and having come to the house, they found the child with Mary his mother, and having fallen down they bowed to him, and having opened their treasures, they presented to him gifts, gold, and frankincense, and myrrh,

but let your word be, Yes, Yes, No, No, and that which is more than these is of the evil.

'Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing?

And if the herb of the field, that to-day is, and to-morrow is cast to the furnace, God doth so clothe -- not much more you, O ye of little faith?

Be not therefore anxious for the morrow, for the morrow shall be anxious for its own things; sufficient for the day is the evil of it.

if, therefore, ye being evil, have known good gifts to give to your children, how much more shall your Father who is in the heavens give good things to those asking him?

verily I say to you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.

sufficient to the disciple that he may be as his teacher, and the servant as his lord; if the master of the house they did call Beelzeboul, how much more those of his household?

But what went ye out to see? -- a prophet? yes, I say to you, and more than a prophet,

but I say to you, to Tyre and Sidon it shall be more tolerable in a day of judgment than for you.

but I say to you, to the land of Sodom it shall be more tolerable in a day of judgment than to thee.'

then doth it go, and take with itself seven other spirits more evil than itself, and having gone in they dwell there, and the last of that man doth become worse than the first; so shall it be also to this evil generation.'

and if it may come to pass that he doth find it, verily I say to you, that he doth rejoice over it more than over the ninety-nine that have not gone astray;

so that they are no more two, but one flesh; what therefore God did join together, let no man put asunder.'

'And the first having come, did suppose that they shall receive more, and they received, they also, each a denary,

And the multitude charged them that they might be silent, and they cried out the more, saying, 'Deal kindly with us sir -- Son of David.'

and having seen a certain fig-tree on the way, he came to it, and found nothing in it except leaves only, and he saith to it, 'No more from thee may fruit be -- to the age;' and forthwith the fig-tree withered.

'Again he sent other servants more than the first, and they did to them in the same manner.

And no one was able to answer him a word, nor durst any from that day question him any more.

'Woe to you, Scribes and Pharisees, hypocrites! because ye eat up the houses of the widows, and for a pretence make long prayers, because of this ye shall receive more abundant judgment.

Woe to you, Scribes and Pharisees, hypocrites! because ye go round the sea and the dry land to make one proselyte, and whenever it may happen -- ye make him a son of gehenna twofold more than yourselves.

dost thou think that I am not able now to call upon my Father, and He will place beside me more than twelve legions of messengers?

And the governor said, 'Why, what evil did he?' and they were crying out the more, saying, 'Let be crucified.'

And on the morrow that is after the preparation, were gathered together the chief priests, and the Pharisees, unto Pilate,

And he, having gone forth, began to proclaim much, and to spread abroad the thing, so that no more he was able openly to enter into the city, but he was without in desert places, and they were coming unto him from every quarter.

and immediately many were gathered together, so that there was no more room, not even at the door, and he was speaking to them the word.

and as many as may not receive you, nor hear you, going out thence, shake off the dust that is under your feet for a testimony to them; verily I say to you, It shall be more tolerable for Sodom or Gomorrah in a day of judgment than for that city.'

and no more do ye suffer him to do anything for his father or for his mother,

And he charged them that they may tell no one, but the more he was charging them, the more abundantly they were proclaiming it,

and suddenly, having looked around, they saw no one any more, but Jesus only with themselves.

Jesus having seen that a multitude doth run together, rebuked the unclean spirit, saying to it, 'Spirit -- dumb and deaf -- I charge thee, come forth out of him, and no more thou mayest enter into him;'

and they shall be -- the two -- for one flesh; so that they are no more two, but one flesh;

and many were rebuking him, that he might keep silent, but the more abundantly he cried out, 'Son of David, deal kindly with me.'

And on the morrow, they having come forth from Bethany, he hungered,

and Jesus answering said to it, 'No more from thee -- to the age -- may any eat fruit;' and his disciples were hearing.

and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbour as one's self, is more than all the whole burnt-offerings and the sacrifices.'

And Jesus, having seen him that he answered with understanding, said to him, 'Thou art not far from the reign of God;' and no one any more durst question him.

who are devouring the widows' houses, and for a pretence are making long prayers; these shall receive more abundant judgment.'

And having called near his disciples, he saith to them, 'Verily I say to you, that this poor widow hath put in more than all those putting into the treasury;

for this could have been sold for more than three hundred denaries, and given to the poor;' and they were murmuring at her.

verily I say to you, that no more may I drink of the produce of the vine till that day when I may drink it new in the reign of God.'

And he spake the more vehemently, 'If it may be necessary for me to die with thee -- I will in no wise deny thee;' and in like manner also said they all.

and Jesus did no more answer anything, so that Pilate wondered.

And Pilate said to them, 'Why -- what evil did he?' and they cried out the more vehemently, 'Crucify him;'

and they were giving him to drink wine mingled with myrrh, and he did not receive.

and he said unto them, 'Exact no more than that directed you.'

but the more was the report going abroad concerning him, and great multitudes were coming together to hear, and to be healed by him of their infirmities,

And it came to pass, on the morrow, he was going on to a city called Nain, and there were going with him many of his disciples, and a great multitude,

'But what have ye gone forth to see? a prophet? Yes, I say to you, and much more than a prophet:

and they not having wherewith to give back, he forgave both; which then of them, say thou, will love him more?'

And Simon answering said, 'I suppose that to whom he forgave the more;' and he said to him, 'Rightly thou didst judge.'

And he said unto them, 'Give ye them to eat;' and they said, 'We have no more than five loaves, and two fishes: except, having gone, we may buy for all this people victuals;'

and I say to you, that for Sodom in that day it shall be more tolerable than for that city.

but for Tyre and Sidon it shall be more tolerable in the judgment than for you.

and on the morrow, going forth, taking out two denaries, he gave to the innkeeper, and said to him, Be careful of him, and whatever thou mayest spend more, I, in my coming again, will give back to thee.

If, then, ye, being evil, have known good gifts to be giving to your children, how much more shall the Father who is from heaven give the Holy Spirit to those asking Him!'

then doth it go, and take to it seven other spirits more evil than itself, and having entered, they dwell there, and the last of that man becometh worst than the first.'

but even the hairs of your head have been all numbered; therefore fear ye not, than many sparrows ye are of more value.

the life is more than the nourishment, and the body than the clothing.

and if the herbage in the field, that to-day is, and to-morrow into an oven is cast, God doth so clothe, how much more you -- ye of little faith?

and he who, not having known, and having done things worthy of stripes, shall be beaten with few; and to every one to whom much was given, much shall be required from him; and to whom they did commit much, more abundantly they will ask of him.

and he said to them, 'Having gone, say to this fox, Lo, I cast forth demons, and perfect cures to-day and to-morrow, and the third day I am being perfected;

but it behoveth me to-day, and to-morrow, and the day following, to go on, because it is not possible for a prophet to perish out of Jerusalem.

'When thou mayest be called by any one to marriage-feasts, thou mayest not recline on the first couch, lest a more honourable than thou may have been called by him,

and no more am I worthy to be called thy son; make me as one of thy hirelings.

and the son said to him, Father, I did sin -- to the heaven, and before thee, and no more am I worthy to be called thy son.

'And the lord commended the unrighteous steward that he did prudently, because the sons of this age are more prudent than the sons of the light, in respect to their generation.

it is more profitable to him if a weighty millstone is put round about his neck, and he hath been cast into the sea, than that he may cause one of these little ones to stumble.

who may not receive back manifold more in this time, and in the coming age, life age-during.'

and those going before were rebuking him, that he might be silent, but he was much more crying out, 'Son of David, deal kindly with me.'

for neither are they able to die any more -- for they are like messengers -- and they are sons of God, being sons of the rising again.

and no more durst they question him anything.

who devour the houses of the widows, and for a pretence make long prayers, these shall receive more abundant judgment.'

and he said, 'Truly I say to you, that this poor widow did cast in more than all;

for I say to you, that no more may I eat of it till it may be fulfilled in the reign of God.'

and having been in agony, he was more earnestly praying, and his sweat became, as it were, great drops of blood falling upon the ground.

and they were the more urgent, saying -- 'He doth stir up the people, teaching throughout the whole of Judea -- having begun from Galilee -- unto this place.'

on the morrow John seeth Jesus coming unto him, and saith, 'Lo, the Lamb of God, who is taking away the sin of the world;

On the morrow, again, John was standing, and two of his disciples,

On the morrow, he willed to go forth to Galilee, and he findeth Philip, and saith to him, 'Be following me.'

When therefore the Lord knew that the Pharisees heard that Jesus more disciples doth make and baptize than John,

and many more did believe because of his word,

and said to the woman -- 'No more because of thy speaking do we believe; for we ourselves have heard and known that this is truly the Saviour of the world -- the Christ.'

After these things, Jesus findeth him in the temple, and said to him, 'Lo, thou hast become whole; sin no more, lest something worse may happen to thee.'

because of this, then, were the Jews seeking the more to kill him, because not only was he breaking the sabbath, but he also called God his own Father, making himself equal to God.

On the morrow, the multitude that was standing on the other side of the sea, having seen that there was no other little boat there except one -- that into which his disciples entered -- and that Jesus went not in with his disciples into the little boat, but his disciples went away alone,

From this time many of his disciples went away backward, and were no more walking with him,

and many out of the multitude did believe in him, and said -- 'The Christ -- when he may come -- will he do more signs than these that this one did?'

and she said, 'No one, Sir;' and Jesus said to her, 'Neither do I pass sentence on thee; be going on, and no more sin.'

Jesus, therefore, was no more freely walking among the Jews, but went away thence to the region nigh the wilderness, to a city called Ephraim, and there he tarried with his disciples.

On the morrow, a great multitude that came to the feast, having heard that Jesus doth come to Jerusalem,

for they loved the glory of men more than the glory of God.

yet a little, and the world doth no more behold me, and ye behold me, because I live, and ye shall live;

I will no more talk much with you, for the ruler of this world doth come, and in me he hath nothing;

every branch in me not bearing fruit, He doth take it away, and every one bearing fruit, He doth cleanse by pruning it, that it may bear more fruit;

no more do I call you servants, because the servant hath not known what his lord doth, and you I have called friends, because all things that I heard from my Father, I did make known to you.

and concerning righteousness, because unto my Father I go away, and no more do ye behold me;

'The woman, when she may bear, hath sorrow, because her hour did come, and when she may bear the child, no more doth she remember the anguish, because of the joy that a man was born to the world.

'These things in similitudes I have spoken to you, but there cometh an hour when no more in similitudes will I speak to you, but freely of the Father, will tell you.

and no more am I in the world, and these are in the world, and I come unto Thee. Holy Father, keep them in Thy name, whom Thou hast given to me, that they may be one as we;