Reference: Slave, Slavery
Hastings
The Heb. 'ebhedh, usually tr 'servant,' has a variety of meanings, between which it is not always easy to distinguish. E.g. in 2Sa 9:2 'servant' = retainer, in 2Sa 9:10 b = bondman, in 2Sa 9:11 = a polite expression of self-depreciation (cf. 2Ki 4:1 and 1Ki 9:22). In a discussion of Hebrew slavery only those passages will be dealt with in which the word probably has the sense of bondage.
1. Legally the slave was a chattel. In the earliest code (Book of the Covenant [= BC]) he is called his master's money (Ex 21:21). In the Decalogue he is grouped with the cattle (Ex 20:17), and so regularly in the patriarchal narratives (Ge 12:16 etc.). Even those laws which sought to protect the slave witness to his degraded position. In the BC the master is not punished for inflicting even a fatal flogging upon his slave, unless death follows immediately. If the slave lingers a day or two before dying, the master is given the benefit of the doubt as to the cause of his death, and the loss of the slave is regarded as a sufficient punishment (Ex 21:21). The jus talionis was not applicable to the slave as it was to the freeman (cf. Ex 21:26 ff. with Ex 21:22 ff.); and it is the master of the slave, not the slave himself, who is recompensed if the slave is gored by an ox (Ex 21:32). In these last two instances BC follows the Code of Hammurabi [= CH] (
See Verses Found in Dictionary
And he treated Abram well on her account; and he had sheep, and oxen, and he-asses, and bondmen, and bondwomen, and she-asses, and camels.
And Abram heard that his brother was taken captive; and he led out his trained servants, born in his house, three hundred and eighteen, and pursued them as far as Dan.
And Abram heard that his brother was taken captive; and he led out his trained servants, born in his house, three hundred and eighteen, and pursued them as far as Dan.
After these things the word of Jehovah came to Abram in a vision, saying, Fear not, Abram; I am thy shield, thy exceeding great reward. And Abram said, Lord Jehovah, what wilt thou give me? seeing I go childless, and the steward of my house is this Eliezer of Damascus.
And Abram said, Lord Jehovah, what wilt thou give me? seeing I go childless, and the steward of my house is this Eliezer of Damascus. And Abram said, Lo, to me thou hast given no seed, and behold, a son of my house will be mine heir. read more. And behold, the word of Jehovah came to him, saying, This shall not be thine heir, but he that will come forth out of thy body shall be thine heir.
And Sarai Abram's wife did not bear him children. And she had an Egyptian maidservant; and her name was Hagar.
And Sarai Abram's wife did not bear him children. And she had an Egyptian maidservant; and her name was Hagar.
And he went in to Hagar, and she conceived. And when she saw that she had conceived, her mistress was lightly esteemed in her eyes.
And Abram said to Sarai, Behold, thy maidservant is in thy hand: do to her what is good in thine eyes. And Sarai oppressed her; and she fled from her face.
And Abram said to Sarai, Behold, thy maidservant is in thy hand: do to her what is good in thine eyes. And Sarai oppressed her; and she fled from her face.
And the Angel of Jehovah said to her, Return to thy mistress, and submit thyself under her hands.
And at eight days old shall every male in your generations be circumcised among you he who is born in the house, and he who is bought with money, any stranger who is not of thy seed.
And at eight days old shall every male in your generations be circumcised among you he who is born in the house, and he who is bought with money, any stranger who is not of thy seed.
And at eight days old shall every male in your generations be circumcised among you he who is born in the house, and he who is bought with money, any stranger who is not of thy seed.
And at eight days old shall every male in your generations be circumcised among you he who is born in the house, and he who is bought with money, any stranger who is not of thy seed.
And he said to them, Do not hinder me, seeing Jehovah has prospered my way: send me away, and I will go to my master.
And Abraham gave all that he had to Isaac.
And these are the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's bondwoman, bore to Abraham.
And Laban gave to her Zilpah, his maidservant, to be maidservant to Leah his daughter.
And Laban gave to Rachel his daughter, Bilhah, his maidservant, to be her maidservant.
And she said, Behold, there is my maid, Bilhah: go in to her, in order that she may bear on my knees, and I may also be built up by her.
And Judah said to his brethren, What profit is it that we kill our brother and secrete his blood?
And Judah said to his brethren, What profit is it that we kill our brother and secrete his blood?
And Joseph was brought down to Egypt; and Potiphar, a chamberlain of Pharaoh, the captain of the life-guard, an Egyptian, bought him of the hand of the Ishmaelites who had brought him down thither.
