If his oblation be a burnt-offering of the herd, he shall offer it a male without blemish: he shall offer it at the door of the tent of meeting, that he may be accepted before Jehovah.

He shall lay his hand on the head of the burnt offering [transferring symbolically his guilt to the sacrifice], that it may be accepted for him to make atonement on his behalf.

But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt-sacrifice, an offering made by fire, of a sweet savor to the LORD.

And if his oblation to Jehovah be a burnt-offering of birds, then he shall offer his oblation of turtle-doves, or of young pigeons.

And he shall bring it to Aaron's sons the priests: and he shall take out of it his handful of its flour, and of its oil, with all its frankincense; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savor to the LORD:

And if thy oblation be a meal-offering of the baking-pan, it shall be of fine flour unleavened, mingled with oil.

And if thy oblation be a meal-offering of the frying-pan, it shall be made of fine flour with oil.

Then the priest will dedicate some of the grain offering as a memorial offering and offer it in smoke on the altar, an offering by fire that will be a pleasing aroma to the LORD.

And if his oblation be a sacrifice of peace-offerings; if he offer of the herd, whether male or female, he shall offer it without blemish before Jehovah.

And they shall offer of the peace offering, to be a sacrifice unto the LORD: the fat that covereth the inwards and all the fat that is upon the inwards;

And if his oblation be a goat, then he shall offer it before Jehovah:

It shall be a perpetual statute throughout your generations in all your dwellings, that ye shall eat neither fat nor blood.

"Speak to the {Israelites}, saying, 'If a person sins by an unintentional wrong from any of Yahweh's commands that should not be {violated}, and he {violates} {any of them}--

" 'If {anyone} of the people of the land sins by an unintentional wrong by {violating} one of Yahweh's commands that should not be {violated}, so that he incurs guilt,

And if he gives a lamb as his sin-offering, let it be a female without any mark;

And if a soul shall sin, and hear the voice of swearing, and be a witness, whether he hath seen or known of it; if he doth not utter it, then he shall bear his iniquity.

Or if a soul touch any unclean thing, whether it be a carcass of an unclean animal, or a carcass of unclean cattle, or the carcass of unclean creeping things, and it is hidden from him; he also shall be unclean, and guilty.

and shall bring his trespass offering unto the LORD for his sin which he hath sinned. A female from the flock, whether it be an ewe or a she goat, for a sin offering. And the priest shall make an atonement for him for his sin.

And let him bring it to the priest, and the priest shall take his handful of it and burn it upon the altar for a remembrance to be a sacrifice for the LORD: that is a sin offering.

The priest will make atonement for him, on account of the sin that he had committed in any of these things and it will be forgiven him. As far as the priest is concerned, it will be a meal offering."

"When a person commits a truly treacherous act and sins inadvertently concerning the sacred things of the LORD, then he is to bring a trespass offering to the LORD from the flock as compensation for his guilt. It is to be a ram without defect, estimated as to its value in silver shekels, according to the sanctuary shekel.

and one of them shall take his handful of the flour of the meat offering and of the oil with all the frankincense which is thereon, and shall burn it unto a remembrance upon the altar to be a sweet savour of the memorial of it unto the LORD.

All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that toucheth them shall be holy.

And the anointed priest that shall be in his stead from among his sons shall offer it: by a statute for ever it shall be wholly burnt unto Jehovah.

And every grain offering of a priest must be a whole burnt offering; it must not be eaten."

And the priest shall burn them upon the altar, to be an offering unto the LORD: this is a trespass offering.

and of them all he shall offer one to be a heave offering unto the LORD, and it shall be the priests that sprinkleth the blood of the peace offerings.

But if the sacrifice of his oblation be a vow, or a freewill-offering, it shall be eaten on the day that he offereth his sacrifice; and on the morrow that which remaineth of it shall be eaten:

And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

And the right shoulder they shall give unto the priest, to be a heave offering, of their peace offerings.

For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.

Which the LORD commanded to be given to them by the children of Israel, in the day that he anointed them, by a statute for ever throughout their generations.

And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.

Drink no wine nor strong drink, thou, nor thy sons with thee, when ye go into the tent of meeting, that ye die not: it shall be a statute for ever throughout your generations:

The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD; and it shall be thine, and thy sons' with thee, by a statute for ever; as the LORD hath commanded.

but all that have not fins and scales in seas and in rivers, of all that swarm in the waters, and of every living soul which is in the waters they shall be an abomination unto you.

and they shall be an abomination unto you; ye shall not eat of their flesh, and their carcasses ye shall have in abomination.

Whatever in the waters hath no fins and scales, that shall be an abomination unto you.

Every winged crawling thing that goeth upon all four shall be an abomination unto you.

But every winged crawling thing that hath four feet shall be an abomination unto you.

And every crawling thing which crawleth on the earth shall be an abomination; it shall not be eaten.

And when the days of her purifying are out, whether it be a son or a daughter, she shall bring a lamb of one year old for a burnt offering and a young pigeon or a turtledove for a sin offering unto the door of the tabernacle of witness unto the priest:

When to a man there shall be a lifting up in the skin of his flesh, or a scab, or brightness, and it was in the skin of his flesh for the stroke of leprosy; and he shall be brought to Aaron the priest, or to one of his sons the priests.

And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:

and the priest shall look; and, behold, if there be a white rising in the skin, and it have turned the hair white, and there be quick raw flesh in the rising,

And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest;

But if in his eyes the scall be at a stay, and black hair be grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.

The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment;

And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.

of what his hand was able to get shall the one be a sin-offering, and the other a burnt-offering, with the oblation; and the priest shall make atonement for him that is to be cleansed before Jehovah.

then he that owneth the house shall come and tell the priest, saying, There seemeth to me to be as it were a plague in the house.

