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Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
And Paul, as he generally did, went in to them, and on three Sabbath days had discussions with them from the holy Writings,
explaining them and proving that the Christ had to suffer and rise from the dead, and said, "This very Jesus whom I proclaim to you is the Christ."
And some of them had faith, and were joined to Paul and Silas; and a number of the God-fearing Greeks, and some of the chief women.
But the Jews became jealous, and they brought together some scoundrels from the marketplace, formed a mob, and started a riot in the city. Attacking Jason’s house, they searched for them to bring them out to the public assembly.
And when they had failed to find Paul and Silas, they began to drag Jason and some of the brethren before the politarchs, shouting. "These fellows who have upset the habitable earth are come hither also.
And when they had taken security of Jason, and of the other, they let them go.
And the brethren immediately sent away Paul and Silas by night to Berea; and when they had come, they went into the synagogue of the Jews.
Now these people [in Berea] had more character than those in Thessalonica because they [not only] received the message with an open mind but [also] examined the [Old Testament] Scriptures every day to see if what they had heard was really true.
And a number of them had faith, and no small number of the Greek women of high position and of the men.
But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
So he had discussions in the Synagogue with the Jews and God-fearing Gentiles, and every day in the market-place with those who were there.
And some of those who were supporters of the theories of the Epicureans and the Stoics, had a meeting with him. And some said, What is this talker of foolish words saying? And others, He seems to be a preacher of strange gods: because he was preaching of Jesus and his coming back from the dead.
for passing through and contemplating your objects of worship, I found also an erection on which had been inscribed: To God -- unknown; whom, therefore -- not knowing -- ye do worship, this One I announce to you.
And he is not dependent on the work of men's hands, as if he had need of anything, for he himself gives to all life and breath and all things;
Those times when men had no knowledge were overlooked by God; but now he gives orders to all men in every place to undergo a change of heart:
because he hath appointed a day, in the which he will judge the world according to righteousness, by that man, whom he hath appointed, and hath offered faith to all men, after that he had raised him from death."
Now when they heard [the term] resurrection from the dead,
And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.
and as they all had the same trade, they proceeded to work together.
And every Sabbath he had discussions in the Synagogue, turning Jews and Greeks to the faith.
When, however, both Silas and Timothy had come down from Macedonia, Paul began to be urged on in the word, bearing full witness unto the Jews that, Jesus, was, the Christ.
When he had left them, he went to the house of one Justus a proselyte to Judaism, who lived near the synagogue: however Crispus,
And Crispus, the ruler of the Synagogue, with all his family, had faith in the Lord; and a great number of the people of Corinth, hearing the word, had faith and were given baptism.
and Paul being about to open his mouth, Gallio said unto the Jews, 'If, indeed, then, it was anything unrighteous, or an act of wicked profligacy, O Jews, according to reason I had borne with you,
Then he had them forced away from the judgment seat.
And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.
Then they came to Ephesus, and Paul left them there. He went into the synagogue and had a discussion with the Jews.
And when he had landed at Caesarea, and gone up, and saluted the church, he went down to Antioch.
And after he had spent some time there, he departed, and went over all the country of Galatia and Phrygia in order, strengthening all the disciples.
Now a certain Jew named Apollos, an Alexandrian by birth, a man of eloquence, who was powerful in the Scriptures, had come to Ephesus.
He had been instructed about the way of the Lord, and with spiritual fervor he was speaking and was accurately teaching some details about Jesus, although he knew of no baptism but John's.
And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.
And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:
and finding some disciples there, he said unto them, Have ye received the holy Spirit since ye embraced the faith? And they said unto him, Nay, we had not even heard whether the holy Spirit be yet given.
And hearing this, they had baptism in the name of the Lord Jesus.
And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.
And this went on for two years, so that all those who were living in Asia had knowledge of the word of the Lord, Greeks as well as Jews.
When handkerchiefs and aprons that had touched his skin were taken to the sick, their diseases left them and evil spirits went out of them.
Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.
Sceva, a Jewish high priest, had seven sons who were doing this.
And the man {who had the evil spirit} leaped on them, subdued all of them, [and] prevailed against them, so that they ran away from that house naked and wounded.
Many who became believers kept coming to confess and talk about what they had been doing.
Many people who had practiced magic brought their books together and burned them up before the public gaze. They estimated the price of them and found it to be ten thousand dollars.
