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however, the centurion minded the pilot and the ship's owner more than he did Paul's prediction.
if then I do what I in my mind am against, the consent of my mind is, that the law is right.
for how can he, that does not know the mind of the Lord, instruct another? but as for us, we are acquainted with the mind of the Lord.
The day following Jesus having a mind to go into Galilee, met with Philip, and said to him, follow me.
which put his disciples in mind of that passage, "my zeal for thine house does prey upon me."
it is the action of the mind that vivifies, that of the body profits nothing: the words that I have delivered to you, spiritually understood, give life.
and some of them had a mind to seize him; but nobody laid hands on him.
I have already told you that, said he, and did you not hear it? why would ye hear it over again? have you likewise a mind to be his disciples?
for many of them said, he is possess'd with a demon, and is mad; why do you mind him?
are your minds so overwhelm'd with sorrow at what I told you?
now Jesus perceiving that they had a mind to ask him, said to them, are you sollicitous about what I said, "within a little while ye shall not see me: but within a little while ye shall see me again?"
I tell you for certain, tho' when you was a youth you girded your self, and rambled where you had a mind: yet when you are old, your hands shall be stretch'd out, and another shall gird thee, and lead thee where you will be unwilling to go.
at these words Ananias fell down dead upon the spot: which struck the minds of all that heard of it with great dread.
the twelve therefore assembled all the disciples, and said, it is not fit that we should leave the word of God, to mind what relates to your meals.
but the disbelieving Jews practis'd upon the Gentiles, and inflam'd their minds against the brethren.
Whereas we have been appriz'd, that some who went from us, have embarass'd you with their discourse, and unsettled your minds, maintaining, that you ought to be circumcised, and to observe the law, though we gave them no such injunction: after having been assembled,
as the brethren of Lystra and Iconium gave him a good character, Paul had a mind he should accompany him.
who had a mind to save Paul, prevented their design: and order'd all that could swim immediately to get off to shore,
because when they knew God, they did not with gratitude glorify him as God, but their reasoning became extravagance, and their minds, void of judgment, were involv'd in darkness.
what I do I allow not: for what my mind leads me to, that do I not; but what I have an aversion to, that I do.
now if I do that which my mind is against, it is not meerly I that do it, but sin that dwells in me.
I find then a settled custom, that evil is objected in my way whenever I have a mind to act well:
but I perceive in the animal part of me another law warring against the law of my mind, and bringing me into captivity to the law of sin, which is in my animal part.
the divine grace thro' Jesus Christ our Lord. so then, with the mind I my self am devoted to the law of God; tho' my carnal inclinations are enslaved to the law of sin.
because a sensual disposition of mind is averse to God: for it is not subject to the divine law, nor indeed can it be.
for who hath known the mind of the Lord, or who hath been his counsellor?
and be not conformed to the present age: but be ye transformed by the renewing of your mind, that you may perceive what God requires of you is good, and acceptable, and perfect.
in business be not slothful, but of an active mind, making the best use of every incident.
Render no man evil for evil. mind such things as are approved not only by God, but by men.
one man thinks one day fitter for religious worship than another: another thinks every day alike. let every man follow the persuasion of his own mind.
Now I beseech you, brethren, by the name of our Lord Jesus Christ, to maintain all the same doctrine, to suffer no divisions among you; but to be perfectly united in the same mind, and in the same judgment.
there is the same difference between a married woman and a virgin: the last is religiously concern'd to be holy, both in body and mind: but she that is married is taken up with worldly cares to please her husband.
but if any man has a mind to be contentious, I answer, we have no such custom, nor any of the churches of God.
as to brother Apollos, I earnestly entreat him to make you a visit, with the brethren: but he has not the least mind to it at present; however, he will be with you when a fit occasion offers.
for they have quieted my mind as well as yours: therefore to such have a regard.
I was so uneasy in my mind for not finding Titus my brother, that taking my leave of them, I went from thence into Macedonia.
besides, their minds were greatly prejudiced: for that very veil would still have obstructed the understanding of the old testament, unless it had been taken away by Christ.
nevertheless, when Moses is read, the veil upon their mind continues unto this day:
but when their mind shall turn to the Lord, that veil too shall be taken away.
but as we lay aside the veil, the divine light gradually informs the mind, according as we attend to that spiritual sense, which points out the Lord.
to those unbelievers, whose minds the God of this world has so blinded, that the glorious lustre of the gospel of Christ, who is the image of God, does not enlighten them.
for which cause I am not discouraged, but tho' my body decays, yet my mind is daily renewed.
I approve myself, by chastity, by knowledge, by meekness, by kindness, by sanctity of mind, by undisguised benevolence,
since then, we have these promises, my dear brethren, let us cleanse our selves from all impurity, whether of body or mind, perfecting holiness in the fear of God.
For tho' I was sorry my letter gave you some uneasiness, I do not repent of it, perceiving, that the uneasiness you had from that letter, did not dwell upon your minds.
so that your comfort was no small satisfaction to me: yea, and I was the more exceedingly pleased for that cheerful tranquillity of mind which Titus received from the behaviour of you all.
for what a man gives with a ready mind, according to his abilities, is well received; but not when he goes beyond his circumstances.
let every man give as he is disposed in his own mind, without any regret or reluctance: for God loves a cheerful benefactor.
but I fear lest by some means or other, as Eve was beguiled by the subtilly of the serpent, your minds should be corrupted from the simplicity that is due to Christ.
tho' if I had a mind to glory, I might do it without vanity, for I should say nothing but what is true: but now I forbear, lest any man should ascribe more to me than my actions, or my preaching can justify.