Speak to the sons of Israel, and say to them, When a man, a man, there shall be a flowing from his flesh, his flowing unclean.

And, in the case of any garment or any skin whereupon there shall come to be an outflow of seed, then shall it be washed in water, and be unclean until the evening.

And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.

Every bed on which she lies during the time of her discharge shall be to her like the bed of her menstrual impurity, and whatever she sits on shall be unclean, like the uncleanness of her monthly period.

And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:

It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.

And the man on whose head the holy oil has been put, and who has been marked out to be a priest in his father's place, will do what is necessary to take away sin, and will put on the linen clothing, even the holy robes:

And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.

And the priest shall sprinkle the blood upon the altar of the LORD in the door of the tabernacle of witness, and burn the fat to be a sweet savour unto the LORD.

And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations.

And thou shalt not take a wife to her sister, to be a rival to her , to uncover her nakedness, besides the other in her life-time.

Do no wrong in your judging: do not give thought to the position of the poor, or honour to the position of the great; but be a judge to your neighbour in righteousness.

And if a man lie with a woman for copulation, and she is a bondwoman betrothed to a husband, but not at all ransomed, nor hath freedom been given to her, there shall be a chastisement: they shall not be put to death, for she was not free.

And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.

Do not prostitute thy daughter, to cause her to be a whore; lest the land fall to whoredom, and the land become full of wickedness.

But let the stranger that dwelleth with you be as one of your selves, and love him as thy self, for ye were strangers in the land of Egypt. I am the LORD your God.

And if there be a man or a woman in whom is a spirit of Python or of divination, they shall certainly be put to death: they shall stone them with stones; their blood is upon them.

Whatsoever man of the seed of Aaron is a leper, or hath a flux, he shall not eat of the holy things, until he is clean. And he that toucheth any one that is unclean by a dead person, or a man whose seed of copulation hath passed from him;

And when the priest shall buy a soul, the purchase of his silver, he shall eat of it, and they born in his house; they shall eat from his bread.

But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's meat: but there shall no stranger eat thereof.

“Speak to Aaron and his sons and to all the Israelites and say to them, ‘Any man of the house of Israel or any stranger in Israel who presents his offering, whether to fulfill any of their vows or as any of their freewill (voluntary) offerings which they presented to the Lord as a burnt offering—

that ye may be accepted, it must be a male without defect, of the beeves, or of the sheep, or of the goats:

the one who brought you out from the land of Egypt to be as God for you; I [am] Yahweh."

" '[For] six days work is to be done, and on the seventh day [shall be] {a Sabbath of complete rest}, a holy assembly; you shall not do any work; it [shall be] a Sabbath for Yahweh in all your dwellings.

On the first day [there] shall be a holy assembly for you; you shall not do {any regular work}.

And you shall present an offering for Yahweh made by fire [for] seven days; on the seventh day [there shall be] a holy assembly; you shall not do {any regular work}.'"

And its grain offering [shall be] two-tenths [of an ephah] of finely milled flour mixed with oil, an offering made by fire for Yahweh, an appeasing fragrance; and its libation [shall be] a fourth of a hin of wine.

And you shall not eat bread or roasted grain or ripe grain until {this very same day}, until you present your God's offering. [This must be] {a lasting statute} for your generations in all your dwellings.

And ye shall present with the bread seven lambs without blemish a year old, and one young bullock, and two rams: they shall be a burnt-offering unto Jehovah, with their meal-offering, and their drink-offerings, even an offering made by fire, of a sweet savor unto Jehovah.

And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.

Speak unto the children of Israel, saying, In the seventh month, on the first day of the month, shall be a solemn rest unto you, a memorial of blowing of trumpets, a holy convocation.

Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.

You are not to do any work. This is to be an eternal ordinance throughout your generations, wherever you live.

It will be a Sabbath of complete rest for you, and you must practice self-denial. You are to observe your Sabbath from the evening of the ninth day of the month until the following evening.”

On the first day shall be a holy convocation: ye shall do no servile work.

Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no servile work therein.

Howbeit on the fifteenth day of the seventh month, when ye have gathered in the fruits of the land, ye shall keep the feast of Jehovah seven days: on the first day shall be a solemn rest, and on the eighth day shall be a solemn rest.

And you must hold it [as] a festival for Yahweh [for] seven days in the year; [it shall be] a {lasting statute} throughout your generations; in the seventh month you must hold it.

Without the veil of the testimony, in the tent of meeting, shall Aaron keep it in order from evening to morning before Jehovah continually: it shall be a statute for ever throughout your generations.

And thou shalt put pure frankincense upon each row; and it shall be a bread of remembrance, an offering by fire to Jehovah.

Every sabbath he shall set it in order before the LORD continually, being taken from the children of Israel by an everlasting covenant.

And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the LORD made by fire by a perpetual statute.

But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard.

That which groweth of itself of thy harvest thou shalt not reap, and the grapes of thy undressed vine thou shalt not gather: it shall be a year of solemn rest for the land.

And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.

That fiftieth year shall be a Jubilee for you; you shall not sow [seed], nor reap what reseeds itself, nor gather the grapes of the uncultivated vines.

" 'As for the cities of the Levites, [that is], the houses in their property's cities, it shall be {a lasting redemption} for the Levites.

Therefore, what is [purchased] from the Levites may be redeemed [by a Levite], and the house that was sold in the city they possess reverts in the Year of Jubilee, for the houses in the Levite cities are their [ancestral] property among the Israelites.

And if thy brother shall have become poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he may be a stranger, or a sojourner; that he may live with thee.