Reference: Regeneration
American
The new birth; that work of the Holy Spirit by which the soul, previously dead in sins, is created anew in Christ unto righteousness. It is expressed in Scripture by being born again and born from above, Joh 3:3-7; becoming a new creature, 2Co 5:17; being quickened to a new life of holiness, Eph 2:1; having Christ formed in the heart, Ga 4:19; and being made partaker of the divine nature, 2Pe 1:4. The sole author of this change is the Holy Spirit, Joh 1:12-13; 3:4; Eph 2:8-10; and he effects it ordinarily by the instrumentality of gospel truth, 1Co 4:15; Jas 1:18; 1Pe 1:23. In this change the moral image of God is brought back into the soul, and the principle of supreme love to our neighbor is implanted. Regeneration, producing faith, is accompanied by justification, and by actual holiness of life, or sanctification begun, and completed when the "babe in Christ" reaches in heaven "the fulness of the stature of the perfect man" in Him. In Mt 19:28, regeneration means Christ's making all things new. In Tit 3:5, "the washing of regeneration" denotes the purifying work of the Spirit in the new birth.
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Jesus said to them, "Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel.
But as many as received him, to them he gave the right to become God's children, to those who believe in his name: who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.
Jesus answered him, "Most certainly, I tell you, unless one is born anew, he can't see the Kingdom of God." Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb, and be born?"
Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb, and be born?" Jesus answered, "Most certainly I tell you, unless one is born of water and spirit, he can't enter into the Kingdom of God! read more. That which is born of the flesh is flesh. That which is born of the Spirit is spirit. Don't marvel that I said to you, 'You must be born anew.'
For though you have ten thousand tutors in Christ, yet not many fathers. For in Christ Jesus, I became your father through the Good News.
Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new.
My little children, of whom I am again in travail until Christ is formed in you --
You were made alive when you were dead in transgressions and sins,
for by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, that no one would boast. read more. For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them.
not by works of righteousness, which we did ourselves, but according to his mercy, he saved us, through the washing of regeneration and renewing by the Holy Spirit,
Of his own will he brought us forth by the word of truth, that we should be a kind of first fruits of his creatures.
by which he has granted to us his precious and exceedingly great promises; that through these you may become partakers of the divine nature, having escaped from the corruption that is in the world by lust.
Easton
only found in Mt 19:28; Tit 3:5. This word literally means a "new birth." The Greek word so rendered (palingenesia) is used by classical writers with reference to the changes produced by the return of spring. In Mt 19:28 the word is equivalent to the "restitution of all things" (Ac 3:21). In Tit 3:5 it denotes that change of heart elsewhere spoken of as a passing from death to life (1Jo 3:14); becoming a new creature in Christ Jesus (2Co 5:17); being born again (Joh 3:5); a renewal of the mind (Ro 12:2); a resurrection from the dead (Eph 2:6); a being quickened (Eph 2:1,5).
This change is ascribed to the Holy Spirit. It originates not with man but with God (Joh 1:12-13; 1Jo 2:29; 5:1,4).
As to the nature of the change, it consists in the implanting of a new principle or disposition in the soul; the impartation of spiritual life to those who are by nature "dead in trespasses and sins."
The necessity of such a change is emphatically affirmed in Scripture (Joh 3:3; Ro 7:18; 8:7-9; 1Co 2:14; Eph 2:1; 4:21-24).
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It happened, when all the kings of the Amorites, who were beyond the Jordan westward, and all the kings of the Canaanites, who were by the sea, heard how that Yahweh had dried up the waters of the Jordan from before the children of Israel, until we had passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel.
This is the reason Joshua circumcised: all the people who came out of Egypt, who were males, even all the men of war, died in the wilderness by the way, after they came out of Egypt.
Jesus said to them, "Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel.
Jesus said to them, "Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel.
But as many as received him, to them he gave the right to become God's children, to those who believe in his name: who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.
Jesus answered him, "Most certainly, I tell you, unless one is born anew, he can't see the Kingdom of God."
Jesus answered, "Most certainly I tell you, unless one is born of water and spirit, he can't enter into the Kingdom of God!
whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets.
For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don't find it doing that which is good.
because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be. Those who are in the flesh can't please God. read more. But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his.
Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.
Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new.
