'If the ox gore a man-servant or a handmaid, thirty silver shekels he doth give to their lord, and the ox is stoned.

'And thou hast made a candlestick of pure gold, of beaten work is the candlestick made; its base, and its branch, its calyxes, its knops, and its flowers are of the same;

For which is the great nation that hath God near unto it, as Jehovah our God, in all we have called unto him?

so that this is a sign in your midst, when your children ask hereafter, saying, What are these stones to you?

and afterwards have the sons of Judah gone down to fight against the Canaanite, inhabiting the hill-country, and the south, and the low country;

and the house of Joseph cause men to spy about Beth-El (and the name of the city formerly is Luz),

And he hath defiled Topheth, that is in the valley of the son of Hinnom, so that no man doth cause his son and his daughter to pass over through fire to Molech.

All the assembly together is four myriad two thousand three hundred sixty,

And they make the feast of the booths as it is written, and the burnt-offering of the day daily in number according to the ordinance, the matter of a day in its day;

And prophesied have the prophets, (Haggai the prophet, and Zechariah son of Iddo) unto the Jews who are in Judah and in Jerusalem, in the name of the God of Israel -- unto them. Then have Zerubbabel son of Shealtiel, and Jeshua son of Jozadak, risen, and begun to build the house of God, that is in Jerusalem, and with them are the prophets of God supporting them.

and that they proclaim and cause to pass over all their cities, (and in Jerusalem,) saying, 'Go ye out to the mount, and bring leaves of the olive, and leaves of the oil tree, and leaves of the myrtle, and leaves of the palms, and leaves of thick trees, to make booths as it is written.'

are laying hold on their brethren, their honourable ones, and coming in to an execration, and in to an oath, to walk in the law of God, that was given by the hand of Moses, servant of God, and to observe and to do all the commands of Jehovah our Lord, and His judgments, and His statutes;

And I know that the portions of the Levites have not been given, and they flee each to his field -- the Levites and the singers, doing the work.

And Jehovah saith unto the Adversary, 'Whence comest thou?' And the Adversary answereth Jehovah and saith, 'From going to and fro in the land, and from walking up and down on it.'

And Jehovah saith unto the Adversary, 'Whence comest thou?' And the Adversary answereth Jehovah and saith, 'From going to and fro in the land, and from walking up and down on it.'

Ascribe to Jehovah the honour of His name, Bow yourselves to Jehovah, In the beauty of holiness.

I have said to the boastful, 'Be not boastful,' And to the wicked, 'Raise not up a horn.' Raise not up on high your horn, (Ye speak with a stiff neck.)

Appoint Thou over him the wicked, And an adversary standeth at his right hand.

For He standeth at the right hand of the needy, To save from those judging his soul.

A Psalm of David. The affirmation of Jehovah to my Lord: 'Sit at My right hand, Till I make thine enemies thy footstool.' The rod of thy strength doth Jehovah send from Zion, Rule in the midst of thine enemies.

Jehovah hath sworn, and doth not repent, 'Thou art a priest to the age, According to the order of Melchizedek.'

A stone the builders refused Hath become head of a corner.

Declaring His words to Jacob, His statutes and His judgments to Israel. He hath not done so to any nation, As to judgments, they have not known them. Praise ye Jah!

And the idols -- they completely pass away.

If the Lord hath washed away The filth of daughters of Zion, And the blood of Jerusalem purgeth from her midst, By the spirit of judgment, and by the spirit of burning.

Rested on him hath the Spirit of Jehovah, The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and fear of Jehovah. To refresh him in the fear of Jehovah, And by the sight of his eyes he judgeth not, Nor by the hearing of his ears decideth.

Therefore, thus said the Lord Jehovah: 'Lo, I am laying a foundation in Zion, A stone -- a tried stone, a corner stone precious, a settled foundation, He who is believing doth not make haste.

Every valley is raised up, And every mountain and hill become low, And the crooked place hath become a plain, And the entangled places a valley.

Lo, My servant, I take hold on him, My chosen one -- My soul hath accepted, I have put My Spirit upon him, Judgment to nations he bringeth forth.

Woe to him who is striving with his Former, (A potsherd with potsherds of the ground!) Doth clay say to its Framer, 'What dost thou?' And thy work, 'He hath no hands?'

And I have made all My mountains for a way, And My highways are lifted up.

Producing the fruit of the lips, 'Peace, peace,' to the far off, and to the near, And I have healed him, said Jehovah.

