Arise, take to thee the little child and its mother, and go into the land of Israel: for they who sought the life of the little child are dead.

But he answering said, It is written, Man shall not live by bread alone, but by every word which goes out through God's mouth.

Ye have heard that it has been said, Thou shalt love thy neighbour and hate thine enemy.

But I say unto you, Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who insult you and persecute you,

For if ye should love those who love you, what reward have ye? Do not also the tax-gatherers the same?

And when thou prayest, thou shalt not be as the hypocrites; for they love to pray standing in the synagogues and in the corners of the streets so that they should appear to men. Verily I say unto you, They have their reward.

No one can serve two masters; for either he will hate the one and will love the other, or he will hold to the one and despise the other. Ye cannot serve God and mammon.

For this cause I say unto you, Do not be careful about your life, what ye should eat and what ye should drink; nor for your body what ye should put on. Is not the life more than food, and the body than raiment?

Or what man is there of you who, if his son shall ask of him a loaf of bread, will give him a stone;

For narrow the gate and straitened the way that leads to life, and they are few who find it.

As he spoke these things to them, behold, a ruler coming in did homage to him, saying, My daughter has by this died; but come and lay thy hand upon her and she shall live.

He that finds his life shall lose it, and he who has lost his life for my sake shall find it.

And he that is sown among the thorns this is he who hears the word, and the anxious care of this life, and the deceit of riches choke the word, and he becomes unfruitful.

For whosoever shall desire to save his life shall lose it; but whosoever shall lose his life for my sake shall find it.

And if thy hand or thy foot offend thee, cut it off and cast it from thee; it is good for thee to enter into life lame or maimed, rather than having two hands or two feet to be cast into eternal fire.

And if thine eye offend thee, pluck it out and cast it from thee; it is good for thee to enter into life one-eyed, rather than having two eyes to be cast into the hell of fire.

And lo, one coming up said to him, Teacher, what good thing shall I do that I may have life eternal?

And he said to him, What askest thou me concerning goodness? one is good. But if thou wouldest enter into life, keep the commandments.

Honour thy father and thy mother, and Thou shalt love thy neighbour as thyself.

And every one who has left houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive a hundredfold, and shall inherit life eternal.

as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many.

And he said to him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy understanding.

And the second is like it, Thou shalt love thy neighbour as thyself.

and love the chief place in feasts and the first seats in the synagogues,

and because lawlessness shall prevail, the love of the most shall grow cold;

And these shall go away into eternal punishment, and the righteous into life eternal.

And passing by, he saw Levi the son of Alphaeus sitting at the tax-office, and says to him, Follow me. And he rose up and followed him.

And he says to them, Is it lawful on the sabbath to do good or to do evil, to save life or to kill? But they were silent.

and the cares of life, and the deceitfulness of riches, and the lusts of other things, entering in, choke the word, and it becomes unfruitful.

and he besought him much, saying, My little daughter is at extremity; I pray that thou shouldest come and lay thy hands upon her so that she may be healed, and may live.

And they forgot to take bread, and save one loaf, they had not any with them in the ship.

For whosoever shall desire to save his life shall lose it, but whosoever shall lose his life for my sake and the gospel's shall save it.

And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable;

And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable;

And as he went forth into the way, a person ran up to him, and kneeling to him asked him, Good Teacher, what shall I do that I may inherit eternal life?

that shall not receive a hundredfold now in this time: houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions, and in the coming age life eternal.

For also the Son of man did not come to be ministered to, but to minister, and give his life a ransom for many.

and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding, and with all thy strength. This is the first commandment.

And a second like it is this: Thou shalt love thy neighbour as thyself. There is not another commandment greater than these.

and to love him with all the heart, and with all the intelligence, and with all the soul, and with all the strength, and to love one's neighbour as one's self, is more than all the burnt-offerings and sacrifices.

of Matthat, of Levi, of Melchi, of Janna, of Joseph,

of Joses, of Eliezer, of Joreim, of Matthat, of Levi,

And Jesus answered unto him saying, It is written, Man shall not live by bread alone, but by every word of God.

And after these things he went forth and saw a tax-gatherer, Levi by name, sitting at the receipt of taxes, and said to him, Follow me.

And Levi made a great entertainment for him in his house, and there was a great crowd of tax-gatherers and others who were at table with them.

Jesus therefore said to them, I will ask you if it is lawful on the sabbath to do good, or to do evil? to save life, or to destroy it?

Blessed ye that hunger now, for ye shall be filled. Blessed ye that weep now, for ye shall laugh.

Woe to you that are filled, for ye shall hunger. Woe to you who laugh now, for ye shall mourn and weep.

