unto him, Thus saith the LORD, Forasmuch as thou hast sent messengers to inquire of Baalzebub the god of Ekron, is it not because there is no God in Israel to inquire of his word? therefore thou shalt not come down off that bed on which thou art gone up, but shalt surely die.

So he died according to the word of the LORD which Elijah had spoken. And Jehoram reigned in his stead in the second year of Jehoram the son of Jehoshaphat king of Judah; because he had no son.

After this, Jehoram ascended to the throne during the second year of the reign of Jehoshaphat's son Jehoram from Judah. He took the place of Ahaziah, who had no son. The rest of Ahaziah's activities are recorded in the Book of the Chronicles of the Kings of Israel, are they not?

And Elijah said to Elisha, Come no farther for the Lord has sent me to Beth-el. But Elisha said, As the Lord is living and as your soul is living, I will not be parted from you. So they went down to Beth-el.

And at Beth-el the sons of the prophets came out to Elisha and said, Has it been made clear to you that the Lord is going to take away your master from over you today? And he said, Yes, I have knowledge of it: say no more.

Then Elijah said to him, Come no farther, for the Lord has sent me to Jericho. But he said, As the Lord is living and as your soul is living, I will not be parted from you. So they went on to Jericho.

And at Jericho the sons of the prophets came up to Elisha and said to him, Has it been made clear to you that the Lord is going to take away your master from over you today? And he said in answer, Yes, I have knowledge of it: say no more.

Then Elijah said to him, Come no farther, for the Lord has sent me to Jordan. But he said, As the Lord is living and as your soul is living, I will not be parted from you. So they went on together.

And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof. And he saw him no more: and he took hold of his own clothes, and rent them in two pieces.

Then Elisha went to the spring of water and threw the salt in it and said, “Thus says the Lord: ‘I [not the salt] have purified and healed these waters; there shall no longer be death or barrenness because of it.’”

Then from there he went up to Beth-el; and on his way, some little boys came out from the town and made sport of him, crying, Go up, old no-hair! go up, old no-hair!

So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days' journey: and there was no water for the host, and for the cattle that followed them.

Then the king of Israel said, “Oh no, the Lord has summoned three kings, only to hand them over to Moab.”

But Jehoshaphat said, “Is there no prophet of the Lord here from whom we may inquire of the Lord?” One of the servants of the king of Israel answered, “Elisha the son of Shaphat is here, who used to pour water over Elijah’s hands.”

Now Elisha said to the king of Israel, “What business do you have with me? Go to the prophets of your [wicked] father [Ahab] and to the prophets of your [pagan] mother [Jezebel].” But the king of Israel said to him, “No, for the Lord has called these three kings together to be handed over to Moab.”

For the Lord says, Though you see no wind or rain, the valley will be full of water, and you and your armies and your beasts will have drink.

And when all the vessels were full, she said to her son, Get me another vessel. And he said, There are no more. And the flow of oil was stopped.

Now he said to Gehazi, “Say to her now, ‘You have gone to all this trouble for us; what can I do for you? Would you like to be mentioned to the king or to the captain of the army?’” She answered, “I live among my own people [in peace and security and need no special favors].”

And he said, What then is to be done for her? And Gehazi answered, Verily she hath no child, and her husband is old.

And he said, At this appointed time, when thy term is come, thou shalt embrace a son. And she said, No, my lord, man of God, do not lie to thy handmaid.

"No, sir! Please, as a godly man, don't mislead your servant!" But the woman did conceive and did bear a son at that very same time the next year, just as Elisha had told her.

Then he said to Gehazi, Make yourself ready, and take my stick in your hand, and go: if you come across anyone on the way, give him no blessing, and if anyone gives you a blessing, give him no answer. And put my stick on the child's face.

And Gehazi hath passed on before them, and layeth the staff on the face of the youth, and there is no voice, and there is no attention, and he turneth back to meet him, and declareth to him, saying, 'The youth hath not awaked.'

And one went out into the field to get green plants and saw a vine of the field, and pulling off the fruit of it till the fold of his robe was full, he came back and put the fruit, cut up small, into the pot of soup, having no idea what it was.

But he said, Then bring meal. And he cast it into the pot; and he said, Pour out for the people, that they may eat. And there was no harm in the pot.

And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.

And Naaman said, If not, then let there, I pray thee, be given to thy servant two mules' burden of this earth; for thy servant will no more offer burnt-offering and sacrifice to other gods, but to Jehovah.

But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.

It happened as the one [was] felling the log, that the iron ax fell into the water. He called out and said, "Oh, no! My master, it was borrowed!"

