Reference: Divination
American
The Eastern people were fond of divination, magic, and the pretended art of interpreting dreams and acquiring a knowledge of futurity. When Moses published the law, this disposition had long been common in Egypt and the neighboring countries; and to correct the Israelites inclination to consult diviners, wizards, fortune-tellers, and interpreters of dreams, it was forbidden them under very severe penalties, and the true spirit of prophecy was promised to them as infinitely superior, Ex 22:18; Le 19:26,31; 20:27. Those were to be stoned who pretended to have a familiar spirit, or the spirit of divination, De 18:9-12; and the prophecies are full of invectives against the Israelite who consulted such, as well as against false prophets, who seduced the people, Isa 8:19; 47:11-14; Eze 13:6-9. A fresh impulse to these superstitions was gained from intercourse with the Chaldeans, during the reign of the later kings of Judah and the captivities in Babylon, 2Ki 21:6; 2Ch 33:6. See MAGIC, SORCERERS.
Divination was of several kinds: by water, fire, earth, air; by the fight of birds, and their singing; by lots, dreams, arrows, clouds, entrails of sacrifices, pretended communication with spirits, etc., Eze 21:21.
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Thou shalt not suffer a witch to live.
Ye shall not eat any thing with blood. Ye shall not be fortunetellers, nor diviners.
Do not return unto spiritists or seek after diviners, to be defiled by them. I AM your God.
And the man or the woman that consults with spiritists, or that is a diviner, shall surely die; they shall stone them with stones; their blood shall be upon them.
When thou shall have come into the land which the LORD thy God gives thee, thou shalt not learn to do after the abominations of those Gentiles. There shall not be found among you any one that makes his son or his daughter to pass through the fire or that uses divination or an observer of times or an enchanter or a witch read more. or a charmer or a spiritist or a diviner or a necromancer. For anyone that does these things is an abomination unto the LORD, and because of these abominations the LORD thy God drove them out from before thee.
And he made his son pass through the fire and observed times and used enchantments and dealt with spiritists and diviners and multiplied much wickedness in the sight of the LORD, to provoke him to anger.
And when they shall say unto you, Seek unto spiritists and unto wizards that peep and that mutter; shall the people not seek unto their God? Shall we appeal for the living unto the dead?
Therefore shall evil come upon thee; thou shalt not know from where it rises; and mischief shall fall upon thee; thou shalt not be able to put it off: and destruction shall come upon thee suddenly, which thou shalt not know. Stand now with thine enchantments and with the multitude of thy sorceries in which thou hast laboured from thy youth; if so be thou shalt be able to better thyself, if so be thou may prevail. read more. Thou art wearied in the multitude of thy counsels. Let now those that contemplate the heavens, those that speculate regarding the stars, those that teach the courses of the moon, stand up and defend thee from these things that shall come upon thee. Behold, they shall be as stubble; the fire shall burn them; they shall not deliver their lives from the hand of the flame; there shall not be a coal left to warm at, nor light to sit before it.
They have seen vanity and lying divination, saying, The LORD saith: and the LORD has not sent them, and they have made others to wait for the word to be confirmed. Have ye not seen a vain vision and have ye not spoken a lying divination, whereas ye say, The LORD hath said it; albeit I have not spoken? read more. Therefore thus hath the Lord GOD said: Because ye have spoken vanity, and seen lies; therefore, behold, I am against you, said the Lord GOD. And my hand shall be against the prophets that see vanity and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the book of the house of Israel, neither shall they return to the land of Israel; and ye shall know that I am the Lord GOD.
For the king of Babylon stood at the parting of the way at the head of the two ways to use divination; he made his arrows bright; he consulted with images; he looked in the liver.
Easton
of false prophets (De 18:10,14; Mic 3:6-7,11), of necromancers (1Sa 28:8), of the Philistine priests and diviners (1Sa 6:2), of Balaam (Jos 13:22). Three kinds of divination are mentioned in Eze 21:21, by arrows, consulting with images (the teraphim), and by examining the entrails of animals sacrificed. The practice of this art seems to have been encouraged in ancient Egypt. Diviners also abounded among the aborigines of Canaan and the Philistines (Isa 2:6; 1Sa 28). At a later period multitudes of magicians poured from Chaldea and Arabia into the land of Israel, and pursued their occupations (Isa 8:19; 2Ki 21:6; 2Ch 33:6). This superstition widely spread, and in the time of the apostles there were "vagabond Jews, exorcists" (Ac 19:13), and men like Simon Magus (Ac 8:9), Bar-jesus (Ac 13:6,8), and other jugglers and impostors (Ac 19:19; 2Ti 3:13). Every species and degree of this superstition was strictly forbidden by the law of Moses (Ex 22:18; Le 19:26,31; 20:27; De 18:10-11).
But beyond these various forms of superstition, there are instances of divination on record in the Scriptures by which God was pleased to make known his will.
(1.) There was divination by lot, by which, when resorted to in matters of moment, and with solemnity, God intimated his will (Jos 7:13). The land of Canaan was divided by lot (Nu 26:55-56); Achan's guilt was detected (Jos 7:16-19), Saul was elected king (1Sa 10:20-21), and Matthias chosen to the apostleship, by the solem lot (Ac 1:26). It was thus also that the scape-goat was determined (Le 16:8-10).
(2.) There was divination by dreams (Ge 20:6; De 13:1,3; Jg 7:13,15; Mt 1:20; 2:12-13,19,22). This is illustrated in the history of Joseph (Ge 41:25-32) and of Daniel (Da 2:27; 4:19-28).
(3.) By divine appointment there was also divination by the Urim and Thummim (Nu 27:21), and by the ephod.
(4.) God was pleased sometimes to vouch-safe direct vocal communications to men (De 34:10; Ex 3:4; 4:3; De 4:14-15; 1Ki 19:12). He also communed with men from above the mercy-seat (Ex 25:22), and at the door of the tabernacle (Ex 29:42-43).
(5.) Through his prophets God revealed himself, and gave intimations of his will (2Ki 13:17; Jer 51:63-64).
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And God said unto him in a dream, Yes, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me; therefore I did not allow thee to touch her.
Then Joseph said unto Pharaoh, The dream of Pharaoh is one: God has showed Pharaoh what he is about to do. The seven beautiful cows are seven years; and the seven good heads are seven years; the dream is one and the same. read more. Also the seven thin and ugly cows that came up after them are seven years; and the seven empty heads blasted with the east wind shall be seven years of famine. This is the thing which I have spoken unto Pharaoh. What God is about to do he has shown unto Pharaoh. Behold, seven years of great plenty are coming throughout all the land of Egypt. And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land; and the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous. And that the dream came unto Pharaoh twice, it is because the thing is established by God, and God will shortly bring it to pass.
And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush and said, Moses, Moses. And he said, Here am I.
And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent, and Moses fled from before it.
Thou shalt not suffer a witch to live.
