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Jehovah hath turned back on thee all the blood of the house of Saul, in whose stead thou hast reigned, and Jehovah doth give the kingdom in to the hand of Absalom thy son; and lo, thou art in thine evil, for a man of blood thou art.'
And Abishai son of Zeruiah saith unto the king, 'Why doth this dead dog revile my lord the king? let me pass over, I pray thee, and I turn aside his head.'
And the king saith, 'What -- to me and to you, O sons of Zeruiah? for -- let him revile; even because Jehovah hath said to him, Revile David; and who saith, Wherefore hast Thou done so?'
And David saith unto Abishai, and unto all his servants, 'Lo, my son who came out of my bowels is seeking my life, and also surely now the Benjamite; leave him alone, and let him revile, for Jehovah hath said so to him;
it may be Jehovah doth look on mine affliction, and Jehovah hath turned back to me good for his reviling this day.'
And David goeth with his men in the way, and Shimei is going at the side of the hill over-against him, going on, and he revileth, and stoneth with stones over-against him, and hath dusted with dust.
And the king cometh in, and all the people who are with him, wearied, and they are refreshed there.
And Absalom and all the people, the men of Israel, have come in to Jerusalem, and Ahithophel with him,
and it cometh to pass, when Hushai the Archite, David's friend, hath come unto Absalom, that Hushai saith unto Absalom, 'Let the king live! let the king live!'
And Absalom saith unto Hushai, 'This thy kindness with thy friend! why hast thou not gone with thy friend?'
And Hushai saith unto Absalom, 'Nay, for he whom Jehovah hath chosen, and this people, even all the men of Israel, his I am, and with him I abide;
and secondly, for whom do I labour? is it not before his son? as I served before thy father so am I before thee.'
And Absalom saith unto Ahithophel, 'Give for you counsel what we do.'
And Ahithophel saith unto Absalom, 'Go in unto the concubines of thy father, whom he left to keep the house, and all Israel hath heard that thou hast been abhorred by thy father, and the hands of all who are with thee have been strong.'
And they spread out for Absalom the tent on the roof, and Absalom goeth in unto the concubines of his father before the eyes of all Israel.
And the counsel of Ahithophel which he counselled in those days is as when one inquireth at the word of God; so is all the counsel of Ahithophel both to David and to Absalom.
And Ahithophel said unto Absalom, 'Let me choose, I pray thee, twelve thousand men, and I arise and pursue after David to-night,
and come upon him, and he weary and feeble-handed, and I have caused him to tremble, and all the people have fled who are with him, and I have smitten the king by himself,
and I bring back all the people unto thee -- as the turning back of the whole is the man whom thou art seeking -- all the people are peace.
And the thing is right in the eyes of Absalom, and in the eyes of all the elders of Israel.
And Absalom saith, 'Call, I pray thee, also for Hushai the Archite, and we hear what is in his mouth -- even he.'
And Hushai cometh in unto Absalom, and Absalom speaketh unto him, saying, 'According to this word hath Ahithophel spoken; do we do his word? if not, thou -- speak thou.'
And Hushai saith unto Absalom, 'Not good is the counsel that Ahithophel hath counselled at this time.'
And Hushai saith, 'Thou hast known thy father and his men, that they are heroes, and they are bitter in soul as a bereaved bear in a field, and thy father is a man of war, and doth not lodge with the people;
lo, now, he is hidden in one of the pits, or in one of the places, and it hath been, at the falling among them at the commencement, that the hearer hath heard, and said, There hath been a slaughter among the people who are after Absalom;
and he also, the son of valour, whose heart is as the heart of the lion, doth utterly melt, for all Israel doth know that thy father is a hero, and sons of valour are those with him.
So that I have counselled: Let all Israel be diligently gathered unto thee, from Dan even unto Beer-Sheba, as the sand that is by the sea for multitude, and thou thyself art going in the midst;
and we have come in unto him in one of the places where he is found, and we are upon him as the dew falleth on the ground, and there hath not been left of him and of all the men who are with him even one.
