Reference: King
Easton
is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Jos 12:9,24), whom Joshua subdued. Adonibezek subdued seventy kings (Jg 1:7). In the New Testament the Roman emperor is spoken of as a king (1Pe 2:13,17); and Herod Antipas, who was only a tetrarch, is also called a king (Mt 14:9; Mr 6:22).
This title is applied to God (1Ti 1:17), and to Christ, the Son of God (1Ti 6:15-16; Mt 27:11). The people of God are also called "kings" (Da 7:22,27; Mt 19:28; Re 1:6, etc.). Death is called the "king of terrors" (Job 18:14).
Jehovah was the sole King of the Jewish nation (1Sa 8:7; Isa 33:22). But there came a time in the history of that people when a king was demanded, that they might be like other nations (1Sa 8:5). The prophet Samuel remonstrated with them, but the people cried out, "Nay, but we will have a king over us." The misconduct of Samuel's sons was the immediate cause of this demand.
The Hebrew kings did not rule in their own right, nor in name of the people who had chosen them, but partly as servants and partly as representatives of Jehovah, the true King of Israel (1Sa 10:1). The limits of the king's power were prescribed (1Sa 10:25). The officers of his court were, (1) the recorder or remembrancer (2Sa 8:16; 1Ki 4:3); (2) the scribe (2Sa 8:17; 20:25); (3) the officer over the house, the chief steward (Isa 22:15); (4) the "king's friend," a confidential companion (1Ki 4:5); (5) the keeper of the wardrobe (2Ki 22:14); (6) captain of the bodyguard (2Sa 20:23); (7) officers over the king's treasures, etc. (1Ch 27:25-31); (8) commander-in-chief of the army (1Ch 27:34); (9) the royal counsellor (1Ch 27:32; 2Sa 16:20-23).
See Verses Found in Dictionary
Then Adonibezek said, "Three score and ten kings having their thumbs and great toes cut off, gathered their meat under my table wherefore as I have done so God hath done to me again." And they brought him to Jerusalem, and there he died.
and said unto him, "Behold, thou art old and thy sons follow not thy ways. Now, therefore, make us a king to judge us, as all other nations have."
And the LORD said unto Samuel, "Hear the voice of the people in all that they say unto thee. For they have not cast thee away, but me: that I should not reign over them.
And then Samuel took a box of oil and poured it upon his head, and kissed him, and said, "The LORD hath anointed thee to be a captain over his inheritance.
Then Samuel told the people the duty of the kingdom, and wrote it in a book, and laid it up before the LORD, and so sent all the people away; every man to his house.
And Joab the son of Zeruiah was over the host, and Jehoshaphat the son of Ahilud was recorder. And Zadok the son of Ahitub, and Ahimelech the son of Abiathar were the priests, and Seraiah was the scribe.
And Joab was over all the host of Israel. And Benaiah the son of Jehoiada was over the Cherethites and the Pelethites.
And Azariah the son of Nathan was over the general receivers; And Zabud the son of Nathan was a waiter and the king's companion; And Ahishar, the steward of household;
And Hilkiah the high priest and Ahikam, Achbor, Shaphan, and Asaiah went unto Huldah the Prophetess, wife of Shallum the son of Tikvah the son of Harahas keeper of the robes - which Prophetess dwelt in Jerusalem in the second ward - and communed with her.
Over the king's treasure was Azmaveth the son of Adiel. And over the treasure of the fields, in the cities, villages and castles, was Jonathan, the son of Uzziah. And over the workmen in the fields that tilled the ground, was Ezri the son of Chelub. read more. And the oversight of the vineyards had Shemaiah the Ramathite. Over the wine cellars and treasure of wine was Zabdi the Shipmite. And over the olive trees and mulberry trees that were in the valleys was Baalhanan the Gederite. And over the treasure of oil was Joash. And over the oxen that fed in Sharon was Shitrai the Sharonite. And over the oxen in the valleys was Shaphat the son of Adlai. And over the camels Obil the Ishmaelite. And over the asses was Jehdiah the Meronothite. And over the sheep was Jaziz the Hagrite. All these were the rulers of the substance of king David. And Jonathan, David's brother's son, a man of counsel, a man that taught wisdom, and a writer: he and Jehiel the son of Hachmoni waited on the king's sons.
And next to Ahithophel was Jehoiada the son of Benaiah, and Abiathar. And the captain of the king's war was Joab.
All his comfort and hope shall be rooted out of his dwelling, and shall bring him unto the king of fear.
Thus sayeth the LORD God of Hosts, "Go in to the treasury unto Shebna the governor, and say to him,
For the LORD shall be our captain, the LORD shall be our law giver. The LORD shall be our king, and he himself shall be our Saviour
till the time that the Ancient of Days came, that the judgment was given to the chiefest saints; and till the time that the saints had the kingdom in possession.
As for the kingdom, power, and all might that is under the heaven: it shall be given to the holy people of the most highest, whose kingdom is everlasting. Yea, all powers shall serve and obey him.'
And the King sorrowed: nevertheless for his oath's sake, and for their sakes, which sat also at the table, he commanded it to be given her.
Jesus said unto them, "Verily I say to you, When the son of man shall sit in the seat of his majesty, ye which follow me in the second generation shall sit also upon twelve seats, and judge the twelve tribes of Israel.
Jesus stood before the deputy, and the deputy asked him, saying, "Art thou the King of the Jews?" Jesus said unto him, "Thou sayest."
And the daughter of the said Herodias came in and danced, and pleased Herod and them that sat at board also. Then the king said unto the maiden, "Ask of me what thou wilt, and I will give it thee."
So then unto God, King everlasting, immortal, invisible, and wise only, be honour and praise for ever and ever. Amen.
which appearing, when the time is come, he shall show that is blessed and mighty only, King of Kings, and Lord of lords, which only hath immortality, and dwelleth in light that no man can attain, whom never man saw, neither can see: unto whom be honour and rule everlasting. Amen.
Submit yourselves unto all manner ordinance of man for the Lord's sake, whether it be unto the King as unto the chief head;
See that ye honour all men. Love brotherly fellowship, fear God, and honour the King.
and made us kings and priests unto God his father, be glory, and dominion for evermore amen.
Fausets
Moses (De 17:14-17) contemplated the contingency of a king being set up in Israel as in all the adjoining nations. The theocracy and the law could be maintained under kings as under a commonwealth. God's promise was," kings of people shall be of Sarah" (Ge 17:16). Other allusions to kings to come occur (Ge 36:31; Nu 24:17; De 28:36). The request of the people (1Sa 8:5, etc.), "make us a king to judge us like all the nations," evidently is molded after De 17:14; so Samuel's language in presenting Saul to the people (1Sa 10:24) as "him whom the Lord hath chosen" alludes to Moses' direction (De 17:15), "thou shalt in any wise set him king over thee whom the Lord thy God shall choose." It was not the mere desire for a king which is blamed, but the spirit of their request and the circumstances under which they made it.