And there I will meet with thee, and I will speak with thee from above the seat of reconciliation, from between the two cherubim which are upon the ark of the testimony, of all things which I will give thee in commandment unto the sons of Israel.
This shall be a continual burnt offering throughout your ages at the door of the tabernacle of the testimony before the LORD, where I will concert with you, to speak there unto you. And there I will testify of myself unto the sons of Israel, and the place shall be sanctified with my glory.
And Aaron shall cast lots upon the two he goats, one lot for the LORD and the other lot for Azazel. And Aaron shall cause the he goat upon which the LORD's lot fell to be brought and offer him for the sin. read more. But the he goat on which the lot fell for Azazel shall be presented alive before the LORD, to make the reconciliation upon him and to send him to Azazel into the wilderness.
Ye shall not eat any thing with blood. Ye shall not be fortunetellers, nor diviners.
Do not return unto spiritists or seek after diviners, to be defiled by them. I AM your God.
And the man or the woman that consults with spiritists, or that is a diviner, shall surely die; they shall stone them with stones; their blood shall be upon them.
Notwithstanding the land shall be divided by lot; according to the names of the tribes of their fathers they shall inherit. According to the lot shall the inheritance be divided between those that are many and those that are few.
And he shall stand before Eleazar, the priest, whom he shall consult in the judgment of the Urim before the LORD; at his word shall they go out, and at his word they shall come in, both he and all the sons of Israel with him, even all the congregation.
And the LORD commanded me at that time to teach you the statutes and rights that ye might do them in the land which ye are about to enter to possess. Diligently guard, therefore, your souls, for ye saw no manner of likeness on the day that the LORD spoke unto you in Horeb out of the midst of the fire,
When there arises among you a prophet, or a dreamer of dreams, and gives thee a sign or a wonder,
thou shalt not hearken unto the words of that prophet or that dreamer of dreams; for the LORD your God proves you, to know whether ye love the LORD your God with all your heart and with all your soul.
There shall not be found among you any one that makes his son or his daughter to pass through the fire or that uses divination or an observer of times or an enchanter or a witch
There shall not be found among you any one that makes his son or his daughter to pass through the fire or that uses divination or an observer of times or an enchanter or a witch or a charmer or a spiritist or a diviner or a necromancer.
For these Gentiles, whom thou shalt inherit, hearkened unto observers of times and unto diviners, but as for thee, the LORD thy God has not allowed thee to do so.
And there never arose a prophet since in Israel like Moses, who had known the LORD face to face,
Get up, sanctify the people and say, Sanctify yourselves against tomorrow; for thus saith the LORD God of Israel, There is anathema in the midst of thee, O Israel; thou canst not stand before thy enemies until ye take away the anathema from among you.
So Joshua rose up early in the morning and brought Israel by their tribes, and the tribe of Judah was taken; and bringing near the tribe of Judah, the family of the Zarhites was taken; and bringing near the family of the Zarhites man by man, Zabdi was taken; read more. and he caused his household to come near, man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken. Then Joshua said unto Achan, My son, give, I pray thee, glory now to the LORD God of Israel and give him praise; and tell me now what thou hast done; do not hide it from me.
Balaam also, the son of Beor, the diviner, did the sons of Israel slay with the sword among those that were slain by them.
And when Gideon arrived, behold, a man was telling a dream to his fellow, saying, Behold, I dreamed a dream that I saw a cake of barley bread tumbled into the camp of Midian and come unto the tents, and it smote them so that they fell and overturned them, and the tents fell.
And when Gideon heard the telling of the dream and its interpretation, he worshipped; and when he had returned into the camp of Israel, he said, Arise, for the LORD has delivered the camp of Midian into your hands.
Then the Philistines called for the priests and the diviners, saying, What shall we do with the ark of the LORD? Tell us how we shall return it to his place.
And when Samuel had caused all the tribes of Israel to come near, the tribe of Benjamin was taken. When he had caused the tribe of Benjamin to come near by their lineages, the family of Matri was taken, and from it Saul the son of Kish was taken, and when they sought him, he could not be found.
And Saul disguised himself and put on other clothing, and he went with two men, and they came to the woman by night; and he said, I pray thee, divine unto me by spiritism and bring me him up whom I shall name unto thee.
And he said, Open the window towards the east. And when he opened it Elisha said, Shoot. And he shot. And he said, The arrow of the LORD's salvation, and the arrow of salvation from Syria; for thou shalt smite the Syrians in Aphek, until thou have consumed them.
Therefore thou hast forsaken thy people the house of Jacob, because they are replenished from the east and are soothsayers like the Philistines, and they please themselves in the children of strangers.
And when they shall say unto you, Seek unto spiritists and unto wizards that peep and that mutter; shall the people not seek unto their God? Shall we appeal for the living unto the dead?
And it shall be, when thou hast made an end of reading this book, that thou shalt bind a stone to it, and cast it into the midst of Euphrates; and thou shalt say, Thus shall Babylon sink and shall not rise from the evil that I will bring upon her: and they shall be overcome. Thus far are the words of Jeremiah.
For the king of Babylon stood at the parting of the way at the head of the two ways to use divination; he made his arrows bright; he consulted with images; he looked in the liver.
Daniel answered in the presence of the king and said, The mystery which the king demands cannot be shown unto the king by wise men, astrologers, magicians, nor fortune-tellers.
Then Daniel, whose name was Belteshazzar, was silent for almost one hour, and his thoughts troubled him. Then the king spoke and said, Belteshazzar, do not let the dream or its interpretation trouble thee. Belteshazzar answered and said, My lord, let the dream be to thine enemies, and its interpretation to those that wish thee evil. The tree that thou didst see, which grew and made himself strong, whose height reached unto the heaven and the sight thereof to all the earth; read more. whose leaves were fair and his fruit abundant and in him was food for all, under whom the beasts of the field dwelt, and in whose branches the fowls of the heaven dwelt: it is thou, O king, that grew and made thyself strong; for thy greatness has grown and has reached unto heaven, and thy dominion to the end of the earth. And regarding that which the king saw, one who was a watchman and holy who came down from heaven and said, Hew the tree down and destroy it; yet leave the stump of its roots in the earth, and with a band of iron and of brass let it remain bound in the green grass of the field, and let it be wet with the dew of heaven, and let his portion be with the beasts of the field until seven times pass over him: this is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king: that they shall drive thee from among men, and thy dwelling shall be with the beasts of the field, and they shall feed thee with grass of the field as the oxen, and with the dew of heaven shalt thou be bathed, and seven times shall pass over thee, until thou shalt understand that the most High takes rule over the kingdom of men and that he shall give it to whoever he will. And whereas they commanded to leave the stump of the tree roots in the earth; thy kingdom shall remain sure unto thee, that thou shalt understand that the rule is in the heavens. Therefore, O king, approve my counsel and redeem thy sins with righteousness and thine iniquities with mercies unto the poor: behold the medicine for thy sin. All this came upon the king Nebuchadnezzar.