And if unto a city he is gathered, then they have caused all Israel to bear unto that city ropes, and we have drawn it unto the brook till that there hath not been found there even a stone.'
And Absalom saith -- and all the men of Israel -- 'Better is the counsel of Hushai the Archite than the counsel of Ahithophel;' and Jehovah willed to make void the good counsel of Ahithophel for the sake of Jehovah's bringing unto Absalom the evil.
And Hushai saith unto Zadok and unto Abiathar the priests, 'Thus and thus hath Ahithophel counselled Absalom and the elders of Israel, and thus and thus I have counselled;
and now, send hastily, and declare to David, saying, Lodge not to-night in the plains of the wilderness, and also, certainly pass over, lest there be a swallowing up of the king and of all the people who are with him.'
And Jonathan and Ahimaaz are standing at En-Rogel, and the maid-servant hath gone and declared to them -- and they go and have declared it to king David -- for they are not able to be seen to go in to the city.
And a youth seeth them, and declareth to Absalom; and they go on both of them hastily, and come in unto the house of a man in Bahurim, and he hath a well in his court, and they go down there,
and the woman taketh and spreadeth the covering over the face of the well, and spreadeth on it the ground corn, and the thing hath not been known.
And the servants of Absalom come in unto the woman to the house, and say, 'Where are Ahimaaz and Jonathan?' and the woman saith to them, 'They passed over the brook of water;' and they seek, and have not found, and turn back to Jerusalem.
And it cometh to pass, after their going on, that they come up out of the well, and go and declare to king David, and say unto David, 'Rise ye, and pass over hastily the waters, for thus hath Ahithophel counselled against you.'
And David riseth, and all the people who are with him, and they pass over the Jordan, till the light of the morning, till one hath not been lacking who hath not passed over the Jordan.
And Ahithophel hath seen that his counsel was not done, and he saddleth the ass, and riseth and goeth unto his house, unto his city, and giveth charge unto his household, and strangleth himself, and dieth, and he is buried in the burying-place of his father.
And David came to Mahanaim, and Absalom passed over the Jordan, he and all the men of Israel with him;
and Amasa hath Absalom set instead of Joab over the host, and Amasa is a man's son whose name is Ithra the Israelite who hath gone in unto Abigail, daughter of Nahash, sister of Zeruiah, mother of Joab;
And it cometh to pass at the coming in of David to Mahanaim, that Shobi, son of Nahash, from Rabbah of the Bene-Ammon, and Machir son of Ammiel, from Lo-Debar, and Barzillai the Gileadite, from Rogelim,
couch, and basin, and earthen vessel, and wheat, and barley, and flour, and roasted corn, and beans, and lentiles, and roasted pulse,
and honey, and butter, and sheep, and cheese of kine, have brought nigh for David, and for the people who are with him to eat, for they said, 'Thy people is hungry, and weary, and thirsty, in the wilderness.'
And David inspecteth the people who are with him, and setteth over them heads of thousands and heads of hundreds,
and David sendeth the third of the people by the hand of Joab, and the third by the hand of Abishai, son of Zeruiah, brother of Joab, and the third by the hand of Ittai the Gittite, and the king saith unto the people, 'I certainly go out -- I also -- with you.'
And the people say, 'Thou dost not go out, for if we utterly flee, they do not set their heart upon us; and if half of us die, they do not set their heart unto us -- for now like us are ten thousand; and now, better that thou be to us from the city for an helper.'
And the king saith unto them, 'That which is good in your eyes I do;' and the king standeth at the side of the gate, and all the people have gone out by hundreds and by thousands,
and the king chargeth Joab, and Abishai, and Ittai, saying, 'Gently -- for me, for the youth, for Absalom;' and all the people heard in the king's charging all the heads concerning Absalom.
And the people goeth out into the field to meet Israel, and the battle is in a forest of Ephraim;
and smitten there are the people of Israel before the servants of David, and the smiting there is great on that day -- twenty thousand;
and the battle is there scattered over the face of all the land, and the forest multiplieth to devour among the people more than those whom the sword hath devoured in that day.