Surely for Me isles do wait, And ships of Tarshish first, To bring thy sons from afar, Their silver and their gold with them, To the name of Jehovah thy God, And to the Holy One of Israel, Because He hath beautified thee. And sons of a stranger have built thy walls, And their kings do serve thee, For in My wrath I have smitten thee, And in My good pleasure I have pitied thee.

I greatly rejoice in Jehovah, Joy doth my soul in my God, For He clothed me with garments of salvation, With a robe of righteousness covereth Me, As a bridegroom prepareth ornaments, And as a bride putteth on her jewels.

And we are as unclean -- all of us, And as a garment passing away, all our righteous acts; And we fade as a leaf -- all of us. And our iniquities as wind do take us away.

And now, O Jehovah, thou art our Father, We are the clay, and Thou our Framer, And the work of Thy hand -- all of us.

And also of them I take for priests, For Levites, said Jehovah.

For -- with footmen thou hast run, And they weary thee, And how dost thou fret thyself with horses! Even in the land of peace, In which thou art confident -- And how dost thou in the rising of Jordan!

The word that hath been unto Jeremiah from Jehovah, saying, Rise, and thou hast gone down to the potter's house, and there I cause thee to hear My words;

Lo, days are coming, an affirmation of Jehovah, And the city hath been built to Jehovah, From the tower of Hananeel to the gate of the corner. And gone out again hath the measuring line Over-against it, unto the height of Gareb, And it hath compassed to Goah. read more. And all the valley of the carcases and of the ashes, And all the fields unto the brook Kidron, Unto the corner of the horse-gate eastward, Are holy to Jehovah, it is not plucked up, Nor is it thrown down any more to the age!

And Jeremiah saith, 'A word of Jehovah hath been unto me saying, Lo, Hanameel son of Shallum, thine uncle, is coming unto thee, saying, Buy for thee my field that is in Anathoth, for thine is the right of redemption -- to buy. read more. And Hanameel, my uncle's son, cometh in unto me, according to the word of Jehovah, unto the court of the prison, and saith unto me, 'Buy, I pray thee, my field that is in Anathoth, that is in the land of Benjamin, for thine is the right of possession, and thine of redemption -- buy for thee.' And I know that it is the word of Jehovah, And I buy the field, that is in Anathoth, from Hanameel, my uncle's son, and I weigh to him the money -- seventeen shekels of silver. And I write in a book, and seal, and cause witnesses to testify, and weigh the silver in balances; And I take the purchase-book, the sealed one, according to law and custom, and the open one. And I give the purchase-book unto Baruch son of Neriah, son of Maaseiah, before the eyes of Hanameel, my uncle's son, and before the eyes of the witnesses, those writing in the purchase-book, before the eyes of all the Jews who are sitting in the court of the prison.

All finding them have devoured them, And their adversaries have said: We are not guilty, Because that they sinned against Jehovah, The habitation of righteousness, And the hope of their fathers -- Jehovah.

Lo, I am against thee, O destroying mount, An affirmation of Jehovah, That is destroying all the earth, And I have stretched out My hand against thee, And I have rolled thee from the rocks, And given thee for a burnt mountain.

Thy third part -- by pestilence they die, And by famine are consumed in thy midst, And the third part, by sword they fall round about thee, And the third part, to every wind I scatter, And a sword I draw out after them.

Lo, thou art wiser than Daniel, No hidden thing have they concealed from thee.

The weak ye have not strengthened, And the sick one ye have not healed, And the broken ye have not bound up, And the driven away have not brought back, And the lost ye have not sought, And with might ye have ruled them and with rigour.

And you, My flock, thus said the Lord Jehovah: Lo, I am judging between sheep and sheep, Between rams and he-goats.

Because with side and with shoulder ye thrust away, And with your horns push all the diseased, Till ye have scattered them to the out-place,

And thou hast said: I go up against a land of unwalled villages, I go in to those at rest, dwelling confidently, All of them are dwelling without walls, And bar and doors they have not.

And He bringeth me in thither, and lo, a man, his appearance as the appearance of brass, and a thread of flax in his hand, and a measuring-reed, and he is standing at the gate,

And narrow windows and palm-trees are on this side, and on that side, at the sides of the porch, and the side-chambers of the house, and the thick places.

This is a law of the house: on the top of the mountain, all its border all round about is most holy; lo, this is a law of the house.