They set aside Samuel, though appointed by the heavenly King, on the pretext "behold thou art old," though he took a leading part in state affairs for 35 years afterward (1Sa 8:5), "they have not rejected thee but ... Me that I should not reign over them"; they distrusted God's power and will to save them from Nahash (1Sa 12:12), though He had delivered them from the Philistines (1 Samuel 7). Samuel's sons were corrupt, but that did not warrant their desire to set aside himself, whom none could accuse of corruption (1 Samuel 12). Impatience of God's yoke (the laws of the theocracy), eagerness to imitate the nations around, and unbelief in trial, instead of seeking for the cause of their misfortunes in themselves, were the sin of their request. God in retribution "gave them a king in His anger" (Ho 13:10-11).
Samuel by God's direction warned them of the evil results of their desire, the prerogative to dispose of their property and their children at will, which he would claim; yet they refused to obey: "nay, but we will have a king, that we also may be like all the nations, and that the king may judge us and go out before us and fight our battles." The sacred record of Solomon's multiplying horses and chariots from Egypt, and foreign wives who turned away his heart, alludes to the prohibition (De 17:16-17; compare De 7:3-4; Ex 34:16), and proceeds to verify the prediction of the results of disobedience to it. God saves not by horses and horsemen, but by the Lord His people's God (Ho 1:7). Moses' caution against "returning to Egypt" accords with his experience (Nu 14:4). After the kingdom was set up in Israel the danger was no longer of a literal (but see Jer 42:14) but of a spiritual backsliding return to Egypt (Ho 11:5; Isa 30:1-2; 36:9; Eze 17:15).
Solomon's multiplication of horses and chariots from Egypt entailed constant traffic with that idolatrous nation, which the prohibition, De 17:16, was designed to prevent. The king when set up, as the judge previously, was but God's viceroy, enjoying only a delegated authority. The high priest, priests, and Levites, as God's ministers, were magistrates as well as religious officers. Saul was elected by the divine oracle from an obscure family, so that all saw his authority was held solely at God's pleasure. The king had the executive power under God; God reserved to Himself the executive. The words "Jehovah is our Judge, Jehovah is our Lawgiver, Jehovah is our King," embody the theocracy (Isa 33:22). The land itself was His (Le 25:23-42,55); and the people, as His servants, could not be permanently bondservants to men.
The king was closely connected with the priesthood, and was bound to "write (i.e. have written for him) a copy of the law out of that before the priests and Levites; he should read therein all his life, to keep all the words, that his heart might not be lifted up above his brethren, to the end that he might prolong his days in his kingdom" (De 17:18-20). Instead of being, like Eastern kings, of a distinct royal caste, he was simply to be first among equals, like his subjects bound by the fundamental law of the nation (compare Mt 23:9). None of the Israelite kings usurped the right to legislate. The people chose their king, but only in accordance with God's "choice" and from their "brethren" (1Sa 9:15; 10:24; 16:12; 1Ki 19:16; 1Ch 22:10). The rule ("one from among thy brethren shalt thou set king over thee," De 17:15) that no stronger should reign gives point to the question (See JESUS CHRIST), Mt 22:17, "is it lawful to give tribute unto Caesar?" (Jer 30:21).
The unlimited polygamy of Eastern kings was forbidden. Samuel wrote down "the manner of the kingdom" (1Sa 10:25), i.e. the rights and duties of the king in relation to Jehovah the supreme King, and to the nation. Despotic murders were committed as that of the 85 priests at Nob, besides the other inhabitants, by Saul (1Sa 22:18-19); but mostly the kings observed forms of law. Even Ahab did not seize at once Naboth's vineyard, but did it with the show of a trial. David slew Rechab and Baanah because they were self convicted of Ishbosheth's murder. The king was commander in chief, supreme judge, and imposer of taxes (Menahem, 2Ki 15:19-20; Jehoiakim, 2Ki 23:35) and levies of men (1Ki 5:13-15). He was "the Lord's anointed," consecrated with the holy oil heretofore reserved for the priests (Ex 30:23-33; 1Ki 1:39; 2Sa 7:14; Ps 89:19-20,26-27; 2:2,6-7). It was sacrilegious to kill him, even at his own request (1Sa 24:5-6,10; 26:9,16; 2Sa 1:14; La 4:20).
Type of Messiah (Da 9:26). The prophets were his advisers, reprovers (12/type/mstc'>2 Samuel 12, 1 Kings 21) and intercessors with God (1Ki 12:21-24; Isa 37:22-36; Jer 37:17; 38:2,4,14-26). He was bound to consult God by the Urim and Thummim of the high priest in every important step (1Sa 14:18-19; 28:6; 2Sa 2:1; 5:19,23). He held office on condition of loyalty to his supreme Lord. Saul, failing herein, forfeited his throne; he usurped the place of God's will: "we inquired not at the ark in the days of Saul" (1Ch 13:3). David, on the contrary, could not bear that God's throne, the ark, should lie neglected while his throne was so elevated, and he stripped off his royal robe for the linen ephod to do homage before the symbol of God's throne (2Sa 6:14).
The king selected his successor, under God's direction, as David chose Solomon before the elder son Adonijah (1Ki 1:30; 2:22; 2Sa 12:24-25); compare 2Ch 11:21-22, Rehoboam, Abijah; the firstborn was usually appointed (2Ch 21:3-4). The queen mother was regent during a son's minority, and always held a high position of power at court (1Ki 2:19; 2Ki 24:12,15; 11:1-3; Athaliah). His chief officers were the recorder, who wrote annals of his reign (2Sa 8:16); the scribe or secretary wrote dispatches and conducted his correspondence (2Sa 8:17); the officer over the house, arrayed in a distinctive robe of office and girdle (Isa 22:15, etc., Isa 36:3); the king's friend or companion (1Ki 4:5); the captain of the body guard (2Sa 20:23; 1Ki 2:25,34,46), who was also chief executioner; the commander in chief under the king (2Sa 3:30-39; 20:23); his counselor (25/type/mstc'>2Sa 24:25,25; 1Ch 27:32). Besides demesnes, flocks, tenths (1Sa 8:15), levies, he enjoyed a large revenue by "presents," which virtually became a regular tax.
See Verses Found in Dictionary
For I will bless her and give thee a son of her; and will bless her so that people, yea and kings of people, shall spring of her."
