Reference: High Priest
Easton
Aaron was the first who was solemnly set apart to this office (Ex 29:7; 30:23; Le 8:12). He wore a peculiar dress, which on his death passed to his successor in office (Ex 29:29-30). Besides those garments which he wore in common with all priests, there were four that were peculiar to himself as high priest:
(1.) The "robe" of the ephod, all of blue, of "woven work," worn immediately under the ephod. It was without seam or sleeves. The hem or skirt was ornamented with pomegranates and golden bells, seventy-two of each in alternate order. The sounding of the bells intimated to the people in the outer court the time when the high priest entered into the holy place to burn incense before the Lord (Ex 28).
(2.) The "ephod" consisted of two parts, one of which covered the back and the other the breast, which were united by the "curious girdle." It was made of fine twined linen, and ornamented with gold and purple. Each of the shoulder-straps was adorned with a precious stone, on which the names of the twelve tribes were engraved. This was the high priest's distinctive vestment (1Sa 2:28; 14:3; 9/type/leb'>21:9; 23:6,9; 30:7).
(3.) The "breastplate of judgment" (Ex 28:6-12,25-28; 39:2-7) of "cunning work." It was a piece of cloth doubled, of one span square. It bore twelve precious stones, set in four rows of three in a row, which constituted the Urim and Thummim (q.v.). These stones had the names of the twelve tribes engraved on them. When the high priest, clothed with the ephod and the breastplate, inquired of the Lord, answers were given in some mysterious way by the Urim and Thummim (4/3/type/leb'>1Sa 14:3,18-19; 23:2,4,9,11-12; 28:6; 2Sa 5:23).
(4.) The "mitre," or upper turban, a twisted band of eight yards of fine linen coiled into a cap, with a gold plate in front, engraved with "Holiness to the Lord," fastened to it by a ribbon of blue.
To the high priest alone it was permitted to enter the holy of holies, which he did only once a year, on the great Day of Atonement, for "the way into the holiest of all was not yet made manifest" (Heb 9; 10). Wearing his gorgeous priestly vestments, he entered the temple before all the people, and then, laying them aside and assuming only his linen garments in secret, he entered the holy of holies alone, and made expiation, sprinkling the blood of the sin offering on the mercy seat, and offering up incense. Then resuming his splendid robes, he reappeared before the people (Le 16). Thus the wearing of these robes came to be identified with the Day of Atonement.
The office, dress, and ministration of the high priest were typical of the priesthood of our Lord (Heb 4:14; 7:25; 9:12, etc.).
It is supposed that there were in all eighty-three high priests, beginning with Aaron (B.C. 1657) and ending with Phannias (A.D. 70). At its first institution the office of high priest was held for life (but comp. 1Ki 2:27), and was hereditary in the family of Aaron (Nu 3:10). The office continued in the line of Eleazar, Aaron's eldest son, for two hundred and ninety-six years, when it passed to Eli, the first of the line of Ithamar, who was the fourth son of Aaron. In this line it continued to Abiathar, whom Solomon deposed, and appointed Zadok, of the family of Eleazar, in his stead (1Ki 2:35), in which it remained till the time of the Captivity. After the Return, Joshua, the son of Josedek, of the family of Eleazar, was appointed to this office. After him the succession was changed from time to time under priestly or political influences.
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and they will make the ephod of gold, blue and purple, [and] crimson [yarns], and finely twisted linen, the work of a skilled craftsman. It will have two joining shoulder pieces at its two edges, so that it can be fastened. read more. And the waistband of his ephod, which is on it, will be of like work to it--gold, blue, and purple and crimson [yarns] and finely twisted linen. "And you will take two onyx stones and engrave on them the names of the {Israelites}, [with] six of their names on the one stone and the remaining six on the second, according to their genealogies. [As the] work of a skilled stone craftsman, [with] seal engravings you will engrave on the two stones the names of the {Israelites}; you will make them mounted [in] gold filigree settings. And you will set the two stones on the ephod's shoulder pieces [as] stones of remembrance for the {Israelites}, and Aaron will bear their names before Yahweh on his two shoulder pieces for remembrance.
And you will put the two ends of the two ornamental cords on the two filigree settings, and you will put [them] on the shoulder pieces of the ephod at the front of it. And you will make two gold rings, and you will place them on the two ends of the breast piece, on its edge that [is] {on the other side} of the ephod, {to the inside}. read more. And you will make two rings and put them on the two shoulder pieces of the ephod below at its front near its seam above the waistband of the ephod. And they will tie the breast piece by its rings to the rings of the ephod with a blue cord to be on the waistband of the ephod, and the breast piece will not come loose from the ephod.
And you will take the anointing oil and pour it on his head and anoint him.
"And the holy garments that [are] for Aaron will be for his sons after him in which to anoint them and {to ordain them}. Seven days the priest who replaces him from among his sons will wear them, who comes to the tent of assembly to serve in the sanctuary.
"And take for yourself top quality balsam oils, five hundred [shekels of] flowing myrrh, half [as much]--two hundred and fifty [shekels of] fragrant cinnamon, and two hundred and fifty [shekels of] fragrant reed,
And he made the ephod [of] gold, blue, and purple and crimson [yarns], and finely twisted linen. And he hammered out the leaves of gold, and he cut off cords to weave in the midst of the blue and in the midst of the purple and in the midst of the crimson and in the midst of the linen--[the] work of a skilled craftsman. read more. They made joined shoulder pieces for it; it was joined on its two edges. And the waistband of his ephod, which {was of one piece with it}, [was of] like work, gold, blue, and purple and crimson [yarns], and finely twisted linen, as Yahweh had commanded Moses. And they made onyx stones mounted [in] gold filigree settings, engraved [with] seal engravings according to the names of the {Israelites}. And he set them on the ephod's shoulder pieces [as] stones of remembrance for the {Israelites}, as Yahweh had commanded Moses.
Then he poured out {part of} the anointing oil on Aaron's head--thus he anointed him [in order] to consecrate him.
But you will count Aaron and his descendants; they will keep their priesthood, and the stranger who approaches will be put to death."
And I chose him from all the tribes of Israel to be a priest to me, to go up to my altar, to burn incense, and to bear an ephod before me. I gave to the house of your ancestor all the offerings made by fire by the {Israelites}.
Now Ahijah, the son of Ahitub (the brother of Ichabod), the son of Phinehas, the son of Eli the priest of Yahweh at Shiloh, was carrying an ephod. The troops did not know that Jonathan had gone.
Now Ahijah, the son of Ahitub (the brother of Ichabod), the son of Phinehas, the son of Eli the priest of Yahweh at Shiloh, was carrying an ephod. The troops did not know that Jonathan had gone.
Then Saul said to Ahijah, "Bring near the ark of God" (for the ark of God was {at that time} with the {Israelites}). While Saul was still speaking to the priest, the tumult in the camp of [the] Philistines {increased more and more}, so Saul said to the priest, "Withdraw your hand!"