And Absalom meeteth before the servants of David, and Absalom is riding on the mule, and the mule cometh in under an entangled bough of the great oak, and his head taketh hold on the oak, and he is placed between the heavens and the earth, and the mule that is under him hath passed on.
And one man seeth, and declareth to Joab, and saith, 'Lo, I saw Absalom hanged in an oak.'
And Joab saith to the man who is declaring it to him, 'And lo, thou hast seen -- and wherefore didst thou not smite him there to the earth -- and on me to give to thee ten silverlings and one girdle?'
And the man saith unto Joab, 'Yea, though I am weighing on my hand a thousand silverlings, I do not put forth my hand unto the son of the king; for in our ears hath the king charged thee, and Abishai, and Ittai, saying, Observe ye who is against the youth -- against Absalom;
or I had done against my soul a vain thing, and no matter is hid from the king, and thou -- thou dost station thyself over-against.'
And Joab saith, 'Not right -- I tarry before thee;' and he taketh three darts in his hand, and striketh them into the heart of Absalom, while he is alive, in the midst of the oak.
And they go round -- ten youths bearing weapons of Joab -- and smite Absalom, and put him to death.
And Joab bloweth with a trumpet, and the people turneth back from pursuing after Israel, for Joab hath kept back the people;
and they take Absalom and cast him in the forest unto the great pit, and set up over him a very great heap of stones, and all Israel have fled -- each to his tent.
And Absalom hath taken, and setteth up for himself in his life, the standing-pillar that is in the king's valley, for he said, 'I have no son to cause my name to be remembered;' and he calleth the standing-pillar by his own name, and it is called 'The monument of Absalom' unto this day.
And Ahimaaz son of Zadok said, 'Let me run, I pray thee, and I bear the king tidings, for Jehovah hath delivered him out of the hand of his enemies;'
and Joab saith to him, 'Thou art not a man of tidings this day, but thou hast borne tidings on another day, and this day thou dost not bear tidings, because the king's son is dead.'
And Joab saith to Cushi, 'Go, declare to the king that which thou hast seen;' and Cushi boweth himself to Joab, and runneth.
And Ahimaaz son of Zadok addeth again, and saith unto Joab, 'And whatever it be, let me run, I pray thee, I also, after the Cushite.' And Joab saith, 'Why is this -- thou art running, my son, and for thee there are no tidings found?' --
And, whatever it be, said he, let me run.' And he saith to him, 'Run;' and Ahimaaz runneth the way of the circuit, and passeth by the Cushite.
And David is sitting between the two gates, and the watchman goeth unto the roof of the gate, unto the wall, and lifteth up his eyes, and looketh, and lo, a man running by himself.
And the watchman calleth, and declareth to the king, and the king saith, 'If by himself, tidings are in his mouth;' and he cometh, coming on and drawing near.
And the watchman seeth another man running, and the watchman calleth unto the gatekeeper, and saith, 'Lo, a man running by himself;' and the king saith, 'Also this one is bearing tidings.'
And the watchman saith, 'I see the running of the first as the running of Ahimaaz son of Zadok.' And the king saith, 'This is a good man, and with good tidings he cometh.'
And Ahimaaz calleth and saith unto the king, 'Peace;' and he boweth himself to the king, on his face, to the earth, and saith, 'Blessed is Jehovah thy God who hath shut up the men who lifted up their hand against my lord the king.'
And the king saith, 'Peace to the youth -- to Absalom?' And Ahimaaz saith, 'I saw the great multitude, at the sending away of the servant of the king, even thy servant by Joab, and I have not known what it is.'
And the king saith, 'Turn round, station thyself here;' and he turneth round and standeth still.
And lo, the Cushite hath come, and the Cushite saith, 'Let tidings be proclaimed, my lord, O king; for Jehovah hath delivered thee to-day out of the hand of all those rising up against thee.'