Thus said the Lord Jehovah: No son of a stranger, uncircumcised of heart, and uncircumcised of flesh, cometh in unto My sanctuary, even any son of a stranger, who is in the midst of the sons of Israel,

And he causeth me to turn back unto the opening of the house; and lo, water is coming forth from under the threshold of the house eastward, for the front of the house is eastward, and the water is coming down from beneath, from the right side of the house, from the south of the altar. And he causeth me to go out the way of the gate northward, and causeth me to turn round the way without, unto the gate that is without, the way that is looking eastward, and lo, water is coming forth from the right side. read more. In the going out of the man eastward, and a line in his hand, then he measureth a thousand by the cubit, and he causeth me to pass over into water -- water to the ankles. And he measureth a thousand, and causeth me to pass over into water -- water to the knees. And he measureth a thousand, and causeth me to pass over -- water to the loins. And he measureth a thousand -- a stream that I am not able to pass over; for risen have the waters -- waters to swim in -- a stream that is not passed over. And he saith unto me, 'Hast thou seen, son of man?' and he leadeth me, and bringeth me back unto the edge of the stream. In my turning back, then, lo, at the edge of the stream are very many trees, on this side and on that side. And he saith unto me, 'These waters are going forth unto the east circuit, and have gone down unto the desert, and have entered the sea; unto the sea they are brought forth, and the waters have been healed. And it hath come to pass, every living creature that teemeth, whithersoever the streams come, doth live: and there hath been great abundance of fish, for these waters have come thither, and they are healed; and every thing whither the stream cometh hath lived. And it hath come to pass, fishers do stand by it, from En-Gedi even unto En-Eglaim; a spreading place of nets they are; according to their own kind is their fish, as the fish of the great sea, very many. Its miry and its marshy places -- they are not healed; to salt they have been given up. And by the stream there cometh up on its edge, on this side and on that side, every kind of fruit-tree whose leaf fadeth not, and not consumed is its fruit, according to its months it yieldeth first-fruits, because its waters from the sanctuary are coming forth; and its fruits hath been for food, and its leaf for medicine.

Thou wast looking till that a stone hath been cut out without hands, and it hath smitten the image on its feet, that are of iron and of clay, and it hath broken them small;

Because that thou hast seen that out of the mountain cut hath been a stone without hands, and it hath beaten small the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king that which is to be after this; and the dream is true, and its interpretation stedfast.

Because that thou hast seen that out of the mountain cut hath been a stone without hands, and it hath beaten small the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king that which is to be after this; and the dream is true, and its interpretation stedfast.

I was considering about the horns, and lo, another horn, a little one, hath come up between them, and three of the first horns have been eradicated from before it, and lo, eyes as the eyes of man are in this horn, and a mouth speaking great things.

And from the one of them come forth hath a little horn, and it exerteth itself greatly toward the south, and toward the east, and toward the beauteous land;

And he hath strengthened a covenant with many -- one week, and in the midst of the week he causeth sacrifice and present to cease, and by the wing of abominations he is making desolate, even till the consummation, and that which is determined is poured on the desolate one.'

And he who is coming unto him doth according to his will, and there is none standing before him; and he standeth in the desirable land, and it is wholly in his hand.

And some of the teachers do stumble for refining by them, and for purifying, and for making white -- till the end of the time, for it is yet for a time appointed. 'And the king hath done according to his will, and exalteth himself, and magnifieth himself against every god, and against the God of gods he speaketh wonderful things, and hath prospered till the indignation hath been completed, for that which is determined hath been done. read more. And unto the God of his fathers he doth not attend, nor to the desire of women, yea, to any god he doth not attend, for against all he magnifieth himself. And to the god of strongholds, on his station, he giveth honour; yea, to a god whom his fathers knew not he giveth honour, with gold, and with silver, and with precious stone, and with desirable things.

'And at that time stand up doth Michael, the great head, who is standing up for the sons of thy people, and there hath been a time of distress, such as hath not been since there hath been a nation till that time, and at that time do thy people escape, every one who is found written in the book.

Is it time for you -- you! To dwell in your covered houses, And this house to lie waste? And now, thus said Jehovah of Hosts, Set your heart to your ways. read more. Ye have sown much, and brought in little, To eat, and not to satiety, To drink, and not to drunkenness, To clothe, and none hath heat, And he who is hiring himself out, Is hiring himself for a bag pierced through. Thus said Jehovah of Hosts: Set your heart to your ways. Go up the mountain, and ye have brought in wood, And build the house, and I am pleased with it. And I am honoured, said Jehovah.

And there is a word of Jehovah a second time unto Haggai, on the twenty and fourth of the month, saying: 'Speak unto Zerubbabel governor of Judah, saying: I am shaking the heavens and the earth, read more. And have overturned the throne of kingdoms, And I have destroyed the strength of kingdoms of the nations, And overturned chariot and its charioteers, And come down have horses and their riders, Each by the sword of his brother. In that day -- an affirmation of Jehovah of Hosts, I take thee, Zerubbabel, son of Shealtiel, My servant -- an affirmation of Jehovah, And have set thee as a signet, for on thee I have fixed, An affirmation of Jehovah of Hosts!

