Pharisees in the Bible
Meaning: set apart
Exact Match
But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
But the Pharisees said, He casteth out devils through the prince of the devils.
But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
Jesus left there and went into their [i.e., the Pharisees'] synagogues,
Then the Pharisees went out, and held a council against him, how they might destroy him.
But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.
Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,
Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
[So], let these Pharisees alone; they are blind leaders. And if a blind person leads a blind person, both of them will fall into a ditch."
The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.
Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.
Then went the Pharisees, and took counsel how they might entangle him in his talk.
But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
While the Pharisees were gathered together, Jesus asked them,
Then spake Jesus to the multitudes and to his disciples, saying, The scribes and Pharisees sit in the chair of Moses:
Saying, The scribes and the Pharisees sit in Moses' seat:
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
You blind Pharisees! First wash the inside of the cup and dish, so [then] the outside will be clean also.
Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
Likewise the chief priests also mocking, with the scribes, the Pharisees, and the elders, said,
Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
And it happened that he was reclining at table in his house; and many publicans and sinners were reclining with Jesus and his disciples; for there were many, and scribes of the Pharisees were also following him.
And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
The Pharisees were watching Jesus closely to see if He would heal him on the Sabbath, so that they might accuse Him [in the Jewish high court].
Then He said to the Pharisees, "Is it permissible by the law of Moses to do something good, or something harmful on the Sabbath day? To save a life or to kill it?" But they did not reply.
And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.
Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.
And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.
And they asked him, saying, How is it that the Pharisees and scribes say that Elijah must come first?
When he was come to the other disciples, he found a great crowd about them, and the Pharisees disputing with them.
And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.
the Scribes and Pharisees upon hearing this consulted together how to destroy him; but they stood in awe of him, because all the people were strangely affected with his doctrine.
And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.
As Jesus was teaching in the Temple, He responded [to some Pharisees. See Matt. 22:41] by asking, "How is it that the experts in the law of Moses can say that the Christ is the son of David?
And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.
And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
But the experts in the law of Moses and the Pharisees became furious and began discussing among themselves what they could do to Jesus.
But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.
And lo! a woman who was in the city, a sinner, learning that he was at table in the Pharisees house, brought an alabasterbottle of ointment,
And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.
And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?
And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
And the Pharisees also, who were covetous, heard all these things: and they derided him.
And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.
Afterwards some of the Pharisees, who deny there is any resurrection, accosted him with this question,
Then certain of the Pharisees answered and said, "Master, thou hast well said."
And Jesus said to them [i.e., the Pharisees. See Matt. 22:41], "How is it that they [i.e., the experts in the law of Moses. See Mark 12:35] can say that the Christ [i.e., God's specially chosen one] is the son of David?
And they which were sent were of the Pharisees.
There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.
Then the officers returned to the chief priest and Pharisees,
Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?
Then answered them the Pharisees, Are ye also deceived?
Have any of the rulers or of the Pharisees believed on him?
And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,
The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.
They brought to the Pharisees him that aforetime was blind.
Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
But these Jews [i.e., Pharisees] did not believe that the man had been blind and had received his sight back until they called his parents
The Pharisees said to him, "What did he do to you? How did he restore your sight?"
The man replied, "Is not that strange! You do not know where he came from and yet he restored my sight! [Note: The next sentence may be the beggar stating the Pharisees' argument. See verse 24].
And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
But some of them went their ways to the Pharisees, and told them what things Jesus had done.
Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.
