Then Herod, seeing he was deluded by the magi, was very angry, and having sent, destroyed all the children which in Bethlehem, and in all its bounds, from two years and under, according to the time he examined thoroughly of the magi.

And Jesus, walking about by the sea of Galilee, saw two brethren, Simon being called Peter, and Andrew his brother, casting a sweep-net into the sea; for they were fishermen.

And a report went forth of him into the whole of Syria: and they brought to him all those having injuries, being oppressed by various diseases, and trials, and being under the influence of a demon, and being lunatics, and paralytics, and he cured them.

Ye are the salt of the earth: and if the salt be rendered insipid, with what shall it be salted? it is yet strong for nothing, except to be cast without, and to be trodden under foot of men.

Neither do they burn a light, and set it under a basket, but upon a chandelier: and it shines to all in the house.

But thou, when thou prayest, enter into thy store-house, and having shut thy door, pray to thy Father which in secret; and thy Father who seeing in secret shall give back to thee openly.

Enter ye in through the strait gate, for broad the gate and spacious the way leading to destruction, and many are they coming in through it.

Not every one saying to me, Lord, Lord, shall enter into the kingdom of the heavens; but he doing the will of my Father who is in the heavens.

And the captain of a hundred having answered said, Lord, I am not fit that thou shouldest enter in under my roof: but only say the word, and my servant shall be healed.

For I also am a man under power, having soldiers under me: and I say to this, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does.

And another of his disciples said to him, Lord, permit me first to go and inter my father.

But Jesus said to him, Follow me; and let the dead inter the dead.

And the names of the twelve sent are these: first, Simon, called Peter, and Andrew his brother; James, he of Zebedee and John his brother;

These twelve Jesus sent, having announced to them, saying, Go not in the way of the nations, and into the city of the Samaritans enter ye not.

And if thine eye give thee cause of offence, take it out, and east from thee: it is good for thee, one-eyed, to enter into life, than having two eyes to be cast into a hell of fire.

Jerusalem, Jerusalem, killing the prophets, and stoning those sent to her; how often did I wish to gather thy children together, which manner a bird gathers together her young broods under the wings, and ye would not!

And pray that your flight be not in winter, nor in the sabbath.

And his lord said to him, Well, good and faithful servant: thou west faithful over a few things, I will set thee over many; enter into the joy of thy lord.

His lord said to him, Well, good and faithful servant; thou wast faithful over a few things, I will set thee over many; enter into the joy of thy lord.

And walking by the sea of Galilee, he saw Simon and Andrew his brother, casting a large sweep-net in the sea: for they were fishermen.

And quickly, having come out of the synagogue, they came into the house of Simon and Andrew, with James and John.

And he, having gone forth, began to proclaim many things, and to spread the word a report, so that he could no more openly enter the city, but was without in desert places: and they come to him from every quarter.

And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James him of Alpheus, and Thaddeus, and Simon the Canaanite,

And he said to them, Much less the light comes that it be set under a bushel, or under a bed; that it be not set upon a candlestick.

And when it be sown, it comes up and is greater than all vegetables, and makes great young shoots; so that the flying things of heaven can encamp under its shadow.

And all the demons besought him, saying, Send us into the swine, that we might enter into them.

And as many as receive you not, nor hear you, going out thence, shake off the heap of dust under your feet for testimony to them. Truly I say to you, It shall be more supportable for the Sodomites or Gomorrhites in the day of judgment, than that city.

And she answered and says to him, Yes, Lord: for also the little dogs under the table eat from the children's crumbs.

And he sent him to his house, saying, Thou shouldest not either enter into the town, neither, say to any in the town.

And if thy hand offend thee, cut it off; it is good for thee rather to enter into life maimed, than having two hands, to go away into hell, into inextinguishable fire:

And if thy foot offend thee, cut it off: it is good for thee to enter into life lame, than having two feet to be cast into hell, into inextinguishable fire:

And Jesus having looked round, said to his disciples, With what difficulty shall they having property enter into the kingdom of God

And his disciples were amazed at his words. And Jesus again having answered, says to them, How difficult, children, is it for those trusting in property to enter into the kingdom of God!

And he sitting in the mount of Olives over against the temple, Peter and James and John and Andrew asked him apart,

And pray ye that your flight be not of winter.

And wherever he should enter in, say to the lord of the house, That the Teacher says, Where is the room where I might eat the pascha with my disciples?

And he went dawn with them, and came to Nazareth, and was placed under them : and his mother kept all these words in her heart.

Simon, (and he named him Peter,) and Andrew his brother, James and John, Philip and Bartholomew,

And Jesus went with them. And now he being away not far from the house, the centurion sent friends to him, saying to him, Lord, trouble not thyself: for I am not fit that thou shouldest come under my roof;

For I also am a man set under authority, having soldiers under myself, and I say to this, Go, and he goes; and to another, Come, and he comes: and to my servant, Do this, and he does.

None, having lighted a light, covers it with a vessel, or puts under a bed; but sets upon a candlestick, that they entering might see the light.

And he said to another, Follow me. And he said, Lord, permit me having gone, first to inter my father.

