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In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.
And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.
Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.
And he would not: but went and cast him into prison, till he should pay the debt.
And sent forth his servants to call them that were bidden to the wedding: and they would not come.
And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
Now at that feast the governor was wont to release unto the people a prisoner, whom they would.
They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.
And he besought him much that he would not send them away out of the country.
Therefore Herodias had a quarrel against him, and would have killed him; but she could not:
And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her.
And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.
And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
And they departed thence, and passed through Galilee; and he would not that any man should know it.
And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.
And would not suffer that any man should carry any vessel through the temple.
That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,
And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.
And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
And as ye would that men should do to you, do ye also to them likewise.
And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.
And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.
And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:
And they did not receive him, because his face was as though he would go to Jerusalem.
After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.
And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.
O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!
And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.
And he was angry, and would not go in: therefore came his father out, and intreated him.
And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.
But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.
And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.
When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?
And they drew nigh unto the village, whither they went: and he made as though he would have gone further.
The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.
Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.
When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.
For had ye believed Moses, ye would have believed me: for he wrote of me.
And this he said to prove him: for he himself knew what he would do.
And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.
When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.
Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.
In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.
And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.
For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.
And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,
And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.
And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them.
And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,
Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.
And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.
Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.
And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.
For thou bringest certain strange things to our ears: we would know therefore what these things mean.
And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
And when Paul would have entered in unto the people, the disciples suffered him not.
And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.
And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
And when he would not be persuaded, we ceased, saying, The will of the Lord be done.
On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would inquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
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- Causing Others To Stumble
- Useful Things
- Giving Money To The Church
- Property
- Giving Without Expecting Return
- Helping Those In Need
- Doing The Right Thing
- Doing Your Best
- Helping Others In Need
- Piety
- Christ Telling The Truth
- Praying
- Perspective
- Bread
- Doing God's Works
- Good Rebounding
- Written In The Prophets
- Treating Others
- Jesus Christ, Love Of
- Leaving
- Newness
- Fresh
- Prophecies Said By Jesus
- Persecution
- Finishing
- Relationship Of Father And Son
- Commitment, to Jesus Christ
- Losing One's Life
- Losing A Friend
- Losing Friends
- Being Lost
- Loss Of A Loved One
- The Sabbath And Christ
- Jesus Healing On Sabbath
- Christ Concealing Things
- Pharisees, Attitudes To Jesus Christ
- Curiosity
- Signs Performed By Christ
- Seeking A Sign
- Pharisees Concerned About Christ
- Identity
- Signs Of The End Times
- Identity In Christ
- Pharisees
- Insensibility
- Jesus Using Parables
- From The Beginning
- Cowardice
- Boats
- Trust In Relationships
- Heart, Divine
- Unselfishness
- Christ Summoning
- Discipleship
- Feeding The Poor
- Testing Christ
- Mission, Of Jesus Christ
- Necessity
- Predictions
- Opposition To Christ From Scribes
- The Chief Priests Condemning Christ
- Jesus Death
- Crucifixion
- Christlikeness
- Discipleship, nature of
- Discipleship, cost of
- God, Suffering Of
- Gospel, Requirements Of
- Imitating
- Union With Christ, Significance Of
- Christ's Disciples Will Suffer
- Instructions About Following
- The Cross
- Following
- Commitment, to the world
- Hell, As Incentive To Action
- Not Believing In Jesus
- Faith Moving Mountains
- Strength And Faith
- Faith In God
- Impossible
- Dealing With Young People
- In The Heart Of The Sea
- Entering Life
- Two Of Body Parts
- Thinking Aright
- Goals
- Conflict
- Believing
- Celibacy
- Good Activity
- Laying On Hands To Heal
- Jesus Praying
- Commands, in NT
- Eternal life
- Following Jesus Christ
- People Made Perfect
- Unconditional Love
- Servant Leadership
- Way, The
- Arresting Christ
- Christ Knowing About People
- Dying
- Gehenna
- A Short Time
- Short Time Till The End
- Miracles, Nature Of
- Satan, As Deceiver
- End times prophecy
- Knowing
- The Lord As A Thief
- Judas Betraying Christ
- Peter, The Disciple
- Christ With People On Earth
- Peter
- The Father's Activity Regarding Christ
- Christ Teaching
- Pain
- Fear Of Man
- People Releasing Others
- Barabbas
- Handing Over Christ
- Christ Was Killed
- Evangelism, nature of
- Exorcisms
- Spirits
- Jesus Healing
- Demons, Kinds of
- Evangelists, identity of
- Missionary Work
- Twelve Disciples
- Evangelism, kinds of
- Faith And Healing
- Hands
- Laying On Of Hands
- Revenge, Examples Of
- Puzzlement
- Being First
- Foreknowledge
- Foreknowledge Of Christ
- Enemies, of believers
- Blindness
- Hour
- Performance
- Christianity
- Being Saved
- Christ, Names For
- Giving
- Belonging
- Being Loved
- Loving
- Mystery
- Knowing About God's Kingdom
- Spiritual Warfare, Enemies In
- Saved By Faith
- Evangelists, ministry of
- Missionaries
- Not Knowing About Christ
- God Giving To The Son
- Satan, Kingdom Of
- The Bible
- Preaching
- Abraham, New Testament References
- Lazarus
- Hope, Nature Of
- Acting
- The Light Of Christ
- Eternity
- Atonement
- Accepting Christ
- Love
- Faith, Nature Of
- Faith, As Basis Of Salvation
- God's Love In Christ
- God's Love For Us
- The World
- Gods Love
- Fathers Love
- Father And Son Alike
- Faith Kjv
- Having Faith
- Receiving The Spirit
- Empowerment
- God, Unity Of
- Abraham
- Telling The Truth
- Evil, origins of
- Satan
- The Devil
- Joy, Of The Church
- Being Chosen
- Not Believing The Gospel
- The Father
- Blasphemy
- Glory of Christ
- The Effect Of Christ's Death
- Ministry
- Evangelism
- Chosen Disciples
- Love Fellow Christians!
- Loving One Another
- Absence
- Agape Love
- Election, to salvation
- Persecution, Nature Of
- The World Without God
- Christians Being Called Brothers
- Death Of God's People
- Positive Thinking
- Discrimination
- Working Together
- Abolition
- God's Promise To Abraham
- Trails
- Gentiles
- Putting God First
- The Gospel Of Salvation
- Evangelizing
- Paul, Life Of
- Flexibility
- Ministers, Way They Should Teach
- Atonement, in NT
- Righteous By Faith
- Boasting
- Sin Produces Death
- Exercise
- Law
- Effect Of The Law
- Covetousness
- Staying Positive
- Adoption, descriptions of
- Sonship
- The Grace Given To Men
- Respecting Authority
- Paul, Apostle To Gentiles
- Commitment, to God's people
- Significance Of Christ's Crucifixion
- Maturity
- Sexual Immorality
- Passion
- Paul's Boasting
- Being A Woman Of God
- Being Unique
- Spiritual Gifts
- The Body
- Prophecy
- Prophecies concerning
- The Gospel Preached
- Keeping Faith
- Anxiety And Stress
- Grace
- Foolish People
- Patients
- Necessity Of Circumcision
- Motives
- Masterpiece
- Vocation
- Works Of Faith
- Suffering
- Exploits Of Faith
- Angels Doing God's Work