Reference: John, The Epistles Of
Fausets
FIRST EPISTLE. Genuineness. Polycarp, John's disciple (ad Philippians 7), quotes 1Jo 4:3. Eusebius (H. E., iii. 39) says of Papias, John's hearer, "he used testimonies from the first epistle of John." Irenaeus (Eusebius, H. E., v. 8) often quoted it; he quotes (Haeres. iii. 15, sections 5,8) from John by name 1Jo 2:18; and in 1Jo 3:16, section 7 he quotes 1Jo 4:1-3; 5:1; 2Jo 1:7-8. Clement Alex. (Strom. ii. 66, p. 664) refers to 1Jo 5:16 as in John's larger epistle; compare Strom. iii. 32,42; iv. 102. Tertullian adv. Marcion, vi. 16, refers to 1Jo 4:1; adv. Praxean xv to 1Jo 1:1; also 1Jo 1:10, and contra Gnost. 12. Cyprian (Ep. 28:24) quotes 1Jo 2:3-4 as John's; and, de Orat. Domini, 5, quotes 1Jo 2:15-17; De opere et Eleemos. quotes 1Jo 1:8; De bono Patientiae quotes 1Jo 2:6.
Muratori's Fragment on the Canon states "there are two (the Gospel and epistle) of John esteemed universal," quoting 1Jo 1:3. The Peshito Syriac has it. Origen (Eusebius vi. 25) designates the first epistle genuine, and "probably second and third epistles, though all do not recognize the latter two"; he quotes 1Jo 1:5 (tom. 13 vol. 2). Dionysius of Alexandria, Origen's scholar, cites this epistle's words as the evangelist John's. Eusebius (H. E., iii. 24) says John's first epistle and Gospel are "acknowledged without question by those of the present day, as well as by the ancients." So Jerome (Catalog. Ecclesiastes Script.). Marcion opposed it only because it was opposed to his heresies. The Gospel and the first epistle are alike in style, yet evidently not mere copies either of the other. The individual notices, it being a universal epistle, are fewer than in Paul's epistles; but what there are accord with John's position.
He implies his apostleship (1Jo 2:7,26), alludes to his Gospel (Joh 1:1, compare Joh 1:14; 20:27), and the affectionate He uniting him as an aged pastor to his spiritual "children" (1Jo 2:18-19). In 1Jo 4:1-3 he alludes to the false teachers as known to his readers; in 1Jo 5:21 he warns them against the idols of the world around. Docetism existed in germ already, though the Docete by name appear first in the second century (Col 1:15-18; 1Ti 3:16; Heb 1:1-3). Hence 1Jo 4:1-3 denounces as "not of God every spirit that confesseth not that Jesus Christ is come in the flesh" (compare Joh 2:22-23). Presciently the Spirit through John forearms the church against the coming heresy.
TO WHOM THE EPISTLES WERE ADDRESSED. Augustine (Quaest. Evang. 2:39) says it was addressed to the Parthians, i.e. the Christians beyond the Euphrates, outside the Roman empire, "the church at Babylon elected together with" (1Pe 5:13) the churches in the Ephesian region, where Peter sent his epistles (1Pe 1:1; Pontus, Galatia, Cappadocia, Asia, Bithynia). As Peter addressed the Asiatic flock tended first by Paul, then by John, so John, Peter's close companion, addresses the flock among whom Peter was when he wrote. Thus "the elect lady" (2Jo 1:1) answers to "the church elected together."
TIME AND PLACE. This epistle is subsequent to the Gospel, for it assumes the reader's acquaintance with the Gospel facts and Christ's speeches, and His aspect as the incarnate Word God manifest in the flesh, set forth in John's Gospel. His fatherly tone addressing his "little children" implies it was written in old age, perhaps A.D. 90. The rise of antichristian teachers he marks as a sign of "the last time" (1Jo 2:18), no other "age" or dispensation will be until Christ comes; for His coming the church is to be ever waiting; Heb 1:2, "these last days." The region of Ephesus, where Gnostic heresy sprang up, was probably the place, and the latter part of the apostolic age the time, of writing. Contents. Fellowship with the Father and the Son is the subject and object (1Jo 1:3). Two divisions occur:
(1) 1 John 1:5 - 2:28, God is light without darkness; consequently, to have fellowship with Him necessitates walking in the light. Confession and consequent forgiveness of sins, through Christ's propitiation for the world and advocacy for believers, are a necessary preliminary; a further step is positive keeping God's commandments, the sum of which is love as contrasted with hatred, the sum of disobedience. According to their several stages of spiritual growth, children, fathers, young men, as respectively forgiven, knowing the Father, and having overcome the wicked one, John exhorts them not to love the world, which is incompatible with the indwelling of the Father's love. This anointing love dwelling in us, and our continuing to abide in the Son and in the Father, is the antidote against the antichristian teachers in the world, who are of the world, not of the church, and therefore have gone out from it.
(2) 1 John 2:29 - 5:5 handles the opening thesis: "He is righteous," therefore "every one that doeth righteousness is born of Him." Sonship involves present self purification, first because we desire now to be like Him, "even as He is pure," secondly because we hope hereafter to be perfectly like Him, our sonship now hidden shall be manifested, and we shall be made like Him when He shall be manifested (answering to Paul's Colossians 3), for our then "seeing him as He is" involves transfiguration into His likeness (compare 2Co 3:18; Php 3:21). In contrast, the children of the devil hate; the children of God love. Love assures of acceptance with God for ourselves and our prayers, accompanied as they are with obedience to His commandment to "believe on Jesus Christ, and love one another"; the seal is "the Spirit given us" (1Jo 3:24). In contrast (as in the first division), denial of Christ and adherence to the world characterize the false spirits (1Jo 4:1-6). The essential feature of sonship or birth of God is unslavish love to God, because God first loved us and gave His Son to die for us (1Jo 4:18-19), and consequent love to the brethren as being God's sons like ourselves, and so victory over the world through belief in Jesus as the Son of God (1Jo 5:4-5).
(3) 1Jo 5:6-21. Finally, the truth on which our fellowship with God rests is, Christ came by water in His baptism, the blood of atonement, and the witnessing Spirit which is truth, which correspond to our baptism with water and the Spirit, and our receiving the atonement by His blood and the witness of His Spirit. In the opening he rested this truth on his apostolic witness of the eye, the ear, and the touch; so at the close on God's witness, which the believer accepts, and by rejecting which the unbeliever makes God a liar. He adds his reason for writing (1Jo 5:13), corresponding to 1Jo 1:4 at the beginning, namely, that "believers may know they have (already) eternal life," the spring of "joy" (compare Joh 20:31), and so may have "confidence" in their prayers being answered (1Jo 5:14-15; compare 1Jo 3:22 in the second part), e.g. their intercessions for a brother sinning, provided his sin be not unto death (1Jo 5:16). He sums up with stating our knowledge of Him that is true, through His gift, our being in Him by virtue of being in His Son Jesus Christ; being "born of God" we keep ourselves so that the wicked one toucheth us not, in contrast to the world lying in the wicked one; therefore still, "little children, keep yourselves from idols" literal and spiritual.
STYLE. Aphorism and repetition of his own phrases abound. The affectionate hortatory tone, and the Hebraistic form which delights in parallelism of clauses (as contrasted with Paul's logical Grecian style), and his own simplicity of spirit dwelling fondly on the one grand theme, produce this repetition of fundamental truths again and again, enlarged, applied, and condensed by turns. Contemplative rather than argumentative, he dwells on the inner rather than the outer Christian life. The thoughts do not move forward by progressive steps, as in Paul, but in circles round one central thought, viewed now under the positive now under the negative aspect. His Lord's contrasted phrases in the Gospel John adopts in his epistles, "flesh," "spirit," "light," "darkness," "life," "death," "abide in Him"; "fellowship with the Father and Son, and with one another" is a phrase not in the Gospel, but in Acts and Paul's e
See Verses Found in Dictionary
In the beginning existed the Word, and the Word was with God, and the Word was God.
And the Word was made flesh, and tabernacled among us, (and we beheld his glory, the glory as of the only begotten of the Father) full of grace and truth.
and they believed the scripture, and the word which Jesus had said. Now when he was in Jerusalem at the passover, on the feast day, many believed in his name, beholding the miracles which he did.
Then saith he to Thomas, Reach hither thy finger, and behold my hands, and reach hither thy hand, and thrust it into my side, and be not faithless, but believing.
But these are written, that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life thro' his name.
Caius, my host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus, a brother.
And we all with unveiled face, beholding as in a glass the glory of the Lord, are transformed into the same image, from glory to glory, as by the Spirit of the Lord.
Who will transform our vile body, that it may be fashioned like unto his glorious body, acccording to the mighty working, whereby he is able even to subject all things to himself.
In whom we have redemption through his blood, the forgiveness of sins: Who is the image of the invisible God, the first begotten of every creature. read more. For through him were created all things, that are in heaven and that are on earth, visible and invisible; whether they be thrones, or dominions, or principalities, or powers; all things were created by him and for him. And he is before all things, and by him all things consist, And he is the head of his body the church; who is the beginning, the first-begotten from the dead, that in all things he might have the pre-eminence.
God who at sundry times and in divers manners spake of old to the fathers by the prophets, hath in these last days spoken to us by his Son; Whom he hath appointed heir of all things, by whom he also made the worlds:
Whom he hath appointed heir of all things, by whom he also made the worlds: Who being the brightness of his glory, and the express image of his person, and sustaining all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the majesty on high,
Peter an Apostle of Jesus Christ to the sojourners scattered thro' Pontus,
Peter an Apostle of Jesus Christ to the sojourners scattered thro' Pontus, Galatia, Cappadocia, Asia, and Bithynia, Elect (according to the fore-knowledge of God the Father) thro' sanctification of the Spirit unto obedience and sprinkling of the blood of Jesus Christ. Grace and peace be multiplied to you.
The elders that are among you I exhort, who am a fellow-elder, and a witness of the sufferings of Christ, and likewise a partaker of the glory which shall be revealed,
The church that is at Babylon, elected together with you, saluteth you, and Mark my son.
The church that is at Babylon, elected together with you, saluteth you, and Mark my son.
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have beheld, and our hands have handled of the word of life:
That which we have seen and heard declare we to you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son, Jesus Christ:
That which we have seen and heard declare we to you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son, Jesus Christ: And these things write we to you, that your joy may be full. read more. And this is the message which we have heard of him and declare to you, that God is light, and in him is no darkness at all.
If we say, we have not sinned, we make him a liar, and his word is not in us.
And hereby we know that we know him, if we keep his commandments. He that faith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
He that saith, he abideth in him, ought himself also so to walk, even as he walked. Beloved, I write not a new commandment to you, but the old commandment, which ye have had from the beginning; the old commandment is the word which ye have heard from the beginning.
Love not the world, neither the things that are in the world: if any one love the world, the love of the Father is not in him. For all that is in the world, the desire of the flesh, and the desire of the eye, and the pride of life, is not of the Father, but is of the world. read more. And the world passeth away, and the desire thereof; but he that doth the will of God abideth for ever. Little children, it is the last time: and as ye have heard that Antichrist cometh, so even now there are many Antichrists, whereby we know that it is the last time.
Little children, it is the last time: and as ye have heard that Antichrist cometh, so even now there are many Antichrists, whereby we know that it is the last time.
Little children, it is the last time: and as ye have heard that Antichrist cometh, so even now there are many Antichrists, whereby we know that it is the last time. They went out from us, but they were not of us: for if they had been of us, they would have continued with us: but they went out, that they might be made manifest, that they were not all of us.
These things have I written to you, concerning them that seduce you.
Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
And he that keepeth his commandments, abideth in him, and he in him: and hereby we know that he abideth in us, by the Spirit which he hath given us.
Beloved, believe not every spirit, but try the spirits, whether they are of God, because many false prophets are gone out into the world.
Beloved, believe not every spirit, but try the spirits, whether they are of God, because many false prophets are gone out into the world.
Beloved, believe not every spirit, but try the spirits, whether they are of God, because many false prophets are gone out into the world.
Beloved, believe not every spirit, but try the spirits, whether they are of God, because many false prophets are gone out into the world.
Beloved, believe not every spirit, but try the spirits, whether they are of God, because many false prophets are gone out into the world. Hereby ye know the spirit of God: every spirit which confesseth Jesus Christ come in the flesh, is of God.
Hereby ye know the spirit of God: every spirit which confesseth Jesus Christ come in the flesh, is of God.
Hereby ye know the spirit of God: every spirit which confesseth Jesus Christ come in the flesh, is of God.
Hereby ye know the spirit of God: every spirit which confesseth Jesus Christ come in the flesh, is of God. And every spirit which confesseth not Jesus Christ come in the flesh, is not of God: and this is that spirit of Antichrist, whereof ye have heard that it should come; and now already it is in the world.
And every spirit which confesseth not Jesus Christ come in the flesh, is not of God: and this is that spirit of Antichrist, whereof ye have heard that it should come; and now already it is in the world.
And every spirit which confesseth not Jesus Christ come in the flesh, is not of God: and this is that spirit of Antichrist, whereof ye have heard that it should come; and now already it is in the world.
And every spirit which confesseth not Jesus Christ come in the flesh, is not of God: and this is that spirit of Antichrist, whereof ye have heard that it should come; and now already it is in the world.
And every spirit which confesseth not Jesus Christ come in the flesh, is not of God: and this is that spirit of Antichrist, whereof ye have heard that it should come; and now already it is in the world. Ye are of God, beloved children, and have overcome them; because greater is he that is in you, than he that is in the world. read more. They are of the world; therefore speak they of the world, and the world heareth them. We are of God; he that knoweth God, heareth us: he that is not of God, heareth not us: hereby know we the Spirit of truth and the spirit of error.
There is no fear in love, but perfect love casteth out fear, because fear hath torment. He that feareth is not made perfect in love. We love him, because he first loved us.
Whosoever believeth that Jesus is the Christ is born of God; and every one who loveth him that begat, loveth him also that is begotten of him.
For whosoever is born of God overcometh the world; and this is the victory that overcometh the world, even our faith. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? read more. This is he that came by water and blood; even Jesus Christ; not by the water only, but by the water and the blood: and it is the Spirit who testifieth; because the Spirit is truth. For there are three that testify on earth, the Spirit, and the water, and the blood, and these three agree in one. And there are three that testify in heaven, the Father, the Word, and the Holy Ghost, and these three are one. If we receive the testimony of men, the testimony of God is greater; and this is the testimony of God, which he hath testified of his Son. He that believeth on the Son of God, hath the testimony in himself. He that believeth not God, hath made him a liar, because he believeth not the testimony which he hath testified of his Son. And this is the testimony, that God hath given us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life. These things have I written to you that believe on the name of the Son of God, that ye may know ye have eternal life, and that ye may believe on the Son of God.
These things have I written to you that believe on the name of the Son of God, that ye may know ye have eternal life, and that ye may believe on the Son of God. And this is the confidence which we have in him, that if we ask any thing according to his will, he heareth us.
And this is the confidence which we have in him, that if we ask any thing according to his will, he heareth us. And if we know that he heareth us, whatsoever we ask, we know that we have the petitions which we asked of him.
And if we know that he heareth us, whatsoever we ask, we know that we have the petitions which we asked of him. If any one see his brother sin a sin which is not unto death, let him ask, and he will give him life for them that sin not unto death.
If any one see his brother sin a sin which is not unto death, let him ask, and he will give him life for them that sin not unto death.
If any one see his brother sin a sin which is not unto death, let him ask, and he will give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for that. All unrighteousness is sin: but there is a sin not unto death. read more. We know that whosoever is born of God sinneth not; but he that is born of God keepeth himself, and the wicked one toucheth him not. We know, that we are of God, and the whole world lieth in the wicked one. But we know that the Son of God is come; and he hath given us an understanding that we may know the true one; and we are in the true one, even in his Son Jesus Christ; this is the true God and eternal life. Beloved children, keep yourselves from idols. Amen.
Beloved children, keep yourselves from idols. Amen.
The elder unto the elect Kuria and her children, whom I love in the truth, and not I only, but likewise all who know the truth, For the truth's sake,
For many seducers are entered into the world, who confess not Jesus Christ that came in the flesh.
he that abideth in the doctrine of Christ, he hath both the Father and the Son. If any come to you, and bring not this doctrine,
he that abideth in the doctrine of Christ, he hath both the Father and the Son. If any come to you, and bring not this doctrine,
he that abideth in the doctrine of Christ, he hath both the Father and the Son. If any come to you, and bring not this doctrine, receive him not into your house, neither bid him God speed. For he that biddeth him God speed, is partaker of his evil deeds.
receive him not into your house, neither bid him God speed. For he that biddeth him God speed, is partaker of his evil deeds. Having many things to write to you, I was not minded to write with paper and ink: but I trust to come to you and speak face to face, that our joy may be full.
I have no greater joy than this, to hear that my children walk in the truth. Beloved, thou dost faithfully whatsoever thou dost to the brethren and to strangers,