In the eighth month, in the second year of Darius, hath a word of Jehovah been unto Zechariah, son of Berechiah, son of Iddo, the prophet, saying:

In the eighth month, in the second year of Darius, hath a word of Jehovah been unto Zechariah, son of Berechiah, son of Iddo, the prophet, saying: Jehovah was wroth against your fathers -- wrath! read more. And thou hast said unto them, Thus said Jehovah of Hosts, turn back unto Me, An affirmation of Jehovah of Hosts, And I turn back unto you, said Jehovah of Hosts. Ye shall not be as your fathers, To whom the former prophets called, saying: Thus said Jehovah of Hosts, Turn back I pray you, From your evil ways and from your evil doings, And they did not hearken, Nor attend to Me -- an affirmation of Jehovah. Your fathers -- where are they? And the prophets -- to the age do they live? Only, My words, and My statutes, That I commanded My servants the prophets, Have they not overtaken your fathers, And they turn back and say: As Jehovah of Hosts designed to do to us, According to our ways, and according to our doings, So He hath done to us?' On the twenty and fourth day of the eleventh month, (it is the month of Sebat,) in the second year of Darius, hath a word of Jehovah been unto Zechariah, son of Berechiah, son of Iddo, the prophet, saying:

On the twenty and fourth day of the eleventh month, (it is the month of Sebat,) in the second year of Darius, hath a word of Jehovah been unto Zechariah, son of Berechiah, son of Iddo, the prophet, saying: I have seen by night, and lo, one riding on a red horse, and he is standing between the myrtles that are in the shade, and behind him are horses, red, bay, and white. read more. And I say, 'What are these, my lord?' And the messenger who is speaking with me saith unto me, 'I -- I do shew thee what these are.' And the one who is standing between the myrtles doth answer and say, 'These are they whom Jehovah hath sent to walk up and down in the land.' And they answer the messenger of Jehovah who is standing between the myrtles, and say, 'We have walked up and down in the land, and lo, all the land is sitting still, and at rest.'

And they answer the messenger of Jehovah who is standing between the myrtles, and say, 'We have walked up and down in the land, and lo, all the land is sitting still, and at rest.' And the messenger of Jehovah answereth and saith, 'Jehovah of Hosts! till when dost Thou not pity Jerusalem, and the cities of Judah, that Thou hast abhorred these seventy years?'

And I lift up mine eyes, and look, and lo, a man, and in his hand a measuring line. And I say, 'Whither are thou going?' And he saith unto me, 'To measure Jerusalem, to see how much is its breadth, and how much its length.' read more. And lo, the messenger who is speaking with me is going out, and another messenger is going out to meet him, and he saith unto him, 'Run, speak unto this young man, saying: Unwalled villages inhabit doth Jerusalem, From the abundance of man and beast in her midst.

and he saith unto him, 'Run, speak unto this young man, saying: Unwalled villages inhabit doth Jerusalem, From the abundance of man and beast in her midst. And I -- I am to her -- an affirmation of Jehovah, A wall of fire round about, And for honour I am in her midst.

For lo, I am waving my hand against them, And they have been a spoil to their servants. And ye have known that Jehovah of Hosts hath sent me. Singe, and rejoice, O daughter of Zion, For lo, I am coming, and have dwelt in thy midst, An affirmation of Jehovah.

Singe, and rejoice, O daughter of Zion, For lo, I am coming, and have dwelt in thy midst, An affirmation of Jehovah.

Singe, and rejoice, O daughter of Zion, For lo, I am coming, and have dwelt in thy midst, An affirmation of Jehovah. And joined have been many nations unto Jehovah in that day, And they have been to Me for a people, And I have dwelt in thy midst, And thou hast known that Jehovah of Hosts hath sent me unto thee.

And joined have been many nations unto Jehovah in that day, And they have been to Me for a people, And I have dwelt in thy midst, And thou hast known that Jehovah of Hosts hath sent me unto thee.

And he answereth and speaketh unto those standing before him, saying: 'Turn aside the filthy garments from off him.' And he saith unto him, 'See, I have caused thine iniquity to pass away from off thee, so as to clothe thee with costly apparel.'

For lo, the stone that I put before Joshua, On one stone are seven eyes, Lo, I am graving its graving, An affirmation of Jehovah of Hosts, And I have removed the iniquity of that land in one day.

