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When Jesus heard this, He was amazed and said to those who were following Him,
He said to them,
They brought to Him a man who was paralyzed, lying on a stretcher. Seeing their [active] faith [springing from confidence in Him], Jesus said to the paralytic,
But Jesus turning and seeing her said,
Then He touched their eyes, saying,
And He did not do many miracles there [in Nazareth] because of their unbelief.
Immediately Jesus extended His hand and caught him, saying to him,
Then Jesus answered her,
But Jesus, aware of this, said,
He answered,
Jesus replied to them,
When Jesus saw their [active] faith [springing from confidence in Him], He said to the paralyzed man,
Jesus said to them,
Then He said to her,
He wondered at their unbelief.
And He was going around in the villages teaching.
The king was deeply grieved, but because of his oaths and his dinner guests [who might have regarded him as weak], he was unwilling to [break his word and] refuse her.
He replied,
Immediately the father of the boy cried out [with a desperate, piercing cry], saying, “I do believe; help [me overcome] my unbelief.”
Jesus said to him,
Later, Jesus appeared to the eleven [disciples] themselves as they were reclining at the table; and He called them to account for their unbelief and hardness of heart, because they had not believed those who had seen Him after He had risen [from death].
so that you may know the exact truth about the things you have been
When Jesus saw their [active] faith [springing from confidence in Him], He said,
Now when Jesus heard this, He was amazed at him, and turned and said to the crowd that was following Him,
Jesus said to the woman,
And He said to them,
He said to her,
The apostles said to the Lord, “Increase our faith [our ability to confidently trust in God and in His power].”
And the Lord said,
Jesus said to him,
Jesus said to him,
He who believes and trusts in the Son and accepts Him [as Savior] has eternal life [that is, already possesses it]; but he who does not believe the Son and chooses to reject Him, [disobeying Him and denying Him as Savior] will not see [eternal] life, but [instead] the wrath of God hangs over him continually.”
and they told the woman, “We no longer believe just because of what you said; for [now] we have heard Him for ourselves and know [with confident assurance] that this One is truly the Savior of [all] the world.”
Then Jesus said to him,
Jesus answered,
But He was speaking of the [Holy] Spirit, whom those who believed in Him [as Savior] were to receive afterward. The Spirit had not yet been given, because Jesus was not yet glorified (raised to honor).
Jesus said these things, and then He left and hid Himself from them.
Jesus said to him,
And on the basis of faith in His name, it is the name of Jesus which has strengthened this man whom you see and know; and the faith which comes through Him has given him this perfect health and complete wholeness in your presence.
The suggestion pleased the whole congregation; and they selected
And the message of God kept on growing and spreading, and the number of disciples continued to increase greatly in Jerusalem; and a large number of the priests were becoming obedient to the faith [accepting Jesus as Messiah and acknowledging Him as the Source of eternal salvation].
and he asked for letters [of authority] from him to the synagogues at Damascus, so that if he found any men or women there belonging to
For Barnabas was a good man [privately and publicly—his godly character benefited both himself and others] and he was full of the Holy Spirit and full of faith [in Jesus the Messiah, through whom believers have everlasting life]. And a great number of people were brought to the Lord.
But Elymas the sorcerer (for that is how his name is translated) opposed them, trying to turn the proconsul away from accepting the faith.
This man was listening to Paul as he spoke, and Paul looked intently at him and saw that he had faith to be healed,
strengthening and establishing the hearts of the disciples; encouraging them to remain firm in the faith, saying, “It is through many tribulations and hardships that we must enter the kingdom of God.”
Arriving there, they gathered the church together and began to report [in great detail] everything that God had done with them and how He had opened to the Gentiles a door of faith [in Jesus as the Messiah and Savior].
and He made no distinction between us and them, cleansing their hearts by faith [in Jesus].
So the churches were strengthened in the faith, and they continually increased in number day after day.
solemnly [and wholeheartedly] testifying to both Jews and Greeks, urging them to turn in repentance to God and [to have] faith in our Lord Jesus Christ [for salvation].
Several days later Felix came with his wife
So keep up your courage, men, for I believe God and have complete confidence in Him that it will turn out exactly as I have been told;
It is through Him that we have received grace and [our] apostleship to promote obedience to the faith and make disciples for His name’s sake among all the Gentiles,
First, I thank my God through Jesus Christ for all of you, because your faith [your trust and confidence in His power, wisdom, and goodness] is being proclaimed in all the world.
that is, that we may be mutually encouraged and comforted by each other’s faith, both yours and mine.
For in the gospel the righteousness of God is revealed, both springing from faith and leading to faith [disclosed in a way that awakens more faith]. As it is written and forever remains written, “The just and upright shall live by faith.”
