who knowing the divine rule of right, did not perceive that they who commit such things are worthy of death, and not only they who do the same, but they who give countenance to those that do them.

is God the God of the Jews only, and not of the Gentiles? surely he is of the Gentiles too;

Is this happiness then for the circumcised only, or for the uncircumcised also? for we say that faith was accounted to Abraham for righteousness.

for if they only who are of the law have right of possession, faith is made useless, and the promise becomes of no effect.

therefore the inheritance is of faith, that it might be meerly of favour, to the end the promise might be assured to all his posterity, not to that part only who have the law, but to that also who have the faith of Abraham, the father of us all, as it is written,

and not only so, but we triumph in tribulation also, knowing that tribulation worketh patience; and patience, probation;

and not only so, but we have present joy in God, through our Lord Jesus Christ, by whom we have now obtained the reconciliation.

and not only they, but even those who have the first fruits of the spirit, even we our selves do inwardly groan for the fruit of our adoption, by the deliverance of our body from corruption.

Esaias also breaks out concerning Israel, " tho' the number of the children of Israel be as the sand of the sea, a remnant only shall be saved.

Render no man evil for evil. mind such things as are approved not only by God, but by men.

wherefore you ought to submit not only from an apprehension of punishment, but

I know, being fully assured by the Lord Jesus, that there is nothing unclean of itself: it is only so to him that thinks it is unclean.

who have for my life readily exposed their own: to whom not only I, but all the churches of the Gentiles too give thanks.

to God, I say, who is only wise, be glory thro' Jesus Christ for ever. Amen.