And the messenger who is speaking with me doth turn back, and stir me up as one who is stirred up out of his sleep, and he saith unto me, 'What art thou seeing?' And I say, 'I have looked, and lo, a candlestick of gold -- all of it, and its bowl is on its top, and its seven lamps are upon it, and twice seven pipes are to the lights that are on its top, read more. and two olive-trees are by it, one on the right of the bowl, and one on its left.' And I answer and speak unto the messenger who is speaking with me, saying, 'What are these, my lord?' And the messenger who is speaking with me answereth and saith unto me, 'Hast thou not known what these are?' And I say, 'No, my lord.' And he answereth and speaketh unto me, saying: 'This is a word of Jehovah unto Zerubbabel, saying: Not by a force, nor by power, But -- by My Spirit, said Jehovah of Hosts. Who art thou, O great mountain Before Zerubbabel -- for a plain! And he hath brought forth the top-stone, Cries of Grace, grace -- are to it.' And there is a word of Jehovah to me, saying, Hands of Zerubbabel did found this house, And his hands do finish it, And thou hast known that Jehovah of Hosts Hath sent me unto you. For who trampled on the day of small things, They have rejoiced, And seen the tin weight in the hand of Zerubbabel, These seven are the eyes of Jehovah, They are going to and fro in all the land.'

For who trampled on the day of small things, They have rejoiced, And seen the tin weight in the hand of Zerubbabel, These seven are the eyes of Jehovah, They are going to and fro in all the land.'

Yea, he doth build the temple of Jehovah, And he doth bear away honour, And he hath sat and ruled on His throne, And hath been a priest on His throne, And a counsel of peace is between both.

And it cometh to pass, in the fourth year of Darius the king hath a word of Jehovah been unto Zechariah, in the fourth of the ninth month, in Chisleu.

And I toss them on all the nations, That they have not known, The land hath been desolate behind them, Of any passing by and turning back, And they set a desirable land for a desolation!

Thus said Jehovah of Hosts: Yet come do peoples, and inhabitants of many cities, Yea, gone have inhabitants of one To another, saying: We go diligently, To appease the face of Jehovah, To seek Jehovah of Hosts -- I go, even I. read more. Yea, come in have many peoples, and mighty nations, To seek Jehovah of Hosts in Jerusalem, And to appease the face of Jehovah.

Yea, come in have many peoples, and mighty nations, To seek Jehovah of Hosts in Jerusalem, And to appease the face of Jehovah. Thus said Jehovah of Hosts: In those days take hold do ten men of all languages of the nations, Yea, they have taken hold on the skirt of a man, a Jew, saying: We go with you, for we heard God is with you!

Thus said Jehovah of Hosts: In those days take hold do ten men of all languages of the nations, Yea, they have taken hold on the skirt of a man, a Jew, saying: We go with you, for we heard God is with you!

The burden of a word of Jehovah against the land of Hadrach, and Demmeseh -- his place of rest: (When to Jehovah is the eye of man, And of all the tribes of Israel.)

The burden of a word of Jehovah against the land of Hadrach, and Demmeseh -- his place of rest: (When to Jehovah is the eye of man, And of all the tribes of Israel.) And also Hamath doth border thereon, Tyre and Zidon, for -- very wise!

And also Hamath doth border thereon, Tyre and Zidon, for -- very wise! And Tyre doth build a bulwark to herself, And doth heap silver as dust, And gold as mire of out-places. read more. Lo, the Lord doth dispossess her, And He hath smitten in the sea her force, And she with fire is consumed. See doth Ashkelon and fear, Also Gaza, and she is exceedingly pained, Also Ekron -- for her expectation dried up, And perished hath a king from Gaza, And Ashkelon doth not remain, And dwelt hath a foreigner in Ashdod, And I have cut off the excellency of the Philistines. And turned aside his blood from his mouth, His abominations from between his teeth, And he hath remained, even he, to our God, And he hath been as a leader in Judah, And Ekron as a Jebusite. And I have pitched for My house a camp, Because of the passer through, and of the returner, And pass not through against them again doth an exactor, For, now, I have seen with My eyes.

And I have pitched for My house a camp, Because of the passer through, and of the returner, And pass not through against them again doth an exactor, For, now, I have seen with My eyes.

And I have pitched for My house a camp, Because of the passer through, and of the returner, And pass not through against them again doth an exactor, For, now, I have seen with My eyes.

