See the birds of heaven; they do not put seeds in the earth, they do not get in grain, or put it in store-houses; and your Father in heaven gives them food. Are you not of much more value than they?

But if God gives such clothing to the grass of the field, which is here today and tomorrow is put into the oven, will he not much more give you clothing, O you of little faith?

If you, then, being evil, are able to give good things to your children, how much more will your Father in heaven give good things to those who make requests to him?

Then he said to his disciples, There is much grain but not enough men to get it in.

It is enough for the disciple that he may be as his master, and the servant as his lord. If they have given the name Beelzebub to the master of the house, how much more to those of his house!

Of how much more value is a man than a sheep! For this reason it is right to do good on the Sabbath day.

And some of the seed went among the stones, where it had not much earth, and straight away it came up because the earth was not deep:

And some, falling on good earth, gave fruit, some a hundred, some sixty, some thirty times as much.

And the seed which was put in good earth, this is he who gives ear to the word, and gets the sense of it; who gives fruit, some a hundred, some sixty, some thirty times as much.

And Jesus says to them, How much bread have you? And they said, Seven cakes, and some small fishes.

From that time Jesus went on to make clear to his disciples how he would have to go up to Jerusalem, and undergo much at the hands of those in authority and the chief priests and scribes, and be put to death, and the third day come again from the dead.

But hearing these words the young man went away sorrowing: for he had much property.

And Jesus said to his disciples, Truly I say to you, It is hard for a man with much money to go into the kingdom of heaven.

And again I say to you, It is simpler for a camel to go through a needle's eye, than for a man with much money to go into the kingdom of God.

And everyone who has given up houses, or brothers, or sisters, or father, or mother, or child, or land, for my name, will be given a hundred times as much, and have eternal life.

A curse is on you, scribes and Pharisees, false ones! for you go about land and sea to get one disciple and, having him, you make him twice as much a son of hell as yourselves.

For we might have got much money for this and given it to the poor.

And while he was on the judge's seat, his wife sent to him, saying, Have nothing to do with that upright man, for I have had much trouble this day in a dream because of him.

And when they had come together with those in authority, and had made their decision, they gave much money to the watchmen, saying,

And some went on the stones, where it had not much earth; and it came up straight away, because the earth was not deep:

And some, falling on good earth, gave fruit, coming up and increasing, and giving thirty, sixty, and a hundred times as much.

And these are they who were planted on the good earth; such as give ear to the word, and take it into their hearts, and give fruit, thirty and sixty and a hundred times as much.

And had undergone much at the hands of a number of medical men, and had given all she had, and was no better, but even worse,

For Herod was in fear of John, being conscious that he was an upright and holy man, and kept him safe. And hearing him, he was much troubled; and he gave ear to him gladly.

And he said to them, How much bread have you? go and see. And when they had seen, they said, Five cakes of bread and two fishes.

And he gave them orders not to give news of it to anyone; but the more he made this request, so much the more they made it public.

And he put the question, How much bread have you? And they said, Seven cakes.

And teaching them, he said that the Son of man would have to undergo much, and be hated by those in authority, and the chief priests, and the scribes, and be put to death, and after three days come back from the dead.

And he said to them, Truly, Elijah does come first, and puts all things in order; and how is it said in the Writings that the Son of man will go through much sorrow and be made as nothing?

But his face became sad at the saying, and he went away sorrowing: for he was one who had much property.

Who will not get a hundred times as much now in this time, houses, and brothers, and sisters, and mothers, and children, and land--though with great troubles; and, in the world to come, eternal life.

And to have love for him with all the heart, and with all the mind, and with all the strength, and to have the same love for his neighbour as for himself, is much more than all forms of offerings.

And he took a seat by the place where the money was kept, and saw how the people put money into the boxes: and a number who had wealth put in much.

And Pilate again put a question, Do you say nothing in answer? see how much evil they say you have done.

And fear came on all those who were living round about them: and there was much talk about all these things in all the hill-country of Judaea.

But Mary kept all these words in her heart, and gave much thought to them.

And there was much talk about him in all the places round about.

And if you let those have the use of your money, from whom you are hoping to get it back, what credit is it to you? even sinners do so to sinners, hoping to get back as much as they gave.

And some falling on good earth, came up and gave fruit a hundred times as much. And with these words he said in a loud voice, He who has ears, let him give ear.

Saying, The Son of man will undergo much and be put on one side by the rulers and the chief priests and the teachers of the law, and be put to death, and on the third day he will come back to life.

And he said to them, There is much grain ready to be cut, but not enough workers: so make prayer to the Lord of the grain-fields that he will send workers to get in the grain.

I say to you, Though he will not get up and give to him, because he is his friend, still, if he keeps on making his request, he will get up and give him as much as he has need of.

If, then, you who are evil are able to give good things to your children, how much more will your Father in heaven give the Holy Spirit to those who make request to him?

And he said, A curse is on you, teachers of the law! for while other men are crushed under the weight of the rules you make for them, you yourselves do not put so much as one finger to them.

Give thought to the ravens; they do not put seeds into the earth, or get together grain; they have no store-houses or buildings; and God gives them their food: of how much greater value are you than the birds!

But if God gives such clothing to the grass in the field, which today is living, and tomorrow will be burned in the oven, how much more will he give clothing to you, O men of little faith?

But he who, without knowledge, did things for which punishment is given, will get only a small number of blows. The man to whom much is given, will have to give much; if much is given into his care, of him more will be requested.