And Jacob called his sons, and said, Gather yourselves together, and I will tell you what will befall you at the end of days.
but every man's bondman that is bought for money let him be circumcised: then shall he eat it.
but every man's bondman that is bought for money let him be circumcised: then shall he eat it.
but the seventh day is the sabbath of Jehovah thy God: thou shalt not do any work, thou, nor thy son, nor thy daughter, thy bondman, nor thy handmaid, nor thy cattle, nor thy stranger that is within thy gates.
Thou shalt not desire thy neighbour's house, thou shalt not desire thy neighbour's wife, nor his bondman, nor his handmaid, nor his ox, nor his ass, nor anything that is thy neighbour's.
Thou shalt not desire thy neighbour's house, thou shalt not desire thy neighbour's wife, nor his bondman, nor his handmaid, nor his ox, nor his ass, nor anything that is thy neighbour's.
Thou shalt not desire thy neighbour's house, thou shalt not desire thy neighbour's wife, nor his bondman, nor his handmaid, nor his ox, nor his ass, nor anything that is thy neighbour's.
And these are the judgments which thou shalt set before them. If thou buy a Hebrew bondman, six years shall he serve; and in the seventh he shall go out free for nothing.
If thou buy a Hebrew bondman, six years shall he serve; and in the seventh he shall go out free for nothing.
If thou buy a Hebrew bondman, six years shall he serve; and in the seventh he shall go out free for nothing. If he came in alone, he shall go out alone: if he had a wife, then his wife shall go out with him.
If he came in alone, he shall go out alone: if he had a wife, then his wife shall go out with him. If his master have given him a wife, and she have borne him sons or daughters, the wife and her children shall be her master's, and he shall go out alone.
If his master have given him a wife, and she have borne him sons or daughters, the wife and her children shall be her master's, and he shall go out alone.
If his master have given him a wife, and she have borne him sons or daughters, the wife and her children shall be her master's, and he shall go out alone. But if the bondman shall say distinctly, I love my master, my wife, and my children, I will not go free;
But if the bondman shall say distinctly, I love my master, my wife, and my children, I will not go free; then his master shall bring him before the judges, and shall bring him to the door, or to the door-post; and his master shall bore his ear through with an awl; and he shall be his bondman for ever.
then his master shall bring him before the judges, and shall bring him to the door, or to the door-post; and his master shall bore his ear through with an awl; and he shall be his bondman for ever.
then his master shall bring him before the judges, and shall bring him to the door, or to the door-post; and his master shall bore his ear through with an awl; and he shall be his bondman for ever. And if a man shall sell his daughter as a handmaid, she shall not go out as the bondmen go out.
And if a man shall sell his daughter as a handmaid, she shall not go out as the bondmen go out.
And if a man shall sell his daughter as a handmaid, she shall not go out as the bondmen go out.
And if a man shall sell his daughter as a handmaid, she shall not go out as the bondmen go out.
And if a man shall sell his daughter as a handmaid, she shall not go out as the bondmen go out.
And if a man shall sell his daughter as a handmaid, she shall not go out as the bondmen go out. If she is unacceptable in the eyes of her master, who had taken her for himself, then shall he let her be ransomed: to sell her unto a foreign people he hath no power, after having dealt unfaithfully with her.
If she is unacceptable in the eyes of her master, who had taken her for himself, then shall he let her be ransomed: to sell her unto a foreign people he hath no power, after having dealt unfaithfully with her.
If she is unacceptable in the eyes of her master, who had taken her for himself, then shall he let her be ransomed: to sell her unto a foreign people he hath no power, after having dealt unfaithfully with her.
If she is unacceptable in the eyes of her master, who had taken her for himself, then shall he let her be ransomed: to sell her unto a foreign people he hath no power, after having dealt unfaithfully with her.
If she is unacceptable in the eyes of her master, who had taken her for himself, then shall he let her be ransomed: to sell her unto a foreign people he hath no power, after having dealt unfaithfully with her.
If she is unacceptable in the eyes of her master, who had taken her for himself, then shall he let her be ransomed: to sell her unto a foreign people he hath no power, after having dealt unfaithfully with her.
If she is unacceptable in the eyes of her master, who had taken her for himself, then shall he let her be ransomed: to sell her unto a foreign people he hath no power, after having dealt unfaithfully with her.
If she is unacceptable in the eyes of her master, who had taken her for himself, then shall he let her be ransomed: to sell her unto a foreign people he hath no power, after having dealt unfaithfully with her. And if he have appointed her unto his son, he shall deal with her after the law of daughters.
And if he have appointed her unto his son, he shall deal with her after the law of daughters.
And if he have appointed her unto his son, he shall deal with her after the law of daughters.
And if he have appointed her unto his son, he shall deal with her after the law of daughters.
And if he have appointed her unto his son, he shall deal with her after the law of daughters.
And if he have appointed her unto his son, he shall deal with her after the law of daughters. If he take himself another, her food, her clothing, and her conjugal rights he shall not diminish.
