And he shall make amends for the harm that he hath done in the holy thing, and put the fifth part more thereto, and give it unto the priest. And the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.

But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:

Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.

"When a person has a swelling or a scab in the skin on his body that turns white in appearance and appears to be more extensive than skin deep, he is to be brought to Aaron the priest or to one of his sons among the priests.

And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:

The priest shall examine him again on the seventh day, and if the infection has a more normal color and the spot has not spread on the skin, the priest shall pronounce him clean; it is only a scab; and he shall wash his clothes and be clean.

When the priest undertakes his examination and finds that it appears more extensive than skin deep and that its hair has turned white, then the priest is to declare him unclean, since an infectious skin disease has flourished in the boil.

If the priest undertakes an examination, but there's no white hair in it and it's not more extensive than skin deep, but it's dull, then the priest is to isolate him for seven days.

if the priest examines it and indeed the hair has turned white with a white spot appearing more extensive than skin deep, it's an infectious skin disease with a burn scar that has spread. The priest is to declare him unclean. It's an infectious skin disease.

But if the priest examines it and discovers that there's no bright area or white hair, or if he discovers that it's not more extensive than skin deep and it's dull, then the priest is to isolate him for seven days.

if when the priest examines the skin rash and indeed it appears more extensive than skin deep, and it's accompanied by fine, yellowish hair, then the priest is to declare him unclean. The scales on the head or the beard are an infectious skin disease.

But when the priest examines the scales of the skin rash and it doesn't appear more extensive than skin deep and there's no black hair in it, then the priest is to isolate him for seven days.

When the priest examines the skin rash on the seventh day and finds that indeed the scab did not spread, there's no yellowish hair on it, and the scales don't appear more extensive than skin deep,

He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:

The priest is to examine the scab on the seventh day. If, indeed, the scab hasn't spread on the skin and it doesn't appear more extensive than skin deep, then the priest is to declare him clean. He is to wash his garments and be clean.

Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:

But and if it appear any more in the cloth either in the warp or in the woof or in anything made of skin, then it is a waxing plague. And see that ye burn that with fire, wherein the plague is.

And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations.

It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire.

Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.

An ox or a lamb which has more or less than its natural parts, may be given as a free offering; but it will not be taken in payment of an oath.

neither of a stranger's hand shall ye offer an offering to your God of any such. For they mar all in that they have deformities in them, and therefore cannot be accepted for you.'"

On the same day it shall be eaten up; ye shall leave none of it until the morrow: I am the LORD.

And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it.

And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete:

Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD.

If the number of years after the jubilee is more, increase the selling price. If the number of years after the jubilee is few, decrease its selling price, because he's selling to you according to the potential production volume of the land.

Or in case a man has no relative [to redeem his property], but he has become more prosperous and has enough to buy it back,

I am the Lord your God, who brought you out of the land of Egypt so that you would not be their slaves; and I broke the bars of your yoke and made you walk upright [with heads held high as free men].

And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins.

And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins.

then I will walk contrary to you and will punish you seven times more for your sins.

If the person is 60 years or more, your assessment is 15 shekels for a male and 10 shekels for a female.

But if he has a desire to get it back for himself, let him give a fifth more than your value.

And if the owner has a desire to get back his house, let him give a fifth more than your value, and it will be his.

And if the man who has given the field has a desire to get it back, let him give a fifth more than the price at which it was valued and it will be his.

And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.

And if it is an unclean beast, then the owner of it may give money to get it back, in agreement with the value fixed by you, by giving a fifth more; or if it is not taken back, let it be given for money in agreement with your valuing.

And if a man has a desire to get back any of the tenth part which he has given, let him give a fifth more.