Why, who gives you your superiority, my brother? Or what have you that you did not receive? And if you really did receive it, why boast as if this were not so?

To say no more, then, it is altogether a defect in you that you have law-suits with one another. Why not rather endure injustice? Why not rather submit to being defrauded?

Why, your knowledge becomes the ruin of the weak believer--your brother, for whom Christ died!

But now I mean his conscience, not your own. "Why, on what ground," you may object, "is the question of my liberty of action to be decided by a conscience not my own?

If, so far as I am concerned, I partake with a grateful heart, why am I to be found fault with in regard to a thing for which I give thanks?"

That is why a woman ought to have on her head a symbol of subjection, because of the angels.

Why, have you no homes in which to eat and drink? Or do you wish to show your contempt for the Church of God and make those who have no homes feel ashamed? What shall I say to you? Shall I praise you? In this matter I certainly do not praise you.

That is why many among you are sickly and out of health, and why not a few die.

Otherwise what will become of those who got themselves baptized for the dead? If the dead do not rise at all, why are these baptized for them?

Why also do we Apostles expose ourselves to danger every hour?