Search: 42 results

Exact Match

From the sole of the foot -- unto the head, There is no soundness in it, Wound, and bruise, and fresh smiting! They have not been closed nor bound, Nor have they softened with ointment.

Your new moons and your set seasons hath My soul hated, They have been upon me for a burden, I have been weary of bearing.

The appearance of their faces witnessed against them, And their sin, as Sodom, they declared, They have not hidden! Woe to their soul, For they have done to themselves evil.

Bind up the testimony, Seal the law among My disciples.

To the increase of the princely power, And of peace, there is no end, On the throne of David, and on his kingdom, To establish it, and to support it, In judgment and in righteousness, Henceforth, even unto the age, The zeal of Jehovah of Hosts doth this.

And the honour of his forest, and his fruitful field, From soul even unto flesh He doth consume, And it hath been as the fainting of a standard-bearer.

They have gone over the passage, Geba they have made a lodging place, Trembled hath Rama, Gibeah of Saul fled.

Send ye a lamb to the ruler of the land, From Selah in the wilderness, Unto the mount of the daughter of Zion.

And emptied out hath been in its midst the spirit of Egypt. And its counsel I swallow up, And they have sought unto the idols, And unto the charmers, And unto those having familiar spirits, And unto the wizards.

And its foundations have been smitten, All making wages are afflicted in soul.

Also, in the path of Thy judgments, O Jehovah, we have waited for Thee, To Thy name and to Thy remembrance Is the desire of the soul.

With my soul I desired Thee in the night, Also, with my spirit within me I seek Thee earnestly, For when Thy judgments are on the earth, The inhabitants of the world have learned righteousness.

O Jehovah, high is Thy hand -- they see not, They see the zeal of the people, and are ashamed, Also, the fire -- Thine adversaries, consumeth them.

As the smiting of his smiter hath He smitten him? As the slaying of his slain doth He slay?

And it hath been, as when the hungry dreameth, And lo, he is eating, And he hath waked, and empty is his soul, And as when the thirsty dreameth, And lo, he is drinking, and he hath waked, And lo, he is weary, and his soul is longing, So is the multitude of all the nations Who are warring against mount Zion.

For a fool speaketh folly, And his heart doth iniquity, to do profanity, And to speak concerning Jehovah error, To empty the soul of the hungry, Yea, drink of the thirsty he causeth to lack.

Left have been thy ropes, They strengthen not rightly their mast, They have not spread out a sail, Then apportioned hath been a prey of much spoil, The lame have taken spoil.

I -- I have dug and drunk waters, And I dry up with the sole of my steps All floods of a bulwark.

For from Jerusalem goeth forth a remnant, And an escape from mount Zion, The zeal of Jehovah of Hosts doth this.

As a crane -- a swallow -- so I chatter, I mourn as a dove, Drawn up have been mine eyes on high, O Jehovah, oppression is on me, be my surety.

-- What do I say? seeing He said to me, And He Himself hath wrought, I go softly all my years for the bitterness of my soul.

Lo, to peace He changed for me bitterness, And Thou hast delighted in my soul without corruption, For Thou hast cast behind Thy back all my sins.

The wilderness and its cities do lift up the voice, The villages Kedar doth inhabit, Sing do the inhabitants of Sela, From the top of mountains they cry.

Jehovah as a mighty one goeth forth. As a man of war He stirreth up zeal, He crieth, yea, He shrieketh, Against His enemies He showeth Himself mighty.

I have kept silent from of old, I keep silent, I refrain myself, As a travailing woman I cry out, I desolate and swallow up together.

Thus said Jehovah, Redeemer of Israel, His Holy One, To the despised in soul, To the abominated of a nation, To the servant of rulers: 'Kings see, and have risen, princes, and worship, For the sake of Jehovah, who is faithful, The Holy of Israel, and He chooseth thee.'

And I have put it into the hand of those afflicting thee, Who have said to thy soul, Bow down, and we pass over, And thou makest as the earth thy body, And as the street to those passing by!'

And Jehovah hath delighted to bruise him, He hath made him sick, If his soul doth make an offering for guilt, He seeth seed -- he prolongeth days, And the pleasure of Jehovah in his hand doth prosper.

Therefore I give a portion to him among the many, And with the mighty he apportioneth spoil, Because that he exposed to death his soul, And with transgressors he was numbered, And he the sin of many hath borne, And for transgressors he intercedeth.

Why do ye weigh money for that which is not bread? And your labour for that which is not for satiety? Hearken diligently unto me, and eat good, And your soul doth delight itself in fatness.

Incline your ear, and come unto me, Hear, and your soul doth live, And I make for you a covenant age-during, The kind acts of David -- that are stedfast.

'Why have we fasted, and Thou hast not seen? We have afflicted our soul, and Thou knowest not.' Lo, in the day of your fast ye find pleasure, And all your labours ye exact.

Like this is the fast that I choose? The day of a man's afflicting his soul? To bow as a reed his head, And sackcloth and ashes spread out? This dost thou call a fast, And a desirable day -- to Jehovah?

And dost bring out to the hungry thy soul, And the afflicted soul dost satisfy, Then risen in the darkness hath thy light, And thy thick darkness is as noon.

And He putteth on righteousness as a breastplate, And an helmet of salvation on His head, And He putteth on garments of vengeance for clothing, And is covered, as with an upper-robe, with zeal.

Look attentively from the heavens, And see from Thy holy and beauteous habitation, Where is Thy zeal and Thy might? The multitude of Thy bowels and Thy mercies Towards me have refrained themselves.

Whoso slaughtereth the ox smiteth a man, Whoso sacrificeth the lamb beheadeth a dog, Whoso is bringing up a present -- The blood of a sow, Whoso is making mention of frankincense, Is blessing iniquity. Yea, they have fixed on their own ways, And in their abominations their soul hath delighted.