These are the kings that reigned in the land of Edom, before there reigned any king among the children of Israel.
"Take principal spices: of pure myrrh five hundred sicles, of sweet cinnamon half so much, two hundred and fifty sicles: of sweet calamite, two hundred and fifty. Of cassia, two hundred and fifty after the holy sicle, and of olive oil a hin. read more. And make of them holy anointing oil even an oil compound after the craft of the apothecary. And anoint the tabernacle of witness therewith, and the ark of witness, and the table with all his apparel, and the candlestick with all his ordinance, and the altar of cense, and the altar of burnt sacrifice and all his vessels, and the laver and his foot. And sanctify them that they may be most holy: so that no man touch them but they that be hallowed. And anoint Aaron and his sons and consecrate them to minister unto me. And thou shalt speak unto the children of Israel saying, 'This shall be a holy anointing oil unto me, throughout your generations. No man's flesh shall be anointed therewith: neither shall ye make any other after the making of it for it is holy, see therefore that ye take it for holy: Whosoever maketh like that, or whosoever putteth any of it upon a stranger, shall perish from among his people.'"
And thou take of their daughters unto thy sons, and when their daughters go a whoring after their gods,
Wherefore the land shall not be sold forever, because that the land is mine, and ye but strangers and sojourners with me: and ye shall, throughout all the land of your possession, let the land go home free again. read more. "'When thy brother is waxed poor and hath sold away of his possession: if any of his kin come to redeem it, he shall buy out that which his brother sold. And though he have no man to redeem it for him, yet if his hand can get sufficient to buy it out again, then let him count how long it hath been sold, and deliver the rest unto him to whom he sold it, and so he shall return unto his possession again. But and if his hand can not get sufficient to restore it to him again, then that which is sold shall remain in the hand of him that hath bought it, until the horn year: and in the horn year it shall come out, and he shall return unto his possession again. "'If a man sell a dwelling house in a walled city, he may buy it out again any time within a whole year after it is sold: and that shall be the space in which he may redeem it again. But and if it be not bought out again within the space of a full year, then the house in the walled city shall be established forever unto him that bought it and to his successors after him and shall not go out in the trumpet year. But the houses in villages which have no walls round about them, shall be counted like unto the fields of the country, and may be bought out again at any season, and shall go out free in the trumpet year. Notwithstanding, the cities of the Levites and the houses in the cities of their possessions the Levites may redeem at all seasons. And if a man purchase ought of the Levites: whether it be house or city that they possess, the bargain shall go out in the trumpet year for the houses of the cities of the Levites, are their possessions among the children of Israel. But the fields that lie round about their cities, shall not be bought: for they are their possessions forever. "'If thy brother be waxed poor and fallen in decay with thee, receive him as a stranger or a sojourner, and let him live by thee. And thou shalt take none usury of him, nor yet vantage. But shalt fear thy God, that thy brother may live with thee. Thou shalt not lend him thy money upon usury, nor lend him of thy food to have advantage by it; for I am the LORD your God which brought you out of the land of Egypt, to give you the land of Canaan and to be your God. "'If thy brother that dwelleth by thee wax poor and sell himself unto thee, thou shalt not let him labour as a bondservant doeth: but as a hired servant and as a sojourner he shall be with thee, and shall serve thee unto the trumpet year, and then shall he depart from thee: both he and his children with him, and shall return unto his own kindred again and unto the possessions of his fathers; for they are my servants which I brought out of the land of Egypt, and shall not be sold as bondmen.
for the children of Israel are my servants which I brought out of the land of Egypt. I am the LORD your God.
And they said, one to another, "Let us make a captain and return unto Egypt again."
I see him but not now, I behold him but not nigh. There shall come a star of Jacob and rise a scepter of Israel, which shall smite the coasts of Moab and undermine all the children of Seth.
Also thou shalt make no marriages with them, neither give thy daughter unto his son nor take his daughter unto thy son. For they will make your sons depart from me and serve strange gods, and then will the wrath of the LORD wax hot upon you and destroy you shortly.
When thou art come unto the land which the LORD thy God giveth thee and enjoyest it and dwellest therein: If thou shalt say, 'I will set a king over me, like unto all the nations that are about me':
When thou art come unto the land which the LORD thy God giveth thee and enjoyest it and dwellest therein: If thou shalt say, 'I will set a king over me, like unto all the nations that are about me': Then thou shalt make him king over thee, whom the LORD thy God shall choose. One of thy brethren must thou make king over thee, and mayest not set a stranger over thee which is not of thy brethren.
Then thou shalt make him king over thee, whom the LORD thy God shall choose. One of thy brethren must thou make king over thee, and mayest not set a stranger over thee which is not of thy brethren.
Then thou shalt make him king over thee, whom the LORD thy God shall choose. One of thy brethren must thou make king over thee, and mayest not set a stranger over thee which is not of thy brethren. But in any wise let him not hold too many horses, that he bring not the people again to Egypt through the multitude of horses, forasmuch as the LORD hath said unto you, 'Ye shall henceforth go no more again that way.'
But in any wise let him not hold too many horses, that he bring not the people again to Egypt through the multitude of horses, forasmuch as the LORD hath said unto you, 'Ye shall henceforth go no more again that way.'
But in any wise let him not hold too many horses, that he bring not the people again to Egypt through the multitude of horses, forasmuch as the LORD hath said unto you, 'Ye shall henceforth go no more again that way.' Also he shall not have too many wives, lest his heart turn away, neither shall he gather him silver and gold too much.
Also he shall not have too many wives, lest his heart turn away, neither shall he gather him silver and gold too much. And when he is sitten upon the seat of his kingdom, he shall write him out this second law in a book; taking a copy of the priests' the Levites'. read more. And it shall be with him, and he shall read therein all days of his life that he may learn to fear the LORD his God for to keep all the words of this law and these ordinances for to do them: that his heart arise not above his brethren and that he turn not from the commandment: either to the righthand or to the left: that both he and his children may prolong their days in his kingdom in Israel.
The LORD shall bring both thee and thy king which thou hast set over thee, unto a nation which neither thou nor thy fathers have known, and there thou shalt serve strange gods: even wood and stone.
and said unto him, "Behold, thou art old and thy sons follow not thy ways. Now, therefore, make us a king to judge us, as all other nations have."
and said unto him, "Behold, thou art old and thy sons follow not thy ways. Now, therefore, make us a king to judge us, as all other nations have."
And he shall take the tenth of your seed and of your vines, and give it to his lords, and to his servants.
And Samuel said to all the people, "There! See ye whom the LORD hath chosen, and how there is none like him among all the company?" And all the people shouted and said, "God save the king!"
And Samuel said to all the people, "There! See ye whom the LORD hath chosen, and how there is none like him among all the company?" And all the people shouted and said, "God save the king!" Then Samuel told the people the duty of the kingdom, and wrote it in a book, and laid it up before the LORD, and so sent all the people away; every man to his house.
And for all that, when you saw that Nahash the king of the children of Ammon came against you, ye said unto me, 'Not so, a king shall reign over us' - when yet the LORD your God was your king.
And then Saul said unto Ahijah, "Bring hither the ark of God." For the ark of God was at the time with the children of Israel. And while Saul talked unto the priest, the people that were in the host of the Philistines ran more and more. And Saul said unto the priest, "Withdraw thine hand."
And he sent and brought him in. And he was brown with goodly eyes, and well favoured in sight. And then the LORD said, "Up and anoint him: for this is he."
Then said the king to Doeg, "Turn thou and smite the priests." And Doeg the Edomite turned and ran upon the priests, and slew that same day four score and five persons that did wear each man a linen ephod. And Nob, the city of the priests, he smote with the edge of the sword: both man and woman, child and suckling, with ox, ass and sheep.
And immediately David's heart smote him, because he had cut off the tip of Saul's coat. And he said unto his men, "The LORD keep me from doing that thing unto my master that is the LORD's anointed, to lay mine hand upon him: seeing he is the LORD's anointed."
Behold, this day thine eyes have seen how that the LORD had delivered thee this day into mine hand, in the cave. When they bade kill thee, mine eye had compassion on thee: and I said, 'I will not lay my hands on my master, for he is the LORD's anointed.'
But David said to Abishai, "Destroy him not - for who can lay his hand on the LORD's anointed and be guiltless?"
It is not good that thou hast done. As truly as the LORD liveth, ye are worthy to die, because ye have no better kept the LORD's anointed. And now see where the king's spear is and the cruse of water that were at his head."
And Saul asked counsel of the LORD, but the LORD answered him not: neither by dream, nor by the light, nor yet by prophets.
And the cause why Joab and Abishai slew Abner was that Abner had slain their brother Asahel at Gibeon in battle. And David said to Joab and to all the people that were with him, "Rent your clothes and put on sackcloth and mourn before Abner." And king David himself followed the bier. read more. And when they had buried Abner in Hebron, the king lifted up his voice and wept over the sepulchre of Abner, and so did all the people. And the king lamented over Abner and said, "Abner died not as a wretch dieth. Thy hands were not manacled nor thy feet brought into fetters: but as men fall before wicked children, so fellest thou." And all the people wept yet more over him. And when all the people came to eat meat with David, while it was yet day, David sware, saying, "So do God to me and so thereto, if I taste bread or ought else till the sun be down." And the people wist it, and it pleased them, as well as all other good things which the king did in the sight of the people. And all the people and all Israel thereto understood that day how that it was not the king's mind to slay Abner the son of Ner. And the king said unto his servants, "Know ye not, how that there is a lord, and that a great, fallen this day in Israel? And I am this day tender, though I be anointed king. And these men the sons of Zeruiah be too strong for me to rule. But the LORD reward the doer of evil, according to his wickedness."
And David danced before the LORD with all his might, in a linen ephod gird unto him.
And Joab the son of Zeruiah was over the host, and Jehoshaphat the son of Ahilud was recorder. And Zadok the son of Ahitub, and Ahimelech the son of Abiathar were the priests, and Seraiah was the scribe.
And Joab was over all the host of Israel. And Benaiah the son of Jehoiada was over the Cherethites and the Pelethites.
And Joab was over all the host of Israel. And Benaiah the son of Jehoiada was over the Cherethites and the Pelethites.
And David built there an altar unto the LORD and offered burnt sacrifices and peace offerings. And so the LORD was agreed with the land. And the plague ceased from Israel.
And David built there an altar unto the LORD and offered burnt sacrifices and peace offerings. And so the LORD was agreed with the land. And the plague ceased from Israel.
even as I sware unto thee by the LORD God of Israel, saying 'Solomon shall reign after me, and he shall sit upon my seat for me,' so will I do this day."
And thereupon Bathsheba went unto king Solomon to speak unto him for Adonijah. And the king rose up against her and bowed himself unto her, and sat him down on his seat. And there was a seat set for the king's mother, and she sat on his right side.
And king Solomon answered and said unto his mother, "Why dost thou ask Abishag the Shunammite for Adonijah? But rather ask for him the kingdom, seeing he is mine elder brother! Even for him ask it; and for Abiathar the priest, and for Joab the son of Zeruiah."
And Azariah the son of Nathan was over the general receivers; And Zabud the son of Nathan was a waiter and the king's companion; And Ahishar, the steward of household;
And king Solomon raised a tribute throughout all Israel. And the tribute was thirty thousand men, which he sent to Lebanon, ten thousand a month by course, so that they were one month in Lebanon and two months at home. And Adoniram was over the tribute. read more. And Solomon had three score and ten thousand that bare burdens, and three score and ten thousand that hewed in the mountains
And when Rehoboam was come to Jerusalem, he gathered all the house of Judah and the tribe of Benjamin, a hundred and four score thousands of chosen men and good warriors, to fight against the house of Israel, and to bring the kingdom again to Rehoboam the son of Solomon. Then came the word of God unto Shemaiah the man of God, saying, read more. "Speak unto Rehoboam the son of Solomon king of Judah, and unto all the house of Judah and Benjamin, and the remnant of the people and say, 'Thus sayeth the LORD: Go not, nor yet fight against your brethren the children of Israel, but return every man to his house, for this doing is of the LORD.'" And they obeyed the word of the LORD and returned and departed according to the word of the LORD.
And Pul, king of Assyria, came upon the land. And Menahem gave Pul a thousand talents of silver, to help him to establish his kingdom. And Menahem raised the money in Israel, upon all men of substance, for to give the king of Assyria fifty sicles of silver apiece. And the king of Assyria turned back again and tarried not there in the land.
And Jehoiakim gave the silver and the gold to Pharaoh: howbeit, he taxed the land, to give the money at the commandment of Pharaoh and as every man was set at, so he required the silver and the gold of the people of the land, to give Pharaoh Neco.
And let us bring again the Ark of the Lord to us: for we regarded it not in the days of Saul."
But Rehoboam loved Maacah the daughter of Absalom above all his wives and concubines for he took eighteen wives and three score concubines, and begat three score daughters and twenty eight sons. And Rehoboam made Abijah the son of Maacah the chief ruler among his brethren, for to make him king.
And their father gave them many great gifts in silver, gold and other precious things with strong cities in Judah: but the kingdom he gave to Jehoram, because he was the eldest. And when Jehoram was up upon the kingdom of his father and settled, he slew all his other brethren with the sword, and divers of the lords of Israel thereto.
The kings of the earth stood up and the rulers came together against the LORD, and against his Christ.
"Yet have I set my king upon my holy hill of Zion." As for me, I will preach the law, whereof the LORD hath said unto me, "Thou art my son, this day have I begotten thee.
Thou spakest sometime in visions unto thy saints, and saidst, "I have laid help upon one that is mighty, I have exalted one chosen out of the people. I have found David my servant; with my holy oil have I anointed him.
He shall call me, "Thou art my father, my God, and the strength of my salvation.' And I will make him my firstborn, higher than the kings of the earth.
Thus sayeth the LORD God of Hosts, "Go in to the treasury unto Shebna the governor, and say to him,
Alas, for those disobedient children," sayeth the LORD, "that will take counsel without me. Alas, that they will take a secret advice, and not out of my spirit: and therefore add they sin unto sin. They go down into Egypt, and ask me no counsel; to seek help at he power of Pharaoh, and comfort in the shadow of the Egyptians.
For the LORD shall be our captain, the LORD shall be our law giver. The LORD shall be our king, and he himself shall be our Saviour
And so there came forth unto him Eliakim, Hilkiah's son, the president; Shebna the scribe, and Joah, Asaph's son, the secretary.
Seeing now that thou canst not resist the power of the smallest prince that my LORD hath, how darest thou trust in the chariots and horsemen of Egypt?
this is the answer, that the LORD hath given concerning him: Despised art thou, and mocked, O daughter of Zion, he hath shaken his head at thee, O daughter of Jerusalem. But thou Sennacherib, whom hast thou defied and blasphemed? And against whom hast thou lifted up thy voice, and exalted thy proud looks? Even against the holy one of Israel. read more. Thou with thy servants hast blasphemed the LORD and thus holdest thou of thyself, I cover the high mountains, and sides of Lebanon with my horsemen. And there will I cut down the high Cedar trees and the fairest Fir trees. I will up into the height of it, and into the chiefest of his timber woods. If there be no water, I will grave and drink. And as for waters of defense, I shall dry them up with the feet of mine Host. Yea, sayest thou, hast thou not heard what I have taken in hand, and brought to pass of old time? That same will I do now also: waste, destroy, and bring the strong cities into heaps of stones. For their inhabiters shall be like lame men, brought in fear and confounded. They shall be like the grass and green herbs in the field, like the hay upon housetops, that withereth afore it be grown up. I know thy ways, thy going forth and thy coming home, yea and thy madness against me. Therefore thy furiousness against me, and thy pride is come before me. I will put a ring in thy nose, and a bridle bit in the jaws of thee, and turn thee about, even the same way thou camest. I will give thee also this token, O Hezekiah: this year shalt thou eat that is kept in store, and the next year such as groweth of himself, and in the third year ye shall sow and reap, yea ye shall plant vineyards, and enjoy the fruits thereof. And such of the house of Judah as are escaped, shall come together, and the remnant shall take root beneath, and bring forth fruit above. For the escaped shall go out of Jerusalem, and the remnant from the mount Zion. And this shall the jealousy of the LORD of Hosts bring to pass.' Therefore thus sayeth the LORD, concerning the king of the Assyrians, 'He shall not come into the city, and shall shoot no arrow into it, there shall no shield hurt it, neither shall they grave about it. The same way that he came, shall he return, and not come at this city, sayeth the LORD. And I will keep and save the city, sayeth he: for mine own, and for my servant David's sake.'" Thus the angel went forth, and slew of the Assyrians host, a hundred and eighty five thousand. And when men arose up early, at Jerusalem: Behold, all lay full of dead bodies.
A captain also shall come of them, and a prince shall spring out from the midst of them: him will I challenge to myself, and he shall come unto me. For what is he, that giveth over his heart to come unto me, sayeth the LORD?
Then Zedekiah the king sent for him and called him, and asked him quietly in his own house, saying, "Thinkest thou this business, that now is in hand, cometh of the LORD?" Jeremiah answered, "Yea, that it doth: and thou, said he, shalt be delivered in to the king of Babylon's power."
"Thus sayeth the LORD: Whoso remaineth in this city shall perish, either with the sword, with hunger or with pestilence: But whoso falleth unto the Chaldeans, shall escape, winning his soul for a prey, and shall live.
Then said the princes unto the king, "Sir, we beseech you let this man be put to death; For thus he discourageth the hands of the soldiers that be in this city, and the hands of all the people, when he speaketh such words unto them. This man verily laboureth not for peace of the people, but mischief."
Then Zedekiah the king sent and caused Jeremiah the prophet be called unto him, into the third entry, that was by the house of the LORD. And the king said unto Jeremiah, "I will ask thee somewhat, but hide nothing from me." Then Jeremiah answered Zedekiah, "If I be plain unto thee, thou wilt cause me suffer death: If I give thee counsel, thou wilt not follow me." read more. So the king swore an oath secretly unto Jeremiah, saying, "As truly as the LORD liveth, that made us these souls, I will not slay thee, nor give thee in to the hands of them that seek after thy life." Then said Jeremiah unto Zedekiah, "Thus sayeth the LORD of Hosts the God of Israel: If cause be, that thou wilt go forth unto the king of Babylon's princes, thou shalt save thy life, and this city shall not be burnt, yea both thou and thy household shall escape with your lives. But if thou wilt not go forth to the king of Babylon's princes, then shall this city be delivered into the hands of the Chaldeans which shall set fire upon it, and thou shalt not be able to escape them." And Zedekiah said unto Jeremiah, "I am afraid for the Jews, that are fled unto the Chaldeans, lest I come in their hands, and so they to have me in derision." But Jeremiah answered, "No, they shall not betray thee: O hearken unto the voice of the LORD, I beseech thee, which I speak unto thee; so shalt thou be well, and save thy life. But if thou wilt not go forth, the LORD hath told me this plainly: Behold, all the women that are left in the king of Judah's house shall go out to the king of Babylon's princes. For they think, that thou art deceived: and that the men in whom thou didst put thy trust, have gotten thee under, and set thy feet fast in the mire, and gone their way from thee. Therefore all thy wives with their children shall flee unto the Chaldeans, and thou shalt not escape their hands, but shalt be the king of Babylon's prisoner, and this city shall be burnt." Then said Zedekiah unto Jeremiah, "Look that nobody know of these words, and thou shalt not die. But if the princes perceive that I have talked with thee, and come unto thee, saying, 'O speak, what said the king to thee? hide it not from us, and we will not put thee to death. Tell us, we pray thee: what said the king to thee?' See thou give them this answer, 'I have humbly besought the king, that he will let me lie no more in Jonathan's house, that I die not there.'"
but will say thus, 'We will not dwell here, but go into Egypt; where we shall neither see war, hear the noise of battle, nor suffer hunger, there will we dwell.'
{Res} The very breath of our mouth, even the anointed LORD himself, shall be taken in our sins; of whom we say, "Under his shadow we shall be preserved among the Heathen."
But he fell from him, and sent his Ambassadors into Egypt that he might have horses and much people. Should that prosper? Should he be kept safe, that doth such things? Or should he escape, that breaketh his covenant?
After these sixty two weeks, shall Christ be slain, and they shall have no pleasure in him. Then shall there come a people with the prince, and destroy the city and the Sanctuary: and his end shall come as the water flood. But the desolation shall continue till the end of the battle.
Nevertheless I will have mercy upon the house of Judah, and will save them even through the LORD their God. But I will not deliver them through any bow, sword, battle, horses, or horsemen."
that they should not go again into Egypt. And now is Assyria their king: for they would not turn unto me.
Where are thy kings now, that shouldest help thee in all thy cities? Yea and thy judges, of whom thou sayest, "Give me a king and princes?" Well, I gave thee a king in my wrath, and in my displeasure will I take him from thee again.
Tell us, therefore, how thinkest thou? Is it lawful to give tribute unto Caesar, or not?"
And call ye no man your father upon the earth, for there is but one, your father, and he is in heaven.
Hastings
KING
1. Etymology and use of the term.
See Verses Found in Dictionary
made war with Bera king of Sodom, and with Birsha king of Gomorrah, and with Shinab king of Admah, and with Shemeber king of Zeboiim, and with the king of Bela - which Bela is called Zoar.
When thou art come unto the land which the LORD thy God giveth thee and enjoyest it and dwellest therein: If thou shalt say, 'I will set a king over me, like unto all the nations that are about me': Then thou shalt make him king over thee, whom the LORD thy God shall choose. One of thy brethren must thou make king over thee, and mayest not set a stranger over thee which is not of thy brethren. read more. But in any wise let him not hold too many horses, that he bring not the people again to Egypt through the multitude of horses, forasmuch as the LORD hath said unto you, 'Ye shall henceforth go no more again that way.' Also he shall not have too many wives, lest his heart turn away, neither shall he gather him silver and gold too much. And when he is sitten upon the seat of his kingdom, he shall write him out this second law in a book; taking a copy of the priests' the Levites'. And it shall be with him, and he shall read therein all days of his life that he may learn to fear the LORD his God for to keep all the words of this law and these ordinances for to do them: that his heart arise not above his brethren and that he turn not from the commandment: either to the righthand or to the left: that both he and his children may prolong their days in his kingdom in Israel.
Then the men of Israel said unto Gideon, "Reign over us, both thou, thy son and thy son's son, for thou hast delivered us out of the hands of the Midianites."
"Say, I pray you, in the ears of all the inhabiters of Shechem: whether is better for you that all the sons of Jerubbaal which are seventy persons reign over you, either that one reign over you. And remember thereto, that I am your bones and your flesh."
And he shall take the tenth of your seed and of your vines, and give it to his lords, and to his servants.
And he shall take the tenth of your seed and of your vines, and give it to his lords, and to his servants.
And he shall take the tenth of your sheep, and ye shall be his servants.
And then Samuel took a box of oil and poured it upon his head, and kissed him, and said, "The LORD hath anointed thee to be a captain over his inheritance.
And Samuel said to all the people, "There! See ye whom the LORD hath chosen, and how there is none like him among all the company?" And all the people shouted and said, "God save the king!"
But the children of Belial said, "How shall he save us?" And despised him and brought him not presents. And he made as though he had not heard it.
Then came the messengers to Gibeah where Saul dwelt, and told this tidings in the ears of the people. And all the people lifted up their voices and wept.
And on the morrow Saul put the people in three parts. And they came in upon the host in the morning watch, and slew the Ammonites, until the heat of the day. And they that remained, scattered: so that two of them were not left together.
Then said Samuel unto the people, "Come, and let us go to Gilgal, and renew the kingdom there."
Wherefore Saul said, "Bring burnt sacrifice to me and peace offerings." And he offered burnt sacrifice. And as soon as he had made an end of offering burnt offerings behold, Samuel came. And Saul went against him, to salute him. Then said Samuel to Saul, "What hast thou done?" read more. And Saul said, "Because I saw that the people scattered from me, and yet thou camest not within the days appointed - and that the Philistines gathered themselves together to Michmash -
And it fell on a day, that Jonathan the son of Saul said unto his young man that bare his harness, "Come, and let us go over to the watchmen of the Philistines that are yonder on the other side" - and told not his father.
Then men told Saul, saying, "Behold, the people sin against the LORD, in that they eat with the blood." And he said, "Ye have trespassed. But roll a great stone unto me now,
And Jesse took an ass laden with bread, and a flacket of wine, and a kid, and sent them by David his son unto Saul.
And every man of Israel said, "See ye this man that is come forth; even to revile Israel is he come. And to him that beateth him will the king give great riches, and will give him his daughter thereto: yea and make his father's house free in Israel."
Then was Saul angry with Jonathan and said unto him, "O froward and rebellious, thinkest thou I know not how thou hast chosen the son of Jesse unto thine own rebuke, and unto the rebuke and shame of thy mother?
And the Philistines followed after Saul and his sons, and slew Jonathan, Abinadab and Malchishua, Saul's sons.
And ever, when they that bare the Ark of the LORD had gone six paces, he offered an ox and a fat sheep.
And when they had brought in the Ark of the LORD, and had set it even in his place, even in the tabernacle that David had prepared for it: David offered burnt offerings and peace offerings before the LORD. And as soon as David had made an end of offering burnt offerings and peace offerings, he blessed the people in the name of the LORD of Hosts;
And Joab the son of Zeruiah was over the host, and Jehoshaphat the son of Ahilud was recorder. And Zadok the son of Ahitub, and Ahimelech the son of Abiathar were the priests, and Seraiah was the scribe. read more. And Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David's sons were chief rulers.
and sent messengers to David, saying, "I have made assault to Rabbah, and also have taken the castle from whence they had their water.
And the king said unto her, "What aileth thee?" And she answered, "I am a widow, and mine husband is dead.
And thereto he used to rise up early in the mornings and to stand by the wayside that led to the gate of the city. And all the men of Israel that had complaints and came to the king for judgment, he called unto him, and said, "Of what city art thou?" And when the other answered, "thy servant is of such a tribe of Israel,"
And Joab was over all the host of Israel. And Benaiah the son of Jehoiada was over the Cherethites and the Pelethites.
And Joab was over all the host of Israel. And Benaiah the son of Jehoiada was over the Cherethites and the Pelethites. And Adoram was over the tribute. And Jehoshaphat the son of Ahilud was recorder.
And the LORD was wroth again against Israel, and stirred up David against them, saying, "Go and number both Israel and Judah."
And David built there an altar unto the LORD and offered burnt sacrifices and peace offerings. And so the LORD was agreed with the land. And the plague ceased from Israel.
And he said, "Thou knowest that the kingdom was mine, and that all Israel put their eyes on me, that I should reign. Howbeit, the kingdom was turned away and given to my brother, for it was appointed him of the LORD: and now I ask a petition of thee, whereof deny me not."
And Azariah the son of Nathan was over the general receivers; And Zabud the son of Nathan was a waiter and the king's companion; And Ahishar, the steward of household;
And Solomon had twelve general receivers over all Israel which sustained the king and his household: each man his month in a year.
And king Solomon made two hundred bucklers of beaten gold, six hundred sicles of gold went to a buckler.
And king Solomon made two hundred bucklers of beaten gold, six hundred sicles of gold went to a buckler.
And when Rehoboam was come to Jerusalem, he gathered all the house of Judah and the tribe of Benjamin, a hundred and four score thousands of chosen men and good warriors, to fight against the house of Israel, and to bring the kingdom again to Rehoboam the son of Solomon.
And Jeroboam made a feast the fifteenth day of the eighth month, like unto the feast that was in Judah, and offered on the altar. And so did he in Bethel, to offer unto the calves that he had made. And he put in Bethel the priests of the hill altars, which he had made. And he offered upon the altar which he had made in Bethel, the fifteenth day of the eighth month, which he had imagined of his own heart: and made a solemn feast unto the children of Israel, and went up to the altar to burn sacrifice.
After these things were done, it chanced that Naboth the Jezreelite had a vineyard in Jezreel hard by the palace of Ahab, king of Samaria.
And the king of Israel said, "Take Micaiah and carry him back again into Amon the governor of the city, and unto Joab the king's son,
And so the king of Israel, and Jehoshaphat the king of Judah went up to Ramoth in Gilead.
And when the king was come from Damascus and saw the altar, he went to it and offered thereon.
and called to the king. And there came out to them, Eliakim the son of Hilkiah steward of household, and Shebnah the scribe, and Joah the son of Asaph, the recorder.
Then Eliakim the steward of household, and Shebnah the scribe and Joah the son of Asaph the recorder, came to Hezekiah with their clothes rent and told him the words of Rabshakeh.
and commanded Hilkiah the priest and Ahikam the son of Shaphan and Achbor the son of Micaiah, and Shaphan the scribe, and Asaiah a servant of the king's, saying,
And Hilkiah the high priest and Ahikam, Achbor, Shaphan, and Asaiah went unto Huldah the Prophetess, wife of Shallum the son of Tikvah the son of Harahas keeper of the robes - which Prophetess dwelt in Jerusalem in the second ward - and communed with her.
And then the king sent and gathered unto him all the elders of Judah and of Jerusalem. And the king went up into the house of the LORD, and all the men of Judah and all the inhabiters of Jerusalem with him, and the priests and the Prophets and all the people both small and great. And he read in the ears of them all the words of the book of the covenant, which was found in the house of the LORD. read more. And the king stood by a pillar and made a covenant before the LORD that they should walk after the LORD, and keep his commandments and his witnesses and his ordinances with all their hearts and all their souls, and make good the words of the said covenant that were written in the foresaid book. And all the people consented to the covenant.
And Jehoiakim gave the silver and the gold to Pharaoh: howbeit, he taxed the land, to give the money at the commandment of Pharaoh and as every man was set at, so he required the silver and the gold of the people of the land, to give Pharaoh Neco.
And over the workmen in the fields that tilled the ground, was Ezri the son of Chelub.
And Ahithophel was of the king's counsel. And Hushai the Archite was the king's companion.
And he put soldiers in all the strong cities of Judah, and set rulers both in the land of Judah and also in the cities of Ephraim which Asa his father had won.
And he set judges in the land, throughout all the strong cities of Judah, city by city, and said to the judges, "Take heed what ye do: for ye be not judges in the law of man, but of the LORD - which is with you in the words of the law. read more. Wherefore, let the fear of the LORD be with you, and take heed and do it. For there is no unrighteousness in the LORD our God nor regarding of persons, nor taking of rewards." Moreover in Jerusalem did Jehoshaphat set of the Levites and of the priests and of the ancient heads of Israel, over the customs of the LORD and causes of strife. And then they returned again to Jerusalem. And he charged them, saying, "Do even so in the fear of the LORD with truth and pure heart. And whatsoever come to you of your brethren that dwell in their cities, between blood and blood, law, commandment, ordinances and customs: see that ye warn them, that they trespass not against the LORD; lest wrath come upon you and on your brethren. Thus do and ye shall not offend. And see here, Amariah the priest which is head over you in all matters of the LORD; and Zebadiah the son of Ishmael, a ruler in the house of Judah, he is over all causes concerning the king, with officers of the Levites before you. Take courage to you and go upon it, and the LORD shall be with the good."
The LORD is King for ever and ever, and the Heathen are perished out of the land.
Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.
Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.
Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? Even the LORD of Hosts, he is the King of glory. Selah.
Thou art my King, O God; send help unto Jacob.
But God is my King of old; the help that is done upon earth, he doeth it himself.
For the sparrow hath found her a house, and the swallow a nest, where she may lay her young; even thine altars, O LORD of hosts, my King, and my God.
Woe be unto you that join one house to another, and bring one land so nigh unto another, that the poor can get no more ground. Will ye dwell upon the earth alone?
Thus sayeth the LORD God of Hosts, "Go in to the treasury unto Shebna the governor, and say to him,
Behold, a king shall govern after the rule of righteousness, and the princes shall rule according to the balance of equity.
And so there came forth unto him Eliakim, Hilkiah's son, the president; Shebna the scribe, and Joah, Asaph's son, the secretary.
So came Eliakim, Hilkiah's son the President, Shebna the Scribe, and Joah, Asaph's son the Secretary, unto Hezekiah with rent clothes, and told him the words of Rabshakeh.
Even I the LORD your holy one, which have made Israel, and am your King."
Moreover, thus hath the LORD spoken; even the King of Israel, and his avenger, the LORD of Hosts: I am the first and the last, and without me is there no God.
hereof are they fat and wealthy, and are run away from me with shameful blasphemies. They minister not the law, they make no end of the fatherless cause, they judge not the poor according to equity.