If he take himself another, her food, her clothing, and her conjugal rights he shall not diminish.
If he take himself another, her food, her clothing, and her conjugal rights he shall not diminish.
If he take himself another, her food, her clothing, and her conjugal rights he shall not diminish.
If he take himself another, her food, her clothing, and her conjugal rights he shall not diminish.
If he take himself another, her food, her clothing, and her conjugal rights he shall not diminish.
If he take himself another, her food, her clothing, and her conjugal rights he shall not diminish. And if he do not these three things unto her, then shall she go out free without money.
And if he do not these three things unto her, then shall she go out free without money.
And if he do not these three things unto her, then shall she go out free without money. He that striketh a man, so that he die, shall certainly be put to death. read more. But if he have not lain in wait, and God have delivered him into his hand, I will appoint thee a place to which he shall flee. But if a man act wantonly toward his neighbour, and slay him with guile, thou shalt take him from mine altar, that he may die. And he that striketh his father, or his mother, shall certainly be put to death. And he that stealeth a man, and selleth him, or if he be found in his hand, he shall certainly be put to death.
And he that stealeth a man, and selleth him, or if he be found in his hand, he shall certainly be put to death.
And if men dispute, and one strike the other with a stone, or with the fist, and he die not, but take to his bed,
And if a man strike his bondman or his handmaid with a staff, and he die under his hand, he shall certainly be avenged.
And if a man strike his bondman or his handmaid with a staff, and he die under his hand, he shall certainly be avenged.
And if a man strike his bondman or his handmaid with a staff, and he die under his hand, he shall certainly be avenged. Only, if he continue to live a day or two days, he shall not be avenged; for he is his money.
Only, if he continue to live a day or two days, he shall not be avenged; for he is his money. And if men strive together, and strike a woman with child, so that she be delivered, and no mischief happen, he shall in any case be fined, according as the woman's husband shall impose on him, and shall give it as the judges estimate.
And if a man strike the eye of his bondman or the eye of his handmaid, and it be marred, he shall let him go for his eye.
And if a man strike the eye of his bondman or the eye of his handmaid, and it be marred, he shall let him go for his eye.
And if a man strike the eye of his bondman or the eye of his handmaid, and it be marred, he shall let him go for his eye.
If the ox gore a bondman or a handmaid, he shall give to their master thirty shekels of silver, and the ox shall be stoned.
If the ox gore a bondman or a handmaid, he shall give to their master thirty shekels of silver, and the ox shall be stoned.
If the ox gore a bondman or a handmaid, he shall give to their master thirty shekels of silver, and the ox shall be stoned.
If a man steal an ox, or a sheep, and kill it, or sell it, he shall restore five oxen for the ox, and four sheep for the sheep. If the thief be encountered breaking in, and be smitten so that he die, there shall be no blood-guiltiness for him. read more. If the sun be risen on him, there shall be blood-guiltiness for him; he should have made full restitution: if he had nothing, he would have been sold for his theft. If the stolen thing be actually found alive in his hand, whether it be ox, or ass, or sheep, he shall restore double.
And if a man seduce a virgin that is not betrothed, and lie with her, he shall certainly endow her, to be his wife.
And if a man seduce a virgin that is not betrothed, and lie with her, he shall certainly endow her, to be his wife.
Six days thou shalt do thy work, but on the seventh day thou shalt rest; that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger may be refreshed.
The nakedness of thy father's wife shalt thou not uncover: it is thy father's nakedness.
And if a man lie with a woman for copulation, and she is a bondwoman betrothed to a husband, but not at all ransomed, nor hath freedom been given to her, there shall be a chastisement: they shall not be put to death, for she was not free.
And a man that lieth with his father's wife hath uncovered his father's nakedness: both of them shall certainly be put to death; their blood is upon them.
And no stranger shall eat the holy thing; the sojourner with the priest, and the hired servant, shall not eat of the holy thing.
And if any one smiteth any man mortally, he shall certainly be put to death.
And the land shall not be sold for ever; for the land is mine; for ye are strangers and sojourners with me.
And if thy brother grow poor beside thee, and be sold unto thee, thou shalt not compel him to serve as a bondservant:
And if thy brother grow poor beside thee, and be sold unto thee, thou shalt not compel him to serve as a bondservant:
And if thy brother grow poor beside thee, and be sold unto thee, thou shalt not compel him to serve as a bondservant:
And if thy brother grow poor beside thee, and be sold unto thee, thou shalt not compel him to serve as a bondservant: as a hired servant, as a sojourner, shall he be with thee; until the year of jubilee shall he serve thee.
as a hired servant, as a sojourner, shall he be with thee; until the year of jubilee shall he serve thee. Then shall he depart from thee, he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.
Then shall he depart from thee, he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return. For they are my bondmen, whom I brought forth out of the land of Egypt: they shall not be sold as men sell bondmen.