For which of you, desiring to put up a tower, does not first give much thought to the price, if he will have enough to make it complete?

He who is true in a little, is true in much; he who is false in small things, is false in great.

But first, he will have to undergo much and be put on one side by this generation.

It is simpler for a camel to go through the eye of a needle, than for a man who has much money to come into the kingdom of God.

Who will not get much more in this time, and in the world to come, eternal life.

And Zacchaeus, waiting before him, said to the Lord, See, Lord, half of my goods I give to the poor, and if I have taken anything from anyone wrongly, I give him back four times as much.

Now John was then giving baptism at Aenon near Salim, because there was much water there; and people came and were given baptism.

Jesus said, Let the people be seated. Now there was much grass in that place. And those seated on the grass were about five thousand.

Then Jesus took the cakes and having given praise to God, he gave them to the people who were seated, and the fishes in the same way, as much as they had need of.

And there was much discussion about him among the mass of the people. Some said, He is a good man; but others said, No, he is giving people false ideas.

I have much to say about you and against you: but he who sent me is true and what he has said to me I say to the world.

Truly I say to you, If a seed of grain does not go into the earth and come to an end, it is still a seed and no more; but through its death it gives much fruit.

After this I will not say much to you, because the ruler of this world comes: and he has no power over me;

I am the vine, you are the branches: he who is in me at all times as I am in him, gives much fruit, because without me you are able to do nothing.

Here is my Father's glory, in that you give much fruit and so are my true disciples.

I have still much to say to you, but you are not strong enough for it now.

The others, in fear, kept back from joining them: but the people made much of them;

And there was much joy in that town.

But Ananias said, Lord, I have had accounts of this man from a number of people, how much evil he has done to your saints at Jerusalem:

A serious-minded man, fearing God with all his family; he gave much money to the poor, and made prayer to God at all times.

And when there had been much discussion, Peter got up and said to them, My brothers, you have knowledge that some time back it was God's pleasure that by my mouth the good news might be given to the Gentiles so that they might have faith.

And when he had a desire to go over into Achaia, the brothers gave him help, and sent letters to the disciples requesting them to take him in among them: and when he had come, he gave much help to those who had faith through grace:

And when he had gone through those parts and given them much teaching, he came into Greece.

Much in every way: first of all because the words of God were given to them.

They have all gone out of the way, there is no profit in any of them; there is not one who does good, not so much as one:

Much more, if we now have righteousness by his blood, will salvation from the wrath of God come to us through him.

For if, when we were haters of God, the death of his Son made us at peace with him, much more, now that we are his friends, will we have salvation through his life;

But the free giving of God is not like the wrongdoing of man. For if, by the wrongdoing of one man death came to numbers of men, much more did the grace of God, and the free giving by the grace of one man, Jesus Christ, come to men.

For, if by the wrongdoing of one, death was ruling through the one, much more will those to whom has come the wealth of grace and the giving of righteousness, be ruling in life through the one, even Jesus Christ.

And the law came in addition, to make wrongdoing worse; but where there was much sin, there was much more grace:

Was then that which is good, death to me? In no way. But the purpose was that sin might be seen to be sin by working death to me through that which is good; so that through the orders of the law sin might seem much more evil.

Now, if their fall is the wealth of the world, and their loss the wealth of the Gentiles, how much greater will be the glory when they are made full?

But I say to you, Gentiles, in so far as I am the Apostle of the Gentiles, I make much of my position:

For if you were cut out of a field olive-tree, and against the natural use were united to a good olive-tree, how much more will these, the natural branches, be united again with the olive-tree which was theirs?

Give my love to Mary, who gave much care to you.

Give my love to Tryphaena and Tryphosa, workers in the Lord. Give my love to my dear Persis, who did much work in the Lord.

Is it not certain that we are to be the judges of angels? how much more then of the things of this life?

For out of much trouble and pain of heart and much weeping I sent my letter to you; not to give you sorrow, but so that you might see how great is the love which I have to you.

Will not the operation of the Spirit have a much greater glory?

For if the operation of the law, producing punishment, had its glory, how much greater will be the operation of the Spirit causing righteousness?

For if the order which was for a time had its glory, much more will the eternal order have its glory.

For our present trouble, which is only for a short time, is working out for us a much greater weight of glory;

As it says in the Writings, He who had taken up much had nothing over and he who had little had enough.

For this work of giving not only takes care of the needs of the saints, but is the cause of much praise to God;

Give attention to the things which are before you. If any man seems to himself to be Christ's, let him keep in mind that we are as much Christ's as he is.

Only it was their desire that we would give thought to the poor; which very thing I had much in mind to do.

I am in a hard position between the two, having a desire to go away and be with Christ, which is very much better:

So then, my loved ones, as you have at all times done what I say, not only when I am present, but now much more when I am not with you, give yourselves to working out your salvation with fear in your hearts;

For I give witness of him that he has undergone much trouble for you and for those in Laodicea and in Hierapolis.

And you took us and the Lord as your example, after the word had come to you in much trouble, with joy in the Holy Spirit;

But after we had first undergone much pain and been cruelly attacked as you saw, at Philippi, by the help of God we gave you the good news without fear, though everything was against us.

And our desire is that you will keep control over those whose lives are not well ordered, giving comfort to the feeble-hearted, supporting those with little strength, and putting up with much from all.

Deacons, in the same way, are to be serious in their behaviour, not false in word, not given to taking much wine or greatly desiring the wealth of this world;