So the priest said, "The sword of Goliath the Philistine whom you killed in the valley of Elah [is] here, wrapped in a cloth behind the ephod. If you want to take it for yourself, [then] take it, for there is no other except it here." And David said, "There is none like it; give it to me."
So David inquired of Yahweh, saying, "Shall I go and attack these Philistines?" And Yahweh said to David, "Go and attack the Philistines and save Keilah."
So David again inquired of Yahweh, and Yahweh answered him and said, "Get up, go down [to] Keilah, for I [am] giving [the] Philistines into your hand.
{Now when Abiathar the son of Ahimelech fled} to David [at] Keilah, he went down [with] an ephod in his hand.
When David learned that Saul [was] plotting evil against him, he said to Abiathar the priest, "Bring the ephod here."
When David learned that Saul [was] plotting evil against him, he said to Abiathar the priest, "Bring the ephod here."
Will the rulers of Keilah deliver me into his hand? Will Saul come down as your servant has heard? O Yahweh, God of Israel, please tell your servant!" And Yahweh said, "He will come down." Then David said, "Will the rulers of Keilah deliver me and my men into the hand of Saul?" And Yahweh said, "They will deliver [you]."
And Saul inquired of Yahweh, but Yahweh did not answer him, not by dreams or by the Urim or by the prophets.
Then David said to Abiathar the priest, the son of Ahimelech, "Please bring the ephod here for me." So Abiathar brought the ephod to David.
So Solomon banished Abiathar from being priest to Yahweh, thus fulfilling the word which Yahweh had spoken concerning the house of Eli in Shiloh.
Then the king appointed Benaiah the son of Jehoiada in his place over the army, and the king appointed Zadok the priest in place of Abiathar.
Therefore, [because we] have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold fast to our confession.
Therefore also he is able to save completely those who draw near to God through him, [because he] always lives in order to intercede on their behalf.
and not by the blood of goats and calves, but by his own blood, he entered once for all into the [most] holy place, obtaining eternal redemption.
Fausets
In Hebrew "THE priest," and in books after the Pentateuch "the great priest," "the head priest," or "chief priest" (2Ki 25:18). In Le 4:3 and elsewhere "the priest that is anointed," for he alone of the priests was anointed on the head in consecration, "the crown of the anointing oil of his God" Le 21:12), i.e. the holy oil was poured on his head like a crown (Ex 29:7), a uniquely-compounded ointment (Ex 30:22-33) which it was death to imitate or to put upon a stranger. Certain priests, "apothecaries", manufactured it (Ne 3:8); this oil was wanting in the second temple. The anointing of the ordinary priests was limited to sprinkling their garments with the anointing oil (Ex 28:41 ff; Ex 29:21; Le 8:30), which does not sanction the Jewish tradition that the oil was smeared on the forehead of the ordinary priests with the finger.
The high priest's special designation, "the priest that is anointed" (Le 4:3), implies a marked distinction between his anointing and theirs, besides what was common to both, namely, the "sprinkling." Love is compared to it, streaming down from Aaron's head upon his beard, then to his skirts (Ps 132:2). Christ, the antitypical High Priest, was anointed with the fullness of the Spirit (Da 9:24; Ac 10:38; Joh 3:34); from Him the Spirit in measure streams on His members who touch by faith the hem of His garment (Mt 9:20; Joh 1:16). Besides the girdle common to all the priests the high priest wore also the curious girdle of the ephod. Of eight articles of priestly dress the coat or tunic, girdle, breeches, and bonnet or turban belonged also to the common priests; the breast-plate, ephod with the curious girdle, mitre (instead of the ordinary priest's turban) and robe of the ephod were peculiar to the high priest.
The breast-plate (choshen, "ornament," literally) was two spans' long by one broad, but doubled it became a square, fastened by rings and chains of gold to the two onyx stones on the shoulders, and beneath with two other rings and a lace of blue to two rings in the ephod above the curious girdle. On it were the 12 stones in four rows, with the 12 tribes engraven in the order of the encampment; just as the names of the 12 tribes were on the 12 pearl gates, and in the 12 foundations (of precious stones) of the New Jerusalem wall the names of the 12 apostles of the Lamb. He represented the whole chosen nation as "a kingdom of priests" (Ex 19:6). In other nations the priesthood was dissevered from every other class, but in Israel Levi held the priesthood rightfully belonging to all, and only delegated to one tribe and family as representing the whole; as Nu 8:10 proves.
This trust was delegated to Levi only until all the children of God could exercise it suitably. Christianity restores the suspended relation of God's people as all king-priests unto God (1Pe 2:9; Re 1:6). In the Jewish church there was a delegation of the priesthood to one tribe and family; not so in the Christian church, which unites under the antitypical Melchizedek the kingdom and priesthood which were distinct in Israel. United to Messiah, the spiritual Israel the church shall form one grand heavenly king-priesthood as literal Israel shall be the earthly king-priesthood among the nations (Isa 61:6; 66:21). Christian ministers as distinct from laymen are never called in New Testament hiereis, "sacerdotal priests," as the Jewish priests were. The high priest alone entered the holy of holies once a year; but we have "boldness to enter" it through the rent veil of Christ's flesh continually (Heb 10:19-20).
He alone consulted God by the mysterious Urim and Thummim; we have truly our fellowship with the Father of lights (1Jo 1:3; 2:20; Jas 1:17-18), having our "unction from the Holy One" and knowing all things. The high priest's death prefigured Christ's who sets the bloodstained captive free (Nu 35:25). The first separation of Aaron to the priesthood, which previously belonged to the firstborn, occurs in Exodus 28, after the directions for the tabernacle and its furniture. Previously Moses bidding him lay up the pot of manna before the Lord implied that the ark would, when made, be under his charge. His being taken up with Nadab and Abihu to see the glory of the God of Israel foreshadowed his hereditary priesthood; also 21/type/leb'>Ex 27:21,9,21. Josephus, Septuagint, and Scripture favor the view that the 12 breast-plate stones were the Urim and Thummim.
Answers were given by Jehovah to the high priest (Joh 11:51) while wearing them and the ephod (4/3/type/leb'>1Sa 14:3,18-19; 23:2,4,9,11-12; 28:6; 2Sa 5:23; Jg 20:28). "Judgment" was the breast-plate's chief significance (Ex 28:30), "Aaron shall bear the judgment of ... Israel upon his heart before the Lord continually," namely, the judicial sentence of justification, often represented by a particular kind of robe (Isa 61:10; 62:8). So the white linen robe expresses the righteousness or justification of the saints (Re 3:4-5; 19:14). Joshua the high priest represented the nation on its trial before God, at first in filthy garments to represent its guilt, Satan accusing; then by Messiah's intercession justified; therefore the filthy garments are removed and a change of raiment is given and a fair mitre put on his head (Zechariah 3).
