No in the Bible

I have a debt to Greeks and to the nations outside; to the wise and to those who have no learning.

For I have no feeling of shame about the good news, because it is the power of God giving salvation to everyone who has faith, to the Jew first, and then to the Greek.

For whatever is to be known of God is plain to them; God himself has made it plain ??20 for ever since the world was created, his invisible nature, his everlasting power and divine being, have been quite perceptible in what he has made. So they have no excuse.

For from the first making of the world, those things of God which the eye is unable to see, that is, his eternal power and existence, are fully made clear, he having given the knowledge of them through the things which he has made, so that men have no reason for wrongdoing:

Without knowledge, not true to their undertakings, unkind, having no mercy:

Therefore you have no excuse or justification, everyone of you who [hypocritically] judges and condemns others; for in passing judgment on another person, you condemn yourself, because you who judge [from a position of arrogance or self-righteousness] are habitually practicing the very same things [which you denounce].

For there is no respect of persons with God.

For it is not merely those who hear the Law who are righteous in God's sight. No, it is those who follow the Law, who will be justified.

For when those of the nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;

For circumcision is valuable if you observe the Law, but if you break the Law, your having been circumcised has no more value than if you were uncircumcised.

He is no Jew who is merely a Jew outwardly, nor is circumcision something outward in the flesh;

No, a person is a Jew inwardly, and circumcision is a matter of the heart, brought about by the Spirit, not by a written law. That person's praise will come from God, not from people.

And if some have no faith, will that make the faith of God without effect?

No, indeed; let us hold God to be true, though every man should prove to be false. As it stands written, "That Thou mayest be shown to be just in the sentence Thou pronouncest, and gain Thy cause when Thou contendest."

But if our unrighteousness commends the righteousness of God, what shall we say? Is God unrighteous who inflicts wrath? I speak as a man;??6 by no means;??ince [if he was] how shall God judge the world?

No indeed; for in that case how shall He judge all mankind?)

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

As it is written, There is none righteous, no, not one:

[there] is no one who understands; [there] is no one who seeks God.

They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

And of the way of peace they have no knowledge:

There is no fear of God before their eyes.

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

There is no difference: For all have sinned, and lack the praise that is of valour before God:

Where then is the boasting? it was excluded; by what law? of works? no, but by a law of faith:

For we hold that a man is brought into right standing with God by faith, that observance of the law has no connection with it.

Do we then make void law by faith? Far be the thought: no, but we establish law.

For if Abraham was accepted as righteous through works, he hath ground of boasting. But he hath no ground of boasting before God.

whereas in the case of a man who pleads no actions of his own, but simply believes in Him who declares the ungodly free from guilt, his faith is placed to his credit as righteousness.

Blessed is the man whom the Lord will by no means charge with sin."

How then was it credited to him? Was he circumcised at the time, or not? No, he was not circumcised but uncircumcised!

For if they which are of law be heirs, faith is made vain, and the promise made of no effect.

Because the law worketh wrath: for where no law is, there is no transgression.

With no ground for hope, Abraham, sustained by hope, put faith in God; in order that, in fulfillment of the words-'So many shall thy descendants be,' he might become 'the Father of many nations.'

And not being feeble in faith though his body seemed to him little better than dead (he being about a hundred years old) and Sarah was no longer able to have children:

no unbelief made him waver about God's promise; his faith won strength as he gave glory to God

now for a wicked man no one would willingly die; but for a benefactor some have readily offer'd to die.

Therefore, just as sin came into the world through one man, and death through sin, so death spread to all people [no one being able to stop it or escape its power], because they all sinned.

(For until the law sin was in the world: but sin is not imputed when there is no law.

But there is no comparison between God's gift and that offense. For if one man's offense made the mass of mankind die, God's mercy and his gift given through the favor of the one man Jesus Christ have far more powerfully affected mankind.

No, indeed; how shall we who have died to sin, live in it any longer?

knowing this, that our old man was crucified with him , that the body of sin might be done away, that so we should no longer be in bondage to sin;

Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

Death has no longer any power over Him. For by the death which He died He became, once for all, dead in relation to sin; but by the life which He now lives He is alive in relation to God.

So, you [too] should consider yourselves dead to sin [i.e., no longer under its power], but [spiritually] alive to God, in [fellowship with] Christ.

and no longer lend your faculties as unrighteous weapons for Sin to use. On the contrary surrender your very selves to God as living men who have risen from the dead, and surrender your several faculties to God, to be used as weapons to maintain the right.

For sin will no longer be a master over you, since you are not under Law [as slaves], but under [unmerited] grace [as recipients of God’s favor and mercy].

Are we therefore to sin because we are no longer under the authority of Law, but under grace? No, indeed!

by no means. know ye not, that to whom ye subject your selves vassals at command, his vassals you are whom you thus obey; the vassals either of sin to destruction, or of obedience to justification?

For when you were the bondservants of sin, you were under no sort of subjection to Righteousness.