For they are my bondmen, whom I brought forth out of the land of Egypt: they shall not be sold as men sell bondmen.
For they are my bondmen, whom I brought forth out of the land of Egypt: they shall not be sold as men sell bondmen. Thou shalt not rule over him with rigour; and thou shalt fear thy God.
Thou shalt not rule over him with rigour; and thou shalt fear thy God. And as for thy bondman and thy handmaid whom thou shalt have of the nations that are round about you, of them shall ye buy bondmen and handmaids.
And as for thy bondman and thy handmaid whom thou shalt have of the nations that are round about you, of them shall ye buy bondmen and handmaids.
And as for thy bondman and thy handmaid whom thou shalt have of the nations that are round about you, of them shall ye buy bondmen and handmaids. Moreover of the children of them that dwell as sojourners with you, of them may ye buy, and of their family that is with you, which they beget in your land, and they shall be your possession.
Moreover of the children of them that dwell as sojourners with you, of them may ye buy, and of their family that is with you, which they beget in your land, and they shall be your possession. And ye shall leave them as an inheritance to your children after you, to inherit them as a possession: these may ye make your bondmen for ever; but as for your brethren, the children of Israel, ye shall not rule over one another with rigour.
And ye shall leave them as an inheritance to your children after you, to inherit them as a possession: these may ye make your bondmen for ever; but as for your brethren, the children of Israel, ye shall not rule over one another with rigour. And if a stranger or sojourner become wealthy beside thee, and thy brother beside him grow poor, and sell himself unto the stranger, who is settled by thee, or to a scion of the stranger's family, read more. after that he is sold there shall be right of redemption for him; one of his brethren may redeem him. Either his uncle or his uncle's son may redeem him, or one of his next relations of his family may redeem him; or if his means be sufficient, he may redeem himself.
Either his uncle or his uncle's son may redeem him, or one of his next relations of his family may redeem him; or if his means be sufficient, he may redeem himself. And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubilee; and the price of his sale shall be according to the number of the years, according to the days of a hired servant shall he be with him. read more. If there are yet many years, according unto them shall he return his redemption money out of the money that he was bought for; and if there remain but few years unto the year of jubilee, then he shall reckon with him; according unto his remaining years of service shall he give him back his redemption money. As a hired servant shall he be with him year by year; his master shall not rule with rigour over him before thine eyes. And if he be not redeemed in this manner, then he shall go out in the year of jubilee, he and his children with him. For the children of Israel are servants unto me; they are my servants whom I brought forth out of the land of Egypt: I am Jehovah your God.
For the children of Israel are servants unto me; they are my servants whom I brought forth out of the land of Egypt: I am Jehovah your God.
And God's anger was kindled because he went; and the Angel of Jehovah set himself in the way to withstand him. Now he was riding upon his ass, and his two young men were with him.
And ye shall rejoice before Jehovah your God, ye, and your sons, and your daughters, and your bondmen, and your handmaids, and the Levite that is within your gates; for he hath no portion nor inheritance with you.
but before Jehovah thy God shalt thou eat them in the place which Jehovah thy God will choose, thou and thy son, and thy daughter, and thy bondman, and thy handmaid, and the Levite that is within thy gates; and thou shalt rejoice before Jehovah thy God in all the business of thy hand.
If thy brother, a Hebrew man, or a Hebrew woman, have been sold unto thee, he shall serve thee six years, and in the seventh year thou shalt let him go free from thee.
If thy brother, a Hebrew man, or a Hebrew woman, have been sold unto thee, he shall serve thee six years, and in the seventh year thou shalt let him go free from thee.
If thy brother, a Hebrew man, or a Hebrew woman, have been sold unto thee, he shall serve thee six years, and in the seventh year thou shalt let him go free from thee. And when thou sendest him out free from thee, thou shalt not let him go away empty;
And when thou sendest him out free from thee, thou shalt not let him go away empty; thou shalt certainly furnish him from thy sheep, and out of thy floor, and out of thy winepress: of what Jehovah thy God hath blessed thee with shalt thou give unto him. read more. And thou shalt remember that thou wast a bondman in the land of Egypt, and that Jehovah thy God redeemed thee; therefore I command thee this thing to-day. And it shall be, if he say unto thee, I will not go away from thee, because he loveth thee and thy house, because he is well with thee, --
And it shall be, if he say unto thee, I will not go away from thee, because he loveth thee and thy house, because he is well with thee, -- then thou shalt take an awl, and thrust it through his ear and into the door; and he shall be thy bondman for ever. And also unto thy handmaid thou shalt do likewise. read more. Let it not seem hard unto thee, when thou sendest him away free from thee; for double the worth of a hired servant hath he been to thee, in serving thee six years; and Jehovah thy God will bless thee in all that thou doest.
and thou shalt rejoice before Jehovah thy God, thou, and thy son, and thy daughter, and thy bondman, and thy handmaid, and the Levite that is in thy gates, and the stranger, and the fatherless, and the widow that are in thy midst in the place that Jehovah thy God will choose to cause his name to dwell there.