And Jesus said to him, Permit the dead to inter their own. dead; and thou, having gone, announce the kingdom of God.

And in whatever house ye enter, first say, Peace to this house.

And in whatever city ye enter, and they receive you, eat the things set before you.

And in whatever city ye enter, and they receive you not, having gone into its spacious ways, say,

And none, having lighted a lamp, puts in secret, neither under a bushel, but upon the chandelier, that they coming in should see the light.

Strive earnestly to enter through the narrow gate: for many, I say to you, shall seek to enter in, and shall not be able.

Jerusalem, Jerusalem, killing the prophets, and striking with stones those having been sent to her; how often I wished to gather thy children together, which manner a hen her young brood under the wings, and ye would not!

For as lightning, flashing out from that under heaven, shines to that under heaven; so also shall be the Son of man in his day.

Yet because this widow produces fatigue to me, I will avenge her, lest in the end, coming, she give me a blow under the eyes.

Truly I say to you, Whoever should not receive the kingdom of God as a young child should not enter into it.

And being at the place, he said to them, Pray ye not to enter into temptation.

And he said to them, Why sleep ye? having risen, pray that ye might not enter into temptation.

Must not Christ suffer these things, and enter into his glory?

It was Andrew, Simon Peter's brother, one of the two having heard of John, and followed him.

And Philip was from Bethsaida, of the city of Andrew and Peter.

Nathanael says to him, Whence knowest thou me? Jesus answered and said to him, Before Philip called thee, being under the fig tree, I saw thee.

Jesus answered and said to him, Because I said to thee, I saw thee under the fig tree, believest thou thou shalt see greater than these.

Thou shouldest not wonder that I said to thee, Ye must be born from above.

For the Father loves the Son, and shows him all which himself does: and he will show him greater than these, that ye might wonder.

Wonder not at this: for the hour comes, in which all they in the tombs shall hear his voice, and shall go forth;

One of his disciples, Andrew, Simon Peter's brother, says to him,

And there was the festival of inauguration among the Jerusalemites, and it was winter..

Philip comes and says to Andrew: and again Andrew and Philip say to Jesus.

And when they came in, they went up into an upper room, where were remaining also Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James of Alpheus, and Simon Zelotes, and Judas of James.

And there were dwelling in Jerusalem Jews, circumspect men, from every nation of those under heaven.

And they knew him, that this was he sitting for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that having happened to him.

And Peter, having seen, answered to the people, men, Israelites, why wonder ye at this? or why look ye intently at us, as by our own power or devotion having made him to walk?

And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved.

Then they put under men, saying, That we have heard him speaking defaming words against Moses, and God.

See, ye despisers, and wonder, and perish: for I work a work in your days, which ye would not believe if any recount to you.

And in many days sailing slowly, and with difficulty having come to Cnidus, the wind not permitting us, we sailed under Crete, to Salmone;

And the harbor being not suitable for passing the winter, the greater part took counsel to be conveyed from thence, if perhaps having arrived at Phenice, they may be able to pass the winter; a harbor of Crete, looking to the south west and to the country.

And having run under a certain island called Clauda, with difficulty were we able to be commanding the boat:

And they honoured us with many honours; and to us getting under weigh, they set things for need.

What advantage therefore have we? Not in any way: for we before accused both Jews and Greeks, all to be under sin.

Their throat an opened tomb; with their tongues have they used deceit; the poison of asps under their lips:

For sin shall not rule over you: for ye are not under law, but under grace.

What then? shall we sin, because we are not under law, but under grace It may not be.

For we know that the law is spiritual: and I am fleshly, sold under sin.

Rejoicing in hope; holding out under pressure; persevering in prayer;

Let every soul be placed under the protecting powers. For there is no power except from God: and the powers being, were ordered by God.

Wherefore necessity to be placed under, not only for anger, but also for consciousness.

And the God of peace will rub together Satan under your feet swiftly. The grace of our Lord Jesus Christ with you.

All things are lawful to me, but all are not profitable: all are lawful to me, but I will not be exercised by power under any.

And I was to the Jews as a Jew, that I might gain the Jews: to them under the law, as under the law, that I might gain them under the law;

But I give my body a blow under the eyes, and reduce to bondage: lest having proclaimed to others, I myself be rejected.

And I will not ye be ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea;

For he must reign, till he put all enemies under his feet.

For he subjected all things under his feet. And when he said that all things have been subjected, it is manifest that without him having subjected all things to him.

And perhaps with you I shall abide, or also pass the winter, that ye might send me forward wherever I go.

I wonder that so quickly are ye transferred from him having called you by the grace of Christ to another good news:

For as many as are of the works of the law are under the curse: for it has been written, Cursed every one who remains not in all written in the book of the law to do them.

But the writing shut up all things under sin, that the promise from faith of Jesus Christ might be given to the believing.

And before faith came, we were guarded under the law, shut up to faith about to be revealed.

And faith having come, we are no more under a preceptor.

But is under guardians and stewards until the time appointed by the father.

So also we, when we were children, were subjugated under the world's elements:

And when the completion of the time was come, God sent his Son, born of woman, born under the law,