Paul, a servant of Jesus Christ, a called apostle, separated unto the glad-message of God -

Who was distinguished as the Son of God - by power, according to a Holy Spirit, through means of a resurrection of the dead, - Jesus Christ our Lord;

Among whom are, ye also, called of Jesus Christ:

Unto all that are in Rome, beloved of God, called saints, favour unto you, and peace, from God our Father and Lord Jesus Christ.

First, indeed, I give thanks unto my God, through Jesus Christ, concerning you all, because your faith is being announced throughout the whole world.

In the day on which God judgeth the secrets of men according to my glad-message through Christ Jesus.

Being declared righteous freely by his favour through the redemption that is in Christ Jesus: -

Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, -

Seeing that, Christ, we being weak as yet, seasonably, in behalf of such as were ungodly, died.

But God commendeth his own love unto us in that - we as yet being sinners, Christ in our behalf died.

And, not only, so, but are even boasting in God, through our Lord Jesus Christ, - through whom, now, the reconciliation we have received.

But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;

For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ.

In order that - just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.

Or know ye not that, we, as many as were immersed into Christ Jesus, into his death were immersed?

We were, therefore, buried together with him through our immersion into his death, in order that - just as Christ was raised from among the dead through the glory of the Father, so, we also, in newness of life should walk.

Now, if we have died together with Christ, we believe that we shall also live together with him;

Knowing that, Christ having been raised from among the dead, no more dieth, - death, over him, no more, hath lordship, -

So, ye also, be reckoning yourselves to be - dead indeed unto sin, but, alive unto God in Christ Jesus.

For, the wages of sin, is death; but, God's gift of favour, is life age-abiding, in Christ Jesus our Lord.

So, then, my brethren, ye also, were made dead unto the law through the body of the Christ, to the end ye might become another's - his who from among the dead was raised, in order that we might bring forth fruit unto God.

Butthanks be unto God! - Through Jesus Christ our Lord. Hence, then, - I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.

Hence there is now, no, condemnation unto them who are in Christ Jesus;

For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; -

But, ye, have not your being in flesh, but in spirit, - if at least, God's Spirit, dwelleth in you; and, if anyone hath not Christ's Spirit, the same, is not his; -

But, if Christ is in you, the body, indeed, is dead by reason of sin, whereas, the spirit, is life by reason of righteousness;

If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive evenyour death-doomed bodies, through means of his indwelling Spirit within you.

And, if children, heirs also - heirs, indeed, of God, but co-heirs with Christ, - if, at least, we are suffering together, in order that we may also be glorified together.

Who is he that condemneth? Christ Jesuswho died? - Nay! rather was raised from among the dead, - who is on the right hand of God, who also is making intercession in our behalf?

Who shall separate us from the love of the Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? -

Nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

Truth, say I, in Christ, I utter no falsehood, - my conscience bearing witness with me in the Holy Spirit, -

For I could have wished to be accursed, even I myself, from the Christ, in behalf of my brethren my kinsmen according to the flesh; -

Whose are the fathers, and of whom is the Christ - according to the flesh - he who is over all, God, blessed unto the ages. Amen.

For Christ is an end of law, for righteousness, unto every one that believeth.

Whereas, the righteousness by faith, thus speaketh - Do not say in thy heart, Who shall ascend into heaven? That is, to bring, Christ, down,

Or, Who shall descend into the abyss? That is, to bring up, Christ, from among the dead;

Hence, our faith, cometh by something heard, and, that which is heard, through a declaration of Christ.

So, we, the many, are one body in Christ, yet, severally, members one of another.

But put ye on the Lord Jesus Christ, and, for the flesh, take not forethought to fulfil its covetings.

For, to this end, Christ died and lived, in order that, both of dead and living, he might have lordship.

If, in fact, because of food, thy brother is being grieved, no longer, by the rule of love, art thou walking: - do not, by thy food, that man, be destroying, on whose behalf Christ died!

For, he that in this doeth service unto the Christ, is acceptable unto God, and approved unto men.

For, even the Christ, not unto himself gave pleasure, but, even as it is written - The reproaches of them that we reproaching thee, fell upon me:

Now may, the God of the endurance and of the encouragement, give you, the same thing, to be regarding amongst one another, according to Christ Jesus;

In order that, with one accord, with one mouth, ye maybe glorifying the God and Father of our Lord Jesus Christ.

Wherefore receive ye one another, even as, Christ also, hath received us unto the glory of God: -

For I affirm Christ to have become a minister of circumcision in behalf of the truth of God, - to confirm the promises of the fathers,

That I should be a public minister of Christ Jesus unto the nations, doing priestly service with the glad-message of God, in order that the offering up of the nations might prove to be acceptable, being hallowed in Holy Spirit:

I have, therefore, myboasting in Christ Jesus in the things pertaining to God, -

For I wilt not dare to speak anything save of the things which Christ hath wrought out for himself through me for the obedience of nations, - -by word and deed,

By the power of signs and wonders, by the power of Holy Spirit; so that I, from Jerusalem and in a circuit as far as Illyricum, have fulfilled the glad-message of the Christ, -

Although, thus, - as ambitious to be announcing the glad-message - not where Christ had been named, lest, upon another's foundation, I should be building;

And know that, when I come unto you, in the fullness of the blessing of Christ, I shall come.

I beseech you, moreover, brethren, through our Lord Jesus Christ, and through the love of the Spirit, to strive together with me in your prayers on my behalf unto God, -

Salute ye Prisca and Aquila, my fellow-workers in Christ Jesus, -

Salute also the assembly at their house. Salute ye Epaenetus, my beloved, who is a first-fruit of Asia unto Christ.

Salute Andronicus and Junias, my kinsmen and my fellow-captives, who, indeed, are of note among the Apostles, who also before me had come to be in Christ.

Salute Urbanus, our fellow-worker in Christ; and Stachys, my beloved.

Salute Apelles, the approved in Christ. Salute them of the household of Aristobulus.

Salute ye one another, with a holy a kiss. All the assemblies of the Christ salute you.

For, they who are such, unto our Lord Christ are not doing service, but unto their own belly, - and, through their smooth and flattering speech, deceive the hearts of the innocent.

Now, unto him who hath power to establish you, according to my glad-message - even the proclamation of Jesus Christ, according to the revelation of a sacred secret, in age-past times kept silent,

Unto a God, wise alone, through Jesus Christ, unto whombe the glory, unto the ages. Amen.