Upon both the sides of the Sanctuary's part, and by the city, there shall be given unto the prince, whatsoever lieth over against the city, as far as reacheth westward and eastward: which shall be as long as one part, from the west unto the east. This shall be his own land in Israel, that my princes be no more chargeable unto my people. And such as remaineth yet over in the land, shall be given unto the house of Israel according to their tribes.
The residue upon both the sides of the Sanctuary and possession of the city, shall belong to the prince, before the place of the twenty five thousand unto the east end, and before the place of the twenty five thousand westward, unto the borders of the city: this shall be the prince's portion. This shall be the holy place, and the house of the Sanctuary shall stand in the midst.
I will root out the judge from among them, and slay all his princes with him,' sayeth the LORD.
"Thus sayeth the LORD, 'For three and four wickednesses of Israel, I will not spare him: because he hath sold the righteous for money, and the poor for shoes. They tread upon poor men's heads, in the dust of the earth, and crook the ways of the meek. The son and the father go to the harlot, to dishonour my holy name,
The LORD God showed me such a vision: behold, there stood one that made grasshoppers, even when the corn was shooting forth, after the king had clipped his sheep.
O ye judges, ye give sentence for gifts; O ye priests, ye teach for lucre; O ye prophets, ye prophesy for money. Yet will they be taken as those that hold upon God, and say, "Is not the LORD among us? Tush, there can no misfortune happen us."
Rejoice thou greatly, O daughter Zion; be glad, O daughter Jerusalem. For lo, thy King cometh unto thee, even the righteous and Saviour: Lowly and simple is he, he rideth upon an ass, and upon the foal of an ass.
When Jesus was born at Bethlehem in Jewry in the time of Herod the king, Behold, there came wise men from the East to Jerusalem,
In the time of Herod, the king of Jewry, there was a certain priest named Zacharias, of the course of Abijah. And his wife was of the daughters of Aaron: And her name was Elizabeth.
Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, "Art thou the King of the Jews?"
Pilate said unto him, "Art thou a King then?" Jesus answered, "Thou sayest that I am a King. For this cause was I born, and for this cause came I into the world, that I should bear witness unto the truth. And all that are of the truth hear my voice."
After a certain days, King Agrippa and Bernice came unto Caesarea to salute Festus.
These shall fight with the lamb, and the lamb shall overcome them: For he is Lord of Lords, and King of Kings: and they that are on his side, are called, and chosen, and faithful."
Smith
King,
a chief ruler, one invested with supreme authority over a nation, tribe or country. --Webster. In the Bible the word does not necessarily imply great power or great extent of country. Many persons are called kings whom we should rather call chiefs or leaders. The word is applied in the Bible to God as the sovereign and ruler of the universe, and to Christ the Son of God as the head and governor of the Church. The Hebrews were ruled by a king during a period of about 500 years previous to the destruction of Jerusalem, B.C. 586. The immediate occasion of the substitution of a regal form of government for that of judges seems to have been the siege of Jabesh-gilead by Nahash king of the Ammonites.
The conviction seems to have forced itself on the Israelites that they could not resist their formidable neighbor unless they placed themselves under the sway of a king, like surrounding nations. The original idea of a Hebrew King was twofold: first, that he should lead the people to battle in time of war; and, a second, that he should execute judgment and justice to them in war and in peace.
In both respects the desired end was attained. Besides being commander-in-chief of the army, supreme judge, and absolute master, as it were, of the lives of his subjects, the king exercised the power of imposing taxes on them, and of exacting from them personal service and labor. In addition to these earthly powers, the king of Israel had a more awful claim to respect and obedience. He was the vicegerent of Jehovah,
and as it were his son, if just and holy.
he had been set apart as a consecrated ruler. Upon his dead had been poured the holy anointing oil, which had hitherto been reserved exclusively for the priests of Jehovah. He had become, in fact, emphatically "the Lord's anointed." He had a court of Oriental magnificence. The king was dressed in royal robes,
his insignia were, a crown or diadem of pure gold, or perhaps radiant with precious gems,
2Sa 1:10; 12:30; 2Ki 11:12; Ps 21:3
and a royal sceptre. Those who approached him did him obeisance, bowing down and touching the ground with their foreheads,
and this was done even by a king's wife, the mother of Solomon.
His officers and subjects called themselves his servants or slaves. He had a large harem, which was guarded by eunuchs. The law of succession to the throne is somewhat obscure, but it seems most probable that the king during his lifetime named his successor. At the same time, if no partiality for a favorite wife or son intervened, there would always be a natural bias of affection in favor of the eldest son.
See Verses Found in Dictionary
and we will be like all other nations. And our king shall judge us, and go out before us and fight our battles."
And then Samuel took a box of oil and poured it upon his head, and kissed him, and said, "The LORD hath anointed thee to be a captain over his inheritance.
Then Nahash the Ammonite came and besieged Jabesh in Gilead. And all the people of Jabesh said unto Nahash,
And for all that, when you saw that Nahash the king of the children of Ammon came against you, ye said unto me, 'Not so, a king shall reign over us' - when yet the LORD your God was your king.
And Samuel took the horn with the ointment and anointed him in the presence of his brethren. And the spirit of the LORD came upon David, from that day forward. And Samuel rose up and went to Ramah.
And when Saul was up out of the cave and gone away, David arose and went out of the cave and cried after Saul, saying, "My lord king!" And Saul looked behind him. And David stooped to the earth and bowed himself,
And I went on him and slew him: for I was sure that he could not live, after that he was fallen. And I took the crown that was upon his head and the bracelet that was on his arm and have brought them unto my lord hither."
I will be his father and he shall be my son; insomuch that if he sin, I will but rebuke him with such a rod as men be rebuked with and with such plagues as the children of men be plagued with.
And he took the king's crown from off his head, which weighed a hundred weight of gold, and was set with precious stones. And David wore it on his head. And he brought out the spoil of the city in exceeding great abundance.
And Bathsheba stooped and made obeisance unto the king. And the king said, "What is thy matter?"
And the king of Israel and Jehoshaphat the king of Judah sat either in his seat and their apparel on them, in a void place beside the entering of the gate of Samaria, and all the Prophets prophesying before them.
"Yet have I set my king upon my holy hill of Zion." As for me, I will preach the law, whereof the LORD hath said unto me, "Thou art my son, this day have I begotten thee.
For thou shalt prevent him with the blessings of goodness, and shalt set a crown of pure gold upon his head.
He shall call me, "Thou art my father, my God, and the strength of my salvation.' And I will make him my firstborn, higher than the kings of the earth.