You were made alive when you were dead in transgressions and sins,
You were made alive when you were dead in transgressions and sins,
even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved), and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus,
if indeed you heard him, and were taught in him, even as truth is in Jesus: that you put away, as concerning your former way of life, the old man, that grows corrupt after the lusts of deceit; read more. and that you be renewed in the spirit of your mind, and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth.
wiping out the handwriting in ordinances which was against us; and he has taken it out of the way, nailing it to the cross;
not by works of righteousness, which we did ourselves, but according to his mercy, he saved us, through the washing of regeneration and renewing by the Holy Spirit,
not by works of righteousness, which we did ourselves, but according to his mercy, he saved us, through the washing of regeneration and renewing by the Holy Spirit,
We know that we have passed out of death into life, because we love the brothers. He who doesn't love his brother remains in death.
Fausets
palingenesia. Only twice in the New Testament: Tit 3:5 of the regeneration of the soul by the Holy Spirit, and Mt 19:28 the regeneration of the body and of the material world. (See BAPTISM.) Besides his natural birthday the believer has a spiritual birthday in this life, and a birthday to glory in the life to come. The marks of regeneration are given 1Jo 3:9,4/type/web'>14; 5:1,4. Only if God's Spirit regenerate the soul now will the same Spirit quicken to immortality and glory the body hereafter (Ro 8:11; Php 3:21).
The third and crowning step will be the regeneration of our home, this earth, and of "the whole creation," "the restitution of all things" (Ac 3:21; Mt 19:28; Ro 8:19-23). Nations and society shall be first regenerated in the millennial world, with Israel as their priest-kingly head (Isa 2:2-4,11); wars shall cease, and even the wild beasts cease to rage. (See THOUSAND YEARS.) (Revelation 20; Isa 65:16-25). The final regeneration of the earth and nature shall be after the millennium (Revelation 21; 2Pe 3:7-13).
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It shall happen in the latter days, that the mountain of Yahweh's house shall be established on the top of the mountains, and shall be raised above the hills; and all nations shall flow to it. Many peoples shall go and say, "Come, let's go up to the mountain of Yahweh, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths." For out of Zion the law shall go forth, and the word of Yahweh from Jerusalem. read more. He will judge between the nations, and will decide concerning many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks. Nation shall not lift up sword against nation, neither shall they learn war any more.
The lofty looks of man will be brought low, the haughtiness of men will be bowed down, and Yahweh alone will be exalted in that day.
so that he who blesses himself in the earth shall bless himself in the God of truth; and he who swears in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hidden from my eyes. "For, behold, I create new heavens and a new earth; and the former things shall not be remembered, nor come into mind. read more. But be you glad and rejoice forever in that which I create; for, behold, I create Jerusalem a rejoicing, and her people a joy. I will rejoice in Jerusalem, and joy in my people; and there shall be heard in her no more the voice of weeping and the voice of crying. "There shall be no more there an infant of days, nor an old man who has not filled his days; for the child shall die one hundred years old, and the sinner being one hundred years old shall be accursed. They shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree shall be the days of my people, and my chosen shall long enjoy the work of their hands. They shall not labor in vain, nor bring forth for calamity; for they are the seed of the blessed of Yahweh, and their offspring with them. It shall happen that, before they call, I will answer; and while they are yet speaking, I will hear. The wolf and the lamb shall feed together, and the lion shall eat straw like the ox; and dust shall be the serpent's food. They shall not hurt nor destroy in all my holy mountain," says Yahweh.
Jesus said to them, "Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel.
Jesus said to them, "Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel.
whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets.
But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
For the creation waits with eager expectation for the children of God to be revealed. For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope read more. that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God. For we know that the whole creation groans and travails in pain together until now. Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.
not by works of righteousness, which we did ourselves, but according to his mercy, he saved us, through the washing of regeneration and renewing by the Holy Spirit,
But the heavens that now are, and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men. But don't forget this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day. read more. The Lord is not slow concerning his promise, as some count slowness; but is patient with us, not wishing that any should perish, but that all should come to repentance. But the day of the Lord will come as a thief in the night; in which the heavens will pass away with a great noise, and the elements will be dissolved with fervent heat, and the earth and the works that are in it will be burned up. Therefore since all these things will be destroyed like this, what kind of people ought you to be in holy living and godliness, looking for and earnestly desiring the coming of the day of God, which will cause the burning heavens to be dissolved, and the elements will melt with fervent heat? But, according to his promise, we look for new heavens and a new earth, in which righteousness dwells.
Whoever is born of God doesn't commit sin, because his seed remains in him; and he can't sin, because he is born of God.