And I have pitched for My house a camp, Because of the passer through, and of the returner, And pass not through against them again doth an exactor, For, now, I have seen with My eyes. Rejoice exceedingly, O daughter of Zion, Shout, O daughter of Jerusalem, Lo, thy King doth come to thee, Righteous -- and saved is He, Afflicted -- and riding on an ass, And on a colt -- a son of she-asses.

Rejoice exceedingly, O daughter of Zion, Shout, O daughter of Jerusalem, Lo, thy King doth come to thee, Righteous -- and saved is He, Afflicted -- and riding on an ass, And on a colt -- a son of she-asses. And I have cut off the chariot from Ephraim, And the horse from Jerusalem, Yea, cut off hath been the bow of battle, And he hath spoken peace to nations, And his rule is from sea unto sea, And from the river unto the ends of earth. read more. Also thou -- by the blood of thy covenant, I have sent thy prisoners out of the pit, There is no water in it. Turn back to a fenced place, Ye prisoners of the hope, Even to-day a second announcer I restore to thee.

Turn back to a fenced place, Ye prisoners of the hope, Even to-day a second announcer I restore to thee. For I have trodden for Me Judah, A bow I have filled with Ephraim, And I have stirred up thy sons, O Zion, Against thy sons, O Javan, And I have set thee as the sword of a hero.

For I have trodden for Me Judah, A bow I have filled with Ephraim, And I have stirred up thy sons, O Zion, Against thy sons, O Javan, And I have set thee as the sword of a hero. And Jehovah doth appear for them, And gone forth as lightning hath His arrow, And the Lord Jehovah with a trumpet bloweth, And He hath gone with whirlwinds of the south. read more. Jehovah of Hosts doth cover them over, And they consumed, and subdued sling-stones, Yea, they have drunk, They have made a noise as wine, And they have been full as a bowl, As corners of an altar. And saved them hath Jehovah their God In that day, as a flock of His people, For stones of a crown are displaying themselves over His ground. For what His goodness! and what His beauty! Corn the young men, And new wine the virgins -- make fruitful!

Against the shepherds did Mine anger burn, And against the he-goats I lay a charge, For inspected hath Jehovah of Hosts His flock, the house of Judah, And set them as His beauteous horse in battle.

A voice of the howling of the shepherds! For destroyed was their robe of honour, A voice of the roaring of young lions! For destroyed was the excellency of Jordan.

A voice of the howling of the shepherds! For destroyed was their robe of honour, A voice of the roaring of young lions! For destroyed was the excellency of Jordan. Thus said Jehovah my God: 'Feed the flock of the slaughter,

Thus said Jehovah my God: 'Feed the flock of the slaughter,

Thus said Jehovah my God: 'Feed the flock of the slaughter, Whose buyers slay them, and are not guilty, And their sellers say, Blessed is Jehovah, And I am rich, And their shepherds have no pity on them.

And I feed the flock of slaughter, even you, ye afflicted of the flock; and I take to me two staves, the one I have called Pleasantness, and the other I have called Bands, and I feed the flock. And I cut off the three shepherds in one month, and my soul is grieved with them, and also their soul hath abhorred me.

And I cut off the three shepherds in one month, and my soul is grieved with them, and also their soul hath abhorred me.

And I take My staff Pleasantness, and cut it asunder, to make void My covenant that I had made with all the peoples:

And I take My staff Pleasantness, and cut it asunder, to make void My covenant that I had made with all the peoples: and it is broken in that day, and know well do the afflicted of the flock who are observing me, that it is a word of Jehovah.

and it is broken in that day, and know well do the afflicted of the flock who are observing me, that it is a word of Jehovah. And I say unto them: 'If good in your eyes, give my hire, and if not, forbear;' and they weigh out my hire -- thirty silverlings.

And I say unto them: 'If good in your eyes, give my hire, and if not, forbear;' and they weigh out my hire -- thirty silverlings. And Jehovah saith unto me, 'Cast it unto the potter;' the goodly price that I have been prized at by them, and I take the thirty silverlings, and cast them to the house of Jehovah, unto the potter.

And Jehovah saith unto me, 'Cast it unto the potter;' the goodly price that I have been prized at by them, and I take the thirty silverlings, and cast them to the house of Jehovah, unto the potter.

And Jehovah saith unto me, 'Cast it unto the potter;' the goodly price that I have been prized at by them, and I take the thirty silverlings, and cast them to the house of Jehovah, unto the potter. And I cut asunder my second staff, Bands, to break the unity between Judah and Israel. read more. And Jehovah saith unto me, 'Again take to thee the instrument of a foolish shepherd. For lo, I am raising up a shepherd in the land, The cut off he doth not inspect, The shaken off he doth not seek, And the broken he doth not heal, The standing he doth not sustain, And the flesh of the fat he doth eat, And their hoofs he doth break off. Woe to the worthless shepherd, forsaking the flock, A sword is on his arm, and on his right eye, His arm is utterly dried up, And his right eye is very dim!'

