“Tell the Israelites: When someone sins unintentionally against any of the Lord’s commands and does anything prohibited by them—

‘When a ruler or leader sins and unintentionally does any one of the things the Lord his God has commanded not to be done, and he becomes guilty,

“Now if any of the common people sins unintentionally by violating one of the Lord’s commands, does what is prohibited, and incurs guilt,

And if a soul sins and hears the voice of swearing, and is a witness, and he has seen or known, if he does not tell it, then he shall bear his iniquity.

Or if he touches human uncleanness—whatever kind it may be—and he becomes unclean, but he is unaware of it, when he recognizes it, he will be guilty.

And if a soul sins, and he has done that which ought not to be done, any one from all the commands of Jehovah, and does not know, and he is guilty and bears his iniquity;

If anyone does wrong, and is untrue to the Lord, acting falsely to his neighbour in connection with something put in his care, or something given for a debt, or has taken away anything by force, or has been cruel to his neighbour,

or has found that which was lost and lies concerning it and swears falsely-- in any of all these that a man does, sinning in it,

And the priest shall make atonement for him before LORD, and he shall be forgiven concerning whatever he does so as to be guilty by it.

Then Moses said to Aaron and to Eleazar and Ithamar his other two sons, "Do not dishevel the hair of your heads and do not tear your garments, so that you do not die and so that wrath does not come on the whole congregation. Your brothers, all the house of Israel, are to mourn the burning which the Lord has caused,

But among the ones that chew the cud or have divided hooves you are not to eat these:

the camel, though it chews the cud,
does not have divided hooves—it is unclean for you;

the hyrax, though it chews the cud,
does not have hooves—it is unclean for you;

the hare, though it chews the cud,
does not have hooves—it is unclean for you;

the pig, though it has divided hooves,
does not chew the cud—it is unclean for you.

But these are to be detestable to you: everything in the seas or streams that does not have fins and scales among all the swarming things and other living creatures in the water.

Everything in the water that does not have fins and scales will be detestable to you.

Concerning all the animals which divide the hoof, but do not have a split hoof, or which do not chew the cud, they are unclean to you; whoever touches them becomes unclean.

These are unclean to you among all that creep: whosoever does touch them, when they are dead, shall be unclean until the evening.

And upon whatsoever any of them, when they are dead, does fall, it shall be unclean; whether it be any vessel of wood, or clothing, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the evening; so it shall be cleansed.

But if she doesn’t have sufficient means for a sheep, she may take two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement on her behalf, and she will be clean.”

But if the spot on the skin of his body is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest must quarantine the infected person for seven days.

But if the spot remains where it is and does not spread, it is only the scar from the boil. The priest is to pronounce him clean.

And if the bright spot stays in its place, and does not spread in the skin, but is somewhat faded, it is a rising of the burning, and the priest shall pronounce him clean; for it is a scar of the burning.

When the priest examines the scaly infection, if it does not appear to be deeper than the skin, and there is no black hair in it, the priest must quarantine the person with the scaly infection for seven days.

The priest will reexamine the infection on the seventh day. If the scaly outbreak has not spread and there is no yellow hair in it and it does not appear to be deeper than the skin,

The priest will examine the scaly outbreak on the seventh day, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce the person clean. He is to wash his clothes, and he will be clean.

the priest is to examine the person. If the scaly outbreak has spread on the skin, the priest does not need to look for yellow hair; the person is unclean.

"If the person is poor and does not have sufficient means, he must take one male lamb as a guilt offering for a wave offering to make atonement for himself, one-tenth of an ephah of choice wheat flour mixed with olive oil for a grain offering, a log of olive oil,

This is the law of the one in whom there is a diseased infection, who does not have sufficient means for his purification."

Then the priest will command that the house be cleared before the priest enters to examine the infection so that everything in the house does not become unclean, and afterward the priest will enter to examine the house.

and Jehovah said to Moses, Speak to Aaron your brother, that he does not come at all times into the sanctuary within the veil before the mercy-seat, which is on the Ark, so that he will not die. For I will appear in the cloud on the mercy-seat.

and does not bring it to the door of the tabernacle of the congregation, to offer as offering to Jehovah before the tabernacle of Jehovah, blood shall be charged to that man; he has shed blood. And that man shall be cut off from among his people,

but does not bring it to the entrance to the tent of meeting to sacrifice it to the Lord, that person must be cut off from his people.

For the blood is the life of all flesh: and so I have said to the children of Israel, You may not take any sort of blood as food, and any man who does so will be cut of.

But if he does not wash them or bathe his body, then he shall bear his guilt.”

You are not to do what you used to do in the land of Egypt where you lived. You are not to do what Canaan does, where I'm about to bring you, so that you live according to their statutes.

So you shall keep My statutes and My judgments, by which a man may live if he does them; I am the Lord.

For whoever does any of these abominations, those persons who do so shall be cut off from among their people.

Do not profane your daughter by making her a prostitute, so that the land does not practice prostitution and become full of lewdness.

"'You must be sure to obey all my statutes and regulations, so that the land to which I am about to bring you to take up residence there does not vomit you out.

so that he does not corrupt his bloodline among his people, for I am Yahweh who sets him apart.”

Only he shall not go in to the veil, nor come near to the altar, because he has a blemish; so that he does not profane My sanctuaries. For I, Jehovah, do sanctify them.

If any person does not practice self-denial on this particular day, he must be cut off from his people.

As for any person who does any work on this same day, that person I will destroy from among his people.

And if a man does damage to his neighbour, as he has done, so let it be done to him;

According to the multitude of years you shall increase the price thereof, and according to the fewness of years you shall diminish the price of it: for according to the number of the years of crops does he sell unto you.

But if a man {does not have} a redeemer, then {he prospers} and he finds enough for his redemption,

But if his hand does not find enough to refund to him, then {what he has sold} shall be in the buyer's hand until the Year of Jubilee; and it shall go out [of the buyer's hand] in the Jubilee, and he shall return to his property.

But if it is not bought back for him within the space of a full year, then the house that is in the walled city passes permanently to its purchaser throughout his generations; it does not revert in the jubilee.

And if a Levite does not give money to get back his property, his house in the town which was exchanged for money will come back to him in the year of Jubilee. For the houses of the towns of the Levites are their property among the children of Israel.

He shall not replace it or exchange it, a good for a bad, or a bad for a good; or if he does exchange animal for animal, then both it and its substitute shall become holy.

But if he does not redeem the field or if he has sold it to another man, it is no longer redeemable.

He is not to be concerned whether it is good or bad, nor shall he exchange it; or if he does exchange it, then both it and its substitute shall become holy. It shall not be redeemed.’”