So, the message of the Lord spread widely and had a great influence [over people].
After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
When he had assembled them, as well as the workers engaged in this type of business, he said: “Men, you know that our prosperity is derived from this business.
When they had heard this, they were filled with rage and began to cry out, “Great is Artemis of the Ephesians!”
and the whole city was fill'd with confusion: all crouded in a body to the theatre, dragging with them Gaius and Aristarchus, both of Macedonia, who had travell'd with Paul.
So they kept on shouting, some one thing, some another, for the assembly was in confusion, and the majority of them did not know why they had met.
Some of the crowd concluded that it was Alexander, since the Jews had pushed him to the front, and since Alexander had made a gesture of the hand as though he would make a defense before the people.
And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
For indeed we are in danger of being accused of rioting concerning today, [since there] is no cause in relation to which we will be able to give an account concerning this disorderly gathering!" And [when he] had said these [things], he dismissed the assembly.
And when he had thus spoken, he dismissed the assembly.
When the uproar had ceased, Paul sent for the disciples and encouraged them. Then he bade them goodbye and started off for Macedonia.
And when he had gone over those parts, and had given them much exhortation, he came into Greece,
where he stayed three months. Just as he was about to sail for Syria, he changed his mind and returned by way of Macedonia, because a plot against him had been laid by the Jews.
He had as companions Sopater, the son of Pyrrhus, from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy, and Tychicus and Trophimus from the province of Asia.
But these had gone before, and were waiting for us at Troas.
On the first day of the week when we had met to break bread, Paul addressed them, since he was leaving the next day, and prolonged his speech till midnight.
And there were a number of lights in the room where we had come together.
And a certain young man named Eutychus, who was seated in the window, went into a deep sleep; and while Paul went on talking, being overcome by sleep, he had a fall from the third floor, and was taken up dead.
When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.
They had taken the lad home alive, and were not a little comforted.
And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot.
The day after we had sailed from there, we arrived off Chios, touched at Samos the following day, and the next day reached Miletus;
For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
And when they had come to him, he said to them, You know from the first day that I came into Asia, how I was with you at all times,
I have had no desire for any man's silver or gold or clothing.
And when he had thus spoken, he kneeled down, and prayed with them all.
And when they all had a good cry, they embraced Paul and kissed him.
sorrowing most of all for the word that he had said -- that they are about no more to see his face; and they were accompanying him to the ship.
And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara:
And when we had found a ship bound for Phoenicia, we went aboard and set sail.
Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.
And when we had found brethren, we tarried there seven days. And they told Paul through the spirit, that he should not go up to Jerusalem.
And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.
And when we had taken our leave one of another, we took ship; and they returned home again.
And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.
The next day we left and came to Caesarea, where we went to the house of Philip, the evangelist, who had been one of the seven ["deacons" chosen by the Jerusalem church to minister to widows, See Acts 6]. We stayed with him [while there].
And the same man had four daughters, virgins, which did prophesy.
After we had been there for a number of days, a prophet named Agabus arrived from Judea.
And when he had come to us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Spirit, So will the Jews at Jerusalem bind the man that owneth this girdle, and will deliver him into the hands of the Gentiles.
When we had heard this, we as well as the local residents began begging him
And, after these days, making ready what we had, we started to go up unto Jerusalem;
Some of the disciples from Caesarea went with us. They took us to the home of Mnason to be his guests. He was from Cyprus and had been an early disciple.
And when we had come to Jerusalem, the brethren received us gladly.
And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.
And they, when they had heard his statement, gave the glory to God. Then they said, "You see, brother, how many tens of thousands of Jews there are among those who have accepted the faith, and they are all zealous upholders of the Law.
And they have had news of you, how you have been teaching all the Jews among the Gentiles to give up the law of Moses, and not to give circumcision to their children, and not to keep the old rules.
Take these [men] [and] purify yourself along with them and {pay their expenses} so that they can shave [their] heads, and everyone will know that [the things] which they had been informed about you are nothing, but you yourself also agree with observing the law.
Then Paul took along the men on the next day, [and] [after he] had purified himself together with them, he entered into the temple [courts], announcing the completion of the days of purification until {the time} the offering would be presented on behalf of each one of them.
But when the seven days were about to be completed, the Jews from Asia who had seen him in the temple [courts] stirred up the whole crowd and laid hands on him,
(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
And seeking to kill him, a rumor went up to the captain of a thousand of the band, that the whole of Jerusalem had been embroiled.
Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.
When Paul got to the steps, he had to be carried by the soldiers because the mob had become so violent.
And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,
And, when they heard that, in the Hebrew language, he had begun to address them, they kept the more quiet. And he saith -
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- Unbelief, Nature And Effects Of
- God's Salvation Made Known
- Languages
- What Heaven Will Be Like
- Persecution
- God, Glory Of
- Recognition
- Under The Sun
- Hurt
- Education
- Sea Travel
- Faith, Origins Of
- Christ, Character Of
- Suffering
- Gospel, Historical Foundation Of
- Humiliation
- Jesus Tomb
- Christ, Names For
- Throwing People
- Prophecy
- Like Men
- Entering Houses
- Visions And Dreams In Scripture
- Cosmic Creatures
- Sexual Immorality
- Dumb
- Pillars For Ezekiel's Temple
- Foreknowledge
- Mystery
- Horns In Allegory
- Judgement Day
- Gabriel
- Short Time For Action
- Signs Of Repentance
- Thinking Aright
- Grace
- Nativity of Jesus Christ
- Jesus Birth
- Ghosts
- Christ's Fulfilment Of Prophecy
- Scriptures Fulfilled
- Teachers Of The Law
- Bowing Before Messiah
- Baptism
- Resisting Temptation
- Jesus Healing
- Those Demonised
- Healing Sickness
- Christ Seeing
- Settling Accounts
- Christ Teaching
- Pharisees
- Following Jesus Christ
- Crowds Around Jesus
- Those Jesus Healed
- Faith And Healing
- Peter, The Disciple
- Exorcisms
- Jesus Casting Out Demons
- Evenings For Jesus And His Disciples
- Christ's Orders
- Casting Out Demons
- Lakes
- Telling Of Jesus
- Leaving
- Hospitality, Examples Of
- Reclining To Eat
- Touching For Healing
- Drawing Near To Christ
- Spreading The Gospel
- Twelve Disciples
- Christ Summoning
- Discipleship
- Missionaries
- Sabbath, In Nt
- Questioning Christ
- Christ Would Be Killed
- Crowds Seeking
- Not Knowing About Christ
- Spiritual Warfare, Causes Of
- Not Understanding Sayings
- Jesus Using Parables
- Killing Disciples
- The Disciples Reactions
- The Disciples Actions
- Breaking Of Bread
- Thanking God For Food
- Disciples' Movements
- Specific Praising Of God
- Necessity
- Christ Would Rise
- Opposition To Christ From Scribes
- The Chief Priests Condemning Christ
- Jesus Death
- Crucifixion
- Forgiving others
- From The Beginning
- Discussions
- Arresting Christ
- Pharisees Concerned About Christ
- Christians
- Short Time Till The End
- Judas Betraying Christ
- Lord's Supper
- Sacraments
- Christ With People On Earth
- Handing Over Christ
- The Cross
- Christ Was Killed
- Angels Doing God's Work
- Christ Is Risen
- Commitment, to Jesus Christ
- Discipleship, nature of
- Zealots
- Evangelists, identity of
- Evangelism, kinds of
- On The Sabbath
- Commands, in NT
- The Apostles In Action
- Christ's Disciples Will Suffer
- Christ's Love
- Giving Money To The Church
- Identity In Christ
- Luck
- Opening Documents
- Christ Knowing About People
- God's Glory In Jesus Christ
- Satan
- Knowing God's Will
- Covetousness
- Lazarus
- Signs Performed By Christ
- Assertiveness
- Relationship Of Father And Son
- Baptism Of The Holy Spirit
- Love
- God's Love For Us
- Gods Love
- Fathers Love
- Being Loved
- Christian Baptism
- Those Who Believed In Christ
- The Father
- Unconditional Love
- Agape Love
- Peter, Preacher And Teacher
- Signs And Wonders Of The Gospel
- Many In The Church
- Believers
- Being Saved
- Evangelists, ministry of
- Missionaries, Support For
- God's Promise To Abraham
- The Gospel Preached
- The Grace Of God
- Effect Of The Law
- Grace, And Christian Life
- Atonement, in NT
- Having Faith
- Sin Produces Death
- Sharing In Christ
- Keeping Faith
- Exploits Of Faith