And it hath come to pass, in that day, An affirmation of Jehovah of Hosts, I cut off the names of the idols from the land, And they are not remembered any more, And also the prophets and the spirit of uncleanness I cause to pass away from the land.

Sword, awake against My shepherd, And against a hero -- My fellow, An affirmation of Jehovah of Hosts. Smite the shepherd, and scattered is the flock, And I have put back My hand on the little ones. And it hath come to pass, In all the land, an affirmation of Jehovah, Two parts in it are cut off -- they expire, And the third is left in it. read more. And I have brought the third into fire, And refined them like a refining of silver, And have tried them like a trying of gold, It doth call in My name, and I answer it, I have said, 'My people it is,' And it saith, 'Jehovah is my God!'

And I have brought the third into fire, And refined them like a refining of silver, And have tried them like a trying of gold, It doth call in My name, and I answer it, I have said, 'My people it is,' And it saith, 'Jehovah is my God!'

And stood have His feet, in that day, On the mount of Olives, That is before Jerusalem eastward, And cleft hath been the mount of Olives at its midst, To the east, and to the west, a very great valley, And removed hath the half of the mount towards the north. And its half towards the south.

And it hath come to pass, in that day, Go forth do living waters from Jerusalem, Half of them unto the eastern sea, And half of them unto the western sea, In summer and in winter it is.

Changed is all the land as a plain, From Gebo to Rimmon, south of Jerusalem, And she hath been high, and hath dwelt in her place, Even from the gate of Benjamin To the place of the first gate, unto the front gate, And from the tower of Hananeel, Unto the wine-vats of the king.

Changed is all the land as a plain, From Gebo to Rimmon, south of Jerusalem, And she hath been high, and hath dwelt in her place, Even from the gate of Benjamin To the place of the first gate, unto the front gate, And from the tower of Hananeel, Unto the wine-vats of the king.

Changed is all the land as a plain, From Gebo to Rimmon, south of Jerusalem, And she hath been high, and hath dwelt in her place, Even from the gate of Benjamin To the place of the first gate, unto the front gate, And from the tower of Hananeel, Unto the wine-vats of the king. And they have dwelt in her, And destruction is no more, And Jerusalem hath dwelt confidently.

And it hath come to pass, Every one who hath been left of all the nations, Who are coming in against Jerusalem, They have also gone up from year to year, To bow themselves to the King, Jehovah of Hosts, And to celebrate the feast of the booths.

And it hath come to pass, Every one who hath been left of all the nations, Who are coming in against Jerusalem, They have also gone up from year to year, To bow themselves to the King, Jehovah of Hosts, And to celebrate the feast of the booths.

In that day there is on bells of the horse, 'Holy to Jehovah,' And the pots in the house of Jehovah Have been as bowls before the altar. And every pot in Jerusalem, and in Judah, Have been holy to Jehovah of Hosts, And all those sacrificing have come in, And have taken of them, and boiled in them, And there is no merchant any more in the house of Jehovah of Hosts in that day!

And I have drawn near to you for judgment, And I have been a witness, Making haste against sorcerers, And against adulterers, And against swearers to a falsehood, And against oppressors of the hire of an hireling, Of a widow, and of a fatherless one, And those turning aside a sojourner, And who fear Me not, said Jehovah of Hosts.

Doth man deceive God? but ye are deceiving Me, And ye have said: 'In what have we deceived Thee?' The tithe and the heave-offering!

and he who is falling on this stone shall be broken, and on whomsoever it may fall it will crush him to pieces.'

Then was fulfilled that spoken through Jeremiah the prophet, saying, 'And I took the thirty silverlings, the price of him who hath been priced, whom they of the sons of Israel did price,

Then was fulfilled that spoken through Jeremiah the prophet, saying, 'And I took the thirty silverlings, the price of him who hath been priced, whom they of the sons of Israel did price,

And there appeared to him a messenger of the Lord standing on the right side of the altar of the perfume,

'And the father said unto his servants, Bring forth the first robe, and clothe him, and give a ring for his hand, and sandals for the feet;

and they shall fall by the mouth of the sword, and shall be led captive to all the nations, and Jerusalem shall be trodden down by nations, till the times of nations be fulfilled.

and out of his fulness did we all receive, and grace over-against grace;