But to you that hear I say, Love your enemies; do good to those that hate you;

And if ye love those that love you, what thank is it to you? for even sinners love those that love them.

But love your enemies, and do good, and lend, hoping for nothing in return, and your reward shall be great, and ye shall be sons of the Highest; for he is good to the unthankful and wicked.

But what went ye out to see? a man clothed in delicate garments? Behold, those who are in splendid clothing and live luxuriously are in the courts of kings.

but as they had nothing to pay, he forgave both of them their debt: say, which of them therefore will love him most?

But that that fell where the thorns were, these are they who having heard go away and are choked under cares and riches and pleasures of life, and bring no fruit to perfection.

for whosoever shall desire to save his life shall lose it, but whosoever shall lose his life for my sake, he shall save it.

And behold, a certain lawyer stood up tempting him, and saying, Teacher, having done what, shall I inherit life eternal?

But he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thine understanding; and thy neighbour as thyself.

And he said to him, Thou hast answered right: this do and thou shalt live.

But woe unto you, Pharisees, for ye pay tithes of mint and rue and every herb, and pass by the judgment and the love of God: these ye ought to have done, and not have left those aside.

Woe unto you, Pharisees, for ye love the first seat in the synagogues and salutations in the market-places.

And he said to them, Take heed and keep yourselves from all covetousness, for it is not because a man is in abundance that his life is in his possessions.

And he said to his disciples, For this cause I say unto you, Be not careful for life, what ye shall eat, nor for the body, what ye shall put on.

The life is more than food, and the body than raiment.

If any man come to me, and shall not hate his own father and mother, and wife, and children, and brothers, and sisters, yea, and his own life too, he cannot be my disciple;

for this my son was dead and has come to life, was lost and has been found. And they began to make merry.

But it was right to make merry and rejoice, because this thy brother was dead and has come to life again, and was lost and has been found.

No servant can serve two masters, for either he will hate the one and will love the other, or he will cleave to the one and despise the other. Ye cannot serve God and mammon.

Whosoever shall seek to save his life shall lose it, and whosoever shall lose it shall preserve it.

And a certain ruler asked him saying, Good teacher, having done what, shall I inherit eternal life?

who shall not receive manifold more at this time, and in the coming age life eternal.

but he is not God of the dead but of the living; for all live for him.

Beware of the scribes, who like to walk about in long robes, and who love salutations in the market-places, and first seats in the synagogues, and first places at suppers;

But take heed to yourselves lest possibly your hearts be laden with surfeiting and drinking and cares of life, and that day come upon you suddenly unawares;

And having taken a loaf, when he had given thanks, he broke it, and gave it to them, saying, This is my body which is given for you: this do in remembrance of me.

In him was life, and the life was the light of men.

that every one who believes on him may not perish, but have life eternal.

For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal.

He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him.

but whosoever drinks of the water which I shall give him shall never thirst for ever, but the water which I shall give him shall become in him a fountain of water, springing up into eternal life.

He that reaps receives wages and gathers fruit unto life eternal, that both he that sows and he that reaps may rejoice together.

Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life.

Verily, verily, I say unto you, that an hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that have heard shall live.

For even as the Father has life in himself, so he has given to the Son also to have life in himself,

and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment.

Ye search the scriptures, for ye think that in them ye have life eternal, and they it is which bear witness concerning me;

and ye will not come to me that ye might have life.

but I know you, that ye have not the love of God in you.

Work not for the food which perishes, but for the food which abides unto life eternal, which the Son of man shall give to you; for him has the Father sealed, even God.

For the bread of God is he who comes down out of heaven and gives life to the world.

And Jesus said to them, I am the bread of life: he that comes to me shall never hunger, and he that believes on me shall never thirst at any time.

For this is the will of my Father, that every one who sees the Son, and believes on him, should have life eternal; and I will raise him up at the last day.

Verily, verily, I say to you, He that believes on me has life eternal.

I am the bread of life.

I am the living bread which has come down out of heaven: if any one shall have eaten of this bread he shall live for ever; but the bread withal which I shall give is my flesh, which I will give for the life of the world.

Jesus therefore said to them, Verily, verily, I say unto you, Unless ye shall have eaten the flesh of the Son of man, and drunk his blood, ye have no life in yourselves.

He that eats my flesh and drinks my blood has life eternal, and I will raise him up at the last day:

As the living Father has sent me and I live on account of the Father, he also who eats me shall live also on account of me.

This is the bread which has come down out of heaven. Not as the fathers ate and died: he that eats this bread shall live for ever.

It is the Spirit which quickens, the flesh profits nothing: the words which I have spoken unto you are spirit and are life.

Simon Peter answered him, Lord, to whom shall we go? thou hast words of life eternal;