We know that we have passed out of death into life, because we love the brothers. He who doesn't love his brother remains in death.
Whoever believes that Jesus is the Christ is born of God. Whoever loves the Father also loves the child who is born of him.
For whatever is born of God overcomes the world. This is the victory that has overcome the world: your faith.
Hastings
In the language of theology, 'regeneration' denotes that decisive spiritual change, effected by God's Holy Spirit, in which a soul, naturally estranged from God, and ruled by sinful principles, is renewed in disposition, becomes the subject of holy affections and desires, and enters on a life of progressive sanctification, the issue of which is complete likeness to Christ. The term, however, to which this word corresponds (Gr. palingenesia), occurs only twice in the NT (Mt 19:28; Tit 3:5), and in the first instance denotes, not the renewal of the individual, but the perfected condition of things at the Parousia (cf. Ac 3:21; 2Pe 3:13; see Restoration). In the other passage (Tit 3:5), the expression 'the washing [laver] of regeneration' connects 'the renewing of the Holy Ghost' with the rite of baptism, which is its outward symbol and seal (see below). The doctrine, nevertheless, is a thoroughly Scriptural one, and the change in question is expressed by a great variety of terms and phrases: 'born,' 'born anew,' 'a new creation,' 'renewed,' 'quickened,' etc., to which attention will immediately be directed. The fundamental need of regeneration is recognized in the OT as well as in the NT (e.g. Ps 51:10-11), though, necessarily, the prophecies speak more frequently of national renewal (Jer 31:31 ff; Jer 32:38-40; Eze 36:25-28; Ho 6:1-3 etc.) than of individual.
The classical passage on the need of regeneration is Joh 3:3 ff. Spiritual life, it is taught, can come only from a spiritual source, and man, naturally, has not that life (Joh 3:6). Hence the declarations: 'Except a man be born anew, he cannot see the kingdom of God'; 'Except a man be born of water and the Spirit, he cannot enter into the kingdom of God.
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Yahweh saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
Yahweh smelled the pleasant aroma. Yahweh said in his heart, "I will not again curse the ground any more for man's sake, because the imagination of man's heart is evil from his youth; neither will I ever again strike everything living, as I have done.
Yet there shall be a space between you and it, about two thousand cubits by measure. Don't come near to it, that you may know the way by which you must go; for you have not passed this way before."
Joshua said to the children of Israel, "Come here, and hear the words of Yahweh your God."
The fool has said in his heart, "There is no God." They are corrupt. They have done abominable works. There is none who does good. Yahweh looked down from heaven on the children of men, to see if there were any who did understand, who did seek after God. read more. They have all gone aside. They have together become corrupt. There is none who does good, no, not one.
Yahweh's law is perfect, restoring the soul. Yahweh's testimony is sure, making wise the simple.
Against you, and you only, have I sinned, and done that which is evil in your sight; that you may be proved right when you speak, and justified when you judge. Behold, I was brought forth in iniquity. In sin my mother conceived me.
Create in me a clean heart, O God. Renew a right spirit within me. Don't throw me from your presence, and don't take your holy Spirit from me.
Hear, heavens, and listen, earth; for Yahweh has spoken: "I have nourished and brought up children, and they have rebelled against me. The ox knows his owner, and the donkey his master's crib; but Israel doesn't know, my people don't consider." read more. Ah sinful nation, a people loaded with iniquity, a seed of evildoers, children who deal corruptly! They have forsaken Yahweh. They have despised the Holy One of Israel. They are estranged and backward.
Behold, the days come, says Yahweh, that I will make a new covenant with the house of Israel, and with the house of Judah:
and they shall be my people, and I will be their God: and I will give them one heart and one way, that they may fear me forever, for the good of them, and of their children after them: read more. and I will make an everlasting covenant with them, that I will not turn away from following them, to do them good; and I will put my fear in their hearts, that they may not depart from me.
I will sprinkle clean water on you, and you shall be clean: from all your filthiness, and from all your idols, will I cleanse you. I will also give you a new heart, and I will put a new spirit within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. read more. I will put my Spirit within you, and cause you to walk in my statutes, and you shall keep my ordinances, and do them. You shall dwell in the land that I gave to your fathers; and you shall be my people, and I will be your God.
"Come, and let us return to Yahweh; for he has torn us to pieces, and he will heal us; he has injured us, and he will bind up our wounds. After two days he will revive us. On the third day he will raise us up, and we will live before him. read more. Let us acknowledge Yahweh. Let us press on to know Yahweh. As surely as the sun rises, Yahweh will appear. He will come to us like the rain, like the spring rain that waters the earth."