What then? If some did not believe or were unfaithful [to God], their lack of belief will not nullify and make invalid the faithfulness of God and His word, will it?
For no
whom God displayed publicly [before the eyes of the world] as a [life-giving]
It was to demonstrate His righteousness at the present time, so that He would be just and the One who justifies those who have faith in Jesus [and rely confidently on Him as Savior].
Then what becomes of [our] boasting? It is excluded [entirely ruled out, banished]. On what principle? On [the principle of good] works? No, but on the principle of faith.
For we maintain that an individual is justified by faith distinctly apart from works of the Law [the observance of which has nothing to do with justification, that is, being declared free of the guilt of sin and made acceptable to God].
since indeed it is one [and the same] God who will justify the circumcised by faith [which began with Abraham] and the uncircumcised through [their newly acquired] faith.
Do we then nullify the Law by this faith [making the Law of no effect, overthrowing it]? Certainly not! On the contrary, we confirm and establish and uphold the Law [since it convicts us all of sin, pointing to the need for salvation].
But to the one who does not work [that is, the one who does not try to earn his salvation by doing good], but believes and completely trusts in Him who justifies the ungodly, his faith is
Is this blessing only for the circumcised, or also for the uncircumcised? For we say, “Faith was credited to Abraham as righteousness.”
He received the sign of circumcision, a seal or confirmation of the righteousness which he had by faith while [he was still] uncircumcised—this was so that he would be the [spiritual] father of all who believe without being circumcised—so that righteousness would be credited to them,
and [that he would be] the [spiritual] father of those circumcised who are not only circumcised, but who also walk in the steps of the faith of our father Abraham which he had before he was circumcised.
For the promise to Abraham or to his descendants that he would be heir of the world was not through [observing the requirements of] the Law, but through the righteousness of faith.
If those who are [followers] of the Law are [the true] heirs [of Abraham], then faith [leading to salvation] is of no effect and void, and the promise [of God] is nullified.
Therefore, [inheriting] the promise depends entirely on faith [that is, confident trust in the unseen God], in order that it may be given as an act of grace [His unmerited favor and mercy], so that the promise will be [legally] guaranteed to all the descendants [of Abraham]—not only for those [Jewish believers] who keep the Law, but also for those [Gentile believers] who share the faith of Abraham, who is the [spiritual] father of us all—
In hope against hope Abraham believed that he would become a father of many nations, as he had been promised [by God]: “So [numberless] shall your descendants be.”
Without becoming weak in faith he considered his own body, now as good as dead [for producing children] since he was about a hundred years old, and [he considered] the deadness of Sarah’s womb.
But he did not doubt or waver in unbelief concerning the promise of God, but he grew strong and empowered by faith, giving glory to God,
Therefore his faith was credited to him as righteousness (right standing with God).
Therefore, since we have been justified [that is, acquitted of sin, declared blameless before God] by faith, [let us grasp the fact that] we have peace with God [and the joy of reconciliation with Him] through our Lord Jesus Christ (the Messiah, the Anointed).
Through Him we also have access by faith into this [remarkable state of] grace in which we [firmly and safely and securely] stand. Let us rejoice in our
and endurance, proven character (spiritual maturity); and proven character, hope and confident assurance [of eternal salvation].
What shall we say then? That Gentiles, who did not pursue righteousness [who did not seek salvation and a right relationship with God, nevertheless] obtained righteousness, that is, the righteousness which is produced by faith;
And why not? Because it was not by faith [that they pursued it], but as though it were by works [relying on the merit of their works instead of their faith]. They stumbled over the stumbling Stone [Jesus Christ].
But the righteousness based on faith [which produces a right relationship with Him] says the following: “Do not say in your heart, ‘Who will ascend into Heaven?’ that is, to bring Christ down;
But what does it say? “The word is near you, in your mouth and in your heart”—that is, the word [the message, the basis] of faith which we preach—
For with the heart a person believes [in Christ as Savior] resulting in his justification [that is, being made righteous—being freed of the guilt of sin and made acceptable to God]; and with the mouth he acknowledges and confesses [his faith openly], resulting in and confirming [his] salvation.
For there is no distinction between Jew and Gentile; for the same Lord is Lord over all [of us], and [He is] abounding in riches (blessings) for all who call on Him [in faith and prayer].
But how will people call on Him in whom they have not believed? And how will they believe in Him of whom they have not heard? And how will they hear without a preacher (messenger)?
But they did not all pay attention to the good news [of salvation]; for Isaiah says, “Lord, who has believed our report?”
So faith comes from hearing [what is told], and what is heard comes by the [preaching of the] message concerning Christ.
That is true. They were broken off because of their unbelief, but you stand by your faith [as believers understanding the truth of Christ’s deity]. Do not be conceited, but [rather stand in great awe of God and] fear [Him];
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