Finally, brethren, be cheerful: redress yourselves, encourage one another, be of one mind, live in peace; and the God of love and peace shall be with you.
but as for us, our minds are possessed with the hopes of justification by faith.
I have confidence in you, that, through the Lord, you will be of the same mind with me, so that he who troubles you shall fall under the censure he deserves, whoever he be.
but while he was revolving this in his mind, an angel of the Lord appeared to him in a dream, saying, Joseph, the off-spring of David, don't make any difficulty of taking Mary for thy wife: for her pregnancy is from the holy Spirit.
that by his immense power he would strengthen the faculties of your minds by his spirit:
This I say therefore, and conjure you by the Lord not to live for the future as other Gentiles do, in the vanity of their minds,
and to be renewed in your mind, by living like men formed anew,
for the same temper of mind ought to be in you as was in Christ Jesus:
and the favour of God, which surpasses all comprehension, shall keep your hearts and mind attach'd to Jesus Christ.
for tho' I am absent in person, yet I am present with you in my mind, and am glad to perceive the regularily of your affairs, and the stedfastness of your faith in Christ.
to study your own quiet, to mind your own affairs, and follow some handicraft trade, as we recommended it to you:
if they should not receive you, nor mind your instructions: when ye depart out of that house, or city, shake off the pagan dust from your feet.
you would not by any pretended revelation, by any discourse or epistle ascrib'd to us, be immediately perplex'd in your minds, or under any concern for the approach of the day of the Lord.
when I call to mind your affliction, it makes me ardently desire the exceeding pleasure I shall have in seeing you:
with great temper and meekness informing those, who differ in opinion; because he does not know, but God may change their minds, by convincing them of the truth.
Moses did not meet with greater opposition from Jannes and Jambres, than truth does from men so corrupted in their mind, and so adulterated in their faith.
to the pure all things are pure: but to corrupt infidels nothing is pure; whose very mind and conscience is polluted.
take my yoke upon you, and learn to be meek like me, and of an humble temper: and ye shall enjoy tranquillity of mind.
but this is the alliance that I will make with the house of Israel after those days, saith the Lord: I will put my laws into their mind, and write them in their hearts: I will be their God, and they shall be my people.
This type subsists to the present time, both gifts and sacrifices being still offered, which cannot purify the mind of him that officiates
"this is the alliance that I will make with them after those days, saith the Lord; I will put my laws into their hearts, and in their mind will I write them:
for the mind is better improv'd by the gospel-dispensation, than by the distinctions about meats, in which some have been so uselesly vers'd.
but if envy and contention imbitter your minds, don't think your false pretences can stand against the truth:
Is any among you afflicted? let him pray. is his mind serene? let him sing psalms.
when the spirit of Christ inform'd the minds of the prophets of his future sufferings, and of the glorious consequences, they were solicitous to know the circumstances of the times pointed at:
Let your minds then be duely prepar'd, be vigilant, and constantly expect the favour you will meet with at the appearance of Jesus Christ.
but in the internal qualities of the mind, in that purity, in that mild and dispassionate temper, which is so acceptable to the divine being.
In this respect the gospel-kingdom may be represented by that of a temporal prince, who had a mind to call his servants to account.
for this reason I shall never omit to put you in mind of these things, however knowing you are already, and settled in the truth.
their eyes are inflam'd with adultery, and unextinguishable vice: they insnare the souls of the inconstant. their minds are practis'd in the arts of avarice: an execrable race, who have deserted the right way,
I won't, said he: but afterward be chang'd his mind, and went.
Jesus said to him, "thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind."
watch and pray that ye may not sink under the trial: the mind indeed is vigorous, but the flesh is weak.
but there were certain of the Scribes sitting there, who were dissatisfied in their own minds, and said to themselves,
when they were come to Jesus, and saw him that had been possessed with the legion of demons, sitting in his clothes, and in his right mind, they were afraid.
said, why do you trouble your heads about your having no bread? are you yet so void of sense, and understanding? are your minds so blinded?
for I assuredly tell you, that whoever shall say to this mountain, be removed, and cast into the sea, having no doubt in his mind, but believing what he says shall be effected, what he pronounces shall actually be accomplished.
but he took with him Peter, James, and John. then he began to be in a great consternation and anguish of mind. and he said to them; my soul is exceeding sorrowful,
watch and pray, that you may not yield to temptation: the mind indeed is vigorous, but the body is weak.
and the cock crowed for the second time. then Peter calling to mind that expression of Jesus, "before the cock crow twice, thou shalt deny me thrice," he cover'd his head and wept.
but Mary considered these things very attentively, and weigh'd every circumstance in her mind, while the shepherds return'd,
and the child grew in stature and in all the improvements of the mind; he was stor'd with wisdom, and was the object of divine favour.
As the people were in suspence, every man imagining in his own mind that John might be the Messiah;
but they were all of a mind in making some excuse: the first said to him, I have bought a piece of ground, which I must needs go and see: therefore pray excuse me.
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