Then one of his servants said, "No, my lord the king, but Elisha the prophet who is [in] Israel tells the king of Israel things which you speak {in your own bedchamber}."

The attendant of the man of God arose early and went out, and look, the army [was] surrounding the city with horses and chariots. His servant said to him, "Oh no, my master! What shall we do?"

And he said in answer, Have no fear; those who are with us are more than those who are with them.

But he replied, "No! You're not to kill them! Would you execute those whom you've taken captive at the point of a sword or with your bow? Give them food and water so they can eat and drink. Then send them back to their master!"

And he prepared great provision for them: and when they had eaten and drunk, he sent them away, and they went to their master. So the bands of Syria came no more into the land of Israel.

He said, "No, let Yahweh help you. {How} can I save you? From the threshing floor or from the wine press?"

But the royal attendant on whom the king depended responded to the man of God: "Look here! Even if the LORD were to open a window in the sky, how could this happen?" He replied, "No, you look! You'll see it with your eyes, but you won't eat any of it!"

If we say, We will go into the town, there is no food in the town, and we will come to our end there; and if we go on waiting here, death will come to us. Come then, let us give ourselves up to the army of Aram: if they let us go on living, then life will be ours; and if they put us to death, then death will be ours.

And they rose up in the twilight, to go unto the camp of the Syrians: and when they were come to the uttermost part of the camp of Syria, behold, there was no man there.

So they came and called unto the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but horses tied, and asses tied, and the tents as they were.

One of his advisers replied, "Pick some men and have them take five of the horses that are left in the city. (Even if they are killed, their fate will be no different than that of all the Israelite people -- we're all going to die!) Let's send them out so we can know for sure what's going on."

But the royal attendant on whom the king depended responded to the man of God: "Look here! Even if the LORD were to make a window in the sky, how could this happen?" He replied, "No, you look! You'll see it with your eyes, but you won't eat any of it!"

Then said the king to Hazael, "Take a present with thee and go against the man of God and ask the LORD by him whether I shall recover of this my disease or no."

The dogs will eat Jezebel in the plot of land at Jezreel—no one will bury her.’” Then the young prophet opened the door and escaped.

but King Joram had returned to Jezreel to heal from the wounds which the Arameans had inflicted on him when he fought with Hazael king of Aram. So Jehu said, “If this is your intent, let no one survive and leave the city (Ramoth-gilead) to go and tell of the plan in Jezreel [the capital].”

And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands.

Jezebel’s corpse will be like manure on the surface of the field in the plot of land at Jezreel so that no one will be able to say: This is Jezebel.’”

So he that was over the house, and he that was over the city, and the elders, and the foster-parents sent unto Jehu, saying - Thy servants, we are! and, all that thou shalt say unto us, will we do, - we will make no man king, whatsoever is good in thine own eyes, do!

Then Jehu killed all of the remainder of the house of Ahab in Jezreel, all of his leaders, his close friends, and his priests, until there was no survivor left for him.

He said, "Capture them alive!" So they captured them alive and then executed all forty-two of them in the cistern at Beth Eked. He left no survivors.

And when he came to Samaria, he put to death all those of Ahab's family who were still in Samaria, till there were no more of them, as the Lord had said to Elijah.

Now, summon unto me all the prophets of Baal, all his worshipers and all his priests. Let no one be missing, for I have a great sacrifice for Baal; whoever is missing shall not live.” But Jehu did it with trickery, in order to destroy the worshipers of Baal.

Then Jehu sent throughout Israel, and all the worshipers of Baal came; there was no one left who did not come. They went to the house (temple) of Baal, and the house of Baal was filled from one end to the other.

Then Jehu and Jehonadab son of Rechab entered the temple of Baal, and Jehu said to the servants of Baal, “Look carefully to see that there are no servants of the Lord here among you—only servants of Baal.”

It happened that when he finished offering the burnt offering, Jehu said to the royal guard and to the officers, "Come and kill them; let no man go free!" So {they put them to the sword}, and the royal guard and the officers threw them out, then they went up to the citadel of the temple of Baal.

But Jehu took no heed to walk in the law of the LORD God of Israel with all his heart: for he departed not from the sins of Jeroboam, which made Israel to sin.

Then king Jehoash called for Jehoiada the priest, and the other priests, and said unto them, Why repair ye not the breaches of the house? now therefore receive no more money of your acquaintance, but deliver it for the breaches of the house.

And the priests consented to receive no more money of the people, neither to repair the breaches of the house.

However, no silver bowls, wick trimmers, sprinkling basins, trumpets, or any articles of gold or silver were made for the Lord’s temple from the money brought into the temple.