And the king saith unto the Cushite, 'Peace to the youth -- to Absalom?' And the Cushite saith, 'Let them be -- as the youth -- the enemies of my lord the king, and all who have risen up against thee for evil.'
And the king trembleth, and goeth up on the upper chamber of the gate, and weepeth, and thus he hath said in his going, 'My son! Absalom my son; my son Absalom; oh that I had died for thee, Absalom, my son, my son.'
And it is declared to Joab, 'Lo, the king is weeping and mourning for Absalom;'
and the salvation on that day becometh mourning to all the people, for the people hath heard on that day, saying, 'The king hath been grieved for his son.'
And the people stealeth away, on that day, to go in to the city, as the people steal away, who are ashamed, in their fleeing in battle;
and the king hath covered his face, yea, the king crieth -- a loud voice -- 'My son Absalom, Absalom, my son, my son.'
And Joab cometh in unto the king to the house, and saith, 'Thou hast put to shame to-day the faces of all thy servants, those delivering thy life to-day, and the life of thy sons, and of thy daughters, and the life of thy wives, and the life of thy concubines,
to love thine enemies, and to hate those loving thee, for thou hast declared to-day that thou hast no princes and servants, for I have known to-day that if Absalom were alive, and all of us to-day dead, that then it were right in thine eyes.
And now, rise, go out and speak unto the heart of thy servants, for by Jehovah I have sworn, that -- thou art not going out -- there doth not lodge a man with thee to-night; and this is worse for thee than all the evil that hath come upon thee from thy youth till now.'
And the king riseth, and sitteth in the gate, and to all the people they have declared, saying, 'Lo, the king is sitting in the gate;' and all the people come in before the king, and Israel hath fled, each to his tents.
And it cometh to pass, all the people are contending through all the tribes of Israel, saying, 'The king delivered us out of the hand of our enemies, yea, he himself delivered us out of the hand of the Philistines, and now he hath fled out of the land because of Absalom,
and Absalom whom we anointed over us is dead in battle, and now, why are ye silent -- to bring back the king?'
And king David sent unto Zadok and unto Abiathar the priests, saying, 'Speak ye unto the elders of Judah, saying, Why are ye last to bring back the king unto his house? (and the word of all Israel hath come unto the king, unto his house;)
my brethren ye are, my bone and my flesh ye are, and why are ye last to bring back the king?
And to Amasa say ye, Art not thou my bone and my flesh? Thus doth God do to me, and thus He doth add, if thou art not head of the host before me all the days instead of Joab.'
And he inclineth the heart of all the men of Judah as one man, and they send unto the king, 'Turn back, thou, and all thy servants.'
And the king turneth back, and cometh in unto the Jordan, and Judah hath come to Gilgal, to go to meet the king, to bring the king over the Jordan,
and Shimei son of Gera, the Benjamite, who is from Bahurim, hasteth, and cometh down with the men of Judah, to meet king David,
and a thousand men are with him from Benjamin, and Ziba servant of the house of Saul, and his fifteen sons and his twenty servants with him, and they have gone prosperously over the Jordan before the king.
And passed over hath the ferry-boat to carry over the household of the king, and to do that which is good in his eyes, and Shimei son of Gera hath fallen before the king in his passing over into Jordan,
and saith unto the king, 'Let not my lord impute to me iniquity; neither do thou remember that which thy servant did perversely in the day that my lord the king went out from Jerusalem, -- for the king to set it unto his heart;
for thy servant hath known that I have sinned; and lo, I have come to-day, first of all the house of Joseph, to go down to meet my lord the king.'
And Abishai son of Zeruiah answereth and saith, 'For this is not Shimei put to death -- because he reviled the anointed of Jehovah?'
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- Negotiation
- People Bound By Oaths
- Swearing
- Covenant Relationships
- Aliances
- What Is This?
- Things As Witnesses
- Behold Me!