And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy bondman, and thy handmaid, and the Levite, and the stranger, and the fatherless, and the widow, that are in thy gates.
When thou goest forth to war against thine enemies, and Jehovah thy God delivereth them into thy hands, and thou hast taken captives of them,
When thou goest forth to war against thine enemies, and Jehovah thy God delivereth them into thy hands, and thou hast taken captives of them, and thou seest among the captives a woman of beautiful form, and hast a desire unto her, and takest her as thy wife;
and thou seest among the captives a woman of beautiful form, and hast a desire unto her, and takest her as thy wife; then thou shalt bring her home to thy house; and she shall shave her head, and pare her nails;
then thou shalt bring her home to thy house; and she shall shave her head, and pare her nails; and she shall put the clothes of her captivity from off her, and shall abide in thy house, and bewail her father and mother a full month, and afterwards thou mayest go in unto her, and be her husband, and she shall be thy wife.
and she shall put the clothes of her captivity from off her, and shall abide in thy house, and bewail her father and mother a full month, and afterwards thou mayest go in unto her, and be her husband, and she shall be thy wife. And it shall be, if thou have no delight in her, then thou shalt let her go according to her desire; but thou shalt in no wise sell her for money; thou shalt not treat her as a slave, because thou hast humbled her.
And it shall be, if thou have no delight in her, then thou shalt let her go according to her desire; but thou shalt in no wise sell her for money; thou shalt not treat her as a slave, because thou hast humbled her.
If a man find a damsel, a virgin, who is not betrothed, and lay hold on her, and lie with her, and they be found,
If a man find a damsel, a virgin, who is not betrothed, and lay hold on her, and lie with her, and they be found,
A man shall not take his father's wife, nor uncover his father's skirt.
Thou shalt not hand over to his master a bondman that hath escaped from his master unto thee:
Thou shalt not hand over to his master a bondman that hath escaped from his master unto thee:
Thou shalt not hand over to his master a bondman that hath escaped from his master unto thee: he shall dwell with thee, even in thy midst, in the place that he shall choose in one of thy gates, where it seemeth good to him; thou shalt not oppress him.
Thou shalt take no interest of thy brother, interest of money, interest of victuals, interest of anything that can be lent upon interest:
If a man be found who hath stolen one of his brethren of the children of Israel, and who hath treated him as a slave and sold him, that thief shall die; and thou shalt put evil away from thy midst.
If a man be found who hath stolen one of his brethren of the children of Israel, and who hath treated him as a slave and sold him, that thief shall die; and thou shalt put evil away from thy midst.
Cursed be he that lieth with his father's wife; for he uncovereth his father's skirt! And all the people shall say, Amen.
And now ye are cursed, and ye shall never cease to be bondmen, and hewers of wood, and drawers of water for the house of my God.
And Joshua made them that day hewers of wood and drawers of water for the assembly, and for the altar of Jehovah, to this day, in the place which he should choose.
But they did not dispossess the Canaanites that dwelt at Gezer; and the Canaanites dwell in the midst of Ephraim to this day, and serve under tribute.
When Israel grew strong, they put the Canaanites to forced labor, but did not utterly drive them out.
Then her husband arose and went after her, to speak kindly to her and bring her back. He had with him his servant and a couple of asses. And he came to her father's house; and when the girl's father saw him, he came with joy to meet him.
And Boaz said to Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from here, but keep here with my maidens.
And the priests' custom with the people was, when any man sacrificed a sacrifice, the priest's servant came, when the flesh was cooked, with a flesh-hook of three prongs in his hand; and he struck it into the pan, or kettle, or cauldron, or pot; the priest took of it all that the flesh-hook brought up. So they did in Shiloh to all the Israelites that came there. read more. Even before they burned the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest, and he will not accept sodden flesh of thee, but raw.
They had come to the land of Zuph when Saul said to his servant that was with him, Come and let us return; lest my father give up the asses, and be anxious about us.
And the servant answered Saul again and said, Behold, I have here at hand the fourth part of a shekel of silver; that will I give to the man of God, to tell us our way.
And Samuel took Saul and his servant, and brought them into the chamber, and gave them a place at the head of them that were invited; and they were about thirty persons.
And Nabal answered David's servants and said, Who is David? and who is the son of Jesse? there are many servants now-a-days that break away every man from his master.
And she arose and bowed herself on her face to the earth, and said, Behold, let thy handmaid be a bondwoman to wash the feet of the servants of my lord.