No accounting was required from the men who received the money to pay those doing the work, since they worked with integrity.

For he left to Jehoahaz [king of Israel] an army of no more than fifty horsemen, ten chariots, and 10,000 footmen, for the king of Aram (Ben-hadad) had destroyed them and made them like dust to be trampled.

And he said, Take the arrows: and he took them. And he said to the king of Israel, Send them down into the earth; and he did so three times and no more.

But Amaziah gave no attention. So Jehoash, king of Israel, went up, and he and Amaziah, king of Judah, came face to face at Beth-shemesh, which is in Judah.

for Jehovah hath seen the affliction of Israel -- very bitter, and there is none restrained, and there is none left, and there is no helper to Israel;

And the king of Assyria found conspiracy in Hoshea: for he had sent messengers to So king of Egypt, and brought no present to the king of Assyria, as he had done year by year: therefore the king of Assyria shut him up, and bound him in prison.

And they did not give ear, but became stiff-necked, like their fathers who had no faith in the Lord their God.

As a result, the LORD was angry with Israel and removed them from his presence. No one was left except for the tribe of Judah.

So they said to the king of Assyria, The nations whom you have taken as prisoners and put in the towns of Samaria, have no knowledge of the way of the god of the land: so he has sent lions among them, causing their death, because they have no knowledge of his way.

And the Lord made an agreement with them and gave them orders, saying, You are to have no other gods; you are not to give worship to them or be their servants or make them offerings:

And the rules and the orders and the law which he put in writing for you, you are to keep and do for ever; you are to have no other gods.

And you are to keep in memory the agreement which I have made with you; and you are to have no other gods.

But they gave no attention, but went on in their old way.

Hezekiah trusted in and relied confidently on the Lord, the God of Israel; so that after him there was no one like him among all the kings of Judah, nor among those who were before him.

And the Lord was with him; he did well in all his undertakings: and he took up arms against the king of Assyria and was his servant no longer.

This is what the king says: Do not be tricked by Hezekiah, for there is no salvation for you in him.

Till I come and take you away to a land like yours, a land of grain and wine, a land of bread and vine-gardens, a land of oil-giving olives and of honey, so that life and not death may be your fate. Give no attention to Hezekiah when he says to you, The Lord will keep us safe.

But the people kept quiet and gave him no answer: for the king's order was, Give him no answer.

They said to him, “Thus says Hezekiah, ‘This is a day of distress and anxiety, of punishment and humiliation; for children have come to [the time of their] birth and there is no strength to rescue them.

"This is what Hezekiah says: "Today is a day of trouble, rebuke, and blasphemy, because children are about to be born, but there is no strength to bring them to birth. Perhaps the LORD your God will take note of everything that Rab-shakeh has said, whom his master the king of Assyria sent to taunt the living God, and then he will rebuke the words that the LORD your God has heard. Therefore offer a prayer for the survivors who remain.'"

No doubt the story has come to your ears of what the kings of Assyria have done to all lands, putting them to the curse; and will you be kept safe?

And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them.

This is why their townsmen had no power, they were broken and put to shame; they were like the grass of the field and the green plant, like grass on the house-tops.

And Hezekiah said, It is a light thing for the shadow to go down ten degrees: no, but let the shadow return backward ten degrees.

And Hezekiah hearkened to them, and showed them all the house of his precious things, the silver, and the gold, and the spices, and the precious oil, and the house of his armor, and all that was found in his treasures. There was no

Howbeit there was no reckoning made with them of the money that was delivered into their hand, because they dealt faithfully.

And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.

And he said, Let him alone; let no man move his bones. So they let his bones alone, with the bones of the prophet that came out of Samaria.

No such Passover had ever been kept from the time of the judges who judged Israel through the entire time of the kings of Israel and Judah.

And like unto him was there no king before him, that turned to the LORD with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.

And because of the death of those who had done no wrong, for he made Jerusalem full of the blood of the upright; and the Lord had no forgiveness for it.

And the king of Egypt came no more again out of his land, - for the king of Babylon had taken - from the ravine of Egypt, unto the river Euphrates, all that had belonged to the king of Egypt.

He deported all of Jerusalem: all of the commanders, ten thousand of the skilled warriors, and the artisans; no one was left over except the poorest of the people of the land.

And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land.

The two pillars, the one sea, and the bases which Solomon had made for the house of Jehovah: for the brass of all these vessels there was no weight.

Then Gedaliah gave his oath to them and their men, saying, Have no fear because of the servants of the Chaldaeans; go on living in the land under the rule of the king of Babylon, and all will be well.