A wife, for instance, whose husband is living is bound to him by the Law; but if her husband dies the law that bound her to him has now no hold over her.

So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

But seeing that we have died to that which once held us in bondage, the Law has now no hold over us, so that we render a service which, instead of being old and formal, is new and spiritual.

What shall we say then? Is the Law sin? Certainly not! On the contrary, if it had not been for the Law, I would not have recognized sin. For I would not have known [for example] about coveting [what belongs to another, and would have had no sense of guilt] if the Law had not [repeatedly] said, “You shall not covet.”

But sin took advantage of the Commandment to arouse in me every form of covetousness, for where there is no consciousness of Law sin shows no sign of life.

I was once alive when I had no connection with the law, but when the command came, sin revived, and then I died;

Did then a thing which is good become death to me? No, indeed, but sin did; so that through its bringing about death by means of what was good, it might be seen in its true light as sin, in order that by means of the Commandment the unspeakable sinfulness of sin might be plainly shown.

And I have no clear knowledge of what I am doing, for that which I have a mind to do, I do not, but what I have hate for, that I do.

But, if I do that which I have no mind to do, I am in agreement with the law that the law is good.

Now then it is no more I that do it, but sin that dwelleth in me.

For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

For the good which I have a mind to do, I do not: but the evil which I have no mind to do, that I do.

Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

You have received no slavish spirit that would make you relapse into fear; you have received the Spirit of sonship. And when we cry, "Abba! Father!",

I am of the opinion that there is no comparison between the pain of this present time and the glory which we will see in the future.

It is *in hope* that we have been saved. But an object of hope is such no longer when it is present to view; for when a man has a thing before his eyes, how can he be said to hope for it?

In the same way the Spirit also helps us in our weakness; for we do not know what prayers to offer nor in what way to offer them. But the Spirit Himself pleads for us in yearnings that can find no words,

[No], but in all these [things] we prevail completely through the one who loved us.

no powers of the Height or of the Depth, nor anything else in all creation will be able to part us from God's love in Christ Jesus our Lord.

I am telling you the truth as a Christian man--it is no falsehood, for my conscience enlightened, as it is, by the Holy Spirit adds its testimony to mine--

Not as though the word of God hath taken no effect. For they are not all Israel, who are descendants from Israel?

they are not all children of Abraham because they are descended from Abraham. No, it is through Isaac that your offspring shall be reckoned ??8 meaning that instead of God's children being the children born to him by natural descent, it is the children of the Promise who are reckoned as his true offspring.

What then shall we say? [There is] no injustice with God, [is there]? May it never be!

No, indeed; the solution is found in His words to Moses, "Wherever I show mercy it shall be nothing but mercy, and wherever I show compassion it shall be simply compassion."

No, but, O man, who art thou that repliest against God? shall the thing formed say to him that formed it, Why hast thou made me thus?

Or has the potter no right over the clay, to make from the same lump one piece of pottery for honor and another for dishonor?

As indeed he says in Hosea, Those who were no people of mine, I will call 'my People,' and her 'beloved' who was not beloved;

And in the place where it was said to them, 'No people of Mine are you,' there shall they be called sons of the everliving God."

even as it is written, "Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed."

No, but what does it say? 'The Message of Faith' which we proclaim.

For the scripture says, No one believing on him shall be ashamed.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

But how will they give worship to him in whom they have no faith? and how will they have faith in him of whom they have not had news? and how will they have news without a preacher?

But, some will say, they have not all hearkened to the Good News. No, for Isaiah asks, "Lord, who has believed the Message they have heard from us?"

But I ask, Have they not heard? No doubt, their sound went out into all lands: and their words into the ends of the world.

But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

I ask then, Has God cast off His People? No, indeed. Why, I myself am an Israelite, of the posterity of Abraham and of the tribe of Benjamin.

God has not put away the people of his selection. Or have you no knowledge of what is said about Elijah in the holy Writings? how he says words to God against Israel,

And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

What then? Israel hath not obtained that that he sought. No but yet the election hath obtained it. The remnant are blinded,

As it was said in the holy Writings, God gave them a spirit of sleep, eyes which might not see, and ears which have no hearing, to this day.

I ask, however, "Have they stumbled so as to be finally ruined?" No, indeed; but by their lapse salvation has come to the Gentiles in order to arouse the jealousy of the descendants of Israel;

Truly, because they had no faith they were broken off, and you have your place by reason of your faith. Do not be lifted up in pride, but have fear;

For in respect to his gifts and his calling, there is no change of purpose with God.

O how deep is the wealth of the wisdom and knowledge of God! no one is able to make discovery of his decisions, and his ways may not be searched out.

For I say, through the grace that unto me is given, to every man among you: that no man esteem of himself more than it becometh him to esteem - But that he discreetly judge of himself according as God hath dealt to every man the measure of faith.

Recompense to no man evil for evil. Provide things honest in the sight of all men.

Never revenge yourselves, beloved, but let the Wrath of God have its way; for it is written, Vengeance is mine, I will exact a requital ??the Lord has said it. No,