You know the commandments: 'Don't commit adultery,' 'Don't murder,' 'Don't steal,' 'Don't give false testimony,' 'Honor your father and your mother.'"

What, don't you have houses to eat and to drink in? Or do you despise God's assembly, and put them to shame who don't have? What shall I tell you? Shall I praise you? In this I don't praise you.

You lust, and don't have. You kill, covet, and can't obtain. You fight and make war. You don't have, because you don't ask.

Having eyes, don't you see? Having ears, don't you hear? Don't you remember?

For I don't know what I am doing. For I don't practice what I desire to do; but what I hate, that I do.

For the good which I desire, I don't do; but the evil which I don't desire, that I practice.

Be of the same mind one toward another. Don't set your mind on high things, but associate with the humble. Don't be wise in your own conceits.

Don't let him who eats despise him who doesn't eat. Don't let him who doesn't eat judge him who eats, for God has accepted him.

Or don't you know that the unrighteous will not inherit the Kingdom of God? Don't be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals,

Are you bound to a wife? Don't seek to be freed. Are you free from a wife? Don't seek a wife.

I know a man in Christ, fourteen years ago (whether in the body, I don't know, or whether out of the body, I don't know; God knows), such a one caught up into the third heaven.

For it is written, "Rejoice, you barren who don't bear. Break forth and shout, you that don't travail. For more are the children of the desolate than of her who has a husband."

"Be angry, and don't sin." Don't let the sun go down on your wrath,

But we don't want you to be ignorant, brothers, concerning those who have fallen asleep, so that you don't grieve like the rest, who have no hope.

giving vengeance to those who don't know God, and to those who don't obey the Good News of our Lord Jesus,

Jesus sent these twelve out, and commanded them, saying, "Don't go among the Gentiles, and don't enter into any city of the Samaritans.

Therefore I speak to them in parables, because seeing they don't see, and hearing, they don't hear, neither do they understand.

All things therefore whatever they tell you to observe, observe and do, but don't do their works; for they say, and don't do.

If therefore they tell you, 'Behold, he is in the wilderness,' don't go out; 'Behold, he is in the inner rooms,' don't believe it.

But if you have bitter jealousy and selfish ambition in your heart, don't boast and don't lie against the truth.

But above all things, my brothers, don't swear, neither by heaven, nor by the earth, nor by any other oath; but let your "yes" be "yes," and your "no," "no;" so that you don't fall into hypocrisy.

If anyone comes to you, and doesn't bring this teaching, don't receive him into your house, and don't welcome him,

But to you I say, to the rest who are in Thyatira, as many as don't have this teaching, who don't know what some call 'the deep things of Satan,' to you I say, I am not putting any other burden on you.

Don't judge, and you won't be judged. Don't condemn, and you won't be condemned. Set free, and you will be set free.

Consider the ravens: they don't sow, they don't reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds!

He said, "Watch out that you don't get led astray, for many will come in my name, saying, 'I am he,' and, 'The time is at hand.' Therefore don't follow them.

You don't have his word living in you; because you don't believe him whom he sent.

but how he now sees, we don't know; or who opened his eyes, we don't know. He is of age. Ask him. He will speak for himself."

If I don't do the works of my Father, don't believe me.

The Lord said to Paul in the night by a vision, "Don't be afraid, but speak and don't be silent;

Now I don't desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles.

but to those who are self-seeking, and don't obey the truth, but obey unrighteousness, will be wrath and indignation,

(for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves,

You therefore who teach another, don't you teach yourself? You who preach that a man shouldn't steal, do you steal?

Or don't you know that all we who were baptized into Christ Jesus were baptized into his death?

Therefore don't let sin reign in your mortal body, that you should obey it in its lusts.

Don't you know that to whom you present yourselves as servants to obedience, his servants you are whom you obey; whether of sin to death, or of obedience to righteousness?

Or don't you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?

But if what I don't desire, that I do, I consent to the law that it is good.

For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don't find it doing that which is good.

But if what I don't desire, that I do, it is no more I that do it, but sin which dwells in me.

There is therefore now no condemnation to those who are in Christ Jesus, who don't walk according to the flesh, but according to the Spirit.

But if we hope for that which we don't see, we wait for it with patience.

In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can't be uttered.

But the righteousness which is of faith says this, "Don't say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down);

God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel:

don't boast over the branches. But if you boast, it is not you who support the root, but the root supports you.

True; by their unbelief they were broken off, and you stand by your faith. Don't be conceited, but fear;

They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again.

For I don't desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,

Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.

For even as we have many members in one body, and all the members don't have the same function,

Bless those who persecute you; bless, and don't curse.

Don't seek revenge yourselves, beloved, but give place to God's wrath. For it is written, "Vengeance belongs to me; I will repay, says the Lord."

Don't be overcome by evil, but overcome evil with good.

Yet if because of food your brother is grieved, you walk no longer in love. Don't destroy with your food him for whom Christ died.

Then don't let your good be slandered,

Don't overthrow God's work for food's sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.

For those who are such don't serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent.

(I also baptized the household of Stephanas; besides them, I don't know whether I baptized any other.)

for you are still fleshly. For insofar as there is jealousy, strife, and factions among you, aren't you fleshly, and don't you walk in the ways of men?

Don't you know that you are a temple of God, and that God's Spirit lives in you?

But with me it is a very small thing that I should be judged by you, or by man's judgment. Yes, I don't judge my own self.

I don't write these things to shame you, but to admonish you as my beloved children.

Your boasting is not good. Don't you know that a little yeast leavens the whole lump?

But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortioner. Don't even eat with such a person.

For what have I to do with also judging those who are outside? Don't you judge those who are within?

Don't you know that the saints will judge the world? And if the world is judged by you, are you unworthy to judge the smallest matters?

Don't you know that we will judge angels? How much more, things that pertain to this life?

Don't you know that your bodies are members of Christ? Shall I then take the members of Christ, and make them members of a prostitute? May it never be!

Or don't you know that he who is joined to a prostitute is one body? For, "The two," says he, "will become one flesh."

Or don't you know that your body is a temple of the Holy Spirit which is in you, which you have from God? You are not your own,

Don't deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn't tempt you because of your lack of self-control.

But if they don't have self-control, let them marry. For it's better to marry than to burn.

Were you called being a bondservant? Don't let that bother you, but if you get an opportunity to become free, use it.

You were bought with a price. Don't become bondservants of men.

But food will not commend us to God. For neither, if we don't eat, are we the worse; nor, if we eat, are we the better.

Therefore, if food causes my brother to stumble, I will eat no meat forevermore, that I don't cause my brother to stumble.

If others partake of this right over you, don't we yet more? Nevertheless we did not use this right, but we bear all things, that we may cause no hindrance to the Good News of Christ.

Don't you know that those who serve around sacred things eat from the things of the temple, and those who wait on the altar have their portion with the altar?

But I have used none of these things, and I don't write these things that it may be done so in my case; for I would rather die, than that anyone should make my boasting void.

For if I preach the Good News, I have nothing to boast about; for necessity is laid on me; but woe is to me, if I don't preach the Good News.

Don't you know that those who run in a race all run, but one receives the prize? Run like that, that you may win.

Consider Israel according to the flesh. Don't those who eat the sacrifices participate in the altar?

But I say that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God, and I don't desire that you would have fellowship with demons.

But if one of those who don't believe invites you to a meal, and you are inclined to go, eat whatever is set before you, asking no questions for the sake of conscience.

But if anyone says to you, "This was offered to idols," don't eat it for the sake of the one who told you, and for the sake of conscience. For "the earth is the Lord's, and all its fullness."

But in giving you this command, I don't praise you, that you come together not for the better but for the worse.

Now concerning spiritual things, brothers, I don't want you to be ignorant.

If I speak with the languages of men and of angels, but don't have love, I have become sounding brass, or a clanging cymbal.

If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but don't have love, I am nothing.

If I dole out all my goods to feed the poor, and if I give my body to be burned, but don't have love, it profits me nothing.

If then I don't know the meaning of the sound, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.

Brothers, don't be children in thoughts, yet in malice be babies, but in thoughts be mature.

Therefore, brothers, desire earnestly to prophesy, and don't forbid speaking with other languages.

Don't be deceived! "Evil companionships corrupt good morals."

Wake up righteously, and don't sin, for some have no knowledge of God. I say this to your shame.

That which you sow, you don't sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.

For we don't desire to have you uninformed, brothers, concerning our affliction which happened to us in Asia, that we were weighed down exceedingly, beyond our power, so much that we despaired even of life.

Therefore seeing we have this ministry, even as we obtained mercy, we don't faint.