And she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.

Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.'

Ye have heard that it was said to the ancients, Thou shalt not kill; but whosoever shall kill shall be subject to the judgment.

But go and learn what that is I will have mercy and not sacrifice; for I have not come to call righteous men but sinners.

And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell.

And while desiring to kill him, he feared the crowd, because they held him for a prophet.

and they shall kill him; and the third day he shall be raised up. And they were greatly grieved.

He says to him, Which? And Jesus said, Thou shalt not kill, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,

But when the evening was come, the lord of the vineyard says to his steward, Call the workmen and pay them their wages, beginning from the last even to the first.

But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him and possess his inheritance.

and sent his bondmen to call the persons invited to the wedding feast, and they would not come.

He says to them, How then does David in Spirit call him Lord, saying,

If therefore David call him Lord, how is he his son?

And call not any one your father upon the earth; for one is your Father, he who is in the heavens.

Therefore, behold, I send unto you prophets, and wise men, and scribes; and some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and will persecute from city to city;

Then shall they deliver you up to tribulation, and shall kill you; and ye will be hated of all the nations for my name's sake.

and took counsel together in order that they might seize Jesus by subtlety and kill him;

Or thinkest thou that I cannot now call upon my Father, and he will furnish me more than twelve legions of angels?

they gave to him to drink vinegar mingled with gall; and having tasted it, he would not drink.

And Jesus having heard it says to them, They that are strong have not need of a physician, but those who are ill. I have not come to call righteous men, but sinners.

And he says to them, Is it lawful on the sabbath to do good or to do evil, to save life or to kill? But they were silent.

But Herodias kept it in her mind against him, and wished to kill him, and could not:

for he taught his disciples and said to them, The Son of man is delivered into men's hands, and they shall kill him; and having been killed, after three days he shall rise again.

Thou knowest the commandments: Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Do not defraud, Honour thy father and mother.

and they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him; and after three days he shall rise again.

And Jesus, standing still, desired him to be called. And they call the blind man, saying to him, Be of good courage, rise up, he calls thee.

But those husbandmen said to one another, This is the heir: come, let us kill him and the inheritance will be ours.

Now the passover and the feast of unleavened bread was after two days. And the chief priests and the scribes were seeking how they might seize him by subtlety and kill him.

And Pilate answering said to them again, What will ye then that I do to him whom ye call King of the Jews?

And the soldiers led him away into the court which is called the praetorium, and they call together the whole band.

But the angel said to him, Fear not, Zacharias, because thy supplication has been heard, and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John.

and behold, thou shalt conceive in the womb and bear a son, and thou shalt call his name Jesus.

For he has looked upon the low estate of his bondmaid; for behold, from henceforth all generations shall call me blessed.

I am not come to call righteous persons, but sinful ones to repentance.

And why call ye me, Lord, Lord, and do not the things that I say?

For this reason also the wisdom of God has said, I will send to them prophets and apostles, and of these shall they kill and drive out by persecution,

But I say to you, my friends, Fear not those who kill the body and after this have no more that they can do.

The same hour certain Pharisees came up, saying to him, Get out, and go hence, for Herod is desirous to kill thee.

And he said also to him that had invited him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsfolk, nor rich neighbours, lest it may be they also should invite thee in return, and a recompense be made thee.

But when thou makest a feast, call poor, crippled, lame, blind:

and bring the fatted calf and kill it, and let us eat and make merry:

And he crying out said, Father Abraham, have compassion on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue, for I am suffering in this flame.

Thou knowest the commandments: Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.

And when they have scourged him they will kill him; and on the third day he will rise again.

But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; come, let us kill him, that the inheritance may become ours.

and the chief priests and the scribes sought how they might kill him; for they feared the people.

Jesus says to her, Go, call thy husband, and come here.

And for this the Jews persecuted Jesus and sought to kill him, because he had done these things on sabbath.

For this therefore the Jews sought the more to kill him, because he had not only violated the sabbath, but also said that God was his own Father, making himself equal with God.

And after these things Jesus walked in Galilee, for he would not walk in Judaea, because the Jews sought to kill him.

Has not Moses given you the law, and no one of you practises the law? Why do ye seek to kill me?

The crowd answered and said, Thou hast a demon: who seeks to kill thee?

Some therefore of those of Jerusalem said, Is not this he whom they seek to kill?

The Jews therefore said, Will he kill himself, that he says, Where I go ye cannot come?

I know that ye are Abraham's seed; but ye seek to kill me, because my word has no entrance in you.

but now ye seek to kill me, a man who has spoken the truth to you, which I have heard from God: this did not Abraham.

The thief comes not but that he may steal, and kill, and destroy: I am come that they might have life, and might have it abundantly.

From that day therefore they took counsel that they might kill him.

But the chief priests took counsel that they might kill Lazarus also,

Ye call me the Teacher and the Lord, and ye say well, for I am so.

I call you no longer bondmen, for the bondman does not know what his master is doing; but I have called you friends, for all things which I have heard of my Father I have made known to you.

And it shall be that whosoever shall call upon the name of the Lord shall be saved.

For to you is the promise and to your children, and to all who are afar off, as many as the Lord our God may call.

But they, when they heard these things, were cut to the heart, and took counsel to kill them.

Dost thou wish to kill me as thou killedst the Egyptian yesterday?

for I see thee to be in the gall of bitterness, and bond of unrighteousness.

and here he has authority from the chief priests to bind all who call upon thy name.

Now when many days were fulfilled, the Jews consulted together to kill him.

But their plot became known to Saul. And they watched also the gates both day and night, that they might kill him;

and speaking boldly in the name of the Lord. And he spoke and discussed with the Hellenists; but they sought to kill him.

And he said to them, Ye know how it is unlawful for a Jew to be joined or come to one of a strange race, and to me God has shewn to call no man common or unclean.

And the jailor being awakened out of his sleep, and seeing the doors of the prison opened, having drawn a sword was going to kill himself, thinking the prisoners had fled.

But when Gallio was proconsul of Achaia, the Jews with one consent rose against Paul and led him to the judgment-seat,

But as Paul was going to open his mouth, Gallio said to the Jews, If indeed it was some wrong or wicked criminality, O Jews, of reason I should have borne with you;

And having all laid hold on Sosthenes the ruler of the synagogue, they beat him before the judgment-seat. And Gallio troubled himself about none of these things.

And certain of the Jewish exorcists also, who went about, took in hand to call upon those who had wicked spirits the name of the Lord Jesus, saying, I adjure you by Jesus, whom Paul preaches.

And as they were seeking to kill him, a representation came to the chiliarch of the band that the whole of Jerusalem was in a tumult;

And when it was day, the Jews, having banded together, put themselves under a curse, saying that they would neither eat nor drink till they should kill Paul.

and they went to the chief priests and elders, and said, We have cursed ourselves with a curse to taste nothing until we kill Paul.

Now therefore do ye with the council make a representation to the chiliarch so that he may bring him down to you, as about to determine more precisely what concerns him, and we, before he draws near, are ready to kill him.

Do not thou then be persuaded by them, for there lie in wait for him of them more than forty men, who have put themselves under a curse neither to eat nor drink till they kill him; and now they are ready waiting the promise from thee.

But this I avow to thee, that in the way which they call sect, so I serve my fathers' God, believing all things which are written throughout the law, and in the prophets;

asking as a grace against him that he would send for him to Jerusalem, laying people in wait to kill him on the way.

And the counsel of the soldiers was that they should kill the prisoners, lest any one should swim off and escape.

Or has not the potter authority over the clay, out of the same lump to make one vessel to honour, and another to dishonour?

As he says also in Hosea, I will call not-my-people My people; and the-not-beloved Beloved.

For there is no difference of Jew and Greek; for the same Lord of all is rich towards all that call upon him.

For every one whosoever, who shall call on the name of the Lord, shall be saved.

How then shall they call upon him in whom they have not believed? and how shall they believe on him of whom they have not heard? and how shall they hear without one who preaches?

For, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not lust; and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbour as thyself.

to the assembly of God which is in Corinth, to those sanctified in Christ Jesus, called saints, with all that in every place call on the name of our Lord Jesus Christ, both theirs and ours:

For it has been shewn to me concerning you, my brethren, by those of the house of Chloe, that there are strifes among you.

But I call God to witness upon my soul that to spare you I have not yet come to Corinth.

I pursue, looking towards the goal, for the prize of the calling on high of God in Christ Jesus.

But youthful lusts flee, and pursue righteousness, faith, love, peace, with those that call upon the Lord out of a pure heart.

For both he that sanctifies and those sanctified are all of one; for which cause he is not ashamed to call them brethren,

But call to mind the earlier days in which, having been enlightened, ye endured much conflict of sufferings;

For he who said, Thou shalt not commit adultery, said also, Thou shalt not kill. Now if thou dost not commit adultery, but killest, thou art become transgressor of the law.

Ye lust and have not: ye kill and are full of envy, and cannot obtain; ye fight and war; ye have not because ye ask not.

Behold, we call them blessed who have endured. Ye have heard of the endurance of Job, and seen the end of the Lord; that the Lord is full of tender compassion and pitiful.