'And as Moses did lift up the serpent in the wilderness, so it behoveth the Son of Man to be lifted up, that every one who is believing in him may not perish, but may have life age-during,

for he whom God sent, the sayings of God he speaketh; for not by measure doth God give the Spirit;

'I have come in the name of my Father, and ye do not receive me; if another may come in his own name, him ye will receive;

they took up, therefore, stones that they may cast at him, but Jesus hid himself, and went forth out of the temple, going through the midst of them, and so passed by.

if we may let him alone thus, all will believe in him; and the Romans will come, and will take away both our place and nation.'

nor reason that it is good for us that one man may die for the people, and not the whole nation perish.'

and I, if I may be lifted up from the earth, will draw all men unto myself.'

He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us? Who shall lay a charge against the choice ones of God? God is He that is declaring righteous, read more. who is he that is condemning? Christ is He that died, yea, rather also, was raised up; who is also on the right hand of God -- who also doth intercede for us.

hath not the potter authority over the clay, out of the same lump to make the one vessel to honour, and the one to dishonour?

for if the casting away of them is a reconciliation of the world, what the reception -- if not life out of the dead?

because in him it did please all the fulness to tabernacle,

because in him doth tabernacle all the fulness of the Godhead bodily,

where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ.

having been addressed by God a chief priest, according to the order of Melchisedek,

whither a forerunner for us did enter -- Jesus, after the order of Melchisedek chief priest having become -- to the age.

For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him, to whom also a tenth of all did Abraham divide, (first, indeed, being interpreted, 'King of righteousness,' and then also, King of Salem, which is, King of Peace,) read more. without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually. And see how great this one is, to whom also a tenth Abraham the patriarch did give out of the best of the spoils, and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham; and he who was not reckoned by genealogy of them, received tithes from Abraham, and him having the promises he hath blessed, and apart from all controversy, the less by the better is blessed -- and here, indeed, men who die do receive tithes, and there he, who is testified to that he was living, and so to speak, through Abraham even Levi who is receiving tithes, hath paid tithes, for he was yet in the loins of the father when Melchisedek met him. If indeed, then, perfection were through the Levitical priesthood -- for the people under it had received law -- what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron? for the priesthood being changed, of necessity also, of the law a change doth come, for he of whom these things are said in another tribe hath had part, of whom no one gave attendance at the altar, for it is evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood. And it is yet more abundantly most evident, if according to the similitude of Melchisedek there doth arise another priest, who came not according to the law of a fleshly command, but according to the power of an endless life, for He doth testify -- 'Thou art a priest -- to the age, according to the order of Melchisedek;' for a disannulling indeed doth come of the command going before because of its weakness, and unprofitableness, (for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God. And inasmuch as it is not apart from oath, (for those indeed apart from oath are become priests, and he with an oath through Him who is saying unto him, 'The Lord sware, and will not repent, Thou art a priest -- to the age, according to the order of Melchisedek;')

searching in regard to what or what manner of time the Spirit of Christ that was in them was manifesting, testifying beforehand the sufferings of Christ and the glory after these,

And when he opened the third seal, I heard the third living creature saying, 'Come and behold!' and I saw, and lo, a black horse, and he who is sitting upon it is having a balance in his hand, and I heard a voice in the midst of the four living creatures saying, 'A measure of wheat for a denary, and three measures of barley for a denary,' and 'The oil and the wine thou mayest not injure.'

And there was given to it a mouth speaking great things, and evil-speakings, and there was given to it authority to make war forty-two months, and it did open its mouth for evil-speaking toward God, to speak evil of His name, and of His tabernacle, and of those who in the heaven tabernacle,

and it doth great signs, that fire also it may make to come down from the heaven to the earth before men, and it leadeth astray those dwelling on the land, because of the signs that were given it to do before the beast, saying to those dwelling upon the land to make an image to the beast that hath the stroke of the sword and did live, read more. and there was given to it to give a spirit to the image of the beast, that also the image of the beast may speak, and that it may cause as many as shall not bow before the image of the beast, that they may be killed. And it maketh all, the small, and the great, and the rich, and the poor, and the freemen, and the servants, that it may give to them a mark upon their right hand or upon their foreheads, and that no one may be able to buy, or to sell, except he who is having the mark, or the name of the beast, or the number of his name. Here is the wisdom! He who is having the understanding, let him count the number of the beast, for the number of a man it is, and its number is six hundred and sixty six.

and I saw come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits like frogs --

and there was given to her that she may be arrayed with fine linen, pure and shining, for the fine linen is the righteous acts of the saints.'