Therefore the vision shall be made night unto you, and darkness unto those that divine, and the sun shall go down over the prophets, and the day shall be dark over them. Then the prophets shall be ashamed, and the diviners confounded; and they shall all cover their lips because they shall have no answer from God.
the heads thereof judge for bribes, and the priests thereof teach for hire, and the prophets thereof divine for money: yet they come near unto the LORD, and say, Is not the LORD among us? No evil can come upon us.
But while he thought on these things, behold, the angel of the Lord appeared unto him in dreams, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife; for that which is conceived in her is of the Holy Spirit.
And being warned by divine revelation in dreams that they should not return to Herod, they departed into their own country another way. And when they were departed, behold, the angel of the Lord appeared to Joseph in dreams, saying, Arise and take the young child and his mother and flee into Egypt and remain there until I bring thee word, for Herod will seek the young child to kill him.
But when Herod was dead, behold, the angel of the Lord appeared in dreams to Joseph in Egypt,
But when he heard that Archelaus reigned in Judaea in the place of his father Herod, he was afraid to go there; notwithstanding, being warned by divine revelation in dreams, he withdrew into the parts of Galilee,
And they gave forth their lots, and the lot fell upon Matthias, and he was numbered with the eleven apostles.
But there was a certain man called Simon, who before this in the same city used magic arts and amazed the people of Samaria, giving out that he himself was some great one,
And when they had gone through the isle unto Paphos, they found a certain wise man, a false prophet, a Jew, whose name was Barjesus,
But Elymas the wise man (for so is his name by interpretation) withstood them, seeking to turn away the proconsul from the faith.
Then certain of the vagabond Jews, exorcists, took upon themselves to invoke over those who had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preaches.
In the same manner many who had practiced vain arts brought their books together and burned them before everyone, and they counted the price of them and found it fifty thousand pieces of silver.
Send Zenas the lawyer and Apollos on ahead, procuring that nothing be lacking unto them.
Fausets
Eze 13:7. Used in Scripture of false systems of ascertaining the divine will, such as are allied to idolatry: as necromancy, which evoked the dead (1Sa 28:8); prognostication by arrows (Eze 21:21). The arrows marked with names of places to be attacked were shaken (for "He made His arrows bright," translated, "He shook") together in a quiver; whichever came out first intimated the place selected; or else threw them in the air to see in alighting which way they inclined, toward Jerusalem or Ammon. Inspecting entrails. The healthy or unhealthy state of the sacrificial entrails intimated success or failure. In the Nineveh sculptures the king is represented with a cup in his right hand, his left hand resting on a bow, also two arrows in the right hand, possibly for divination. The "magicians" of Egypt in Ge 41:8, (chartumim, from cheret "a style" or pen,) were sacred "scribes" of the hieroglyphics, devoted to astrology, magic, etc.; else from Egyptian chertom, "wonder workers," or cher-tum, "bearers of sacred spells."
Daniel was made "master of the magicians" (Da 5:11); chokmim, wise men, our wizards (Ex 7:11);" sorcerers" (mekaskphim), "mutterers of magic formulae" (Isa 47:9-12). Jannes or Anna in Egyptian means "scribe," a frequent name in papyri of the time of Rameses II. Jambres, the other name of an Egyptian magician preserved by Paul (2Ti 3:8), means "scribe of the south." The earliest prohibition of witchcraft is Ex 22:18, "thou shalt not suffer a witch to live." Witchcraft was an appeal to a power alien from God. So it was accounted rebellion against Jehovah. Saul's disobedience and rebellion against God's will led him, though zealous to extirpate witches so long as God's law did not interfere with his impatient self-will, at last to consult the witch of Endor; Samuel's words as to his disobedience in the case of Amalek proving prophetic, "rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry" (1Sa 15:23; compare 1Sa 28:3-20).
So Saul died for his transgression (Hebrew shuffling evasion of obedience) ... and also for asking counsel of one that had a familiar spirit, to inquire of it (1Ch 10:13). "Wizards," yid'oniym, from yaada "to know" (Le 19:31). Consulters of "the dead," 'oboth (Le 20:6), "those having familiar spirits" which they consulted to evoke the dead; literally, "bottles" (leather) inflated by the spirit; compare Job 32:19, "my belly is as wine which hath no vent ... ready to burst like new bottles." The pythonesses (margin of Ac 16:16) spoke with a deep voice as from the belly; by ventriloquism (Septuagint so translated "them that have familiar spirits," ventriloquists) they made a low voice sound ("peep and mutter") as from the grave or departed person's spirit (Isa 19:3; 29:4).
Scripture has written for all ages (Isa 8:19-20):"when they shall say, Seek unto them that have familiar spirits; and unto wizards that peep and that mutter, should not a people seek unto their God? (should they seek) for the (good of) the living to the dead? To the law and to the testimony ... if they speak not according to this word, it is because there is no light in them." This tests and condemns modern spiritualism, the sign of "the latter times and the last days" (1Ti 4:1), "seducing spirits and doctrines suggested by demons" (2Ti 3:1-8). The phenomena seem supernatural and Satanic, and the communications often lying, as was to be expected from "the father of lying" (Joh 8:44). The Angekoks, Esquimaux sorcerers, when converted, have declared that their sorceries, when they were heathen, were not mere impostures, that they were acted on by a power they could not control; but when they believed in Jesus they had neither the will nor the power to do what they used in their pagan state.
Brainerd states the same as to the Indian diviners, namely, that all their former powers of divination departed the moment the word of God entered their souls. Satan's design in spiritualism is, judging from the alleged spirit communications, to supersede Scripture with another authority (namely, spirit communications) in matters of faith. Satan and his demons are the real speakers in these pretended communications from the spirits of the dead. The "associate spirit" of spiritualism answers to the Scripture "familiar spirit" of the wizards. The pythoness and the witch of Endor were each a "medium" between the consulters and the powers of darkness. The consulters are put en rapport with the latter, not really with the departed dead. Scripture (Ec 9:5-6, "the dead know not anything ... neither have they any more a portion forever in anything done under the sun"; 2Ki 2:9; Lu 16:19-31) implies that it is not the spirits of the dead that make the alleged communications, though these communications assert that it is; this assertion is from a lying spirit, such as was in Ahab's prophets (1Ki 22:22).
The dead do not return, they are personated by evil spirits. Spiritualism is virtually condemned in De 18:10; 2Ki 17:17; 21:6. "Sorcerers" are especially mentioned as about to abound with "lying wonders," and to be adjudged to damnation, at the Lord's coming again (2Th 2:9-11; Mal 3:5; Re 21:8; 22:15). The three frog-like demons out of the mouths of the anti-trinity, the dragon, the beast, and the false prophet, shall "work miracles" to tempt the ten kings under Antichrist to the last battle for the kingship of the world, against Christ, in "the great day of God Almighty" (Re 16:13-14; compare Zec 13:2; Mt 24:24; Re 13:14-15). Paul was "grieved," so far was he from seeking and welcoming like spiritualists the pythoness' testimony to him (Ac 16:17-18); for the Spirit of Christ and the spirit of divination cannot dwell together in the same soul.