- Those Who Loved
- Firewood
- Preparing To Travel
- Two Other Men
- Burning Sacrifices
- Lambs
- Sheep And Goats
- Passover lamb
- God, The Provider
- Tying Up
- Duplicating Words
- Horns
- Rams
- Looking At God's Works
- Places To This Day
- Child sacrifice
- Loss
- Weeping
- Mourning The Death Of Others
- Corpses Of Other People
- The Cave Of Machpelah
- In Men's Presence
- Real Estate
- Trade
- Humor
- Tombs
- Thighs
- God, Sovereignty Of
- Intermarriage
- People Unwilling
- Servants, Good
- Drawing Water
- Grace, In Ot
- Success Through God
- Requesting Food
- God Appointing Others
- Individuals Being Silent
- Ornaments
- Jewellery
- Half Of Things
- Weights Of Gold
- Who Is This?
- This Is Me
- Feeding Animals
- Blessings From God
- Abundance, Material
- Heart, And Holy Spirit
- Singleness
- Prayer, Practicalities Of
- Generosity, Human
- People Giving Clothes
- Asking
- People Willing
- Men And Women Who Loved
- Gathered To One's People
- Camp, Of Israel
- Rulers
- Prayer, As Asking God
- Fighting One Another
- Jacob, The Patriarch
- Womb
- Color
- Hair
- Prejudice
- Deer
- Cooking
- Nearness Of Death
- Death Will Soon Happen
- Oaths, Human
- Lent
- God Will Be With You
- Obedience
- Obeying God
- Commandments
- One Hundred
- Hating Individuals
- Weakness, Physical
- Others Summoning
- People Blessing
- Hairs
- Is It Really?
- Voices
- Wine
- People Kissing
- Going Outside
- Bitterness
- Those Who Deceived
- Doing Things Twice
- Necks
- Yokes
- Serving Individuals
- Grudges
- Attempting To Kill Specific People
- Named People Angry With Others
- May God Bless!
- God Gave The Land
- Beds
- Stones As Monuments
- Spreading
- God, Present Everywhere
- Watchfulness, Divine
- God Not Forsaking
- Gates
- Anointing With Oil
- Oil
- Anointing Things
- Unable To Do Other Things
- Kissing
- Kisses
- Arms
- One Month
- Faithfulness, In Human Relationships
- Seven Years
- Man's Work Finished
- Custom
- Excitement
- Hiring
- Gifts
- People With General Knowledge
- Blemished Creatures
- Black And White
- Weights And Measures, Distances
- Three Days
- Poles
- Largeness
- Taking Possessions
- Family First
- Sheep Shearing
- Hills
- River Crossings
- Telling Of Movements
- Overtaking
- Harps
- Home
- Fear Of Individuals
- Approval To Kill
- People Sitting Down
- Seeking For Concrete Things
- 20 To 30 Years
- Six Years
- Invitations
- Eating Before God
- Messengers Sent Out
- Messenger
- Four To Five Hundred
- Four And Five Hundred
- Escaping From People
- Humility
- The Number Two Hundred
- Confrontation
- Face Of God
- Forbidden Food
- Seven Times
- Greetings
- Friendliness
- Visiting
- Marriage Kjv
- Extermination
- Death Of All Males
- Spoils Of War
- Loss Of Donkeys
- Few People
- Nations Attacking Israel
- Reformation
- Clean Clothes
- Drink offering
- Making Cereal Offerings And Libations
- Hard Tasks
- Death Of A Family Member
- Family Death
- Rulers Of Edom
- Mules
- Children, needs of
- Robes
- Hatred
- Vulnerability
- Grain
- Joining Things
- Animals Eating People
- Individuals Saving Others
- Shedding
- Prisoners
- Herbs And Spices
- Commerce
- Tearing Of Clothes
- Those Who Tore Clothes
- Nowhere To Be Found
- Cloth
- Grave, The
- God Killing Individuals
- Widows
- Social duties
- Actual Widows
- Death Of Unnamed Individuals
- People Stripping Off
- Whores
- Seals
- Prostitution
- Two To Four Months
- Burning People
- Death Penalty For Sexual Sin
- Rank
- The Righteous Prosper
- Authority Delegated To People
- Abandoning Things
- Imprisonments
- Doing One's Work
- Success
- Animals Eating
