Abraham measured out one tenth of everything he had [taken in battle] and gave it to Melchizedek. (Now "Melchizedek" means, first of all, "King of Righteousness," and then [since he was] King of Salem, it also means "King of Peace").

At that very hour there was a great earthquake, and one-tenth of the city went down. Seven thousand people were killed in the earthquake, and the rest were stricken with awe, and gave glory to the God of heaven.

One might even say that Levi, who collects the tenth, paid the tenth through Abraham,

In the one case, mortal men collect the tenth, in the other, one who, as the witness states, lives on.

But the one whose genealogy is not traced from them collected a tenth from Abraham and blessed the one who had the promises.

And see how great this one is, to whom also a tenth Abraham the patriarch did give out of the best of the spoils,

A curse is on you, scribes and Pharisees, false ones! for you make men give a tenth of all sorts of sweet-smelling plants, but you give no thought to the more important things of the law, righteousness, and mercy, and faith; but it is right for you to do these, and not to let the others be undone.

come, said he, and see. so they went and saw where he lodged, and abode with him that day: for it was about the tenth hour.

the fifth sardonyx: the sixth sardius: the seventh chrysolite: the eighth beryl: the ninth a topaz: the tenth a chrysoprasus: the eleventh a jacinth: the twelfth an amethyst.

And those of the descendants of Levi who accept the priesthood are authorized by the law to collect a tenth from the people; that is, from their own brothers, though they have sprung from Abraham.

But a curse is on you, Pharisees! for you make men give a tenth of every sort of plant, and give no thought to right and the love of God; but it is right for you to do these things, and not let the others be undone.

I fast twice a week; I give a tenth of all that I get.'

He said to them: Come and see. They went and saw where he abode; and they remained with him that day; for it was about the tenth hour.

For Melchizedek, the king of Salem, a priest of the Most High God, who met Abraham on his return from the slaughter of the kings and blessed him ??2 who had a tenth part of everything assigned him by Abraham ??this Melchizedek is primarily a king of righteousness (that is the meaning of his name); then, besides that, king of Salem (which means, king of peace).

Then the fourth angel blew his trumpet, and one-third of the sun was cursed with a plague, and one-third of the moon, and one-third of the stars, so that one-third of them were darkened, and there was no light for one-third of the day and for one-third of the night.

"And to the angel of the church in Philadelphia write: "This is what the holy one, the true one, the one who has the key of David, the one who opens and no one can shut, and who shuts and no one can open, says:

For there is one Body and one Spirit ??as you were called for the one hope that belongs to your call ??5 one Lord, one faith, one baptism,

for ye bear, if any one is bringing you under bondage, if any one doth devour, if any one doth take away, if any one doth exalt himself, if any one on the face doth smite you;

And I did not know him, but the one who sent me to baptize with water, that one said to me, '[The one] upon whom you see the Spirit descending and remaining upon him--this one is the one who baptizes with the Holy Spirit.'

and to love Him with one's whole heart, one's whole understanding, and one's whole strength, and to love one's neighbor as one loves himself is far more than all the burnt-offerings and sacrifices."

for if by one fall death reigned through the one, much more those who receive the abundance of the grace and of the gift of righteousness shall reign in life through the one, Jesus Christ;??18 therefore, as through the fall of one [judgment came] on all men to condemnation, so also through the righteous ordinance of one [the gift comes] on all men to justification of life;

He used this figure also in speaking to them: "No one tears a piece from a new coat and sews it on an old one, or if he does, he will both tear the new one and the piece from the new one will not match the old one.

I should wish every one to be just what I am myself. But every one has his own gift from God-one in one way, and one in another.

But what was sown on the good soil--this is the one who hears the word and understands [it], who indeed bears fruit and produces, this one a hundred [times as much], and this one sixty, and this one thirty."

One who eats must not look down on one who does not eat, and one who does not eat must not criticize one who does, because God has accepted him.

And he answered [and] said to them, "The one who has two tunics must share with the one who does not have [one], and the one who has food must do likewise."

The one who listens to you listens to me, and the one who rejects you rejects me. But the one who rejects me rejects the one who sent me."

For who [is] greater, the one who reclines at the table or the one who serves? [Is it] not the one who reclines at the table? But I am in your midst as the one who serves.