The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
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Covetousness » Instances of » Pharisees
Deception » Instances of » Pharisees
Pharisees » Hypocrisy of, reproved » By jesus
He sent other servants more in number than the first. They did the same to them. Finally he sent his son to them, saying, 'Certainly they will respect my son.' When the workmen saw the son, they said, 'Let us put him to death and take his heritage, for someday he will own this property.' They took him out of the vineyard and killed him. When the lord of the vineyard returns, what will he do to the workmen? They all said: He will put those cruel men to death. Then he will find other workmen who are worthy and who will give him fruit when it is ready. Jesus said to them: Have you read the Scriptures, 'The stone the builders rejected has been made the chief cornerstone of the building. This was Jehovah's doing, and it is wonderful in our eyes.' (Isaiah 28:16) For this reason I tell you, The kingdom of God will be taken away from you. It will be given to a nation producing fruit. Any man falling on this stone will be broken. Any man having this stone fall on him will be crushed to dust. When the chief priests and Pharisees heard his illustrations they realized he was talking about them. They wanted to seize him, but feared the people, because the people saw Jesus as a prophet.
Do not pray like the hypocrites! They want everyone to see them in the houses of worship and on the street corners. I assure you they have been paid in full. Go to your room and close the door. Privately pray to your Father. When your Father sees you he will reward you. Large quantities of meaningless words and repetition are not acceptable in prayer. The pagans think their gods will hear long and repetitious prayers. Do not be like them. Your Father knows what you need before you ask him.
God said, 'Honor your father and mother.' 'He who says evil of father or mother will be put to death.' You teach that a man should tell his father or mother that what he has that could help them, is given to God. You say there is no need for him to give honor to his father. You have invalidated the word of God because of your tradition! You hypocrites (liars)! Isaiah's prophecy was right about you. These people honor me with their lips, but their heart (innermost thoughts) is far from me. But their worship is to no purpose, while they give as their teaching the rules (commands) of men.'
An evil and false generation is searching after a sign. However, no sign will be given to it but the sign of Jonah. Then he left them. The disciples came from the other side of the sea. They did not think to obtain bread. Jesus said: Take care to have nothing to do with the leaven of the Pharisees and Sadducees. They reasoned among themselves, saying: We took no bread. Hearing this, Jesus said: You of little faith, why are you reasoning among yourselves about not having bread? Do you still not see or remember the five cakes of bread of the five thousand, and the number of baskets you took up? Or the seven cakes of bread of the four thousand, and the number of baskets you took up? Why do you not understand I was not talking about bread? Instead, about keeping away from the leaven of the Pharisees and Sadducees? Then they realized it was not the leaven of bread he had in mind. It was the teaching of the Pharisees and Sadducees.
They do everything to be seen by men. For example: they enlarge their scripture cases for their foreheads and lengthen the tassels on their garments. They love the place of honor at banquets and the prominent seats in the synagogues. They require recognition in public places and insist on being called Rabbi by men. Do not be called Rabbi (master) (teacher) (leader), for only one is your teacher. You are all brothers. Call no man your father on the earth, for only one is your Father in heaven. Do not be called master (teacher) (leader), for only one is your master, and he is Christ. The greatest among you will be your servant. He who exalts himself will be humbled. He who humbles himself will be exalted. Woe to you, scribes and Pharisees, hypocrites! You close the kingdom of heaven to people. You do not invite others to enter nor do you enter. [Verse not found in oldest manuscripts.] Woe to you, scribes and Pharisees, hypocrites! You travel on both sea and land to make one convert. When this happens, you make him twice as deserving of destruction in the trash fires of the valley of Hinnom (Greek: Gehenna). Woe to you, you blind guides! You say, 'When you swear by the temple, it is nothing.' Then you say, 'When you swear by the gold of the temple, you are obligated.' You fools! You blind men! Which is greater, the gold or the temple that sanctified the gold? When you swear by an altar, you owe nothing. When you swear by the gift left on the altar, you are obligated. You blind men! What is more important, the gift or the altar that sanctifies the gift? He who swears by the altar, swears by it and everything on it. He who swears by the temple, swears by it and by him that dwells within it. Thus, he who swears by heaven also swears by the throne of God and him who sits on it. Woe to you, scribes and Pharisees, hypocrites! You tithe mint and dill and cumin, and have left undone the weightier matters of the law: justice, mercy and faith. You should do both and leave