- Heads
- People Hung To Death
- Celebrating
- Seven Things
- Wisdom, Human Nature
- Shaving
- Knowing God, Nature Of
- Throne
- Governors
- Fingers
- Linen
- Chariots
- Spying
- The Youngest Child
- Ignorant Of Facts
- Indeterminate Sums Of Money
- Human Emotion
- Living On
- Houses
- Private Rooms
- Abominations
- Tables
- Rescue
- Fame
- Five Things
- God Bringing Israel Out Of Egypt
- Tribes Of Israel
- Fourteen
- Sixties
- Horses
- 15 To 20 Years
- Sick Individuals
- Hands On Heads
- Fighting Enemies
- Weapons
- Self Will
- Obstinate Individuals
- Cursing The Ungodly
- Angry People
- Young Animal
- Forced Labour
- Harassment
- God, The Rock
- Princes
- Twelve Tribes
- Israel
- Drugs
- Old Age, Attitudes To
- Beyond Jordan
- Disobedience
- Treachery
- God Saving From Enemies
- Many In Israel
- Troubling Groups Of People
- Reverence, And Social Behaviour
- People Hiding People
- Moses, Life Of
- Beggars
- Crying To God
- God Keeps Covenant
- Fathers, Responsibilities Of
- Moses, Significance Of
- West Sides
- Theophany
- Sacred Places
- Freedom, Acts Of In Ot
- Milk And Honey
- God, As Savior
- Choices
- Leaders, Political
- Bringing Israel Out Of Egypt
- Others Bringing Israel Out Of Egypt
- Servanthood, And Worship Of God
- Signs From God
- Worship, Reasons For
- Worshipping God
- The Lord [Yahweh] Is God
- Elders, as community leaders
- The Elders Gathered
- Strength Of God
- God's Hand
- God, As Redeemer
- Miracles Of Moses And Aaron
- Things Changed
- White Spots
- Mouths
- Speaking The Word God Gives
- God Hardening People
- Power, Human
- People Of God, In Ot
- Death Of The Firstborn
- Opposition, To Sin And Evil
- Wood And Stone
- God Might Kill His People
- Aaron, Privileges
- Waiting
- Aliens
- Redemption, In Everyday Life
- Hand Of God
- Discouragement
- Volunteering
- Earthly Armies
- Magic
- Necromancy
- Sorcery
- Stones
- Wood
- Pollutions
- Stiffnecked People
- Miracles, Nature Of
- Pray For Us
- God, Uniqueness Of
- God's Action Tomorrow
- Tomorrow
- Things Stopping
- Insects
- Miracles, Responses To
- Separation From Evil People
- Residue
- Animal Sacrifices, Meal Offering
- Fire From Heaven
- Invasions
- Organization
- Grinding
- Dogs
- Month
- New Year, The
- Years
- Cripples
- Male Animals
- Perfect Sacrifices
- Killing Sacrifices
- Sprinkling
- Two Parts Of Constructions
- Pork
- Remaining Offerings
- Celebrations
- Ordinances
- Regulations For Passover
- Banishment
- Those To Be Cut Off From Israel
- Holiday
- Convocations
- No Work On Feast Days
- Law, Ot
- Foreigners Included In The Law
- Basins
- Death Due To God's Presence
- Three To Nine Hundred Thousand
- Baking Bread
- Aaron, Life Events
- Claims
- People Belong To God
- Making People Holy
- Regulating Sacrifices
- Dedication
- Anniversary
- Rules About Killing Animals
- Hindering God's Work
- Coming To The Red Sea
- God Led Them Through The Wilderness
- Camping During The Exodus
- Divine Manifestations
- Israel Fleeing
- Officers
- Six To Seven Hundred
- Six Hundred And Above
- Dying In The Wilderness
- Battles
- War
- Battle
- Restraint
- Army
- No Survivors
- Reverence, And God's Nature
- Back
- Praise
- Man Going Down
- Pursuing People
- Staying Put
- Greatness
- Sanctuary
- Complaints
- Resentment, Against God
- Complaining
- Disease
- Illness
- Twelve Things
- Pot
- Law, Ten Commandments
- Sabbaths Instituted
- Six Days
- Ark Of The Covenant, Function
- 40 To 50 Years
- Flags
- Warfare, Nature Of
- People Involved In Judgement
- Decision Making
- Faithfulness, To God
- Magistrates