No one has seen God at any time; the one and only, God, the one who is in the bosom of the Father--that one has made [him] known.

The one who speaks from himself seeks his own glory. But the one who seeks the glory of the one who sent him--this one is true, and there is no unrighteousness in him.

The one who has my commandments and keeps them--that one is the one who loves me. And the one who loves me will be loved by my Father, and I will love him and will reveal myself to him."

if [it is] one who exhorts, by exhortation; one who gives, with sincerity; one who leads, with diligence; one who shows mercy, with cheerfulness.

Now the one who plants and the one who waters are one, but each one will receive his own reward according to his own labor.

And the gift is not over one sin, as death came through one sin of one that sinned. For damnation came of one sin unto condemnation: But the gift came to justify from many sins.

fulfil my joy, that ye draw one way, having one love, being of one accord, and of one mind,

The one who has an ear, let him hear what the Spirit says to the churches. To the one who conquers, I will give to him [some] of the hidden manna, and I will give to him a white stone, and on the stone a new name written, that no one knows except the one who receives [it].'

And the four living creatures, {each one} of them, had six wings apiece, full of eyes around and inside, and they do not have rest day and night, saying, "Holy, holy, holy [is] the Lord God All-Powerful, the one who was and the one who is and the one who is coming!"

He said [Gen. 2:24], 'For this reason [i.e., since He made one woman for one man], a man will leave [the home of] his father and mother and will cling to his wife, [so that] the two of them will [then] become one flesh [i.e., united in such a close relationship as to constitute one body]?'

[I pray] that all of them may be one, just as you, Father, are [one] in [fellowship with] me, and I [am one] in [fellowship with] you, so that they also may be [one] in [fellowship with] us in order that the world may [see it and] believe that you sent me.

For one will with difficulty die for a righteous one, yet perhaps one would even dare to die for a good one.

[There is] one Lord [i.e., Jesus], one faith [i.e., one body of teaching], one immersion [i.e., in water for the forgiveness of sins],

forbearing one another and forgiving one another, if any one may have a quarrel against any one; as Christ also forgave you, so indeed do you likewise:

Let the one who does wrong, still do wrong; and the one who is filthy, still be filthy; and let the one who is righteous, still practice righteousness; and the one who is holy, still keep himself holy.”

And they began to be grieved, and to say to Him one by one, Whether am I the one? And another, Whether am I the one?

And to one he truly gave five talents, and to one, two, and to one, one; to each according to his own power; and he quickly went abroad.

and they shall in no wise teach each one his fellow-citizen, and each one his brother, saying, 'Know the Lord'; because all shall know Me, from a small one to a great one of them;

Can every one be an Apostle? can every one be a Preacher? can every one be a Teacher? can every one have supernatural powers?

And those are the ones sown on the good soil, who hear the word and receive [it] and bear fruit--one thirty and one sixty and one a hundred [times as much]."

But, my loved ones, keep in mind this one thing, that with the Lord one day is the same as a thousand years, and a thousand years are no more than one day.

My dearly loved ones, I am not writing to you about a new commandment, but about an old one. [It is the one] you had learned about from the beginning. [Note: This is the commandment to love one another (3:1: II John 5) which Jesus had taught his disciples during His earthly ministry. See Mark 12:31]. This old commandment is the word [of God] which you heard [previously].

But if the one who is not a Christian has a desire to go away, let it be so: the brother or the sister in such a position is not forced to do one thing or the other: but it is God's pleasure that we may be at peace with one another.

Because we, being a number of persons, are one bread, we are one body: for we all take part in the one bread.

Even if any one should be overtaken in a fault, brothers, you that are spiritual ought, in a gentle spirit, to restore such a one, each one of you looking to himself, lest you too be tempted.

And it came to pass, as they were parting from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah: not knowing what he said.

How, then, shall men call upon one in whom they have not believed? And how shall they believe in one of whom they have not heard? And how shall they hear, without one to proclaim?

For, one, indeed esteemeth one day beyond another, whereas, another, esteemeth every day: - let, each one, in his own mind be fully persuaded.

"No one is able to serve two masters. For either he will hate the one and love the other, or he will be devoted to one and despise the other. You are not able to serve God and money.