God condemns those who "remain among the graves and lodge in the monuments" (Isa 65:4) for necromancy, to consult the dead. The warning in Isa 8:19-20; Mr 5:3, applies to all times. The witch of Endor was "mistress of a spirit by which the dead are conjured up" (1Sa 28:7, ba'alath 'owb). Saul's request, "bring me him up whom I shall name," explains the previous "divine (qacomi) unto me by the familiar spirit." The witch's recognizing Saul as soon as Samuel appeared proves that her art was not mere jugglery: "Why hast thou deceived me? for thou art Saul"; she was in a state of clairvoyance. On the other hand, her "crying with a loud voice," startled at the sight of Samuel, shows that his appearance differed essentially from anything she had ever by demon art effected before. She tells Saul, "I saw gods (a supernatural being) ascending out of the earth ... an old man covered with a (prophet's) mantle" (me'il).
Saul apparently did not see Samuel's person, but recognized the "mantle." Saul's inconsistency is convicted by Samuel: "wherefore then dost thou ask of me, seeing the Lord is departed from thee, and is become thine enemy?" If God was departed from him he should have been the more afraid to increase Jehovah's displeasure by breaking the laws in consulting the dead, as if they were less under God's control than the living. Abject superstition never reasons. Samuel's prophecy of his and his sons' death on the morrow, and Israel's defeat by the Philistines, proves Samuel's appearance to have been of God, and not by demoniac agency nor an illusion (Sir 46:20). God for special reasons awakened His servant out of his repose ("why hast thou disquieted me," etc.) to appear, not at a conjuring call which He forbids, but to show the witch and the king the terrible penalty of disobedience and witchcraft, as he (Samuel) had long ago declared in more general terms when alive (1Sa 15:23; 28:17-19).
Jehovah's principle is (Eze 14:4,7-8), "every man that setteth up his idols in his heart and putteth the stumbling-block of his iniquity before his face, and cometh to the prophet, I the Lord will answer him that cometh, according to the multitude of his idols, that I may take the house of Israel in their own heart ... I will answer him by Myself" (by My own special interposition), answering the fool according to his folly, making the sinner's sin his own punishment. In Egypt books containing magic formulae belonged exclusively to the king,
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And let it come to pass that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels to drink also; let the same be she that thou hast appointed for thy slave Isaac; and thereby shall I know that thou hast shown mercy unto my master.
And it came to pass in the morning that his spirit was troubled, and he sent and called for all the magicians of Egypt and all the wise men thereof; and Pharaoh told them his dreams, but there was no one that could interpret them unto Pharaoh.
Then Pharaoh also called wise men and sorcerers; now the magicians of Egypt, they also did in like manner with their fire worship.
Then Pharaoh also called wise men and sorcerers; now the magicians of Egypt, they also did in like manner with their fire worship.
Thou shalt not suffer a witch to live.
Thou shalt not suffer a witch to live.
Do not return unto spiritists or seek after diviners, to be defiled by them. I AM your God.
And the person that turns after spiritists or after diviners to prostitute themselves after them, I will even set my face against that person and will cut him off from among his people.
There shall not be found among you any one that makes his son or his daughter to pass through the fire or that uses divination or an observer of times or an enchanter or a witch
There shall not be found among you any one that makes his son or his daughter to pass through the fire or that uses divination or an observer of times or an enchanter or a witch
For rebellion is the sin of witchcraft, and to break the word of the Lord is iniquity and idolatry. Because thou hast rejected the word of the LORD, he has also rejected thee from being king.
For rebellion is the sin of witchcraft, and to break the word of the Lord is iniquity and idolatry. Because thou hast rejected the word of the LORD, he has also rejected thee from being king.
Now Samuel was dead, and all Israel had lamented him, and buried him in Ramah in his own city. And Saul had removed the spiritists and the diviners out of the land. And the Philistines gathered themselves together and came and pitched camp in Shunem, and Saul gathered all Israel together, and they pitched camp in Gilboa. read more. And when Saul saw the host of the Philistines, he was afraid, and his heart trembled greatly. And Saul enquired of the LORD, but the LORD did not answer him by dreams nor by Urim nor by prophets. Then Saul said unto his slaves, Seek me a woman that is a spiritist that I may go to her and enquire of her. And his slaves said to him, Behold, there is a woman that is a spiritist at Endor.
Then Saul said unto his slaves, Seek me a woman that is a spiritist that I may go to her and enquire of her. And his slaves said to him, Behold, there is a woman that is a spiritist at Endor. And Saul disguised himself and put on other clothing, and he went with two men, and they came to the woman by night; and he said, I pray thee, divine unto me by spiritism and bring me him up whom I shall name unto thee.
And Saul disguised himself and put on other clothing, and he went with two men, and they came to the woman by night; and he said, I pray thee, divine unto me by spiritism and bring me him up whom I shall name unto thee. And the woman said unto him, Behold, thou knowest what Saul has done, how he has cut off the spiritists and the diviners out of the land; why then dost thou lay a snare for my life, to cause me to die? read more. And Saul swore to her by the LORD, saying, As the LORD lives, no iniquity shall come upon thee for this thing. Then the woman said, Whom shall I bring up unto thee? And he said, Bring me up Samuel. And when the woman saw Samuel, she cried with a loud voice; and the woman spoke to Saul, saying, Why hast thou deceived me? For thou art Saul. And the king said unto her, Do not be afraid. What didst thou see? And the woman said unto Saul, I saw gods rising out of the land. And he said unto her, What form is he of? And she said, An old man comes, and he is covered with a mantle. And Saul perceived that it was Samuel, and he stooped with his face to the ground and worshipped. And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed, for the Philistines make war against me, and God is departed from me and no longer answers me neither by prophets nor by dreams; therefore, I have called thee that thou may make known unto me what I shall do. Then Samuel said, Why then dost thou ask of me, seeing the LORD is departed from thee, and is become thy enemy? The LORD, therefore, has done as he spoke by me! For the LORD has rent the kingdom out of thy hand and given it to thy neighbour, even to David.
The LORD, therefore, has done as he spoke by me! For the LORD has rent the kingdom out of thy hand and given it to thy neighbour, even to David. Because thou didst not hearken unto the voice of the LORD nor execute his fierce wrath upon Amalek; therefore, the LORD has done this thing unto thee today.
Because thou didst not hearken unto the voice of the LORD nor execute his fierce wrath upon Amalek; therefore, the LORD has done this thing unto thee today. And the LORD will also deliver Israel with thee into the hand of the Philistines, and tomorrow shalt thou and thy sons be with me; the LORD shall also deliver the camp of Israel into the hand of the Philistines.
And the LORD will also deliver Israel with thee into the hand of the Philistines, and tomorrow shalt thou and thy sons be with me; the LORD shall also deliver the camp of Israel into the hand of the Philistines. Then Saul, as great as he was, fell suddenly to the earth and was sore afraid because of the words of Samuel; and there was no strength in him, for he had eaten no bread all that day nor all that night.
And it came to pass after this that David enquired of the LORD, saying, Shall I go up into any of the cities of Judah? And the LORD said unto him, Go up. And David said, Where shall I go up? And he said, Unto Hebron.
And when David enquired of the LORD, he said, Thou shalt not go up, but go around behind them and come upon them over against the mulberry trees,
And he built twenty cubits on the end of the house, both the floor and the walls with boards of cedar; and he built an oracle in the house, which is the holy of holies.
And the LORD said unto him, In what manner? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also; go forth and do so.
And Ahaziah fell down through a lattice in his upper chamber that was in Samaria and was sick, and he sent messengers and said unto them, Go, enquire of Baalzebub, the god of Ekron, whether I shall recover of this disease. But the angel of the LORD said to Elijah, the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and thou shalt say unto them, Is there no God in Israel, that ye go to enquire of Baalzebub, the god of Ekron? read more. Now therefore, thus hath the LORD said, Thou shalt not come down from that bed on which thou art gone up, but shalt surely die. And Elijah departed. And when the messengers turned back unto him, he said unto them, Why are ye now turned back? And they said unto him, We met a man who said unto us, Go, turn again unto the king that sent you and say unto him, Thus hath the LORD said, Is there no God in Israel, that thou dost send to enquire of Baalzebub, the god of Ekron? Therefore thou shalt not come down from that bed on which thou art gone up, but shalt surely die.
And when they had gone over, Elijah said unto Elisha, Ask what I shall do for thee before I am taken away from thee. And Elisha said, I pray thee, let a double portion of thy spirit be upon me.
And he made his son pass through the fire and observed times and used enchantments and dealt with spiritists and diviners and multiplied much wickedness in the sight of the LORD, to provoke him to anger.
So Saul died for his rebellion which he committed against the LORD, even against the word of the LORD, which he did not keep, and also for consulting a spiritist, to enquire of her
Behold, my belly is as wine which has no vent; it is ready to burst forth like spirits.
Hear the voice of my supplications when I cry unto thee, when I lift up my hands toward the oracle of thy holiness.
For the living know that they shall die, but the dead do not know any thing; neither do they have any more reward, for their memory is placed into oblivion. Even their love and their hatred and their envy is now perished; neither have they any more a portion in the age in any thing that is done under the sun.
And when they shall say unto you, Seek unto spiritists and unto wizards that peep and that mutter; shall the people not seek unto their God? Shall we appeal for the living unto the dead?
And when they shall say unto you, Seek unto spiritists and unto wizards that peep and that mutter; shall the people not seek unto their God? Shall we appeal for the living unto the dead? To the law and to the testimony! If they do not speak according to this word, it is because there is no light in them.
To the law and to the testimony! If they do not speak according to this word, it is because there is no light in them.
And the spirit of Egypt shall fail in the midst thereof, and I will destroy the counsel thereof; and they shall seek to the idols and to the charmers and to the spiritists and to the wizards.
And thou shalt be brought down and shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be as that of a spiritist, out of the ground, and thy speech shall whisper out of the dust.
But these two things shall come to thee in a moment in one day; the loss of thy fathers and widowhood: they shall come upon thee in their perfection for the multitude of thy sorceries and for the great abundance of thine enchantments. For thou hast trusted in thy wickedness: thou hast said, No one sees me. Thy wisdom and thine own knowledge; it has deceived thee; for thou hast said in thine heart, I am, and no one else beside me. read more. Therefore shall evil come upon thee; thou shalt not know from where it rises; and mischief shall fall upon thee; thou shalt not be able to put it off: and destruction shall come upon thee suddenly, which thou shalt not know. Stand now with thine enchantments and with the multitude of thy sorceries in which thou hast laboured from thy youth; if so be thou shalt be able to better thyself, if so be thou may prevail. Thou art wearied in the multitude of thy counsels. Let now those that contemplate the heavens, those that speculate regarding the stars, those that teach the courses of the moon, stand up and defend thee from these things that shall come upon thee.
who remain asleep among the graves, and lodge in the deserts, who eat swine's flesh, and broth of abominable things is in their vessels;
Have ye not seen a vain vision and have ye not spoken a lying divination, whereas ye say, The LORD hath said it; albeit I have not spoken?
Therefore speak unto them and say unto them, Thus hath the Lord GOD said: Every man of the house of Israel that sets up his idols in his heart and has established the stumblingblock of his iniquity before his face and comes to the prophet, I, the LORD, will answer him that comes like this in the multitude of his idols
For any man of the house of Israel or of the strangers that sojourn in Israel who has separated himself from walking after me and has set up his idols in his heart and has established the stumblingblock of his iniquity before his face and comes to the prophet to enquire of him concerning me, I, the LORD, will answer him by myself: and I will set my face against that man and will set him up for a sign and for sayings, and I will cut him off from among my people; and ye shall know that I am the LORD.
For the king of Babylon stood at the parting of the way at the head of the two ways to use divination; he made his arrows bright; he consulted with images; he looked in the liver.
Then the king commanded to call magicians, astrologers, enchanters, and Chaldeans, that they might show the king his dreams. So they came and presented themselves before the king.
There is a man in thy kingdom, in whom lives the spirit of the holy God; and in the days of thy father light and intelligence and wisdom, like the knowledge of God, was found in him; whom the king Nebuchadnezzar, thy father, made prince over all the magicians, astrologers, Chaldeans, and fortune-tellers; thus did thy father, the king,
My people ask counsel of their wooden idol, and their stick declares unto them; for the spirit of whoredoms has caused them to err, and they have gone a whoring under their gods.
And it shall come to pass in that day, saith the LORD of the hosts, that I will cut off the names of the idols out of the land, and they shall no longer be remembered; and I will also cause the prophets and the spirit of uncleanness to be cut off out of the land.
And I will come near unto you for judgment; and I will be a swift witness against the sorcerers and against the adulterers and against false swearers and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and do not fear me, said the LORD of the hosts.
Is it not lawful for me to do what I will with mine own? Is thine eye evil because I am good?
For there shall arise false Christs and false prophets and shall show great signs and wonders in such a manner that they shall deceive, if possible, the very elect.
who had his dwelling among the tombs; and no one could bind him, no, not with chains,
There was a certain rich man who was clothed in purple and fine linen and fared sumptuously every day; and there was a certain beggar named Lazarus, who was laid at his gate, full of sores read more. and desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. And it came to pass that the beggar died and was carried by the angels into Abraham's bosom; the rich man also died and was buried; and in Hades he lifted up his eyes, being in torments, and saw Abraham afar off and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame. But Abraham said, Son, remember that thou in thy lifetime didst receive thy good things, and likewise Lazarus evil things; but now he is comforted here, and thou art tormented. And beside all this, between us and you there is a great gulf fixed, so that those who would pass from here to you cannot; neither can they pass from there to us. Then he said, I pray thee therefore, father, that thou would send him to my father's house, for I have five brethren; that he may testify unto them, lest they also come into this place of torment. Abraham said unto him, They have Moses and the prophets; let them hear them. And he said, No, father Abraham; but if one went unto them from the dead, they will repent. And he said unto him, If they do not hear Moses and the prophets, neither will they be persuaded, even though one rose from the dead.
Ye are of your father the devil, and the desires of your father ye desire to do. He was a murderer from the beginning and abode not in the truth because there is no truth in him. When he speaks a lie, he speaks of his own, for he is a liar and the father of it.
This is he, who was in the congregation in the wilderness with the angel who spoke to him in the Mount Sinai and with our fathers, who received the oracles of life to give unto us;
But there was a certain man called Simon, who before this in the same city used magic arts and amazed the people of Samaria, giving out that he himself was some great one, to whom they all gave heed, from the least to the greatest, saying, This is the great virtue of God. read more. And to him they had regard because for a long time he had amazed them with magic arts.
And when they had gone through the isle unto Paphos, they found a certain wise man, a false prophet, a Jew, whose name was Barjesus,
But Elymas the wise man (for so is his name by interpretation) withstood them, seeking to turn away the proconsul from the faith.
And it came to pass, as we went to prayer, a certain damsel possessed with a Pythian spirit met us, which brought her masters much gain by divination:
And it came to pass, as we went to prayer, a certain damsel possessed with a Pythian spirit met us, which brought her masters much gain by divination: she followed Paul and us and cried out, saying, These men are the slaves of the most high God, who announce unto us the way of deliverance. read more. And she did this for many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.
Then certain of the vagabond Jews, exorcists, took upon themselves to invoke over those who had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preaches.
In the same manner many who had practiced vain arts brought their books together and burned them before everyone, and they counted the price of them and found it fifty thousand pieces of silver.
Much in every way: first, certainly, that the oracles of God have been entrusted unto them.
idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
that wicked one, who shall come by the working of Satan with great power and signs and lying miracles, and with all deception of iniquity working in those that perish because they did not receive the charity of the truth, to be saved. read more. Therefore, for this cause, God shall send the operation of error in them, that they should believe the lie;
Now the Spirit speaks expressly, that in the latter times some shall depart from the faith, listening to spirits of error and doctrines of demons;
This know also, that in the last days perilous times shall come. For there shall be men who are lovers of their own selves, covetous, boasters, proud, evil speakers, disobedient to their parents, unthankful, impure, read more. without natural affection, trucebreakers, false accusers, without temperance, without meekness, without goodness, traitors, rash, puffed up, lovers of pleasures more than lovers of God, having the appearance of godliness, but denying the power thereof: from such turn away. For of this sort are those who creep into houses and lead captive silly women laden with sins, led away with various lusts, ever learning, and never able to come to the knowledge of the truth. And in the manner that Jannes and Jambres resisted Moses, so do these also resist the truth, men of corrupt understanding, reprobate concerning the faith.
And in the manner that Jannes and Jambres resisted Moses, so do these also resist the truth, men of corrupt understanding, reprobate concerning the faith.
And they did not repent of their murders nor of their witchcraft nor of their fornication nor of their thefts.
and deceives those that dwell on the earth by those signs which were given unto him to do in the presence of the beast, commanding those that dwell on the earth to make an image of the beast, which has the wound by the sword, and did live. And it was given unto him to endue the image of the beast with spirit, so that the image of the beast should speak, and he shall cause those that do not worship the image of the beast to be killed.
And I saw three unclean spirits like frogs come out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet. For they are spirits of demons, working miracles, which go forth unto the kings of the earth and of the whole world to gather them to the battle of that great day of God Almighty.
But the fearful and unbelieving and the abominable and murderers and fornicators and sorcerers and idolaters and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.
But outside are the dogs and the sorcerers and the fornicators and the murderers and the idolaters and whosoever loves and makes a lie.
Hastings
Morish
The numerous references in scripture to the various forms of occult science, as it is now called, and the strong denunciations against the Israelites having anything to do with it, show that it was a dangerous reality, however much deception might at times have been associated with it. We read of it first in Ge 41:8, when Pharaoh called for all the magicians, chartummim, of Egypt and the wise men, to interpret his dream. All their resources failing, God's man in the prison was called forth to show the dream, and this proved the occasion of working out God's purposes respecting Joseph. Doubtless the above class of men were eminent for their learning, as those were at the court of Babylon, over whom Daniel was made chief. Da 4:7,9.
Among those in Egypt there were some at least who were able to exercise powers beyond what they obtained by human learning. When Moses was endeavouring by means of signs to convince Pharaoh of the power of God, the magicians of Egypt were able to turn their rods into serpents, and to simulate the first two plagues with their enchantments. Ex 7:22; 8:7. These plagues were 'turning the water into blood' and 'bringing up frogs upon the land.' This was beyond mere human power, and certainly the magicians did not work by the power of God; it must therefore have been by the power of Satan. We know not the nature of the enchantments used, the word is lat, and signifies 'secret, magic arts.' Satan can suggest what incantations to employ, if man is willing, and can exercise his powers as far as permitted by God. After the first two plagues the power was stopped, and the magicians had to own, when lice were produced, "This is the finger of God."
In De 18:10-11 there is a list of things bearing on our subject which were denounced by the Lord:
1. DIVINATION, qesem, 'prediction.' A remarkable passage in Eze 21:21-22 gives some instances of how the heathen divined. The king of Babylon had come to two roads, and wanting to know whether he should take the road to Rabbath or to Jerusalem, resorted to divination. First 'he shook his arrows' (as it should be translated). Doubtless two or more arrows were marked each with the name of one of the cities, and shaken in the quiver, whichever arrow was taken by the right hand decided which road was to be taken. Jerusalem fell to the right hand. Perhaps the king was doubtful, so he consulted with images, teraphim; it is not known how these were used for divination: cf. Zec 10:2. The king still sought another guide: 'he looked in the liver.' By certain set rules the intestines of a sacrifice were said to be propitious or the reverse. The king using three sets of prognostications shows that he had no great confidence in his divinations: he may have been often deceived by them previously. How different from an answer from God vouchsafed to Israel!
Other means of divination are named, as, 'divining by the cup.' Ge 44:5,15. This was practised by the Egyptians and Persians and is thus described: small pieces of metal and stones, marked with signs were thrown into the cup, and answers gathered from the marks as they fell. Sometimes the cup was filled with water, and, as the sun fell upon the water, images were seen or fancied on its surface. Another reference is "My people ask counsel at their stocks and their staff declareth unto them." Ho 4:12. The Arabs used two rods, on one of which was written God bids, and on the other God forbids, these were shaken together, and the first that fell, or was drawn, was taken for the answer; or one rod was thrown up and the direction in which it pointed when it fell was answer. It will be seen here that a 'stock' or god was invoked that what the staff declared should be controlled by him. So in all divination, incantations were used, and the gods invoked to let the replies given be the most favourable. Behind all this we know there were demons who controlled the results given, so as to work out the purposes of Satan.
In the Acts we find a damsel possessed with a spirit of divination, or of Python. This was the prophetic oracle at Delphi, held to be the centre and focus of Gentile divination. An evil spirit connected with that oracle possessed this young woman. The testimony of the evil spirit to the servants of the most high God is remarkable: it may have been compelled to speak thus when brought face to face with the power of God (as the demons owned Christ): but the apostle could not tolerate commendation from such a source
See Verses Found in Dictionary
And it came to pass in the morning that his spirit was troubled, and he sent and called for all the magicians of Egypt and all the wise men thereof; and Pharaoh told them his dreams, but there was no one that could interpret them unto Pharaoh.
Is this not the one in which my lord drinks and in which indeed he divines? Ye have done evil in so doing.
And Joseph said unto them, What deed is this that ye have done? Know ye not that such a man as I can certainly divine?
And the magicians of Egypt did the same with their enchantments; and Pharaoh's heart hardened itself, and he did not hearken unto them, as the LORD had said.
And the magicians did the same with their enchantments, and brought up frogs upon the land of Egypt.
There shall not be found among you any one that makes his son or his daughter to pass through the fire or that uses divination or an observer of times or an enchanter or a witch
There shall not be found among you any one that makes his son or his daughter to pass through the fire or that uses divination or an observer of times or an enchanter or a witch or a charmer or a spiritist or a diviner or a necromancer.
or a charmer or a spiritist or a diviner or a necromancer.
or a charmer or a spiritist or a diviner or a necromancer.
And he made his son pass through the fire and observed times and used enchantments and dealt with spiritists and diviners and multiplied much wickedness in the sight of the LORD, to provoke him to anger.
And he caused his sons to pass through the fire in the valley of the sons of Hinnom; he also observed times, used enchantments, and was given over to witchcraft, consulting with spiritists and with diviners; he multiplied in doing much evil in the sight of the LORD, to provoke him to anger.
which will not hearken to the voice of charmers, charming never so wisely.
They also joined themselves unto Baalpeor and ate the sacrifices for the dead.
And when they shall say unto you, Seek unto spiritists and unto wizards that peep and that mutter; shall the people not seek unto their God? Shall we appeal for the living unto the dead?
And when they shall say unto you, Seek unto spiritists and unto wizards that peep and that mutter; shall the people not seek unto their God? Shall we appeal for the living unto the dead?
And the spirit of Egypt shall fail in the midst thereof, and I will destroy the counsel thereof; and they shall seek to the idols and to the charmers and to the spiritists and to the wizards.
And thou shalt be brought down and shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be as that of a spiritist, out of the ground, and thy speech shall whisper out of the dust.
But these two things shall come to thee in a moment in one day; the loss of thy fathers and widowhood: they shall come upon thee in their perfection for the multitude of thy sorceries and for the great abundance of thine enchantments.
Stand now with thine enchantments and with the multitude of thy sorceries in which thou hast laboured from thy youth; if so be thou shalt be able to better thyself, if so be thou may prevail. Thou art wearied in the multitude of thy counsels. Let now those that contemplate the heavens, those that speculate regarding the stars, those that teach the courses of the moon, stand up and defend thee from these things that shall come upon thee.
Thou art wearied in the multitude of thy counsels. Let now those that contemplate the heavens, those that speculate regarding the stars, those that teach the courses of the moon, stand up and defend thee from these things that shall come upon thee.
For the king of Babylon stood at the parting of the way at the head of the two ways to use divination; he made his arrows bright; he consulted with images; he looked in the liver. The divination was to his right hand upon Jerusalem, to appoint captains, to open the mouth for the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.
Then the magicians, the astrologers, the Chaldeans, and the fortune-tellers came in and I told the dream before them; but they never showed me its interpretation.
Belteshazzar, prince of the wise men, now that I have understood that the spirit of the holy God is in thee, and that no mystery is hidden from thee, tell me the visions of my dream that I have seen and its interpretation.
My people ask counsel of their wooden idol, and their stick declares unto them; for the spirit of whoredoms has caused them to err, and they have gone a whoring under their gods.
because of the multitude of the whoredoms of the harlot of beautiful grace, the mistress of witchcrafts that sells the Gentiles into slavery through her whoredoms and peoples through her witchcrafts.
For the idols have spoken vanity and the diviners have seen a lie and have told vain dreams; they comfort in vain; therefore they went their way like sheep; they were humbled because there was no shepherd.
But there was a certain man called Simon, who before this in the same city used magic arts and amazed the people of Samaria, giving out that he himself was some great one, to whom they all gave heed, from the least to the greatest, saying, This is the great virtue of God. read more. And to him they had regard because for a long time he had amazed them with magic arts.
And when they had gone through the isle unto Paphos, they found a certain wise man, a false prophet, a Jew, whose name was Barjesus,
But Elymas the wise man (for so is his name by interpretation) withstood them, seeking to turn away the proconsul from the faith.
And it came to pass, as we went to prayer, a certain damsel possessed with a Pythian spirit met us, which brought her masters much gain by divination: she followed Paul and us and cried out, saying, These men are the slaves of the most high God, who announce unto us the way of deliverance. read more. And she did this for many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour. And when her masters saw that the hope of their gains was gone, they caught Paul and Silas and drew them into the marketplace unto the rulers
In the same manner many who had practiced vain arts brought their books together and burned them before everyone, and they counted the price of them and found it fifty thousand pieces of silver.
idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
Let no one govern you according to their own will under pretext of humility and religion of angels, intruding into those things which they have not seen, vainly puffed up by their fleshly mind,
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same, that through death he might destroy him that had the empire of death, that is, the devil,
And they did not repent of their murders nor of their witchcraft nor of their fornication nor of their thefts.
and the light of a lamp shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the princes of the earth in whose witchcraft all the Gentiles have erred.
And Hades and death were cast into the lake of fire. This is the second death.
But the fearful and unbelieving and the abominable and murderers and fornicators and sorcerers and idolaters and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.
But outside are the dogs and the sorcerers and the fornicators and the murderers and the idolaters and whosoever loves and makes a lie.
Smith
is a "foretelling future events, or discovering things secret by the aid of superior beings, or other than human means." It is used in Scripture of false systems of ascertaining the divine will. It has been universal in all ages, and all nations alike civilized and savage. Numerous forms of divination are mentioned, such as divination by rods,
divination by arrows,
divination by cups,
consultation of teraphim,
1Sa 15:23; Eze 21:21; Zec 10:2
[TERAPHIM]; divination by the liver,
See Teraphim
divination by dreams,
consultation of oracles.