nothing undone. You blind guides! You strain out the gnat and swallow the camel! Woe to you, scribes and Pharisees, hypocrites! You cleanse the outside of the cup and of the platter, yet the inside is full of extortion and excess. You are blind. Clean the inside of the cup and platter first. Then clean the outside. Woe to you, scribes and Pharisees, hypocrites! You are like whitewashed tombs that appear beautiful on the outside. They are full of dead men's bones and uncleanness on the inside. You appear righteous to men. However, inside you are full of hypocrisy and wickedness. Woe to you, scribes and Pharisees, hypocrites! You build the tombs for the prophets and decorate the tombs of the righteous. You claim that you would not have been involved with your fathers when they spilled the blood of the prophets. You witness against yourselves that you are sons of those who murdered the prophets. Fill up the (guilt) measure of your fathers. You serpents! You offspring of vipers! How will you escape from being destroyed in the ever-burning fires of the Valley of Hinnom? (Greek: Gehenna, the trash fires in the valley just outside of Jerusalem)
He knew their thoughts. So he told them: Every kingdom that is divided is destroyed. A house divided against itself falls. If Satan is divided against himself how will his kingdom stand? You say I cast out demons with the help of Beelzebub. If Beelzebub helps me cast out demons, who helps your sons cast them out? They will be your judges. If I use the finger (power) (Spirit) (Exodus 31:18) (2 Corinthians 3:3) of God to cast out demons, then the kingdom of God has come upon you? When the fully armed strong man guards his own palace, his goods are safe. When some one stronger comes to him and overpowers him he takes away his armor and steels his possessions. He who is not with me is against me. He who does not help me gather actually scatters. When an unclean spirit leaves a man it passes through desolate places. It seeks rest and finds none. It says, 'I will return from where I came.' When he returns he finds the place swept and adorned. He then takes seven other spirits more evil than himself and they enter in and dwell. The last condition of that man becomes worse than the first. As he was talking a woman out of the crowd shouted: Blessed is the woman who bore you and nursed you. He replied: More blessed are those who hear the word of God and obey it. When the crowd gathered to him, he said: This generation is evil. It seeks a sign. No sign will be given to it but the sign of Jonah. Just as Jonah became a sign to the Ninevites; the Son of man will be a sign to this generation. The queen of the south shall rise up in the judgment with the men of this generation. She will condemn them for she came from the ends of the earth to hear the Wisdom of Solomon and one greater than Solomon is here now. The men of Nineveh shall stand up in the judgment with this generation. They will condemn it for they repented at the preaching of Jonah and someone greater than Jonah is here now. No man lights a lamp and puts it in a cellar or under a bushel. He puts it on a table so those who enter may see the light. The lamp of your body is your eye. When your eye is clear your entire body is full of light. When it is evil your body is full of darkness. Make sure the light that is in you is not darkness. If your entire body is full of light and has no darkness you will have no part of the dark. Just as a lamp when shinning brightly gives plenty of light. As he spoke a Pharisee invited him to dine with him. He accepted the invitation and went to eat. The Pharisee wondered about Jesus not bathing before dinner. The Lord said: You Pharisees cleanse the outside of the cup and of the platter. Yet your inward part is full of extortion and wickedness. You foolish ones. Did he that made the outside also make the inside? Give that which is within as charity. Then all things are clean for you. Woe to you Pharisees! You tithe mint and rue and every herb, and pass over justice and the love of God. You should have done these but you leave them undone. Woe to you Pharisees! You love the prominent seats in the synagogues, and the greetings in the marketplaces. Woe to you! You are as the tombs that do not appear and men walk over them and do not know it. One of the lawyers said to him: Teacher, you also insult us by saying this. Jesus said: Woe to you lawyers also! For you load men with burdens that are difficult to bear. And you will not even touch the burdens with one of your fingers. Woe to you! For you build the tombs of the prophets, and your fathers killed them. Therefore you are witnesses and consent to the works of your fathers. They killed them and you build their tombs. It is for this reason the wisdom of God said, 'I send to them prophets and apostles and they will persecute and kill some of them.' The blood of all the prophets shed from the foundation of the world may be required of this generation. This includes the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary. I tell you it will be required of this generation. Woe to you lawyers, for you took away the key of knowledge. You did not enter in yourselves and you hindered those entering. When he left there the scribes and the Pharisees became hostile with him. They tried to quarrel with him about many things. They plotted against him and tried to catch him in something he might say.
If you have a hundred sheep and lose one of them, what do you do? You leave the other ninety-nine sheep in the pasture and go looking for the one you lost until you find it. When you find it you are happy. You carry it on your shoulders. You bring it back home. You invite your friends and neighbors together to celebrate. You say, 'I am so happy I found my lost sheep.' It is the same. I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine good people who do not need to repent. Suppose a woman with ten silver coins loses one of them. What does she do? She lights a lamp and sweeps her house. She looks carefully everywhere until she finds it. When she finds it she calls her friends and says let us celebrate. I am happy I found the lost coin.
Pharisees » Reject » Christ
Pharisees » Become disciples of jesus
Pharisees » Traditions of, in regard to » The washing of hands
When they come from the marketplace they wash themselves before they eat. They follow many other rules. They wash their cups, and brass pots, and other vessels. The Pharisees and the scribes asked: Why do your disciples not walk according to the tradition of the elders. Instead they eat their bread with defiled hands? He told them: Isaiah prophesied about you hypocrites. It is written: 'This people honor me with their lips but their heart is far from me. They worship me in vain teaching as doctrines the commands of men.' Speaking to the Pharisees and scribes He said: You abandon the commandment of God, and hold fast the tradition of men. You totally reject the commandment of God that you may keep your tradition. Moses said: 'Honor your father and your mother. He also said: 'He that speaks evil of father or mother must die.' But you say: 'If a man says to his father or his mother that which would benefit you is a gift to God, he no longer has to do anything for his father or mother.' You make the word of God invalid by your tradition. He called the crowd again and said: Listen and understand! Nothing that goes into a person from the outside can make him unclean. That which comes from inside of a man can make him unclean.
Pharisees » They minister to jesus
Pharisees » Traditions of, in regard to » Fasting
Pharisees » Come to jesus with questions
Jesus perceived their wickedness. He said: Why do you test me, you hypocrites? Show me the tribute money. They brought a penny (denarius) to him. He asked: Whose image and superscription is on this coin? Caesar's, they said. Then he said: Pay Caesar the things that are Caesar's. Pay God the things that are God's. When they heard it, they were amazed and left him.
Pharisees » Paul, a pharisee
Pharisees » Association with publicans and sinners
Pharisees » Traditions of, in regard to » The duties of children to parents
You hypocrites (liars)! Isaiah's prophecy was right about you. These people honor me with their lips, but their heart (innermost thoughts) is far from me. But their worship is to no purpose, while they give as their teaching the rules (commands) of men.'
Pharisees » Traditions of, in regard to » The sabbath
Have you read the law that on the Sabbath day the priests in the Temple profane the Sabbath, and are guiltless? I say to you, one greater than the Temple is here. If you had known what this means, 'I desire mercy and not sacrifice,' you would not have condemned the guiltless. For the Son of man is Lord of the Sabbath.
Pharisees » Hypocrisy of, reproved » By john
The ax is ready to cut down the trees at the roots. Every tree that does not bear good fruit will be cut down and thrown into the fire.
Pharisees » Concerning the resurrection
Pharisees » Reject » John
Pharisees » Doctrines of
Pharisees » A sect of the jews
Pharisees » Often sought to destroy Christ
Pharisees » Christ » Tempted by, with questions about the law
Pharisees » Christ » Offended, by his doctrine
Pharisees » Character of » Zealous of tradition
Speaking to the Pharisees and scribes He said: You abandon the commandment of God, and hold fast the tradition of men.
Pharisees » Christ » Condemned by, for associating with sinners
Pharisees » Christ » Declared the doctrines of, to be hypocrisy
Pharisees » Many rulers, lawyers, and scribes were of
Pharisees » Character of » Outwardly moral
Pharisees » Christ » Called fools and blind guides
Pharisees » Christ » Asked for signs by
Pharisees » Imputed Christ's miracles to satan's power
Pharisees » Character of » Zealous of the law
Pharisees » Character of » Avaricious
Pharisees » Character of » Rigid in fasting
Pharisees » Character of » Self-righteous
Pharisees » Christ » Often invited by
Pharisees » Sent officers to apprehend Christ
Pharisees » Many priest and levites were of
Pharisees » Had disciples
Pharisees » Christ » Denounced woes against
Woe to you, you blind guides! You say, 'When you swear by the temple, it is nothing.' Then you say, 'When you swear by the gold of the temple, you are obligated.' You fools! You blind men! Which is greater, the gold or the temple that sanctified the gold? When you swear by an altar, you owe nothing. When you swear by the gift left on the altar, you are obligated. You blind men! What is more important, the gift or the altar that sanctifies the gift? He who swears by the altar, swears by it and everything on it. He who swears by the temple, swears by it and by him that dwells within it. Thus, he who swears by heaven also swears by the throne of God and him who sits on it. Woe to you, scribes and Pharisees, hypocrites! You tithe mint and dill and cumin, and have left undone the weightier matters of the law: justice, mercy and faith. You should do both and leave nothing undone. You blind guides! You strain out the gnat and swallow the camel! Woe to you, scribes and Pharisees, hypocrites! You cleanse the outside of the cup and of the platter, yet the inside is full of extortion and excess. You are blind. Clean the inside of the cup and platter first. Then clean the outside. Woe to you, scribes and Pharisees, hypocrites! You are like whitewashed tombs that appear beautiful on the outside. They are full of dead men's bones and uncleanness on the inside. You appear righteous to men. However, inside you are full of hypocrisy and wickedness. Woe to you, scribes and Pharisees, hypocrites! You build the tombs for the prophets and decorate the tombs of the righteous. You claim that you would not have been involved with your fathers when they spilled the blood of the prophets. You witness against yourselves that you are sons of those who murdered the prophets. Fill up the (guilt) measure of your fathers. You serpents! You offspring of vipers! How will you escape from being destroyed in the ever-burning fires of the Valley of Hinnom? (Greek: Gehenna, the trash fires in the valley just outside of Jerusalem)
Pharisees » Character of » Fond of distinguished titles
Do not be called master (teacher) (leader), for only one is your master, and he is Christ.
Pharisees » Character of » Particular in paying all dues
Pharisees » Character of » Active in proselytizing
Pharisees » Christ » Called, an evil and adulterous generation
Pharisees » Christ » Called, serpents and generation of vipers
Pharisees » Christ » Compared, to whited sepulchres
Pharisees » Character of » Fond of public salutations
Pharisees » Character of » Ambitious of precedence
Pharisees » Character of » Oppressive
Pharisees » Christ » Declared the imaginary righteousness of, to be insufficient for salvation
Pharisees » Made broad their phylacteries, &c
Pharisees » Some came to john for baptism
Pharisees » Character of » Cruel in persecuting
Pharisees » Christ » Left judea for a time on account of
Pharisees » Christ » Compared, to graves that appear not
Pharisees » The strictest observers of the mosaic ritual
Pharisees » Their opinions, a standard for others
Pharisees » As a body, rejected john's baptism
Pharisees » Believed in the resurrection, &c
Pharisees » By descent, especially esteemed
Pharisees » Christ » Watched by, for evil
Scoffing » Instances of » Pharisees
jewish Sects » Pharisees
Self-righteousness » Instances of » Pharisees
If your entire body is full of light and has no darkness you will have no part of the dark. Just as a lamp when shinning brightly gives plenty of light. As he spoke a Pharisee invited him to dine with him. He accepted the invitation and went to eat. The Pharisee wondered about Jesus not bathing before dinner. The Lord said: You Pharisees cleanse the outside of the cup and of the platter. Yet your inward part is full of extortion and wickedness. You foolish ones. Did he that made the outside also make the inside? Give that which is within as charity. Then all things are clean for you. Woe to you Pharisees! You tithe mint and rue and every herb, and pass over justice and the love of God. You should have done these but you leave them undone. Woe to you Pharisees! You love the prominent seats in the synagogues, and the greetings in the marketplaces. Woe to you! You are as the tombs that do not appear and men walk over them and do not know it. One of the lawyers said to him: Teacher, you also insult us by saying this. Jesus said: Woe to you lawyers also! For you load men with burdens that are difficult to bear. And you will not even touch the burdens with one of your fingers. Woe to you! For you build the tombs of the prophets, and your fathers killed them. Therefore you are witnesses and consent to the works of your fathers. They killed them and you build their tombs. It is for this reason the wisdom of God said, 'I send to them prophets and apostles and they will persecute and kill some of them.' The blood of all the prophets shed from the foundation of the world may be required of this generation. This includes the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary. I tell you it will be required of this generation. Woe to you lawyers, for you took away the key of knowledge. You did not enter in yourselves and you hindered those entering. When he left there the scribes and the Pharisees became hostile with him. They tried to quarrel with him about many things. They plotted against him and tried to catch him in something he might say.
If therefore the Son will make you free, you will be free indeed. I know that you are Abraham's seed. Yet you seek to kill me. That is because my word has no place among you. I speak the things that I have seen and heard when I was with my Father. You also do the things that you heard from your father. They answered: Our father is Abraham. Jesus replied: If you were Abraham's children, you would do the works of Abraham. You seek to kill me. I told you the truth! I heard it from God. Abraham did not do this. You do the works of your father. They said: We were not born of fornication. We have one Father, God! Jesus said: If God were your Father you would love me. I came from God! I have not come from myself. He sent me! Why do you not understand what I say? Can you not hear me? You are from your father [Satan] the Devil (slanderer) (false accuser)! You want to do the desires of your father. He was a murderer from the beginning. He does not stand for the truth. There is no truth in him. When he speaks a lie, he speaks his own lies. He is a liar and the father of the lie! I tell you the truth and you do not believe me. Which of you convicted me of sin? If I speak truth, why do you not believe me? He that is of God hears the words of God. That is why you do not listen. You are not from God! The Jews answered: Do we not speak correctly that you are a Samaritan and have a demon? Jesus answered: I have no demon. I honor my Father and you dishonor me. I do not seek my own glory. There is one that seeks and judges. Truly I tell you if a man obeys my word he will never see death. The Jews said to him: Now we know that you have a demon. Abraham and the prophets died. And you say if a man obeys my word he will never taste of death. Are you greater than our father Abraham? He died! The prophets also died. Who do you make yourself out to be? Jesus answered: If I glorify myself, my glory is nothing. My Father glorifies me. He is the one whom you say is your God. You do not know him. I know him. If I say I do not know him I would be like you, a liar! But I know him and obey his word. Your father Abraham rejoiced to see my day. He saw it and was glad. The Jews replied: You are not yet fifty years old. Have you seen Abraham? Jesus said: I tell you the truth, I existed before Abraham was born! (Ex 3:14, 15) They took up stones to throw at him. But Jesus hid himself and left the temple.
We know that God does not listen to sinners. If any man respects God and does his will, God listens to him. Since the world began no one ever heard of a man opening the eyes of someone born blind. If this man were not from God, he could do nothing. They answered: You were born in sin and you teach us? Then they threw him out.