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neither are they who are the race of Abraham, all children: but 'tis said, "in Isaac shall thy posterity be called."

So then God’s choice is not dependent on human will, nor on human effort [the totality of human striving], but on God who shows mercy [to whomever He chooses—it is His sovereign gift].

It is as Isaiah foretold-'Had not the Lord of Hosts spared some few of our race to us, we should have become like Sodom and been made to resemble Gomorrah.'

I SAY then, has God cast away his people? By no means; for I also am an Israelite, of the race of Abraham, of the tribe of Benjamin.

And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

But I keep on beating and bruising my body and making it my slave, so that I, after I have summoned others to the race, may not myself become unfit to run.

What, did the gospel take its rise from you? or was it communicated to you alone?

Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

If 'there is no such thing as a resurrection from the dead,' then even Christ did not rise;

Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.

But this will happen to each in the right order--Christ having been the first to rise, and afterwards Christ's people rising at His return.

it is sown an animal body, it will rise a spiritual body. there is an animal body, and there is a spiritual body.

Here is a secret truth for you: not all of us are to die, but all of us are to be changed ??52 changed in a moment, in the twinkling of an eye, at the last trumpet-call. The trumpet will sound, the dead will rise imperishable, and we shall be changed.

and that in a moment, and in the twinkling of an eye, at the sound of the last trumpet. For the trumpet shall blow, and the dead shall rise incorruptible: And we shall be changed.

For, many as were the promises of God, in Christ is the 'Yes' that fulfils them. Therefore, through Christ again, let the 'Amen' rise, through us, to the glory of God.

Are they Hebrews? so am I: are they Israelites? so am I: are they of the race of Abraham?

in journeyings often, in perils of rivers, in perils of robbers, in perils from my own race, in perils from the nations, in perils in the city, in perils in the desert, in perils on the sea, in perils among false brethren;

and I was advancing in Judaism above many equals in age in mine own race, being more abundantly zealous of my fathers' deliverances,

I went in response to a revelation, and in a private meeting with the reputed leaders, I explained to them the gospel that I'm proclaiming to the gentiles. I did this because I was afraid that I was running or had run my life's race for nothing.

This story may be taken as an allegory. The women stand for two Covenants. One Covenant, given from Mount Sinai, produces a race of slaves and is represented by Hagar

in whom the whole structure is joined together, and it continues [to increase] growing into a holy temple in the Lord [a sanctuary dedicated, set apart, and sacred to the presence of the Lord].

as to circumcision, I received it the eighth day; of the race of Israel, of the tribe of Benjamin, Hebrew of Hebrews; as to the law, a Pharisee;

I do not say that I have already won the race or have already reached perfection. But I am pressing on, striving to lay hold of the prize for which also Christ has laid hold of me.

For ye, brethren, were imitators of the churches of God being in Judea in Christ Jesus: for ye also suffered the same things by your own race, as they also by the Jews:

Do not allow anyone to deceive you in any way, for it will not occur until the rebellion comes first and the man of lawlessness becomes evident. [Note: This "rebellion" refers to a significant falling away from the teaching and practice of true Christianity (See I Tim. 4:1), characterized by the rise of an authoritarian religious leader]. This man is doomed to be destroyed

nor to pay attention to myths and endless genealogies, which give rise to mere speculation rather than furthering the administration of God which is by faith.

he is puffed up with pride and has no true knowledge, but is crazy over discussions and controversies about words which give rise to envy, quarrelling, revilings, ill-natured suspicions,

for the earth which drinks up the frequent show'rs that fall upon it, and produces plants fit for the use of him that cultivates it, is stiled heavenly land:

'tis true they of the race of Levi, who assume the office of the priesthood, have a right by law to take tithes of the people, that is, of their brethren, though they all issued from Abraham:

If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

Wherefore there sprang even from one, and him become as dead, a race like the stars of heaven in multitude, and like the sand by the seashore which cannot be numbered.

for the sun did rise with the burning heat, and did wither the grass, and the flower of it fell, and the grace of its appearance did perish, so also the rich in his way shall fade away!

their eyes are inflam'd with adultery, and unextinguishable vice: they insnare the souls of the inconstant. their minds are practis'd in the arts of avarice: an execrable race, who have deserted the right way,

and that, by means of these, the then existing race of men was overwhelmed with water and perished.

I have not written to you, as to people unacquainted with the truth of the gospel: but as to such who know it, and know that it cannot give rise to any imposture.

Then I saw another angel, who had the seal of the living God rise up from the east. He cried out in a loud voice to the four angels who were empowered to harm the earth and the sea:

After seeing [all] these things, I looked and there [I saw] a huge crowd, which no one could count, from every nation, and tribe, and race, and language group standing in front of the throne [of God] and in front of the Lamb. They were dressed in white robes and had palm tree branches in their hands.

And the smoke of the incense rose into the presence of God from the angel's hand, and mingled with the prayers of His people.

He opened the shaft of the abyss and smoke rose out of it like smoke from a giant furnace. The sun and the air were darkened with smoke from the shaft.

So the four angels who were prepared for the hour, day, month, and year were released to kill a third of the human race.

A third of the human race was killed by these three plagues—by the fire, the smoke, and the sulfur that came from their mouths.

"And when they have fully delivered their testimony, the Wild Beast which is to rise out of the bottomless pit will make war upon them and overcome them and kill them.

But after three and a half days, the breath of life from God came into them, and they stood on their feet; and great fear and panic fell on those who were watching them.

which so enrag'd the dragon against the woman, that he went to make war with the rest of her race, who keep the commandments of God, and bear testimony to Jesus.

And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.

And he was given [the power] to wage war against the saints [i.e., God's holy people] and to conquer them; and he was given authority over every tribe, race, language group and nation.

These are the ones not defiled with women, for they have kept their virginity. These are the ones who follow the Lamb wherever He goes. They were redeemed from the human race as the firstfruits for God and the Lamb.

The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed--those whose names have not been written in the Book of Life from the foundation of the world--when they see that the Beast was, but is not, and yet will come.'