"The one who receives you receives me, and the one who receives me receives the one who sent me.

But other [seed] fell on the good soil and produced grain, this one a hundred [times as much] and this one sixty and this one thirty.

Now the whole body of believers were but one heart, and one soul: no one look'd upon what he possessed, as his own, but every thing was held in common.

For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.

And Peter said to Jesus, Master, it is good for us to be here: and let us make three tents; one for you, one for Moses, and one for Elijah.

Give place to us! no one, have we wronged, no one, have we corrupted, no one, have we defrauded.

So Peter answered [and] said to Jesus, "Lord, it is good [that] we are here! If you want, I will make here three shelters, one for you and one for Moses and one for Elijah."

And the tenant farmers seized his slaves, [one of] whom they beat, and [one of] whom they killed, and [one of] whom they stoned.

If any one preaches, let him always preach as one who utters God's truth; if any one serves another, let it be with the strength which God supplies; so that in every way God may be glorified through Jesus Christ, to whom be glory and dominion for ever and ever, Amen.

Now the one who was betraying him had given them a sign, saying, "[The one] whom I kiss--he is [the one]. Arrest him!"

And other [seed] fell on the good soil, and produced grain, coming up and increasing, and it bore [a crop]--one thirty and one sixty and one a hundred [times as much].

So we, being many, are one body in Christ, and every one members one of another.

The sinner is a child of the Evil One; for the Evil One has been a sinner from the first. And the Son of God was seen on earth so that he might put an end to the works of the Evil One.

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

Now the one who was betraying him had given them a sign, saying, "[The one] whom I kiss--he is [the one]. Arrest him and lead [him] away under guard!"

and said to them, "Whoever welcomes this child in my name welcomes me, and whoever welcomes me welcomes the one who sent me. For the one who is least among you all--this one is great."

All things have been entrusted to me by my Father, and no one but the Father perfectly knows the Son, and no one but the Son perfectly knows the Father, and the one to whom the Son chooses to make Him known.

Just one thing: Live your life in a manner worthy of the gospel of Christ. Then, whether I come and see you or am absent, I will hear about you that you are standing firm in one spirit, with one mind, working side by side for the faith that comes from the gospel,

wherefore, comfort ye one another, and build ye up, one the one, as also ye do.

see no one evil for evil may render to any one, but always that which is good pursue ye, both to one another and to all;

But you [are] not [to be] like this! But the one who is greatest among you must become like the youngest, and the one who leads like the one who serves.

And he said to them, "But now the one who has a money bag must take [it], and likewise a traveler's bag. And the one who does not have a sword must sell his cloak and buy [one].

Finally, all of you be like-minded [united in spirit], sympathetic, brotherly, kindhearted [courteous and compassionate toward each other as members of one household], and humble in spirit;

Every one who puts away his wife and marries another commits adultery; and every one that marries one put away from a husband commits adultery.

The one who believes in him is not judged, but the one who does not believe has already been judged, because he has not believed in the name of the one and only Son of God.

The one who comes from above is over all. The one who is from the earth is from the earth and speaks from the earth; the one who comes from heaven is over all.

The one who reaps receives wages and gathers fruit for eternal life, in order that the one who sows and the one who reaps can rejoice together.

And you do not have his word residing in yourselves, because the one whom that one sent, in this one you do not believe.

Truly, truly I say to you, the one who receives anyone I send receives me, and the one who receives me receives the one who sent me."

and indeed we wanted an high priest of such a character, one that is holy, innocent, undefiled, one that is separated from sinful men, and exalted above the heavens; one who was under no necessity,

But, no one is able into the house of the mighty one to enter, and, his spoils, to carry off, unless, first the mighty one, he bind, and, then his house, will he plunder!

How can one enter into the strong one's house, and plunder his goods, unless he first bind the strong one?

The one who is intent on the day is intent on [it] for the Lord, and the one who eats eats for the Lord, because he is thankful to God, and the one who does not eat does not eat for the Lord, and he is thankful to God.

Or do you not know that the one who joins himself to a prostitute is one body [with her]? For it says, "The two will become one flesh."

If anyone speaks in a tongue, [it must be] on one occasion two or at most three, and {one after the other}, and one must interpret.