For who preferreth thee? What hast thou, that thou hast not received? If thou have received it: why boastest thou as though thou hadst not received it?

Now therefore there is utterly a fault among you, because ye go to law one with another. Why rather suffer ye not wrong? Why rather suffer ye not yourselves to be robbed?

Conscience I say, not thine: but the conscience of that other. For why should my liberty be judged of another man's conscience?

For if I take my part with thanks: why am I evil spoken of for that thing wherefore I give thanks?

Either, else what do they which are baptised over the dead, if the dead rise not at all? Why are they then baptised over the dead?

Yea, and why stand we in jeopardy every hour?