- A Thousand People
- Skilled People
- Going Up Mountains
- Ministry, Nature Of
- Priests
- Commitment, to God
- Theocracy
- Boundaries
- Borders
- Instructions About Stoning
- Holiness, Believers' Growth In
- Ritual Washing
- Congregation
- Base Of Things
- Idolatry Consists Of
- Avoiding Idolatry
- God, Zeal Of
- Strangers
- Respect, For Human Beings
- Rights
- Youth
- How To Live Long
- Marriage Controlled
- Fellowship Offering
- Peace offerings
- Sex Before Marriage
- Ambush
- Unintentional
- Irreverence
- Recovery
- Equality Of Punishment
- Eyes Harmed
- Corpses Of Animals
- Five Animals
- Laws Of Sexual Union
- Responsibility
- Virginity
- Rejection Of God
- Annihilation
- Aliens, Believers Duty
- Ethics, social
- Consequences
- God Will Be Angry
- First fruits
- Day 8
- Seven Days For Legal Purposes
- Evil, believers' responses to
- Unused
- Different Gods
- Do Not Have Other gods
- Land, As A Divine Responsibility
- Rebellion, Against Human Authority
- Rebellion
- Jerusalem, History Of
- Destruction Of Satan's Works
- The Lord Will Drive Them Out
- Atonement, in OT
- Sacrificing Cattle
- Sprinkling Blood
- Terms Of The Covenant At Sinai
- Colors, Blue
- Clean Objects
- Jewellery And God
- Roses
- Servant Leadership
- God's Voice
- Giving, Of Possessions
- Red Material
- Blue Cloth
- Purple Cloth
- Haircloth
- Blue Purple And Scarlet
- Incense
- The Tabernacle
- Dimensions Of Temple Furniture
- Overlaid With Gold
- Edge Of Other Things
- Four Supports
- Gold Items For The Tabernacl
- Carrying Holy Things
- Covering The Ark
- Propitiatory [Mercy Seat]
- Sculpture
- Cherubim Depicted
- One Material Thing
- Bowls
- Showbread
- Six Things
- Craftsmen
- Ten Things
- Linen Items
- Bronze Items For The Tabernacle
- Pillars For The Tabernacle
- Most Holy Place
- Sacrifice On The Bronze Altar
- Setting Up The Bronze Altar
- Olive Oil
- Aaron, Priestly Responsibilities
- Priests, Function In Ot Times
- Priests, Institution In Ot Times
- Aaron, As High Priest
- Priests Garments
- Craftsmanship
- Ephods
- Head covering
- Turban And Caps
- Engraving
- Making Decisions
- Reinforcement
- Pomegranates
- Incurring Guilt
- Anointing Priests
- Sacrificing Cattle Sheep And Goats
- Flour
- Oil On Sacrifices
- Regulations For Cereal Offerings
- Washing
- Laying Hands On Sacrifices
- Sacrifices At The Doorway
- Applied With The Finger
- Outside The Camp
- Defecation
- Toes
- Other Right Parts
- Thighs Of Animals
- Wave Offerings
- Swinging
- Food For Priests Defined
- Priests Atoning
- Atoning By Sacrifices
- Ephah [Ten Omers]
- Altar Of Incense
- Incense Offered Amiss
- Meat offerings
- Expiation
- Coinage
- Valuation Of People
- Right Measures
- Middle Age
- Means Of Purifying
- Two Stone Tablets
- Man's Action Tomorrow
- Heirs
- Shouting
- Repulsive Food
- Burning Idolatrous Things
- God's People Sinning
- Three Thousand And Up
- Killing Within Israel
- Tent Of Meeting
- Enquiring of God
- Fasting, Nature Of
- Assembly
- Assembling Israel
- People Of Judah
- Talents
- Two Of Body Parts
- Sacrificing Goats
- Rules About Corpses
- Sin Confessed
- Fraud
- Unfaithfulness, To God
- Permitted To Eat Offerings
- Priests Possessing
- Touching Unclean Things
- Pollution Forbidden
- Sacrilege
- Brooks
- God Hating Things
- Unclean Until Evening
- The Lord Is God
- The Hair Of The Body
- Quarantining
- Mold
- Unclean Things
- Cedar Wood
- Lying Down To Rest
- Discharges
- The Altar Of The Lord
- False Religion
- God Opposing
- Nakedness Uncovered
- Forbidden Sexual Relationships
- False Gods
- Keep The Commandments!
- Fear God!
- Three Years
- Occultism
- Seeking God
- Psychics
- Weight
- Election, privileges of
- Trumpet
- Villages
- Town
- Tens Of Thousands
- High Places
- Abandonment
- Census
- Forty Thousand And Up
- Fifty To Ninety Thousand
- Thirty Thousand And Up
- Counting Levites
- Exclusion
- One Hundred Thousand And More
- Age Ranges Of Levites
- Seven Thousand
- Twenty Thousand And Up
- Two Hundred And Some
- Two Thousand
- Amen
- Twelve Animals
- Enemy Attacks
- The Ark Moved Around
- Provoking God
- Bravery
- Fortifications
- Fortified Cities
- The Region Of Jordan
- Do Not Fear Men
- Defeat Of God's People
- Threshing Floor
- Eleven To Nineteen Thousand
- No Earthly Inheritance
- Not Turning Aside
- To Be Given Into One's Hands
- Falling
- Arnon
- Blessing And Curse
- The Nations Attacked
- Going Out And Coming In
- Priests In Action
- Killing Kings
- Killing Prophets
- Man's Counsel
- Tributes
- Reuben Gad And Half Manasseh
- Cities In Israel
- Crossing Into The Promised Land
- Not Driving Them Out
- Walls
- Wisdom, Human Importance
- Conquest
- God Will Cause Defeat
- Inexperience
- Where People Live To This Day
- Iron Objects
- Time Of Peace
- Whole Heartedness
- The Need To Love God
- Encouraged To Serve Foreign gods
- Show No Mercy
- Hiding From People
- Under The Ban
- The Curse Of The Law
- A Place For God's Name
- Debt
- Serving Asherah
- Keeping Man's Word
- Prophecy, Fulfilment Of Ot
- Fear Of Enemies
- Sieges
- Syria
- Book of the Law
- Warfare, Examples Of
- Kingdoms
- Tragedy
- Strength Of People
- Be Courageous!
- Be Strong!
- Courage
- Courage And Strength
- Fighting Together
- Sleep, And Death
- Man Of God
- Those Looking For People
- In The Jordan
- Armour
- Spears
- Ark Of The Covenant, Events
- Those Subjected To People
- Many Combatants
- Civil War
- Judging Israel
- Seven To Nine Hundred
- Gideon
- Skulls
- Anointing Kings
- Cedar
- Another's Burial Place
- The Ark In The Temple
- Saul
- Seers
- Soldiers
- Saul And David
- Armor Protection
- School Of Prophets
- Conspiracies
- The Lord's Anointed
- Bowing Before David
- David's Wives
- List Of Kings Of Israel
- The Ark In Jerusalem
- Covenant, God's with David
- Scribes
- Secretary
- Capturing Cities
- Kings Of All Israel Or Judah
- Singers
- Solomon, Life Of
- Buried In The City Of David
- Solomon's Temple
- The First Temple
- Pillars For Solomon's Temple
- Accomplishments
- Kings Of The Northern Kingdom
- Age When Crowned
- Money For The Temple
- Imitating Good Kings
- Imitating Wicked Kings
- Jezebel
- Kings of judah
- Named Gates