“Tell the Israelites: When someone sins unintentionally against any of the Lord’s commands and does anything prohibited by them—

‘When a ruler or leader sins and unintentionally does any one of the things the Lord his God has commanded not to be done, and he becomes guilty,

“Now if any of the common people sins unintentionally by violating one of the Lord’s commands, does what is prohibited, and incurs guilt,

" 'When a person sins in that he hears [the] utterance of a curse and he [is] a witness or he sees or he knows, if he does not make [it] known, then he shall bear his guilt.

Or if he touches human uncleanness—whatever kind it may be—and he becomes unclean, but he is unaware of it, when he recognizes it, he will be guilty.

“Now if anyone sins and does any of the things which the Lord has forbidden, though he was not aware of it, still he is guilty and shall bear his punishment.

If anyone does wrong, and is untrue to the Lord, acting falsely to his neighbour in connection with something put in his care, or something given for a debt, or has taken away anything by force, or has been cruel to his neighbour,

or has found that which was lost, and dealt falsely therein, and swearing to a lie; in any of all these things that a man does, sinning therein;

The priest shall make atonement for him before Yahweh, and he will be forgiven concerning whatever he does to become guilty."

Then Moses said to Aaron and to Eleazar and Ithamar his other two sons, "Do not dishevel the hair of your heads and do not tear your garments, so that you do not die and so that wrath does not come on the whole congregation. Your brothers, all the house of Israel, are to mourn the burning which the Lord has caused,

Nevertheless, you are not to eat these, among those which chew the cud or divide the hoof: the camel, because it chews the cud but does not divide the hoof; it is [ceremonially] unclean to you.

And the shaphan, because it chews the cud but does not divide the hoof; it is unclean to you.

And the hare, because it chews the cud but does not divide the hoof; it is unclean to you.

And the swine, because it divides the hoof and makes a split hoof, but does not chew the cud; it is unclean to you.

But any that does not have a fin and scales, [whether] in the seas or in the streams, {among} all the water's swarmers among all the living creatures that [are] in the water--they [are] a detestable thing to you.

Any that does not have a fin and scales in the water--it [is] a detestable thing to you.

Concerning all the animals which divide the hoof, but do not have a split hoof, or which do not chew the cud, they are unclean to you; whoever touches them becomes unclean.

These are unclean to you among all that creep: whosoever does touch them, when they are dead, shall be unclean until the evening.

And upon whatsoever any of them, when they are dead, does fall, it shall be unclean; whether it be any vessel of wood, or clothing, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the evening; so it shall be cleansed.

But if she doesn’t have sufficient means for a sheep, she may take two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement on her behalf, and she will be clean.”

But if a spot [is] white on his body's skin and its appearance is not deeper than the skin and its hair does not turn white, then the priest shall confine the afflicted person [for] seven days.

But if the bright spot remains where it is and does not spread, it is the scar of the boil, and the priest shall pronounce him clean.

But if the bright spot remains in place, doesn't spread in the skin, and it's dull, it's the swelling of the burned area. The priest is to declare him clean, since it's the scar from a burn."

But if the priest examines the spot infected by the scale, and it does not appear deeper than the skin and there is no black hair in it, the priest shall isolate the person with the scaly infection for seven days.

On the seventh day the priest shall examine the diseased spot; if the scale has not spread and has no yellow hair in it, and the scale does not look deeper than the skin,

The priest will examine the scaly outbreak on the seventh day, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce the person clean. He is to wash his clothes, and he will be clean.

the priest is to examine the person. If the scaly outbreak has spread on the skin, the priest does not need to look for yellow hair; the person is unclean.

"If the person is poor and does not have sufficient means, he must take one male lamb as a guilt offering for a wave offering to make atonement for himself, one-tenth of an ephah of choice wheat flour mixed with olive oil for a grain offering, a log of olive oil,

This is the law of the one in whom there is a diseased infection, who does not have sufficient means for his purification."

Then the priest will command that the house be cleared before the priest enters to examine the infection so that everything in the house does not become unclean, and afterward the priest will enter to examine the house.

and Jehovah said to Moses, Speak to Aaron your brother, that he does not come at all times into the sanctuary within the veil before the mercy-seat, which is on the Ark, so that he will not die. For I will appear in the cloud on the mercy-seat.

and has not brought it to the doorway of the Tent of Meeting to offer it as an offering to the Lord before the tabernacle of the Lord, that man shall be guilty of bloodshed. He has shed blood and shall be cut off from his people [excluding him from the atonement made for them].

and does not bring it to the doorway of the Tent of Meeting to offer it to the Lord shall be cut off from his people [excluding him from the atonement made for them].

For the blood is the life of all flesh: and so I have said to the children of Israel, You may not take any sort of blood as food, and any man who does so will be cut of.

But if he does not wash his clothes or bathe his body, he shall bear his guilt [for it will not be borne by the sacrifice of atonement].”

You are not to do what you used to do in the land of Egypt where you lived. You are not to do what Canaan does, where I'm about to bring you, so that you live according to their statutes.

So you shall keep My statutes and My judgments, by which, if a person keeps them, he shall live; I am the Lord.

Indeed, anyone who does any of these detestable things, even those persons who do so shall be cut off from the midst of their people.

Do not profane your daughter by making her a prostitute, so that the land does not practice prostitution and become full of lewdness.

"'You must be sure to obey all my statutes and regulations, so that the land to which I am about to bring you to take up residence there does not vomit you out.

so that he does not corrupt his bloodline among his people, for I am Yahweh who sets him apart.”

Only he shall not go in to the veil, nor come near to the altar, because he has a blemish; so that he does not profane My sanctuaries. For I, Jehovah, do sanctify them.

If [there is] any person who does not deny [himself] on {this very same day}, then he shall be cut off from his people.

If there is any person who does any work on this same day, I will destroy that person from among his people.

And if a man does damage to his neighbour, as he has done, so let it be done to him;

According to the multitude of years you shall increase the price thereof, and according to the fewness of years you shall diminish the price of it: for according to the number of the years of crops does he sell unto you.

But if a man {does not have} a redeemer, then {he prospers} and he finds enough for his redemption,

But if his hand does not find enough to refund to him, then {what he has sold} shall be in the buyer's hand until the Year of Jubilee; and it shall go out [of the buyer's hand] in the Jubilee, and he shall return to his property.

And if he does not get it back by the end of the year, then the house in the town will become the property of him who gave the money for it, and of his children for ever; it will not go from him in the year of Jubilee.

And if a Levite does not give money to get back his property, his house in the town which was exchanged for money will come back to him in the year of Jubilee. For the houses of the towns of the Levites are their property among the children of Israel.

He may not replace it or make a substitution for it, either good for bad, or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.

If he does not redeem the field, but has sold it to another man, it may no longer be redeemed.

The man is not to be concerned whether the animal is good or bad, nor shall he exchange it. But if he does exchange it, then both it and its substitute shall become holy; it shall not be redeemed.’”