And they found an Egyptian in the field, and brought him to David, and gave him bread, and he ate; and they gave him water to drink,
And there was of the house of Saul a servant whose name was Ziba; and they called him to David. And the king said to him, Art thou Ziba? And he said, Thy servant!
And there was of the house of Saul a servant whose name was Ziba; and they called him to David. And the king said to him, Art thou Ziba? And he said, Thy servant!
And thou, and thy sons, and thy servants, shall till the land for him, and thou shalt bring in the fruits, that thy master's son may have food to eat. And Mephibosheth thy master's son shall eat bread at my table continually. Now Ziba had fifteen sons and twenty servants.
And thou, and thy sons, and thy servants, shall till the land for him, and thou shalt bring in the fruits, that thy master's son may have food to eat. And Mephibosheth thy master's son shall eat bread at my table continually. Now Ziba had fifteen sons and twenty servants. And Ziba said to the king, According to all that my lord the king has commanded his servant, so will thy servant do. And Mephibosheth said David shall eat at my table, as one of the king's sons.
And when David was a little past the summit, behold, Ziba, Mephibosheth's servant, met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and a hundred raisin-cakes, and a hundred cakes of summer fruits, and a flask of wine.
And it came to pass at the end of three years, that two servants of Shimei's ran away to Achish son of Maachah, king of Gath. And they told Shimei saying, Behold, thy servants are in Gath.
And king Solomon raised a levy out of all Israel; and the levy was thirty thousand men.
And king Solomon raised a levy out of all Israel; and the levy was thirty thousand men.
And Solomon had seventy thousand that bore burdens, and eighty thousand stone-masons in the mountains;
All the people that were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel,
All the people that were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel,
All the people that were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel, their children that were left after them in the land, whom the children of Israel were not able utterly to destroy, upon them did Solomon impose a tribute of bondservice until this day. read more. But of the children of Israel did Solomon make no bondmen; but they were men of war, and his servants, and his chiefs, and his captains, and captains of his chariots, and his horsemen.
But of the children of Israel did Solomon make no bondmen; but they were men of war, and his servants, and his chiefs, and his captains, and captains of his chariots, and his horsemen.
And a woman of the wives of the sons of the prophets cried to Elisha saying, Thy servant my husband is dead, and thou knowest that thy servant feared Jehovah; and the creditor is come to take my two children to be bondmen.
And a woman of the wives of the sons of the prophets cried to Elisha saying, Thy servant my husband is dead, and thou knowest that thy servant feared Jehovah; and the creditor is come to take my two children to be bondmen.
And Gehazi, the servant of Elisha the man of God, said, Behold, my master has spared Naaman, this Syrian, in not receiving at his hands that which he brought; but as Jehovah liveth, I will run after him and take somewhat of him.
And Sheshan had no sons, but daughters; and Sheshan had an Egyptian servant, whose name was Jarha;
And Sheshan had no sons, but daughters; and Sheshan had an Egyptian servant, whose name was Jarha;
All the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, who were not of Israel,
All the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, who were not of Israel, their children that were left after them in the land, whom the children of Israel had not destroyed, upon them did Solomon impose tribute-service until this day. read more. But of the children of Israel, of them did Solomon make no bondmen for his work; but they were men of war, and chief of his captains, and captains of his chariots and his horsemen.
Likewise at the same time I said to the people, Let every one with his servant lodge within Jerusalem, that in the night they may be a guard to us, and be for labour in the day.
yet now our flesh is as the flesh of our brethren, our children as their children; and behold, we must bring into bondage our sons and our daughters to be servants, and some of our daughters are brought into bondage already; neither is it in the power of our hand to redeem them, for other men have our fields and our vineyards.
yet now our flesh is as the flesh of our brethren, our children as their children; and behold, we must bring into bondage our sons and our daughters to be servants, and some of our daughters are brought into bondage already; neither is it in the power of our hand to redeem them, for other men have our fields and our vineyards. And I was very angry when I heard their cry and these words.
And I said to them, We, according to our ability, have redeemed our brethren the Jews, who were sold to the nations; and will ye even sell your brethren? or shall they be sold unto us? And they were silent and found no answer.
And I said to them, We, according to our ability, have redeemed our brethren the Jews, who were sold to the nations; and will ye even sell your brethren? or shall they be sold unto us? And they were silent and found no answer.
But the former governors that were before me had been chargeable to the people, and had taken of them bread and wine, besides forty shekels of silver: even their servants bore rule over the people. But I did not so, because of the fear of God.
The children of Solomon's servants: the children of Sotai, the children of Sophereth, the children of Perida, the children of Jaala, the children of Darkon, the children of Giddel, read more. the children of Shephatiah, the children of Hattil, the children of Pochereth-Hazzebaim, the children of Amon. All the Nethinim, and the children of Solomon's servants, three hundred and ninety-two.