Moses forbade every species of divination, because a prying into the future clouds the mind with superstition, and because it would have been an incentive to idolatry. But God supplied his people with substitutes for divination which would have rended it superfluous, and left them in no doubt as to his will in circumstances of danger, had they continued faithful. It was only when they were unfaithful that the revelation was withdrawn.
etc. Superstition not unfrequently goes hand in hand with skepticism, and hence, amid the general infidelity prevalent throughout the Roman empire at our Lord's coming, imposture was rampant. Hence the lucrative trade of such men as Simon Magus,
Bar-jesus,
the slave with the spirit of Python,
the vagabond jews, exorcists,
Lu 11:19; Ac 19:13
and others,
etc., as well as the notorious dealers in magical books at Ephesus.
See Verses Found in Dictionary
Is this not the one in which my lord drinks and in which indeed he divines? Ye have done evil in so doing.
and the sign or the wonder comes to pass, of which he spoke unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them, thou shalt not hearken unto the words of that prophet or that dreamer of dreams; for the LORD your God proves you, to know whether ye love the LORD your God with all your heart and with all your soul.
And when Gideon arrived, behold, a man was telling a dream to his fellow, saying, Behold, I dreamed a dream that I saw a cake of barley bread tumbled into the camp of Midian and come unto the tents, and it smote them so that they fell and overturned them, and the tents fell.
For rebellion is the sin of witchcraft, and to break the word of the Lord is iniquity and idolatry. Because thou hast rejected the word of the LORD, he has also rejected thee from being king.
And Saul enquired of the LORD, but the LORD did not answer him by dreams nor by Urim nor by prophets.
Explain your cause, saith the LORD; bring forth your foundations, saith the King of Jacob. Let them bring forth and declare unto us what shall happen; tell us what has happened from the beginning, and we shall consider it in our hearts; and we shall know what his end shall be, and cause us to understand that which is to come. read more. Give us news of that which is to come hereafter that we may know that ye are gods; or at least do good or do evil that we may have something to tell, and together we shall marvel. Behold, ye are of nothing and your works of vanity; an abomination is he that chooses you.
And who shall call as I do and declare this in advance and set it in order for me, since I made the people of the world? Let them declare unto them the things that are near and the things that shall come.
Behold, I am against those that prophesy false dreams, saith the LORD, and did tell them, and caused my people to err by their lies, and by their flattery; yet I did not send them, nor command them; and they did not profit this people at all, said the LORD.
For the king of Babylon stood at the parting of the way at the head of the two ways to use divination; he made his arrows bright; he consulted with images; he looked in the liver.
For the king of Babylon stood at the parting of the way at the head of the two ways to use divination; he made his arrows bright; he consulted with images; he looked in the liver.
For the king of Babylon stood at the parting of the way at the head of the two ways to use divination; he made his arrows bright; he consulted with images; he looked in the liver.
My people ask counsel of their wooden idol, and their stick declares unto them; for the spirit of whoredoms has caused them to err, and they have gone a whoring under their gods.
For the idols have spoken vanity and the diviners have seen a lie and have told vain dreams; they comfort in vain; therefore they went their way like sheep; they were humbled because there was no shepherd.
And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges.
But there was a certain man called Simon, who before this in the same city used magic arts and amazed the people of Samaria, giving out that he himself was some great one,
And when they had gone through the isle unto Paphos, they found a certain wise man, a false prophet, a Jew, whose name was Barjesus,
And it came to pass, as we went to prayer, a certain damsel possessed with a Pythian spirit met us, which brought her masters much gain by divination:
Then certain of the vagabond Jews, exorcists, took upon themselves to invoke over those who had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preaches.
In the same manner many who had practiced vain arts brought their books together and burned them before everyone, and they counted the price of them and found it fifty thousand pieces of silver.
But evil men and seducers shall wax worse and worse, deceiving and being deceived.
And the beast was taken and with it the false prophet that wrought miracles in its presence, with which he had deceived those that had taken the mark of the beast and had worshipped its image. These two were cast alive into the lake of fire burning with brimstone.
Watsons
DIVINATION, a conjecture or surmise, formed concerning future events, from things which are supposed to presage them. The eastern people were always fond of divination, magic, the curious arts of interpreting dreams, and of obtaining a knowledge of future events. When Moses published the law, this disposition had long been common in Egypt and the neighbouring countries. To prevent the Israelites from consulting diviners, fortune tellers, interpreters of dreams, &c, he forbade them, under very severe penalties, to consult persons of this description, and promised to them the true spirit of prophecy as infinitely superior. He commanded those to be stoned who pretended to have a familiar spirit, or the spirit of divination, De 18:9-10,15. The writings of the prophets are full of invectives against the Israelites who consulted diviners, and against false prophets who by such means seduced the people.
2. Different kinds of divination have passed for sciences, as
1. Aeromancy, divining by the air. 2. Astrology, by the heavens. 3. Augury, by the flight and singing of birds, &c. 4. Cheiromancy, by inspecting the lines of the hand.
5. Geomancy, by observing cracks or clefts in the earth. 6. Haruspicy, by inspecting the bowels of animals. 7. Horoscopy, a branch of astrology, marking the position of the heavens when a person is born. 8. Hydromancy, by water. 9. Physiognomy, by the countenance. 10. Pyromancy, a divination made by fire.
3. The kinds of divination, to which superstition in modern times has given belief, are not less numerous, or less ridiculous, than those which were practised in the days of profound ignorance. The divining rod, which is mentioned in Scripture, is still in some repute in the north of England, though its application is now confined principally to the discovery of veins of lead ore, seams of coal, or springs. In order that it may possess the full virtue for this purpose, it should be made of hazel. Divination by Virgilian, Horatian, or Bible lots, was formerly very common; and the last kind is still practised. The works are opened by chance, and the words noticed which are covered by the thumb: if they can be interpreted in any respect relating to the person, they are reckoned prophetic. Charles I. is said to have used this kind of divination to ascertain his fate. The ancient Christians were so much addicted to the sortes sanctorum, or divining by the Bible, that it was expressly forbidden by a council. Divination by the speal, or blade bone of a sheep, is used in Scotland. In the Highlands it is called sleina-reached, or reading the speal bone. It was very common in England in the time of Drayton, particularly among the colony of Flemings settled in Pembroke- shire. Camden relates of the Irish, that they looked through the bare blade bone of a sheep; and if they saw any spot in it darker than ordinary, they believed that somebody would be buried out of the house. The Persians used this mode of divination.
4. Of all attempts to look into futurity by such means, as well as resorting to charms and other methods of curing diseases, and discovering secrets, we may say, that they are relics of Paganism, and argue an ignorance, folly, or superstition, dishonourable to the Christian name; and are therefore to be reproved and discouraged.
See Verses Found in Dictionary
When thou shall have come into the land which the LORD thy God gives thee, thou shalt not learn to do after the abominations of those Gentiles. There shall not be found among you any one that makes his son or his daughter to pass through the fire or that uses divination or an observer of times or an enchanter or a witch
The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken,