And when they drew nigh to Jerusalem, and had come to Bethphage, to the mount of Olives, then Jesus sent two disciples,

Jesus said to him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

Woe to you, scribes and Pharisees, hypocrites! for ye pay tithe of mint, and anise, and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ye ought to have done, and not to leave the others undone.

And as he sat upon the mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? and what will be the sign of thy coming, and of the end of the world?

And when they had sung a hymn, they went out to the mount of Olives.

And they come to Jesus, and see him that was possessed with the demon, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.

And when they came nigh to Jerusalem, to Bethphage, and Bethany, at the mount of Olives, he sendeth forth two of his disciples,

And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

And as he sat upon the mount of Olives, over against the temple, Peter, and James, and John, and Andrew, asked him privately,

And when they had sung a hymn, they went out to the mount of Olives.

And the second time the cock crowed. And Peter called to mind the word that Jesus said to him, Before the cock shall crow twice, thou wilt deny me thrice. And when he thought thereon, he wept.

And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.

Then they went out to see what was done; and came to Jesus, and found the man out of whom the demons had departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.

And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself.

But woe to you, Pharisees! for ye tithe mint, and rue, and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the others undone.

And seek ye not what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.

And he called one of the servants, and asked what these things meant.

And hearing the multitude passing by, he asked what it meant.

And it came to pass, when he had come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,

And when he had come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice, for all the mighty works that they had seen.

And in the day-time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.

And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.

Jesus went to the mount of Olives:

Then they returned to Jerusalem, from the mount called Olivet, which is from Jerusalem a sabbath day's journey.

And when forty years had expired, there appeared to him in the wilderness of mount Sina, an angel of the Lord in a flame of fire in a bush.

This is he, that was in the church in the wilderness with the angel who spoke to him on the mount Sina, and with our fathers: who received the living oracles to give to us:

These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

Serving the Lord with all humility of mind, and with many tears and temptations, which befell me by the lying in wait of the Jews:

And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

But I see another law in my members warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

I thank God, through Jesus Christ our Lord. So then, with the mind I myself serve the law of God; but with the flesh the law of sin.

For they that are according to the flesh, do mind the things of the flesh: but they that are according to the Spirit, the things of the Spirit.

Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God.

For who hath known the mind of the Lord? or who hath been his counselor?

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good and acceptable, and perfect will of God.

Be of the same mind one towards another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

Nevertheless, brethren, I have written the more boldly to you in some sort, as putting you in mind, because of the grace that is given to me from God.

Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind, and in the same judgment.

For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

And not by his coming only, but by the consolation with which he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind towards me; so that I rejoiced the more.

For if there is first a willing mind, it is accepted according to what a man hath, and not according to what he hath not.

And not that only, but who was also chosen by the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:

For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath incited very many.

Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace will be with you.

Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

Among whom also we all had our manner of life in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

And be renewed in the Spirit of your mind;

Only let your manner of life be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

Fulfill ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind.

Let nothing be done through strife or vain glory; but in lowliness of mind let each esteem other better than themselves.

Let this mind be in you, which was also in Christ Jesus:

Nevertheless, to what we have already attained, let us walk by the same rule, let us mind the same thing.

Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.

And you, that were formerly alienated and enemies in your mind by wicked works, yet now hath he reconciled,

Let no man beguile you of your reward in a voluntary humility and worshiping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, long-suffering;

That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

For God hath not given us the spirit of fear, but of power, and of love, and of a sound mind.

To the pure all things are pure: but to them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,

But without thy mind I would do nothing; that thy benefit should not be as it were of necessity, but willingly.

Who serve to the example and shadow of heavenly things, as Moses was admonished by God when he was about to make the tabernacle: for, See (saith he) that thou make all things according to the pattern shown to thee in the mount.

For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

For ye are not come to the mount that might be touched, and that burned with fire, nor to blackness, and to darkness, and tempest,

But ye are come to mount Sion, and to the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought to you at the revelation of Jesus Christ;

Finally, be ye all of one mind, having compassion one of another; love as brethren, be pitiful, be courteous:

Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

Feed the flock of God which is among you, taking the oversight of it, not by constraint, but willingly; not for filthy lucre, but from a ready mind;

And this voice which came from heaven we heard, when we were with him on the holy mount.

And I looked, and lo, a lamb stood on the mount Sion, and with him a hundred and forty four thousand, having his Father's name written in their foreheads.

And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.

These have one mind, and shall give their power and strength to the beast.