Thus "the breast-plate of righteousness" or "judgment" symbolizes Israel's 12 tribes accepted on the ground of the high priest's sacrificial intercession before God (Nu 23:21). Thummim expresses perfections, Urim lights. Israel's perfect justification in "the Lord her righteousness" and her consequent ultimate prosperity are thus symbolized (Isa 60:1; 62:1-2). Levi the priest tribe is called "God's holy one," privileged to bear the Urim and Thummim because of proved faithfulness (De 33:8). Israel's justification in the person of her high priest is the ground of her receiving through him communications of God's will. Her children's being "taught of Jehovah" is so connected with "His laying her stones with fair colors" (Isa 54:11-17). S. Clark (Speaker's Commentary) thinks that some means of casting lots were kept in the bag formed by the doubled fold of the choshen or breast-plate, and that these were the Urim and Thummim: Ex 28:15-30,"thou shalt put in the breast-plate of judgment the Urim and Thummim."
But this passage suits at least as well the view that the Urim and Thummim were the 12 precious stones put into the piece of cunning (skilled weaver's) work, and representing Israel "perfected" and "shining with light" because justified before God, as the view that they were some distinct means of lot casting, inside the fold of the choshen. (See URIM AND THUMMIM.) The ephod consisted of blue, purple, and scarlet yarn and "fine twined linen," wrought in "work of the skilled weaver"; the high priest's distinctive vestment (1Sa 2:28; 14:3; 9/type/leb'>21:9; 23:6,9; 30:7) to which "the breast-plate of judgment" was attached (Ex 28:6-12,25-28; 39:2-7). It consisted of a back piece and a front piece joined by shoulder straps; Ex 28:28 translated "two rings of gold shalt thou make, and put them on the two shoulder pieces of the ephod, low down in the front of it, near the joining, above the band for fastening it" (Speaker's Commentary).
Below the arms the two pieces were kept in place by a band attached to one of the pieces ("the curious girdle of the ephod"), "of the same work, of one piece with it" (Ex 39:8). Two onyx stones, each inscribed with the names of six tribes, clasped together on the shoulders the back and front pieces. An ordinary linen ephod was worn by other priests (1Sa 22:18); by Samuel, only a Levite (2Sa 2:18); and by David (2Sa 6:14). The robe of the ephod (meiyl). A simple, sky-blue frock, without seam or sleeves, drawn over the head, visible above and below the ephod, the elaborate texture of which it set off as a ground work; translated Ex 28:32, "its opening for the head shall be in the middle of it," a round hole not connected with any slit before or behind. The skirt was ornamented with pomegranates of blue, purple, and scarlet, a small golden bell being attached between each two of the pomegranates (Ex 28:33-35).
The bells' sound heard from within the veil by those outside assured them that the high priest,
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but you, you will [belong] to me [as] a kingdom of priests and a holy nation.' These are the words that you will speak to the {Israelites}."
"You will make the courtyard of the tabernacle; for the {south} side [will be] hangings for the courtyard of finely twisted linen, one hundred cubits long for the one side.
In the tent of assembly outside the curtain that [is] before the testimony, Aaron and his sons will arrange it, from evening until morning, before Yahweh [as] a lasting statute throughout their generations from the {Israelites}.
In the tent of assembly outside the curtain that [is] before the testimony, Aaron and his sons will arrange it, from evening until morning, before Yahweh [as] a lasting statute throughout their generations from the {Israelites}.
and they will make the ephod of gold, blue and purple, [and] crimson [yarns], and finely twisted linen, the work of a skilled craftsman. It will have two joining shoulder pieces at its two edges, so that it can be fastened. read more. And the waistband of his ephod, which is on it, will be of like work to it--gold, blue, and purple and crimson [yarns] and finely twisted linen. "And you will take two onyx stones and engrave on them the names of the {Israelites}, [with] six of their names on the one stone and the remaining six on the second, according to their genealogies. [As the] work of a skilled stone craftsman, [with] seal engravings you will engrave on the two stones the names of the {Israelites}; you will make them mounted [in] gold filigree settings. And you will set the two stones on the ephod's shoulder pieces [as] stones of remembrance for the {Israelites}, and Aaron will bear their names before Yahweh on his two shoulder pieces for remembrance.
And you will make a breast piece of judgment, a work of a skilled craftsman; you will make it like the work of the ephod; you will make it of gold, blue and purple and crimson [yarns], and finely twisted linen. It will be squared, doubled, a span its length and a span its width. read more. And you will fill it [with] stone mounting, four rows [of] stone, a row of carnelian, topaz, and emerald [is] the first row; and the second row [is] a malachite, a sapphire, and a moonstone; and the third row [is] a jacinth, an agate, and an amethyst; and the fourth row [is] a turquoise and an onyx and a jasper. Their settings will be woven [with] gold. The stones will be according to the names of the {Israelites}, twelve according to their names, [with] seal engravings, each according to its name they will be for [the] twelve tribes. "And you will make on the breast piece braided chains, a work of pure gold ornamental cord. And you will make on the breast piece two gold rings, and you will put the two rings on the two edges of the breast piece. And you will put the two gold ornamental cords on the two rings on the edges of the breast piece. And you will put the two ends of the two ornamental cords on the two filigree settings, and you will put [them] on the shoulder pieces of the ephod at the front of it.
And you will put the two ends of the two ornamental cords on the two filigree settings, and you will put [them] on the shoulder pieces of the ephod at the front of it. And you will make two gold rings, and you will place them on the two ends of the breast piece, on its edge that [is] {on the other side} of the ephod, {to the inside}.
And you will make two gold rings, and you will place them on the two ends of the breast piece, on its edge that [is] {on the other side} of the ephod, {to the inside}. And you will make two rings and put them on the two shoulder pieces of the ephod below at its front near its seam above the waistband of the ephod.
And you will make two rings and put them on the two shoulder pieces of the ephod below at its front near its seam above the waistband of the ephod. And they will tie the breast piece by its rings to the rings of the ephod with a blue cord to be on the waistband of the ephod, and the breast piece will not come loose from the ephod.
And they will tie the breast piece by its rings to the rings of the ephod with a blue cord to be on the waistband of the ephod, and the breast piece will not come loose from the ephod.
And they will tie the breast piece by its rings to the rings of the ephod with a blue cord to be on the waistband of the ephod, and the breast piece will not come loose from the ephod. And Aaron will bear the names of the {Israelites} in the breast piece of judgment on his heart, when he comes to the sanctuary, for a remembrance before Yahweh continually. read more. And you will put the Urim and the Thummim on the breast piece of judgment, and they will be on the heart of Aaron when he comes before Yahweh, and Aaron will bear the judgment of the {Israelites} on his heart before Yahweh continually.
And you will put the Urim and the Thummim on the breast piece of judgment, and they will be on the heart of Aaron when he comes before Yahweh, and Aaron will bear the judgment of the {Israelites} on his heart before Yahweh continually.
And the opening for his head will be in the middle of it; its opening will have an edge all around, the work of a weaver; it will be like the opening of a sturdy garment for it, [so that] it will not be torn. And you will make on its hem pomegranates of blue and purple and crimson [yarns] on its hem all around and bells of gold in the midst of them all around, read more. a gold bell and a pomegranate, a gold bell and a pomegranate, on the hem of the robe all around. And it will be on Aaron for serving, and its sound will be heard at his coming into the sanctuary before Yahweh and at his going out, so that he will not die.
"And you will weave the tunic of fine linen, and you will make a turban of fine linen, and you will make a sash, the work of an embroiderer.
And you will clothe them--Aaron, your brother, and his sons with him--and you will anoint them and {ordain them} and consecrate them, and they will serve as priests for me.
And you will take the anointing oil and pour it on his head and anoint him.
And you will take [some] of the blood that is on the altar and [some] of the anointing oil, and you will spatter [it] on Aaron and on his garments and on his sons and on his sons' garments with him, and he will be sacred, and his garments and his sons and his sons' garments with him.
And Yahweh spoke to Moses, saying, "And take for yourself top quality balsam oils, five hundred [shekels of] flowing myrrh, half [as much]--two hundred and fifty [shekels of] fragrant cinnamon, and two hundred and fifty [shekels of] fragrant reed, read more. and five hundred [shekels of] cassia, according to the sanctuary shekel, and a hin of olive oil. And you will make it [into] holy anointing oil, a spice blend of a fragrant ointment [the] work of a perfumer; it will be holy anointing oil. And you will anoint with it the tent of assembly and the ark of the testimony, and the table and all its equipment and the lampstand and its equipment and the incense altar, and the altar of burnt offering and all its equipment and the basin and its stand. And you will consecrate them, and they will be most holy things; {anyone who} touches them will be holy. And you will anoint Aaron and his sons, and you will consecrate them to serve as priests for me. "And you will speak to the {Israelites}, saying, 'This will be my holy anointing oil throughout your generations. It will not be poured on human flesh, and with its measurements you will not make [any] like it; it is holy; it will be holy to you. Anyone who compounds perfume like it and who puts it on a stranger will be cut off from his people.'"
And he made the ephod [of] gold, blue, and purple and crimson [yarns], and finely twisted linen. And he hammered out the leaves of gold, and he cut off cords to weave in the midst of the blue and in the midst of the purple and in the midst of the crimson and in the midst of the linen--[the] work of a skilled craftsman. read more. They made joined shoulder pieces for it; it was joined on its two edges. And the waistband of his ephod, which {was of one piece with it}, [was of] like work, gold, blue, and purple and crimson [yarns], and finely twisted linen, as Yahweh had commanded Moses. And they made onyx stones mounted [in] gold filigree settings, engraved [with] seal engravings according to the names of the {Israelites}. And he set them on the ephod's shoulder pieces [as] stones of remembrance for the {Israelites}, as Yahweh had commanded Moses. And he made the breast piece, [the] work of a skilled craftsman, like [the] work of [the] ephod, [of] gold, blue, and purple and crimson [yarns], and finely twisted linen.
if the anointed priest sins, {bringing guilt on the people}, then, concerning the sin that he has {committed}, he shall bring {a young bull} without defect for Yahweh as a sin offering.
if the anointed priest sins, {bringing guilt on the people}, then, concerning the sin that he has {committed}, he shall bring {a young bull} without defect for Yahweh as a sin offering.
Then Moses took {some of} the anointing oil and {some of} the blood that [was] on the altar, and he spattered [them] on Aaron, on his garments, and on Aaron's sons and on his sons' garments with him--thus he consecrated Aaron, his garments, and his sons and his sons' garments with him.
He must put on {a holy linen tunic}, and linen undergarments must be on his body, and he must fasten [himself] with a linen sash, and he must wrap a linen turban around [his head]--they [are] holy garments, and he shall wash his body with water, then he shall put them on.
And he shall wash his body with water in a holy place, and he shall put on his garments and go out and {sacrifice} his burnt offering and the people's burnt offering, and so he shall make atonement for himself and for people.
And he shall not go out from the sanctuary, and he shall not profane his God's sanctuary, because the dedication of his God's oil of anointment [is] on him; I [am] Yahweh.
"Speak to Aaron and his sons, saying, 'You will bless the {Israelites}: You will say to them: Yahweh will bless you and keep you; read more. Yahweh will make shine his face on you and be gracious to you; Yahweh will lift up his face upon you, and he will give you peace.'
And you will bring the Levites {before Yahweh}, and the {Israelites} will lay their hands on the Levites,
He has no regard [for] evil in Jacob, and he does not see trouble in Israel; Yahweh his God [is] with him, and a shout of a king [is] among them.
The community will deliver the killer from the hand of the blood avenger, and the community will restore him to the city of his refuge to which he fled; and he will live there in it until the death of the high priest who was anointed with holy oil.
And of Levi he said, "Your Thummim and your Urim [are] for {your faithful one}, {whom you tested at Massah}; you contended [with] him at the waters of Meribah.
And the {Israelites} inquired of Yahweh (In those days the ark of the covenant of God [was] there, and Phinehas son of Eleazar, son of Aaron, [was] standing {before it} [to minister] in those days), saying, "Should we go out once more to battle against the descendants of Benjamin our relatives, or should we stop?" And Yahweh said, "Go up tomorrow; I will give them into your hand."
and Phinehas son of Eleazar, son of Aaron, [was] standing {before it} [to minister] in those days), saying, "Should we go out once more to battle against the descendants of Benjamin our relatives, or should we stop?" And Yahweh said, "Go up tomorrow; I will give them into your hand."
and Phinehas son of Eleazar, son of Aaron, [was] standing {before it} [to minister] in those days), saying, "Should we go out once more to battle against the descendants of Benjamin our relatives, or should we stop?" And Yahweh said, "Go up tomorrow; I will give them into your hand."
Now this man used to go up from his town {year by year} to worship and to sacrifice to Yahweh of hosts in Shiloh, {where} the two sons of Eli, Hophni and Phinehas, [were] priests to Yahweh.
And I chose him from all the tribes of Israel to be a priest to me, to go up to my altar, to burn incense, and to bear an ephod before me. I gave to the house of your ancestor all the offerings made by fire by the {Israelites}.
Now Ahijah, the son of Ahitub (the brother of Ichabod), the son of Phinehas, the son of Eli the priest of Yahweh at Shiloh, was carrying an ephod. The troops did not know that Jonathan had gone.
Now Ahijah, the son of Ahitub (the brother of Ichabod), the son of Phinehas, the son of Eli the priest of Yahweh at Shiloh, was carrying an ephod. The troops did not know that Jonathan had gone.
Then Saul said to Ahijah, "Bring near the ark of God" (for the ark of God was {at that time} with the {Israelites}). While Saul was still speaking to the priest, the tumult in the camp of [the] Philistines {increased more and more}, so Saul said to the priest, "Withdraw your hand!"