The whole congregation together was forty-two thousand three hundred and sixty,
The small and great are there, and the bondman freed from his master.
They pluck the fatherless from the breast, and take a pledge of the poor:
If I have despised the cause of my bondman or of my bondmaid, when they contended with me, What then should I do when God riseth up? and if he visited, what should I answer him? read more. Did not he that made me in the womb make him? and did not One fashion us in the womb?
He that troubleth his own house shall inherit wind; and the fool shall be servant to the wise of heart.
He that spareth his rod hateth his son; but he that loveth him chasteneth him betimes.
The king's favour is toward a wise servant; but his wrath is against him that causeth shame.
A wise servant shall rule over a son that causeth shame, and shall have part in the inheritance among the brethren.
Good living beseemeth not a fool; how much less for a servant to have rule over princes.
Good living beseemeth not a fool; how much less for a servant to have rule over princes.
The rich ruleth over the poor; and the borrower is servant to the lender.
A servant is not corrected by words: he understandeth indeed, but he will not answer.
Under three things the earth is disquieted, and under four it cannot bear up: Under a servant when he reigneth, and a churl when he is filled with meat;
Under a servant when he reigneth, and a churl when he is filled with meat; under an odious woman when she is married, and a handmaid when she is heir to her mistress.
under an odious woman when she is married, and a handmaid when she is heir to her mistress.
And she riseth while it is yet night, and giveth meat to her household, and the day's work to her maidens.
But thou, Israel, my servant, Jacob, whom I have chosen, the seed of Abraham, my friend
Behold my servant whom I uphold, mine elect in whom my soul delighteth! I will put my Spirit upon him; he shall bring forth judgment to the nations. He shall not cry, nor lift up, nor cause his voice to be heard in the street. read more. A bruised reed shall he not break, and smoking flax shall he not quench: he shall bring forth judgment according to truth. He shall not faint nor be in haste, till he have set justice in the earth: and the isles shall wait for his law.
Listen, O isles, unto me; and hearken, ye peoples from afar. Jehovah hath called me from the womb; from the bowels of my mother hath he made mention of my name. And he hath made my mouth like a sharp sword, he hath concealed me under the shadow of his hand, and he hath made me a polished shaft: in his quiver hath he hidden me. read more. And he said unto me, Thou art my servant, Israel, in whom I will glorify myself. And I said, I have laboured in vain, I have spent my strength for nought and in vain; nevertheless my judgment is with Jehovah, and my work with my God. And now, saith Jehovah, that formed me from the womb to be his servant, that I should bring Jacob again to him; (though Israel be not gathered, yet shall I be glorified in the eyes of Jehovah, and my God shall be my strength;) and he saith, It is a small thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel; I have even given thee for a light of the nations, that thou mayest be my salvation unto the end of the earth.
Thus saith Jehovah: Where is the bill of your mother's divorce, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, through your iniquities have ye sold yourselves, and for your transgressions is your mother put away.
The Lord Jehovah hath given me the tongue of the instructed, that I should know how to succour by a word him that is weary. He wakeneth morning by morning, he wakeneth mine ear to hear as the instructed. The Lord Jehovah hath opened mine ear, and I was not rebellious; I turned not away back. read more. I gave my back to smiters, and my cheeks to them that plucked off the hair; I hid not my face from shame and spitting. But the Lord Jehovah will help me: therefore shall I not be confounded; therefore have I set my face like a flint, and I know that I shall not be ashamed. He is near that justifieth me: who will contend with me? let us stand together; who is mine adverse party? let him draw near unto me. Behold, the Lord Jehovah will help me; who is he that shall condemn me? Behold, they all shall grow old as a garment; the moth shall eat them up. Who is among you that feareth Jehovah, that hearkeneth to the voice of his servant? he that walketh in darkness, and hath no light, let him confide in the name of Jehovah, and stay himself upon his God.
Behold, my servant shall deal prudently; he shall be exalted and be lifted up, and be very high.
Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors.