Jesus said to them, "Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel.
Now the parable is this: The seed is the word of God.
But as many as received him, to them he gave the right to become God's children, to those who believe in his name: who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.
Jesus answered him, "Most certainly, I tell you, unless one is born anew, he can't see the Kingdom of God."
Jesus answered him, "Most certainly, I tell you, unless one is born anew, he can't see the Kingdom of God."
Jesus answered, "Most certainly I tell you, unless one is born of water and spirit, he can't enter into the Kingdom of God!
Jesus answered, "Most certainly I tell you, unless one is born of water and spirit, he can't enter into the Kingdom of God!
Jesus answered, "Most certainly I tell you, unless one is born of water and spirit, he can't enter into the Kingdom of God! That which is born of the flesh is flesh. That which is born of the Spirit is spirit.
The wind blows where it wants to, and you hear its sound, but don't know where it comes from and where it is going. So is everyone who is born of the Spirit."
But I know you, that you don't have God's love in yourselves.
How can you believe, who receive glory from one another, and you don't seek the glory that comes from the only God?
No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day.
He will glorify me, for he will take from what is mine, and will declare it to you. All things whatever the Father has are mine; therefore I said that he takes of mine, and will declare it to you.
Sanctify them in your truth. Your word is truth.
Peter said to them, "Repent, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit.
whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets.
While Peter was still speaking these words, the Holy Spirit fell on all those who heard the word.
He commanded them to be baptized in the name of Jesus Christ. Then they asked him to stay some days.
They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only. But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus. read more. The hand of the Lord was with them, and a great number believed and turned to the Lord.
He called for lights and sprang in, and, fell down trembling before Paul and Silas, and brought them out and said, "Sirs, what must I do to be saved?"
He said to them, "Did you receive the Holy Spirit when you believed?" They said to him, "No, we haven't even heard that there is a Holy Spirit." He said, "Into what then were you baptized?" They said, "Into John's baptism." read more. Paul said, "John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Jesus." When they heard this, they were baptized in the name of the Lord Jesus. When Paul had laid his hands on them, the Holy Spirit came on them, and they spoke with other languages and prophesied. They were about twelve men in all. He entered into the synagogue, and spoke boldly for a period of three months, reasoning and persuading about the things concerning the Kingdom of God.
What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.
We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
For we know that the law is spiritual, but I am fleshly, sold under sin.
For I delight in God's law after the inward man, but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.
because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be. Those who are in the flesh can't please God.
Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.
For it is written, "'As I live,' says the Lord, 'to me every knee will bow. Every tongue will confess to God.'" So then each one of us will give account of himself to God.
Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new.
For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.
in whom you also, having heard the word of the truth, the Good News of your salvation -- in whom, having also believed, you were sealed with the Holy Spirit of promise,
and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might
He put all things in subjection under his feet, and gave him to be head over all things for the assembly,
You were made alive when you were dead in transgressions and sins,
You were made alive when you were dead in transgressions and sins, in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the children of disobedience; read more. among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.
even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved), and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus,
and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus,
from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love. This I say therefore, and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility of their mind, read more. being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their hearts;
and that you be renewed in the spirit of your mind,
Therefore he says, "Awake, you who sleep, and arise from the dead, and Christ will shine on you."
because of the hope which is laid up for you in the heavens, of which you heard before in the word of the truth of the Good News,
and have put on the new man, who is being renewed in knowledge after the image of his Creator,
not by works of righteousness, which we did ourselves, but according to his mercy, he saved us, through the washing of regeneration and renewing by the Holy Spirit,
not by works of righteousness, which we did ourselves, but according to his mercy, he saved us, through the washing of regeneration and renewing by the Holy Spirit,
not by works of righteousness, which we did ourselves, but according to his mercy, he saved us, through the washing of regeneration and renewing by the Holy Spirit,
All who are with me greet you. Greet those who love us in faith. Grace be with you all. Amen.
Of his own will he brought us forth by the word of truth, that we should be a kind of first fruits of his creatures.
This is a symbol of baptism, which now saves you -- not the putting away of the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Jesus Christ,
Don't love the world, neither the things that are in the world. If anyone loves the world, the Father's love isn't in him. For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, isn't the Father's, but is the world's.
Morish
The word is ????????????, lit. 'new birth,' a renovation as in the return of spring. The word occurs but twice in the New Testament. In Mt 19:28 it speaks of the time when Christ will sit on the throne of His glory; and in Tit 3:5 it refers to the new order of things, in connection with the presence of the Spirit, into which believers were brought. The word does not occur in the LXX. Josephus (Ant. xi. 3, 9) uses it for the 'restoration' of the Jewish nation after the exile. It will be seen that the word regeneration has not in scripture the sense of 'new birth,' to which the term has been commonly applied. Intimately connected with regeneration is the idea of 'washing,' referring probably to a cleansing, or separation from old associations, which is essential to the idea of regeneration.
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Jesus said to them, "Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel.
not by works of righteousness, which we did ourselves, but according to his mercy, he saved us, through the washing of regeneration and renewing by the Holy Spirit,
Watsons
REGENERATION, a new birth; that work of the Holy Spirit by which we experience a change of heart. It is expressed in Scripture by being born again, Joh 3:7; born from above; being quickened, Eph 2:1; by Christ being formed in the heart, Ga 4:19; by our partaking of the divine nature, 2Pe 1:4. The efficient cause of regeneration is the divine Spirit. That man is not the author of it, is evident from Joh 1:12-13; 3:4; Eph 2:8,10. The instrumental cause is the word of God, Jas 1:18; 1Pe 1:23; 1Co 4:15. The change in regeneration consists in the recovery of the moral image of God upon the heart; that is to say, so as to love him supremely and serve him ultimately as our highest end, and to delight in him superlatively as our chief good. The sum of the moral law is to love the Lord our God with all our heart, and soul, and strength, and mind. This is the duty of every rational creature; and in order to obey it perfectly, no part of our inward affection or actual service ought to be, at any time, or in the least degree misapplied. Regeneration consists in the principle being implanted, obtaining the ascendancy, and habitually prevailing over its opposite. It may be remarked, that though the inspired writers use various terms and modes of speech in order to describe this change of mind, sometimes terming it conversion, regeneration, a new creation, or the new creature, putting off the old man with his deeds, and putting on the new man, walking not after the flesh, but after the Spirit, &c; yet it is all effected by the word of truth, or the Gospel of salvation, gaining an entrance into the mind, through divine teaching, so as to possess the understanding, subdue the will, and reign in the affections. In a word, it is faith working by love that constitutes the new creature, the regenerate man, Ga 5:6; 1Jo 5:1-5. Regeneration is to be distinguished from our justification, although it is connected with it. Every one who is justified, is also regenerated; but the one places us in a new relation, and the other in a new moral state. Our Lord, in one instance, uses the term regeneration for the resurrection state: "Ye which have followed me, in the regeneration, when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging," Mt 19:28. And, accordingly, Dr. Campbell translates the passage thus: "At the renovation, when the Son of man shall be seated on the glorious throne, ye, my followers, sitting also upon twelve thrones, shall judge." We are accustomed, says he to apply the term solely to the conversion of individuals; whereas its relation here is to the general state of things. The principal completion will be at the general resurrection, when there will be, in the most important sense, a renovation or regeneration of heaven and earth, when all things shall become new.
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It happened, when all the kings of the Amorites, who were beyond the Jordan westward, and all the kings of the Canaanites, who were by the sea, heard how that Yahweh had dried up the waters of the Jordan from before the children of Israel, until we had passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel. At that time, Yahweh said to Joshua, "Make flint knives, and circumcise again the children of Israel the second time." read more. Joshua made himself flint knives, and circumcised the children of Israel at the hill of the foreskins. This is the reason Joshua circumcised: all the people who came out of Egypt, who were males, even all the men of war, died in the wilderness by the way, after they came out of Egypt. For all the people who came out were circumcised; but all the people who were born in the wilderness by the way as they came out of Egypt had not been circumcised.
Jesus said to them, "Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel.
But as many as received him, to them he gave the right to become God's children, to those who believe in his name: who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.
Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb, and be born?"
My little children, of whom I am again in travail until Christ is formed in you --
For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.
You were made alive when you were dead in transgressions and sins,
for by grace you have been saved through faith, and that not of yourselves; it is the gift of God,
For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them.
Greet the brothers who are in Laodicea, and Nymphas, and the assembly that is in his house.
Of his own will he brought us forth by the word of truth, that we should be a kind of first fruits of his creatures.
by which he has granted to us his precious and exceedingly great promises; that through these you may become partakers of the divine nature, having escaped from the corruption that is in the world by lust.