So the priest said, "The sword of Goliath the Philistine whom you killed in the valley of Elah [is] here, wrapped in a cloth behind the ephod. If you want to take it for yourself, [then] take it, for there is no other except it here." And David said, "There is none like it; give it to me."
Then the king said to Doeg, "You turn and attack the priests!" So Doeg the Edomite turned and attacked the priests himself, and on that day he killed eighty-five men who wore [the] linen ephod.
So David inquired of Yahweh, saying, "Shall I go and attack these Philistines?" And Yahweh said to David, "Go and attack the Philistines and save Keilah."
So David again inquired of Yahweh, and Yahweh answered him and said, "Get up, go down [to] Keilah, for I [am] giving [the] Philistines into your hand.
{Now when Abiathar the son of Ahimelech fled} to David [at] Keilah, he went down [with] an ephod in his hand.
When David learned that Saul [was] plotting evil against him, he said to Abiathar the priest, "Bring the ephod here."
When David learned that Saul [was] plotting evil against him, he said to Abiathar the priest, "Bring the ephod here."
Will the rulers of Keilah deliver me into his hand? Will Saul come down as your servant has heard? O Yahweh, God of Israel, please tell your servant!" And Yahweh said, "He will come down." Then David said, "Will the rulers of Keilah deliver me and my men into the hand of Saul?" And Yahweh said, "They will deliver [you]."
And Saul inquired of Yahweh, but Yahweh did not answer him, not by dreams or by the Urim or by the prophets.
Then David said to Abiathar the priest, the son of Ahimelech, "Please bring the ephod here for me." So Abiathar brought the ephod to David.
The three sons of Zeruiah were there, Joab and Abishai and Asahel. Now Asahel [was] swift with his feet as one of the gazelles which [is] in the open field.
Now David [was] dancing with all [his] might before Yahweh, and David [was] wearing a linen ephod.
So King Ahaz went to meet Tiglath-Pileser the king of Assyria [in] Damascus, and he saw the altar which [was] in Damascus, so King Ahaz sent to Uriah the priest the builder's plan of the altar and the {exact model of how it had been made}. So Uriah the priest built the altar according to all that King Ahaz had sent from Damascus; thus Uriah the priest did before King Ahaz came from Damascus. read more. When the king came from Damascus, the king saw the altar, so he went near to the altar and went up on it. Then he offered his burnt offerings and his grain offerings, he poured his libations and dashed the blood of his fellowship offerings against the altar. Now the bronze altar which was before Yahweh, he brought over from the front of the temple, from between [his] altar and the temple of Yahweh, and he placed it at the side of [his] altar to the north. Then King Ahaz commanded Uriah the priest, saying, "On the great altar burn the morning burnt offering and the grain offering of the evening, the burnt offering of the king and his grain offering, the burnt offering of all of the people of the land, their offerings, their libations, and all of the blood of the burnt offerings, the blood of the sacrifices you must dash on it. But the bronze altar shall be for me to inquire [by]." So Uriah the priest did according to all that King Ahaz commanded.
Then the {king} commanded Hilkiah the high priest, the second priests, and the keepers of the threshold, to bring out of the temple of Yahweh all of the objects made for Baal and for the Asherah and for all the host of heaven, and he burned them outside of Jerusalem in the fields of the Kidron, and then he carried their ashes to Bethel
Then the commander of the imperial guard took Seraiah the chief priest, Zephaniah the second priest, and three of the threshold keepers.
Then the commander of the imperial guard took Seraiah the chief priest, Zephaniah the second priest, and three of the threshold keepers.
Then the commander of the imperial guard took Seraiah the chief priest, Zephaniah the second priest, and three of the threshold keepers.
Ahitub fathered Zadok; Zadok fathered Ahimaaz; Ahimaaz fathered Azariah; Azariah fathered Johanan;
Ahimaaz fathered Azariah; Azariah fathered Johanan; and Johanan fathered Azariah. [It was] he who served as priest in the temple that Solomon built in Jerusalem.
and Johanan fathered Azariah. [It was] he who served as priest in the temple that Solomon built in Jerusalem. And Azariah fathered Amariah; Amariah fathered Ahitub; read more. Ahitub fathered Zadok; Zadok fathered Shallum; Shallum fathered Hilkiah; Hilkiah fathered Azariah; Azariah fathered Seraiah; Seraiah fathered Jehozadak. And Jehozadak went into exile [when] Yahweh [sent] Judah and Jerusalem into exile by the hand of Nebuchadnezzar.
And Jehozadak went into exile [when] Yahweh [sent] Judah and Jerusalem into exile by the hand of Nebuchadnezzar.
Then the Spirit of Yahweh came upon Jahaziel, the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite from the descendants of Asaph, in the midst of the assembly.
{Next to him} Uzziel son of Harhaiah (goldsmiths) repaired. {Next to him} Hananiah son of the perfume-makers repaired. They restored Jerusalem up to the Broad Wall.
So the governor said to them that they could not eat the most holy food until a priest could come with Urim and Thummim.
Jeshua fathered Jehoiakim; Jehoiakim fathered Eliashib; Eliashib [fathered] Jehoiada; Jehoiada fathered Jehonathan; Jehonathan fathered Jaddua.
Before this, Eliashib the priest who was appointed over the chambers of the house of our God--the one related to Tobiah-- prepared for [Tobiah] a large chamber where they had formerly put the grain offering, the frankincense, the [temple] objects, tithes of grain, wine, and oil commanded for the Levites, the singers, the gatekeepers, and the offerings of the priests. read more. During all of this, I was not in Jerusalem because in the thirty-second year of Artaxerxes king of Babylon I went to the king. At the end of [some] days I asked permission from the king [to leave]. So I came to Jerusalem. And I came to learn of the wrong that Eliashib had done for Tobiah by making him a room in the courtyard of the house of God.
O God, give your judgments to [the] king, and your righteousness to [the] king's son.
Blessed [are] the people who know [the] joyful shout; O Yahweh, they walk about in the light of your countenance.
Yahweh has sworn and he will not change [his mind], "You [are] a priest forever according to the manner of Melchizedek."
My {frame} was not hidden from you, when I was created secretly, [and] intricately woven in [the] depths of [the] earth.
Set me as a seal upon your heart, as a seal upon your arm; for love [is] strong as death; passion [is] fierce as Sheol; its flashes [are] flashes of fire; [it is] a blazing flame.
And righteousness shall be the belt around his waist, and faithfulness the belt around his loins.
He will {destroy} death forever, and the Lord Yahweh will wipe off [the] tears from all faces, and he will remove the disgrace of his people from all the earth, for Yahweh has spoken.
In that day, Yahweh of hosts will become a garland of glory and a diadem of beauty to the remnant of his people,
And the ransomed of Yahweh shall return, and they shall come [to] Zion with rejoicing. And everlasting joy [shall be] on their head; joy and gladness shall overtake [them], and sorrow and sighing shall flee.
Look, I have inscribed you on the palms of [my] hands; your walls [are] continually before me.
"O afflicted [one], driven away, [who] is not consoled. Look! I [am] about to set your stones in hard mortar, and I will lay your foundation with sapphires. And I will {make} your battlements of ruby, and your gates of stones of beryl, and all your wall of precious stones. read more. And all your children [shall be] pupils of Yahweh, and the peace of your children [shall be] great. In righteousness you shall be established. Be far from oppression, for you shall not fear, and from terror, for it shall not come near you. If indeed one attacks, [it is] not from me; whoever attacks you shall fall because of you. Look! I myself have created [the] craftsman who blows [the] fire [of] coals, and who produces a weapon for his work; also I myself have created [the] destroyer to destroy. Every weapon formed against you shall not succeed, and you shall declare guilty every tongue [that] rises against you for judgment. This [is] the inheritance of the servants of Yahweh, and their {legal right} from me," {declares} Yahweh.
"Arise, shine! For your light has come, and the glory of Yahweh has risen on you.
But you shall be called the priests of Yahweh, {you will be called} servers of our God. You shall eat [the] wealth of [the] nations, and you shall boast in their riches.
I will rejoice greatly in Yahweh; my being shall shout in exultation in my God. For he has clothed me [with] garments of salvation, he has covered me [with the] robe of righteousness, as bridegroom adorns [himself] [with] a head wrap like a priest, and as bride adorns herself [with] her jewelry.
For the sake of Zion I will not be silent, and for the sake of Jerusalem I will not maintain a quiet attitude, until her righteousness goes out like the bright light, and her salvation burns like a torch. And [the] nations shall see your righteousness, and all [the] kings your glory, and {you will be called} a new name that the mouth of Yahweh will designate. read more. And you shall be a crown of beauty in the hand of Yahweh, and a headband of royalty in the hand of your God.
Yahweh has sworn by his right hand, and by {his mighty arm}, "Surely I will never again give your grain [as] food to {your enemies}, and surely {foreigners} shall not drink your new wine at which you have labored."
And indeed, I will take some of them as priests [and] the Levites," says Yahweh.
The word that came to Jeremiah from Yahweh when King Zedekiah sent to him Pashhur, the son of Malchiah, and Zephaniah, the son of Maaseiah, the priest, {saying}, "Please inquire [of] Yahweh on behalf of us, for Nebuchadnezzar the king of Babylon [is] fighting against us. Perhaps Yahweh will do with us according to all his miraculous acts, so that he may go up from against us."
"Seventy weeks is decreed for your people and {for your holy city}, to put an end to the transgression and to seal [up] sin and to make atonement for guilt and to bring [in] everlasting righteousness and to seal vision and prophet and to anoint {the most holy place}.
And he will build the temple of Yahweh, and he will bear majesty and will sit and rule on his throne. And he shall be a priest on his throne, and the counsel of peace will be between the two of them." '
"They will be mine," says Yahweh of hosts, "on the day that I [am] acting, [my] treasured possession. I will have compassion on them as a man has compassion on his son who serves him.
And behold, a woman who had been suffering with a hemorrhage twelve years approached from behind [and] touched the edge of his cloak,
Now it happened that when the days were approaching {for him to be taken up}, he set [his] face to go to Jerusalem.
For from his fullness we have all received, and grace after grace.
For [the one] whom God sent speaks the words of God, for he does not give the Spirit by measure.
For [the one] whom God sent speaks the words of God, for he does not give the Spirit by measure.
For this one the doorkeeper opens, and the sheep hear his voice, and he calls his own sheep by name and leads them out.
(Now he did not say this from himself, but being high priest in that year, he prophesied that Jesus was going to die for the nation,
and brought [him] to Annas first, for he was the father-in-law of Caiaphas, who was high priest that year.
God, [after he] had raised up his servant, sent him to you first, to bless you by turning each [of you] back from your wickedness!"
Jesus of Nazareth--how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, because God was with him.
Jesus of Nazareth--how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, because God was with him.
But from him you are in Christ Jesus, who became wisdom to us from God, and righteousness and sanctification and redemption,
For I am jealous [for] you with a godly jealousy, because I promised you [in marriage] to one husband, to present [you] [as] a pure virgin to Christ.
Therefore he was obligated to be made like his brothers in all [respects], in order that he could become a merciful and faithful high priest in the things relating to God, in order to make atonement for the sins of the people. For in that which he himself suffered [when he] was tempted, he is able to help those who are tempted.
Therefore, holy brothers, sharers in a heavenly calling, consider Jesus, the apostle and high priest of our confession, who was faithful to the one who appointed him, as Moses also [was] in his household.
Therefore, [because we] have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold fast to our confession.
Therefore, [because we] have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold fast to our confession. For we do not have a high priest who is not able to sympathize with our weaknesses, but who has been tempted in all [things] in the same way, without sin.
being able to deal gently with those who are ignorant and led astray, since he himself also is surrounded by weakness,
And someone does not take for himself the honor, but is called by God, just as Aaron also [was]. Thus also Christ did not glorify himself to become high priest, but the one who said to him, "You are my Son, today I have begotten you," read more. just as also in another [place] he says, "You [are] a priest {forever} according to the order of Melchizedek,"
where Jesus, the forerunner for us, entered, [because he] became a high priest {forever} according to the order of Melchizedek.
Thus if perfection was through the Levitical priesthood, for on the basis of it the people received the law, what further need [is there] for another priest to arise according to the order of Melchizedek and not said to be according to the order of Aaron?
For the one about whom these [things] are spoken belongs to another tribe from which no one has officiated at the altar. For [it is] evident that our Lord is a descendant of Judah, a tribe [with reference] to which Moses said nothing concerning priests. read more. And it is still more clear, if another priest according to the likeness of Melchizedek arises, who has become [a priest] not according to a law of physical requirement, but according to the power of an indestructible life. For it is testified, "You [are] a priest {forever} according to the order of Melchizedek."
And by as much as [this was] not without an oath (for these on the one hand {have become priests} without an oath, but he with an oath by the one who said to him, "The Lord has sworn and will not change his mind, 'You [are] a priest {forever}'"), read more. by so much more Jesus has become the guarantee of a better covenant. And indeed many {have become} priests, because they were prevented by death from continuing [in office],
And indeed many {have become} priests, because they were prevented by death from continuing [in office],
Therefore also he is able to save completely those who draw near to God through him, [because he] always lives in order to intercede on their behalf. For a high priest such as this indeed is fitting for us, holy, innocent, undefiled, separated from sinners, and having become exalted [above] the heavens,
For a high priest such as this indeed is fitting for us, holy, innocent, undefiled, separated from sinners, and having become exalted [above] the heavens,
For a high priest such as this indeed is fitting for us, holy, innocent, undefiled, separated from sinners, and having become exalted [above] the heavens, who does not {need every day} like the former high priests to offer up sacrifices for his own sins [and] then for the [sins] of the people, because he did this once for all [when he] offered up himself.
who does not {need every day} like the former high priests to offer up sacrifices for his own sins [and] then for the [sins] of the people, because he did this once for all [when he] offered up himself.
who does not {need every day} like the former high priests to offer up sacrifices for his own sins [and] then for the [sins] of the people, because he did this once for all [when he] offered up himself. For the law appoints men [as] high priests who have weakness, but the statement of the oath, after the law, [appoints] a Son, who is made perfect {forever}.
For the law appoints men [as] high priests who have weakness, but the statement of the oath, after the law, [appoints] a Son, who is made perfect {forever}.
Now [this is] the main point in what has been said: we have a high priest such as this, who sat down at the right hand of the throne of the Majesty in heaven, a minister of the sanctuary and of the true tabernacle which the Lord set up, not man.
Now if he were on earth, he would not even be a priest, [because there] are those who offer the gifts according to the law,
But now he has attained a more excellent ministry, by as much as he is also mediator of a better covenant which has been enacted upon better promises.
which [was] a symbol for the present time, in which both the gifts and sacrifices which were offered were not able to perfect the worshiper with respect to the conscience,
and not by the blood of goats and calves, but by his own blood, he entered once for all into the [most] holy place, obtaining eternal redemption.
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works to serve [the] living God?
For Christ did not enter into a sanctuary made by hands, a [mere] copy of the true [one], but into heaven itself, now to appear in the presence of God on our behalf, and not in order that he can offer himself many times, as the high priest enters into the sanctuary {year by year} with blood not his own, read more. since it would have been necessary for him to suffer many times from the foundation of the world, but now he has appeared once at the end of the ages for the removal of sin by the sacrifice of himself.
since it would have been necessary for him to suffer many times from the foundation of the world, but now he has appeared once at the end of the ages for the removal of sin by the sacrifice of himself.
thus also Christ, having been offered once in order to bear the sins of many, will appear for the second time without reference to sin to those who eagerly await him for salvation.
For the law, possessing a shadow of the good [things] that are about to come, not the form of things itself, [is] never able {year by year} by means of the same sacrifices which they offer without interruption to make perfect those who draw near.
For the law, possessing a shadow of the good [things] that are about to come, not the form of things itself, [is] never able {year by year} by means of the same sacrifices which they offer without interruption to make perfect those who draw near. For otherwise, would they not have ceased to be offered, because the ones who worship, having been purified once and for all, would no longer have any consciousness of sins?
For otherwise, would they not have ceased to be offered, because the ones who worship, having been purified once and for all, would no longer have any consciousness of sins?
Therefore, [when he] came into the world, he said, "Sacrifice and offering you did not want, but a body you prepared for me;
Then I said, 'Behold, I have come-- in the roll of the book it is written about me-- to do your will, O God.'
then he has said, "Behold, I have come to do your will." He takes away the first in order to establish the second, by which will we are made holy through the offering of the body of Jesus Christ once for all.
But this one, [after he] had offered one sacrifice for sins for all time, sat down at the right hand of God,
For by one offering he has perfected for all time those who are made holy.
"This [is] the covenant that I will decree for them after those days, says the Lord: I am putting my laws on their hearts, and I will write them on their minds." [He] also [says], "Their sins and their lawless deeds I will never remember again."
[He] also [says], "Their sins and their lawless deeds I will never remember again." Now where [there is] forgiveness of these, [there is] no longer an offering for sin.
Now where [there is] forgiveness of these, [there is] no longer an offering for sin. Therefore, brothers, [since we] have confidence for the entrance into the sanctuary by the blood of Jesus,
Therefore, brothers, [since we] have confidence for the entrance into the sanctuary by the blood of Jesus, [by the] new and living way which he inaugurated for us through the curtain, that is, his flesh,
[by the] new and living way which he inaugurated for us through the curtain, that is, his flesh, and [since we have] a great priest over the house of God,
and [since we have] a great priest over the house of God, let us approach with a true heart in the full assurance of faith, our hearts sprinkled [clean] from an evil conscience and our bodies washed with pure water.
let us approach with a true heart in the full assurance of faith, our hearts sprinkled [clean] from an evil conscience and our bodies washed with pure water. Let us hold fast to the confession of [our] hope without wavering, for the one who promised [is] faithful.
Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow of change. [By his] will he gave birth to us through the message of truth, so that we should be a kind of first fruits of his creatures.
But you [are] a chosen race, a royal priesthood, a holy nation, a people for [God's] possession, so that you may proclaim the virtues of the one who called you out of darkness into his marvelous light,
what we have seen and heard, we announce to you also, in order that you also may have fellowship with us, and indeed our fellowship [is] with the Father and with his Son Jesus Christ.
And you have an anointing from the Holy One, and you all know.
and made us a kingdom, priests to his God and Father--to him [be] the glory and the power {forever and ever}. Amen.
and in the midst of the lampstands [one] like a son of man, dressed in [a robe] reaching to the feet and girded around his chest [with] a golden belt,
The one who has an ear, let him hear what the Spirit says to the churches. To the one who conquers, I will give to him [some] of the hidden manna, and I will give to him a white stone, and on the stone a new name written, that no one knows except the one who receives [it].'
But you have a few {people} in Sardis who have not defiled their clothing, and they will walk with me in white, because they are worthy. The one who conquers in this way will be dressed in white clothing, and I will never erase his name from the book of life, and I will declare his name before my Father and before his angels.
The one who conquers, I will make him a pillar in the temple of my God, and he will never go outside again, and I will write on him the name of my God and the name of the city of my God, the new Jerusalem that comes down from heaven from my God, and my new name.
These are those who have not been defiled with women, for they are virgins. These [are] the ones who follow the Lamb wherever he goes. These were bought from humanity [as] first fruits to God and to the Lamb,
These are those who have not been defiled with women, for they are virgins. These [are] the ones who follow the Lamb wherever he goes. These were bought from humanity [as] first fruits to God and to the Lamb,
And the armies [that are] in heaven, dressed in clean, white fine linen, were following him on white horses.
And he will wipe away every tear from their eyes, and death will not exist [any] longer, and mourning or wailing or pain will not exist [any] longer. The former [things] have passed away."
Hastings
Morish
It is remarkable that this title occurs but seldom in the O.T. Le 21:10; Nu 35:25; Jos 20:6; 2Ki 12:10; 2Ch 24:11, etc. Aaron was constantly called 'the priest;' but as his sons were also called priests, he was necessarily the 'chief' and would correspond to what is called high priest in the N.T. His office is summed up in few words: he "is ordained for men in things pertaining to God" that he might offer both gifts and sacrifices for sins. He stood for the people to God: he offered up the sacrifices which put the people in relation with God (Lev. 9), also those on the day of atonement (Lev. 16), and he blessed them as from God. He, as taken from among men, was one who could have compassion on, or forbearance toward, the ignorant and the erring; for that he himself was compassed with infirmity. Heb 5:1-2. Aaron did not take the honour upon himself, nor did Christ. Heb 5:4-5. Having accomplished redemption by the offering of Himself, He passed through the heavens and sat down on the right hand of God. He is touched with the feeling of our infirmities, having been Himself tempted as we are, apart from sin. He ever lives to make intercession for us, He is also the minister of the sanctuary
See Verses Found in Dictionary
" 'As for the priest [who is] higher than his brothers, on whose head the oil of anointment is poured and {he was ordained} to wear the garments, he shall not dishevel his head, and he shall not tear his garments.
The community will deliver the killer from the hand of the blood avenger, and the community will restore him to the city of his refuge to which he fled; and he will live there in it until the death of the high priest who was anointed with holy oil.
The killer will stay in that city until he stands before the congregation for the trial, until the death of the one who is the high priest in those days. Then {the killer will return} to his city and to his house, to the city from which he fled.'"
Therefore, [because we] have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold fast to our confession. For we do not have a high priest who is not able to sympathize with our weaknesses, but who has been tempted in all [things] in the same way, without sin.
For every high priest taken from among men is appointed on behalf of people in the things relating to God, in order that he can offer both gifts and sacrifices on behalf of sins, being able to deal gently with those who are ignorant and led astray, since he himself also is surrounded by weakness,
And someone does not take for himself the honor, but is called by God, just as Aaron also [was]. Thus also Christ did not glorify himself to become high priest, but the one who said to him, "You are my Son, today I have begotten you,"
Now [this is] the main point in what has been said: we have a high priest such as this, who sat down at the right hand of the throne of the Majesty in heaven,
Smith
High priest.
The first distinct separation of Aaron to the office of the priesthood, which previously belonged to the first-born was that recorded
... We find from the very first the following characteristic attributes of Aaron and the high priests his successors, as distinguished from the other priests: Aaron alone was anointed,
whence one of the distinctive epithets of the high priest was "the anointed priest."
see
The anointing of the sons of Aaron, i.e. the common priests seems to have been confined to sprinkling their garments with the anointing oil.
etc. The high priest had a peculiar dress, which passed to his successor at his death. This dress consisted of eight parts: (a) The breastplate, or, as it is further named, vs.
the breastplate of judgment. The breastplate was originally two spans long and one span broad, but when doubled it was square, the shape in which it was worn. On it were the twelve precious stones, set in four rows, three in a row, thus corresponding to the twelve tribes--each stone having the name of one of the children of Israel engraved upon it. (b) The ephod. This consisted of two parts, of which one covered the back and the other the front, i.e. the breast and upper part of the body. These parts were clasped together on the shoulder with two large onyx stones, each having engraved on it six of the names of the tribes of Israel. They were further united by a "curious girdle" of gold blue purple, scarlet and fine twined linen round the waist. [EPHOD; GIRDLE]
See Ephod (2)
See Girdle
(c) The robe of the ephod. This was of inferior material to the ephod itself being all of blue, ver. 31, which implied its being only of "woven work." ch.
It was worn immediately under the ephod, and was longer than it. The skirt of this robe had a remarkable trimming of pomegranates in blue, red and crimson, with a bell of gold between each pomegranate alternately. The bells were to give a sound when the high priest went in and came out of the holy place. (d) The mitre or upper turbin, with its gold plate, engraved with "Holiness to the Lord," fastened to it by a ribbon of blue. (e) The broidered coat was a tunic or long skirt of linen with a tessellated or diaper pattern, like the setting of stone. (f) The girdle, also of linen, was wound round the body several times from the breast downward, and the ends hung down to the ankles. (g) The breeches or drawers, of linen, covered the loins and thighs; and (h) The bonnet was a turban of linen, partially covering the head, but not in the form of a cone like that of the high priest when the mitre was added to it. These last four were common to all priests. The high priest alone was permitted to enter the holy of holies, which he did once a year, on the great day of atonement, when he sprinkled the blood of the sin offering on the mercy seat, and burnt incense within the veil
... The manslayer might not leave the city of refuge during the lifetime of the existing high priest. It was also forbidden to the high priest to follow a funeral, or rend his clothes for the dead. It does not appear by whose authority the high priests were appointed to their office before there were kings of Israel. After this the office seems to have been used for political rather than religious purposes. Though at first chosen for life, we find that Solomon deposed Abiathar,
and that Herod appointed a number of high priests, which may account for there being at least two living in Christ's time, Annas and Caiaphas.
Lu 3:2
The usual are for entering upon the functions of the priesthood, according to
is considered to have been 20 years, though a priest or high priest was not actually incapacitated if he had attained to puberty. Again, according to
no one that had a blemish could officiate at the altar. The theological view of the high priesthood does not fall within the scope of this work. It must suffice therefore to indicate that such a view would embrace the consideration of the office, dress, functions and ministrations of the high priest considered as typical of the priesthood of our Lord Jesus Christ, and as setting forth under shadows the truths which are openly taught under the gospel. This had been done to a great extent in the Epistle to the Hebrews. It would also embrace all the moral and spiritual teaching supposed to be intended by such symbols.
See Verses Found in Dictionary
And you will make a breast piece of judgment, a work of a skilled craftsman; you will make it like the work of the ephod; you will make it of gold, blue and purple and crimson [yarns], and finely twisted linen.
And Aaron will bear the names of the {Israelites} in the breast piece of judgment on his heart, when he comes to the sanctuary, for a remembrance before Yahweh continually. And you will put the Urim and the Thummim on the breast piece of judgment, and they will be on the heart of Aaron when he comes before Yahweh, and Aaron will bear the judgment of the {Israelites} on his heart before Yahweh continually.
And you will clothe them--Aaron, your brother, and his sons with him--and you will anoint them and {ordain them} and consecrate them, and they will serve as priests for me.
And you will take [some] of the blood that is on the altar and [some] of the anointing oil, and you will spatter [it] on Aaron and on his garments and on his sons and on his sons' garments with him, and he will be sacred, and his garments and his sons and his sons' garments with him.
And he made the robe of the ephod, weaver's work, totally of blue [yarn].
if the anointed priest sins, {bringing guilt on the people}, then, concerning the sin that he has {committed}, he shall bring {a young bull} without defect for Yahweh as a sin offering.
The anointed priest shall take {some of} the bull's blood and shall bring it to [the] tent of assembly,
Then the anointed priest shall bring {some of} the bull's blood to [the] tent of assembly,
Then he poured out {part of} the anointing oil on Aaron's head--thus he anointed him [in order] to consecrate him.
" 'As for the priest [who is] higher than his brothers, on whose head the oil of anointment is poured and {he was ordained} to wear the garments, he shall not dishevel his head, and he shall not tear his garments.
Then the king appointed Benaiah the son of Jehoiada in his place over the army, and the king appointed Zadok the priest in place of Abiathar.
And the enrollment of the priests [was] according to the house of their fathers, and the Levites, from twenty years old and upward, according to their posts by their working groups.
in the time of the high priest Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness.