Reference: Alms
Easton
Not found in the Old Testament, but repeatedly in the New. The Mosaic legislation (Le 25:35; De 15:7) tended to promote a spirit of charity, and to prevent the occurrence of destitution among the people. Such passages as these, Ps 41:1; 112:9; Pr 14:31; Isa 10:2; Am 2:7; Jer 5:28; Eze 22:29, would also naturally foster the same benevolent spirit.
In the time of our Lord begging was common (Mr 10:46; Ac 3:2). The Pharisees were very ostentatious in their almsgivings (Mt 6:2). The spirit by which the Christian ought to be actuated in this duty is set forth in 1Jo 3:17. A regard to the state of the poor and needy is enjoined as a Christian duty (Lu 3:11; 6:30; Mt 6:1; Ac 9:36; 10:2,4), a duty which was not neglected by the early Christians (Lu 14:13; Ac 20:35; Ga 2:10; Ro 15:25-27; 1Co 16:1-4). They cared not only for the poor among themselves, but contributed also to the necessities of those at a distance (Ac 11:29; 24:17; 2Co 9:12). Our Lord and his attendants showed an example also in this (Joh 13:29).
In modern times the "poor-laws" have introduced an element which modifies considerably the form in which we may discharge this Christian duty.
See Verses Found in Dictionary
"'If thy brother be waxed poor and fallen in decay with thee, receive him as a stranger or a sojourner, and let him live by thee.
When one of thy brethren among you is waxed poor in any of thy cities within thy land which the LORD thy God giveth thee, see that thou harden not thine heart nor shut to thine hand from thy poor brother:
{To the Chanter, a Psalm of David} Blessed is he, that considereth the poor; the LORD shall deliver him in the time of trouble.
He hath dispersed abroad, and given to the poor, his righteousness remaineth for ever; his horn shall be exalted with honor.
He that doth a poor man wrong, blasphemeth his maker; but whoso hath pity of the poor, doth honour unto God.
wherethrough the poor are oppressed on every side, and the innocents of my people are therewith robbed of judgment: that widows may be your prey, and that ye may rob the fatherless.
hereof are they fat and wealthy, and are run away from me with shameful blasphemies. They minister not the law, they make no end of the fatherless cause, they judge not the poor according to equity.
The people in the land useth wicked extortion and robbery. They vex the poor and needy and oppress the stranger against right.
They tread upon poor men's heads, in the dust of the earth, and crook the ways of the meek. The son and the father go to the harlot, to dishonour my holy name,
Take heed to your alms, that ye give it not in the sight of men, to the intent that ye would be seen of them: or else ye get no reward of your father which is in heaven. Whensoever therefore thou givest thine alms, thou shalt not make a trumpet to be blown before thee, as the hypocrites do in the synagogues, and in the streets, for to be praised of men. Verily I say unto you, they have their reward.
And they came to Jericho: and as he went out ofJericho, with his disciples and a great number of people, Bartimaeus the son of Timaeus, which was blind, sat by the highways side begging.
He answered and said unto them, "He that hath two coats, let him part with him that hath none: And he that hath meat, let him do likewise."
Give to every man that asketh of thee. And of him that taketh away thy goods, ask them not again.
But when thou makest a feast, call the poor, the maimed, the lame, and the blind,
Some of them thought, because Judas had the bag, that Jesus had said unto him, "Buy those things that we have need of against the feast," or that he should give something to the poor.
And there was a certain man halt from his mother's womb, whom they brought and laid at the gate of the temple called Beautiful, to ask his alms of them that entered into the temple.
There was at Joppa a certain woman, which was a disciple named Tabitha, which by interpretation is called Dorcas: the same was full of good works and alms deeds, which she did.
a devout man, and one that feared God with all his household, which gave much alms to the people, and prayed God always.
When he looked on him, he was afraid, and said, "What is it Lord?" He said unto him, "Thy prayers and thy alms are come up into remembrance before God.
Then the disciples, every man according to his ability, purposed to send succour unto the brethren which dwelt in Jewry,
I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'"
"But after many years, I came and brought alms to my people and offerings,
Now go I unto Jerusalem, and minister unto the saints. For it hath pleased them of Macedonia and Achaia, to make a certain distribution upon the poor saints which are at Jerusalem. read more. It hath pleased them verily, and their debtors are they. For if the gentiles be made partakers of their spiritual things, their duty is to minister unto them in carnal things.
warning only that we should remember the poor, which thing also I was diligent to do.
He, then, that hath the substance of the world, and seeth his brother have need, and shutteth up his compassion from him: how dwelleth the love of God in him?
Fausets
From Greek eleemosyne. The Hebrew "righteousness" in Old Testament and the Greek in many manuscripts of Mt 6:1, stands for ALMS. So Da 4:27, "Break off thy sins by righteousness, and thine iniquities by showing mercy to the poor." The poor were entitled to leavings from the produce of the field, the vineyard, and the olive yard (Le 19:9-10; 23:22; De 15:11; 24:19; 26:2-13), the third year's tithing for the Levite, the stranger, the fatherless, the widow.
Compare Job 31:17; 29:16; "I was a father to the poor." Ne 8:10; Pr 10:2; 11:4; Es 9:22; Ps 41:1; 112:9. Dorcas (Ac 9:36). Cornelius (Ac 10:2). God prefers such neighborly love to fasting (Isa 58:7). Thirteen receptacles for free offerings were in the women's court of the temple (Mr 12:41-44). Begging was a practice only known after the captivity. In every city there were three collectors who distributed alms of two kinds:
1. Of money collected in the synagogue chest every sabbath for the poor of the city, "the alms of the chest."
2. Of food and money received in a dish, "alms of the dish." The Pharisees gave much alms, but with ostentation, figuratively blowing the trumpet before them (the figure being from the trumpet blowing in religious feasts): Mt 6:1-2. The duty was recognized among Christians as a leading one (Lu 14:13; Ro 15:25-27; Ga 2:10). A laying by for alms in proportion to one's means on every Lord's day is recommended (1Co 16:1-4; Ac 11:29-30; 20:35). Jesus and the twelve, out of their common purse, set the pattern (Joh 13:29). Not the costliness, but the love and self denial, and the proportion the gift bears to one's means, are what God prizes (Mr 12:42-44). Such "come up as a memorial before God" (Ac 9:36; 10:2,4). The giving was not imposed as a matter of constraint, but of bounty, on Christians (Ac 5:4).
The individual was not merged in the community, as in socialism; each freely gave, and distribution was made, not to the lazy who would not work, but to the needy (Ac 2:45; 2Th 3:10). A mendicant order is the very opposite of the Christian system. The Jewish tithe was not imposed, but the principle of proportionate giving having been laid down, the definite proportion is left to each one's faith and love to fix (2Co 9:5-7). Love will hardly give less than legalism. An ecclesiastical order of widowhood attended to charitable ministrations in the early church (1Ti 5:10). The deacons were appointed primarily for the distribution of alms (Acts 6). Alms are "righteousness," not that they justify a man (which Romans 3; 4; 5 prove they do not), but they are the doing that which is right and which our neighbor has a rightful claim upon us for, in the court of God's equity, though not of human law. God gives us means for this very end (Eph 4:28).
See Verses Found in Dictionary
When ye reap down the ripe corn of your land, ye shall not reap down the utmost borders of your fields, neither shalt thou gather that which is left behind in thy harvest.
When ye reap down the ripe corn of your land, ye shall not reap down the utmost borders of your fields, neither shalt thou gather that which is left behind in thy harvest. Thou shalt not pluck in all thy vineyard clean, neither gather in the grapes that are overscaped. But thou shalt leave them for the poor and stranger. I am the LORD your God.
Thou shalt not pluck in all thy vineyard clean, neither gather in the grapes that are overscaped. But thou shalt leave them for the poor and stranger. I am the LORD your God.
"'When ye reap down your harvest, thou shalt not make clean riddance of thy field, neither shalt thou make any after gathering of thy harvest: but shalt leave them unto the poor and the stranger. I am the LORD your God.'"
"'When ye reap down your harvest, thou shalt not make clean riddance of thy field, neither shalt thou make any after gathering of thy harvest: but shalt leave them unto the poor and the stranger. I am the LORD your God.'"
For the land shall never be without poor. Wherefore I command thee, saying, 'Open thine hand unto thy brother that is needy and poor in thy land.'
For the land shall never be without poor. Wherefore I command thee, saying, 'Open thine hand unto thy brother that is needy and poor in thy land.'
When thou cuttest down thine harvest in the field and hast forgotten a sheaf in the field, thou shalt not go again and fetch it: But it shall be for the stranger, the fatherless and the widow, that the LORD thy God may bless thee in all the work of thine hand.
When thou cuttest down thine harvest in the field and hast forgotten a sheaf in the field, thou shalt not go again and fetch it: But it shall be for the stranger, the fatherless and the widow, that the LORD thy God may bless thee in all the work of thine hand.
take of the first of all the fruit of the earth, which thou hast brought in out of the land that the LORD thy God giveth thee and put it in a maund and go unto the place which the LORD thy God shall choose to make his name dwell there.
take of the first of all the fruit of the earth, which thou hast brought in out of the land that the LORD thy God giveth thee and put it in a maund and go unto the place which the LORD thy God shall choose to make his name dwell there. And thou shalt come unto the priest that shall be in those days and say unto him, 'I knowledge this day unto the LORD thy God, that I am come unto the country which the LORD sware unto our fathers for to give us.'
And thou shalt come unto the priest that shall be in those days and say unto him, 'I knowledge this day unto the LORD thy God, that I am come unto the country which the LORD sware unto our fathers for to give us.' And the priest shall take the maund out of thine hand, and set it down before the altar of the LORD thy God.
And the priest shall take the maund out of thine hand, and set it down before the altar of the LORD thy God. And thou shalt answer and say before the LORD thy God, 'The Syrians would have destroyed my father, and he went down into Egypt and sojourned there with a few folk and grew there unto a nation great, mighty and full of people.
And thou shalt answer and say before the LORD thy God, 'The Syrians would have destroyed my father, and he went down into Egypt and sojourned there with a few folk and grew there unto a nation great, mighty and full of people. And the Egyptians vexed us and troubled us, and laded us with cruel bondage.
And the Egyptians vexed us and troubled us, and laded us with cruel bondage. And we cried unto the LORD God of our fathers, and the LORD heard our voice and looked on our adversity, labour and oppression.
And we cried unto the LORD God of our fathers, and the LORD heard our voice and looked on our adversity, labour and oppression. And the LORD brought us out of Egypt with a mighty hand and a stretched out arm and with great terribleness and with signs and wonders.
And the LORD brought us out of Egypt with a mighty hand and a stretched out arm and with great terribleness and with signs and wonders. And he hath brought us into this place and hath given us this land that floweth with milk and honey.
And he hath brought us into this place and hath given us this land that floweth with milk and honey. And now, lo: I have brought the first fruits of the land which the LORD hath given me.' And set it before the LORD thy God, and worship before the LORD thy God,
And now, lo: I have brought the first fruits of the land which the LORD hath given me.' And set it before the LORD thy God, and worship before the LORD thy God, and rejoice over all the good things which the LORD thy God hath given unto thee and unto thine house, both thou the Levite and the stranger that is among you.
and rejoice over all the good things which the LORD thy God hath given unto thee and unto thine house, both thou the Levite and the stranger that is among you. When thou hast made an end of tithing all the tithes of thine increase the third year, the year of tithing - and hast given it unto the Levite, the stranger, the fatherless and the widow, and they have eaten in thy gates and filled themselves
When thou hast made an end of tithing all the tithes of thine increase the third year, the year of tithing - and hast given it unto the Levite, the stranger, the fatherless and the widow, and they have eaten in thy gates and filled themselves - then say before the LORD thy God, 'I have brought thee hallowed things out of mine house: and have given them unto the Levite, the stranger, the fatherless and the widow according to all the commandments which thou commandest me: I have not overskipped thy commandments, nor forgotten them.
- then say before the LORD thy God, 'I have brought thee hallowed things out of mine house: and have given them unto the Levite, the stranger, the fatherless and the widow according to all the commandments which thou commandest me: I have not overskipped thy commandments, nor forgotten them.
Therefore said he unto them, "Go your way, and eat the fat, and drink the sweet, and send part unto them also that have not prepared themselves: for this day is holy unto our LORD. Be not ye sorry therefore: for the joy of the LORD is your strength."
Therefore said he unto them, "Go your way, and eat the fat, and drink the sweet, and send part unto them also that have not prepared themselves: for this day is holy unto our LORD. Be not ye sorry therefore: for the joy of the LORD is your strength."
as the days wherein the Jews came to rest from their enemies, and as a month wherein their pain was turned to joy, and their sorrow to prosperity: that they should observe the same days of wealth and gladness, and one to send gifts to another, and to distribute unto the poor.
as the days wherein the Jews came to rest from their enemies, and as a month wherein their pain was turned to joy, and their sorrow to prosperity: that they should observe the same days of wealth and gladness, and one to send gifts to another, and to distribute unto the poor.
I was a father unto the poor, and when I knew not their cause, I sought it out diligently.
I was a father unto the poor, and when I knew not their cause, I sought it out diligently.
Have I eaten my portion alone, that the fatherless hath had no part with me?
Have I eaten my portion alone, that the fatherless hath had no part with me?
{To the Chanter, a Psalm of David} Blessed is he, that considereth the poor; the LORD shall deliver him in the time of trouble.
{To the Chanter, a Psalm of David} Blessed is he, that considereth the poor; the LORD shall deliver him in the time of trouble.
He hath dispersed abroad, and given to the poor, his righteousness remaineth for ever; his horn shall be exalted with honor.
He hath dispersed abroad, and given to the poor, his righteousness remaineth for ever; his horn shall be exalted with honor.
Treasures that are wickedly gotten, profit nothing; but righteousness delivereth from death.
Treasures that are wickedly gotten, profit nothing; but righteousness delivereth from death.
Riches help not in the day of vengeance; but righteousness delivereth from death.
Riches help not in the day of vengeance; but righteousness delivereth from death.
Yea, and to break the bread to the hungry; and to bring the poor that are harborless unto house; and when thou seest a naked, that thou clothe him and that thou shouldest withdraw thyself from helping thine own flesh?
Yea, and to break the bread to the hungry; and to bring the poor that are harborless unto house; and when thou seest a naked, that thou clothe him and that thou shouldest withdraw thyself from helping thine own flesh?
Wherefore, O king, be content with my counsel, that thou mayest lose thy sins with righteousness, and thine offenses with mercy to poor people: for such things shall prolong thy peace."
Wherefore, O king, be content with my counsel, that thou mayest lose thy sins with righteousness, and thine offenses with mercy to poor people: for such things shall prolong thy peace."
Take heed to your alms, that ye give it not in the sight of men, to the intent that ye would be seen of them: or else ye get no reward of your father which is in heaven.
Take heed to your alms, that ye give it not in the sight of men, to the intent that ye would be seen of them: or else ye get no reward of your father which is in heaven.
Take heed to your alms, that ye give it not in the sight of men, to the intent that ye would be seen of them: or else ye get no reward of your father which is in heaven.
Take heed to your alms, that ye give it not in the sight of men, to the intent that ye would be seen of them: or else ye get no reward of your father which is in heaven. Whensoever therefore thou givest thine alms, thou shalt not make a trumpet to be blown before thee, as the hypocrites do in the synagogues, and in the streets, for to be praised of men. Verily I say unto you, they have their reward.
Whensoever therefore thou givest thine alms, thou shalt not make a trumpet to be blown before thee, as the hypocrites do in the synagogues, and in the streets, for to be praised of men. Verily I say unto you, they have their reward.
And Jesus sat over against the treasury, and beheld how the people put money into the treasury. And many that were rich, cast in much.
And Jesus sat over against the treasury, and beheld how the people put money into the treasury. And many that were rich, cast in much. And there came a certain poor widow, and she threw in two mites, which make a farthing.
And there came a certain poor widow, and she threw in two mites, which make a farthing.
And there came a certain poor widow, and she threw in two mites, which make a farthing.
And there came a certain poor widow, and she threw in two mites, which make a farthing. And he called unto him his disciples, and said unto them, "Verily I say unto you, that this poor widow hath cast more in, than all they which have cast into the treasury.
And he called unto him his disciples, and said unto them, "Verily I say unto you, that this poor widow hath cast more in, than all they which have cast into the treasury.
And he called unto him his disciples, and said unto them, "Verily I say unto you, that this poor widow hath cast more in, than all they which have cast into the treasury.
And he called unto him his disciples, and said unto them, "Verily I say unto you, that this poor widow hath cast more in, than all they which have cast into the treasury. For they all did cast in of their superfluity: But she of her poverty, did cast in all that she had, even all her living."
For they all did cast in of their superfluity: But she of her poverty, did cast in all that she had, even all her living."
For they all did cast in of their superfluity: But she of her poverty, did cast in all that she had, even all her living."
For they all did cast in of their superfluity: But she of her poverty, did cast in all that she had, even all her living."
But when thou makest a feast, call the poor, the maimed, the lame, and the blind,
But when thou makest a feast, call the poor, the maimed, the lame, and the blind,
Some of them thought, because Judas had the bag, that Jesus had said unto him, "Buy those things that we have need of against the feast," or that he should give something to the poor.
Some of them thought, because Judas had the bag, that Jesus had said unto him, "Buy those things that we have need of against the feast," or that he should give something to the poor.
And sold their possessions and goods, and departed them to all men, as every man had need.
And sold their possessions and goods, and departed them to all men, as every man had need.
Pertained it not unto thee only? And after it was sold, was not the price in thine own power? How is it that thou hast conceived this thing in thine heart? Thou hast not lied unto men, but unto God."
Pertained it not unto thee only? And after it was sold, was not the price in thine own power? How is it that thou hast conceived this thing in thine heart? Thou hast not lied unto men, but unto God."
There was at Joppa a certain woman, which was a disciple named Tabitha, which by interpretation is called Dorcas: the same was full of good works and alms deeds, which she did.
There was at Joppa a certain woman, which was a disciple named Tabitha, which by interpretation is called Dorcas: the same was full of good works and alms deeds, which she did.
There was at Joppa a certain woman, which was a disciple named Tabitha, which by interpretation is called Dorcas: the same was full of good works and alms deeds, which she did.
There was at Joppa a certain woman, which was a disciple named Tabitha, which by interpretation is called Dorcas: the same was full of good works and alms deeds, which she did.
a devout man, and one that feared God with all his household, which gave much alms to the people, and prayed God always.
a devout man, and one that feared God with all his household, which gave much alms to the people, and prayed God always.
a devout man, and one that feared God with all his household, which gave much alms to the people, and prayed God always.
a devout man, and one that feared God with all his household, which gave much alms to the people, and prayed God always.
When he looked on him, he was afraid, and said, "What is it Lord?" He said unto him, "Thy prayers and thy alms are come up into remembrance before God.
When he looked on him, he was afraid, and said, "What is it Lord?" He said unto him, "Thy prayers and thy alms are come up into remembrance before God.
Then the disciples, every man according to his ability, purposed to send succour unto the brethren which dwelt in Jewry,
Then the disciples, every man according to his ability, purposed to send succour unto the brethren which dwelt in Jewry, which thing they also did, and sent it to the elders by the hands of Barnabas and Saul.
which thing they also did, and sent it to the elders by the hands of Barnabas and Saul.
I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'"
I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'"
Now go I unto Jerusalem, and minister unto the saints.
Now go I unto Jerusalem, and minister unto the saints. For it hath pleased them of Macedonia and Achaia, to make a certain distribution upon the poor saints which are at Jerusalem.
For it hath pleased them of Macedonia and Achaia, to make a certain distribution upon the poor saints which are at Jerusalem. It hath pleased them verily, and their debtors are they. For if the gentiles be made partakers of their spiritual things, their duty is to minister unto them in carnal things.
It hath pleased them verily, and their debtors are they. For if the gentiles be made partakers of their spiritual things, their duty is to minister unto them in carnal things.
Of the gathering for the saints, as I have ordained in the congregations of Galatia, even so do ye.
Of the gathering for the saints, as I have ordained in the congregations of Galatia, even so do ye. Upon some Sunday, let every one of you put aside at home, and lay up whatsoever he thinketh meet, that there be no gatherings when I come.
Upon some Sunday, let every one of you put aside at home, and lay up whatsoever he thinketh meet, that there be no gatherings when I come. When I am come, whosoever ye shall allow by your letters, them will I send to bring your liberality unto Jerusalem.
When I am come, whosoever ye shall allow by your letters, them will I send to bring your liberality unto Jerusalem. And if it be meet that I go, they shall go with me.
Wherefore I thought it necessary to exhort the brethren, to come before hand unto you, for to prepare your good blessing promised afore, that it might be ready: so that it be a blessing, and not a defrauding.
Wherefore I thought it necessary to exhort the brethren, to come before hand unto you, for to prepare your good blessing promised afore, that it might be ready: so that it be a blessing, and not a defrauding. This yet remember, how that he which soweth little, shall reap little: and he that soweth plenteously shall reap plenteously.
This yet remember, how that he which soweth little, shall reap little: and he that soweth plenteously shall reap plenteously. And let every man do according as he hath purposed in his heart, not grudgingly, or of necessity. For God loveth a cheerful giver.
And let every man do according as he hath purposed in his heart, not grudgingly, or of necessity. For God loveth a cheerful giver.
warning only that we should remember the poor, which thing also I was diligent to do.
warning only that we should remember the poor, which thing also I was diligent to do.
Let him that stole, steal no more; but let him rather labour with his hands some good thing, that he may have to give unto him that needeth.
Let him that stole, steal no more; but let him rather labour with his hands some good thing, that he may have to give unto him that needeth.
and well reported of in good works: if she have nourished children, if she have been liberal to strangers, if she have washed the saints' feet, if she have ministered unto them which were in adversity, if she were continually given unto all manner good works.
and well reported of in good works: if she have nourished children, if she have been liberal to strangers, if she have washed the saints' feet, if she have ministered unto them which were in adversity, if she were continually given unto all manner good works.
Morish
Offerings given to the poor. It was righteous to do so: hence, giving to the poor is called righteousness. Ps 112:9; 2Co 9:9. In the law provision was made for the poor. Ex 23:11; Le 19:10. It is declared that the poor would never cease out of the land; and if not relieved and they cried to the Lord, it would be accounted a sin against those who should have aided them. De 15:7-11. On the other hand, we read that "he that hath pity upon the poor lendeth to the Lord, and that which he hath given will he pay him again." Pr 19:17. In the N.T. the same thing is enforced. We are exhorted to do good unto all men, especially unto them of the household of faith. Ga 6:10. "He that soweth sparingly shall reap also sparingly . . . . the Lord loveth a cheerful giver;" and whole chapters were written to stir up the saints to give liberally to the poor in Judaea. "It is more blessed to give than to receive."
See Verses Found in Dictionary
and the seventh year thou shalt let it rest and lie still, that the poor of thy people may eat, and what they leave, the beasts of the field shall eat: In like manner thou shalt do with thy vineyard and thine olive trees.
Thou shalt not pluck in all thy vineyard clean, neither gather in the grapes that are overscaped. But thou shalt leave them for the poor and stranger. I am the LORD your God.
When one of thy brethren among you is waxed poor in any of thy cities within thy land which the LORD thy God giveth thee, see that thou harden not thine heart nor shut to thine hand from thy poor brother: But open thine hand unto him and lend him sufficient for his need which he hath. read more. And beware that there be not a point of Belial in thine heart, that thou wouldest say, 'The seventh year, the year of freedom is at hand,' and therefore it grieve thee to look on thy poor brother and givest him nought and he then cry unto the LORD against thee and it be sin unto thee. But give him, and let it not grieve thine heart to give. Because that for that thing, the LORD thy God shall bless thee in all thy works and in all that thou puttest thine hand to. For the land shall never be without poor. Wherefore I command thee, saying, 'Open thine hand unto thy brother that is needy and poor in thy land.'
He hath dispersed abroad, and given to the poor, his righteousness remaineth for ever; his horn shall be exalted with honor.
He that hath pity upon the poor, lendeth unto the LORD; and look, what he layeth out, it shall be paid him again.
While we have, therefore, time; let us do good unto all men, and specially, unto them which are of the household of faith.
Smith
Alms.
The duty of alms-giving, especially in kind, consisting chiefly in portions to be left designedly from produce of the field, the vineyard and the oliveyard,
Le 19:9-10; 23:22; De 15:11; 24:19; 26:2-13; Ru 2:2
is strictly enjoined by the law. Every third year also,
De 14:28
each proprietor was directed to share the tithe of his produce with "the Levite, the stranger, the fatherless and the widow." The theological estimate of alms-giving among the Jews is indicated in the following passages:
Job 31:17; Pr 10:2; 11:4; Es 9:22; Ps 112:9; Ac 9:36
the case of Dorcas;
of Cornelius; to which may be added Tobit 4:10,11; 14:10,11, and Ecclus. 3:30; 40:24. The Pharisees were zealous in almsgiving, but too ostentatious their mode of performance, for which our Lord finds fault with them.
The duty of relieving the poor was not neglected by the Christians.
Mt 6:1-4; Lu 14:13; Ac 20:35; Ga 2:10
Regular proportionate giving was expected.
See Verses Found in Dictionary
When ye reap down the ripe corn of your land, ye shall not reap down the utmost borders of your fields, neither shalt thou gather that which is left behind in thy harvest. Thou shalt not pluck in all thy vineyard clean, neither gather in the grapes that are overscaped. But thou shalt leave them for the poor and stranger. I am the LORD your God.
"'When ye reap down your harvest, thou shalt not make clean riddance of thy field, neither shalt thou make any after gathering of thy harvest: but shalt leave them unto the poor and the stranger. I am the LORD your God.'"
At the end of three years, thou shalt bring forth all the tithes of thine increase the same year and lay it up within thine own city,
For the land shall never be without poor. Wherefore I command thee, saying, 'Open thine hand unto thy brother that is needy and poor in thy land.'
When thou cuttest down thine harvest in the field and hast forgotten a sheaf in the field, thou shalt not go again and fetch it: But it shall be for the stranger, the fatherless and the widow, that the LORD thy God may bless thee in all the work of thine hand.
take of the first of all the fruit of the earth, which thou hast brought in out of the land that the LORD thy God giveth thee and put it in a maund and go unto the place which the LORD thy God shall choose to make his name dwell there. And thou shalt come unto the priest that shall be in those days and say unto him, 'I knowledge this day unto the LORD thy God, that I am come unto the country which the LORD sware unto our fathers for to give us.' read more. And the priest shall take the maund out of thine hand, and set it down before the altar of the LORD thy God. And thou shalt answer and say before the LORD thy God, 'The Syrians would have destroyed my father, and he went down into Egypt and sojourned there with a few folk and grew there unto a nation great, mighty and full of people. And the Egyptians vexed us and troubled us, and laded us with cruel bondage. And we cried unto the LORD God of our fathers, and the LORD heard our voice and looked on our adversity, labour and oppression. And the LORD brought us out of Egypt with a mighty hand and a stretched out arm and with great terribleness and with signs and wonders. And he hath brought us into this place and hath given us this land that floweth with milk and honey. And now, lo: I have brought the first fruits of the land which the LORD hath given me.' And set it before the LORD thy God, and worship before the LORD thy God, and rejoice over all the good things which the LORD thy God hath given unto thee and unto thine house, both thou the Levite and the stranger that is among you. When thou hast made an end of tithing all the tithes of thine increase the third year, the year of tithing - and hast given it unto the Levite, the stranger, the fatherless and the widow, and they have eaten in thy gates and filled themselves - then say before the LORD thy God, 'I have brought thee hallowed things out of mine house: and have given them unto the Levite, the stranger, the fatherless and the widow according to all the commandments which thou commandest me: I have not overskipped thy commandments, nor forgotten them.
And Ruth the Moabitess said unto Naomi, "Let me go to the field and lease and gather ears, after whomsoever I find grace in his sight." And she said unto her, "Go, my daughter."
as the days wherein the Jews came to rest from their enemies, and as a month wherein their pain was turned to joy, and their sorrow to prosperity: that they should observe the same days of wealth and gladness, and one to send gifts to another, and to distribute unto the poor.
Have I eaten my portion alone, that the fatherless hath had no part with me?
He hath dispersed abroad, and given to the poor, his righteousness remaineth for ever; his horn shall be exalted with honor.
Treasures that are wickedly gotten, profit nothing; but righteousness delivereth from death.
Riches help not in the day of vengeance; but righteousness delivereth from death.
Take heed to your alms, that ye give it not in the sight of men, to the intent that ye would be seen of them: or else ye get no reward of your father which is in heaven. Whensoever therefore thou givest thine alms, thou shalt not make a trumpet to be blown before thee, as the hypocrites do in the synagogues, and in the streets, for to be praised of men. Verily I say unto you, they have their reward.
Whensoever therefore thou givest thine alms, thou shalt not make a trumpet to be blown before thee, as the hypocrites do in the synagogues, and in the streets, for to be praised of men. Verily I say unto you, they have their reward. But when thou doest thine alms, let not thy left hand know what thy right hand doeth: read more. that thine alms may be secret: and thy father which seeth in secret, shall reward thee openly.
But when thou makest a feast, call the poor, the maimed, the lame, and the blind,
There was at Joppa a certain woman, which was a disciple named Tabitha, which by interpretation is called Dorcas: the same was full of good works and alms deeds, which she did.
a devout man, and one that feared God with all his household, which gave much alms to the people, and prayed God always.
which thing they also did, and sent it to the elders by the hands of Barnabas and Saul.
I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'"
Now go I unto Jerusalem, and minister unto the saints. For it hath pleased them of Macedonia and Achaia, to make a certain distribution upon the poor saints which are at Jerusalem. read more. It hath pleased them verily, and their debtors are they. For if the gentiles be made partakers of their spiritual things, their duty is to minister unto them in carnal things.
warning only that we should remember the poor, which thing also I was diligent to do.