The word that came unto Jeremiah from Jehovah, after that king Zedekiah had made a covenant with all the people that were at Jerusalem, to proclaim liberty unto them: that every man should let his bondman, and every man his bondmaid, the Hebrew and the Hebrewess, go free, that none should exact service of them, that is, of a Jew his brother. read more. And all the princes and all the people that had entered into the covenant obeyed, every man letting his bondman and every man his bondmaid go free, that none should exact service of them any more: they obeyed, and let them go. But afterwards they turned, and caused the bondmen and the bondmaids whom they had let go free, to return, and brought them into subjection for bondmen and for bondmaids. And the word of Jehovah came to Jeremiah from Jehovah, saying, Thus saith Jehovah the God of Israel: I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondage, saying, At the end of seven years ye shall let go every man his brother, a Hebrew, who hath sold himself unto thee; when he hath served thee six years, thou shalt let him go free from thee. But your fathers hearkened not unto me, neither inclined their ear. And you, ye had this day turned, and had done right in my sight, in proclaiming liberty every man to his neighbour; and ye had made a covenant before me in the house which is called by my name: but ye have turned and profaned my name, and caused every man his bondman, and every man his bondmaid, whom ye had set at liberty at their pleasure, to return, and ye have brought them into subjection, to be unto you for bondmen and for bondmaids. Therefore thus saith Jehovah: Ye have not hearkened unto me, in proclaiming liberty, every man to his brother, and every man to his neighbour: behold, I proclaim a liberty for you, saith Jehovah, to the sword, to the pestilence, and to the famine; and I will give you over to be driven hither and thither among all the kingdoms of the earth.
Javan, Tubal, and Meshech, they were thy traffickers: they bartered with thee the persons of men, and vessels of bronze.
Yea, even upon the bondmen and upon the handmaids in those days will I pour out my Spirit.
and the children of Judah and the children of Jerusalem have ye sold unto the children of the Greeks, that ye might remove them far from their border.
Thus saith Jehovah: For three transgressions of Gazah, and for four, I will not revoke its sentence; because they carried away captive the whole captivity, to deliver them up to Edom.
Thus saith Jehovah: For three transgressions of Tyre, and for four, I will not revoke its sentence; because they delivered up the whole captivity to Edom, and remembered not the brotherly covenant.
Thus saith Jehovah: For three transgressions of Israel, and for four, I will not revoke its sentence; because they have sold the righteous for silver, and the needy for a pair of shoes;
that we may buy the poor for silver, and the needy for a pair of shoes; and that we may sell the refuse of the wheat.
But he not having anything to pay, his lord commanded him to be sold, and his wife, and his children, and everything that he had, and that payment should be made.
But he not having anything to pay, his lord commanded him to be sold, and his wife, and his children, and everything that he had, and that payment should be made.
Who then is the faithful and prudent bondman whom his lord has set over his household, to give them food in season?
And he sent a bondman to the husbandmen at the season, that he might receive from the husbandmen of the fruit of the vineyard.
And again he sent to them another bondman; and at him they threw stones, and struck him on the head, and sent him away with insult.
Blessed are those bondmen whom the lord on coming shall find watching; verily I say unto you, that he will gird himself and make them recline at table, and coming up will serve them.
But which of you is there who, having a bondman ploughing or shepherding, when he comes in out of the field, will say, Come and lie down immediately to table?
Now the bondman abides not in the house for ever: the son abides for ever.
Salute Apelles, approved in Christ. Salute those who belong to Aristobulus. Salute Herodion, my kinsman. Salute those who belong to Narcissus, who are in the Lord.
Hast thou been called being a bondman, let it not concern thee; but and if thou canst become free, use it rather.
Hast thou been called being a bondman, let it not concern thee; but and if thou canst become free, use it rather. For the bondman that is called in the Lord is the Lord's freedman; in like manner also the freeman being called is Christ's bondman. read more. Ye have been bought with a price; do not be the bondmen of men.
But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having any:
For also in the power of one Spirit we have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.
There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus:
Now I say, As long as the heir is a child, he differs nothing from a bondman, though he be lord of all;
Bondmen, obey masters according to flesh, with fear and trembling, in simplicity of your heart as to the Christ; not with eye-service as men-pleasers; but as bondmen of Christ, doing the will of God from the soul, read more. serving with good will as to the Lord, and not to men; knowing that whatever good each shall do, this he shall receive of the Lord, whether bond or free. And, masters, do the same things towards them, giving up threatening, knowing that both their and your Master is in heaven, and there is no acceptance of persons with him.
All the saints salute you, and specially those of the household of Caesar.
strengthened with all power according to the might of his glory unto all endurance and longsuffering with joy;
wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is everything, and in all.
Bondmen, obey in all things your masters according to flesh; not with eye-services, as men-pleasers, but in simplicity of heart, fearing the Lord.
Masters, give to bondmen what is just and fair, knowing that ye also have a Master in the heavens.
Let as many bondmen as are under yoke count their own masters worthy of all honour, that the name of God and the teaching be not blasphemed.
Let as many bondmen as are under yoke count their own masters worthy of all honour, that the name of God and the teaching be not blasphemed.
bondmen to be subject to their own masters, to make themselves acceptable in everything; not gainsaying; not robbing their masters, but shewing all good fidelity, that they may adorn the teaching which is of our Saviour God in all things. read more. For the grace of God which carries with it salvation for all men has appeared,
not any longer as a bondman, but above a bondman, a beloved brother, specially to me, and how much rather to thee, both in the flesh and in the Lord?
Servants, be subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered.