And they went on from Kibroth-hattaavah, and put up their tents in Hazeroth.

And they went on from Hazeroth, and put up their tents in Rithmah.

And they went on from Rithmah, and put up their tents in Rimmon-perez.

And they went on from Rimmon-perez, and put up their tents in Libnah.

And they went on from Libnah, and put up their tents in Rissah.

And they went on from Rissah, and put up their tents in Kehelathah.

And they went on from Kehelathah, and put up their tents in Mount Shepher.

And they went on from Mount Shepher, and put up their tents in Haradah.

And they went on from Haradah, and put up their tents in Makheloth.

And they went on from Makheloth, and put up their tents in Tahath.

And they went on from Tahath, and put up their tents in Terah.

And they went on from Terah, and put up their tents in Mithkah.

And they went on from Mithkah, and put up their tents in Hashmonah.

And they went on from Hashmonah, and put up their tents in Moseroth.

And they went on from Moseroth, and put up their tents in Bene-jaakan.

And they went on from Bene-jaakan, and put up their tents in Hor-haggidgad.

And they went on from Hor-haggidgad, and put up their tents in Jotbathah.

And they went on from Jotbathah, and put up their tents in Abronah.

And they went on from Abronah, and put up their tents in Ezion-geber.

And they went on from Ezion-geber, and put up their tents in the waste land of Zin (which is Kadesh).

And they went on from Kadesh, and put up their tents in Mount Hor, on the edge of the land of Edom.

And from Mount Hor they went on, and put up their tents in Zalmonah.

And they went on from Zalmonah, and put up their tents in Punon.

And they went on from Punon, and put up their tents in Oboth.

And they went on from Oboth, and put up their tents in Iye-abarim at the edge of Moab.

And they went on from Iyim, and put up their tents in Dibon-gad.

And from Dibon-gad they went on, and put up their tents in Almon-diblathaim.

And from Almon-diblathaim they went on, and put up their tents in the mountains of Abarim, before Nebo.

And they went on from the mountains of Abarim, and put up their tents in the lowlands of Moab by Jordan at Jericho;

See that all the people of the land are forced out from before you, and put to destruction all their pictured stones, and all their metal images, and all their high places:

But if you are slow in driving out the people of the land, then those of them who are still there will be like pin-points in your eyes and like thorns in your sides, troubling you in the land where you are living.

But if a man gives another man a blow with an iron instrument, causing his death, he is a taker of life and is certainly to be put to death.

Or if he gives him a blow with a stone in his hand, causing his death, he is a taker of life and is certainly to be put to death.

Or if he gave him blows with a wood instrument in his hands, causing his death, he is a taker of life and is certainly to be put to death.

He whose right it is to give punishment for blood, may himself put to death the taker of life when he comes face to face with him.

If in his hate he put a sword through him, or waiting secretly for him sent a spear or stone at him, causing his death;

Or in hate gave him blows with his hand, causing death; he who gave the death-blow is to be put to death; he is a taker of life: he whose right it is to give punishment for blood may put to death the taker of life when he comes face to face with him.

But if a man has given a wound to another suddenly and not in hate, or without design has sent something against him,

But if ever he goes outside the walls of the safe town where he had gone in flight,

Because he had been ordered to keep inside the safe town till the death of the high priest: but after the death of the high priest the taker of life may come back to the place of his heritage.

Anyone causing the death of another is himself to be put to death on the word of witnesses: but the word of one witness is not enough.

Further, no price may be given for the life of one who has taken life and whose right reward is death: he is certainly to be put to death.

So do not make the land where you are living unholy: for blood makes the land unholy: and there is no way of making the land free from the blood which has come on it, but only by the death of him who was the cause of it.

This is the order of the Lord about the daughters of Zelophehad: The Lord says, Let them take as their husbands whoever is most pleasing to them, but only among the family of their father's tribe.

And so no property will be handed from tribe to tribe among the children of Israel; but every one of the children of Israel will keep the heritage of his father's tribe.

And no property will be handed from one tribe to another, but every tribe of the children of Israel will keep its heritage.

In judging, do not let a man's position have any weight with you; give hearing equally to small and great; have no fear of any man, for it is God who is judge: and any cause in which you are not able to give a decision, you are to put before me and I will give it a hearing.

See now, the Lord your God has put the land into your hands: go up and take it, as the Lord, the God of your fathers, has said to you; have no fear and do not be troubled.

But going against the order of the Lord your God, you would not go up:

But for all this, you had no faith in the Lord your God,

Who goes before you on your way, looking for a place where you may put up your tents, in fire by night, lighting up the way you are to go, and in a cloud by day.

But only Caleb, the son of Jephunneh, he will see it; and to him and to his children I will give the land over which his feet have gone, because he has been true to the Lord with all his heart.

But as for you, go back, journeying into the waste land by the way of the Red Sea.

This I said to you, but you gave no attention and went against the orders of the Lord, and in your pride went up into the hill-country.

And the Amorites who were in the hill-country came out against you and put you to flight, rushing after you like bees, and overcame you in Seir, driving you even as far as Hormah.

And you came back, weeping before the Lord; but the Lord gave no attention to your cries and did not give ear to you.

They are numbered among the Rephaim, like the Anakim; but are named Emim by the Moabites.

And the Horites in earlier times were living in Seir, but the children of Esau took their place; they sent destruction on them and took their land for themselves, as Israel did to the land of his heritage which the Lord gave them.)

(That land is said to have been a land of the Rephaim, for Rephaim had been living there in earlier times, but they were named Zamzummim by the Ammonites;

They were a great people, tall as the Anakim, and equal to them in number; but the Lord sent destruction on them and the children of Ammon took their place, living in their land;

From now on I will put the fear of you in all peoples under heaven, who, hearing of you, will be shaking with fear and grief of heart because of you.

But Sihon, king of Heshbon, would not let us go through; for the Lord your God made his spirit hard and his heart strong, so that he might give him up into your hands as at this day.

But you did not go near the land of the children of Ammon, that is, all the side of the river Jabbok or the towns of the hill-country, wherever the Lord our God had said we were not to go.

And we put them to the curse, every town together with men, women, and children.

But we took for ourselves all the cattle and the stored wealth of the towns.

(For Og, king of Bashan, was the last of all the Rephaim; his bed was made of iron; is it not in Rabbah, in the land of the children of Ammon? It was nine cubits long and four cubits wide, measured by the common cubit.)

But your wives and your little ones and your cattle (for it is clear that you have much cattle) may go on living in the towns I have given you;

But the Lord was angry with me because of you and would not give ear to my prayer; and the Lord said to me, Let it be enough, say no more about this thing.

But give my orders to Joshua, comforting him and making him strong; for he is to go over Jordan at the head of this people, and he will give them this land which you will see for their heritage.

Make no addition to the orders which I give you, and take nothing from them, but keep the orders of the Lord your God which I give you.

But you who kept faith with the Lord are living, every one of you, today.

And what great nation has laws and decisions so right as all this law which I put before you today?

Only take care, and keep watch on your soul, for fear that the things which your eyes have seen go from your memory and from your heart all the days of your life; but let the knowledge of them be given to your children and to your children's children;

And the voice of the Lord came to you out of the fire: the sound of his words came to your ears but you saw no form; there was nothing but a voice.

And he gave you his agreement with you, the ten rules which you were to keep, which he put in writing on the two stones of the law.

But the Lord has taken you out of the flaming fire, out of Egypt, to be to him the people of his heritage, as you are today.

But death is to come to me in this land, I may not go over Jordan: but you will go over and take that good land for your heritage.

May heaven and earth be my witnesses against you today, that destruction will quickly overtake you, cutting you off from that land which you are going over Jordan to take; your days will not be long in that land, but you will come to a complete end.

But if in those lands you are turned again to the Lord your God, searching for him with all your heart and soul, he will not keep himself from you.

This is the law which Moses put before the children of Israel:

The Lord did not make this agreement with our fathers but with us, who are all living and present here today.

You are to have no other gods but me.

But the seventh day is a Sabbath to the Lord your God; on that day do no work, you or your son or your daughter, or your man-servant or your woman-servant, or your ox or your ass or any of your cattle, or the man from a strange country who is living among you; so that your man-servant and your woman-servant may have rest as well as you.

Do not put anyone to death without cause.

These words the Lord said to all of you together on the mountain, out of the heart of the fire, out of the cloud and the dark, with a great voice: and he said no more; he put them in writing on the two stones of the law and gave them to me.

But as for you, keep your place here by me, and I will give you all the orders and the laws and the decisions which you are to make clear to them, so that they may do them in the land which I am giving them for their heritage.

Do not put the Lord your God to the test as you did in Massah.

But this is what you are to do to them: their altars are to be pulled down and their pillars broken, and their holy trees cut down and their images burned with fire.

But because of his love for you, and in order to keep his oath to your fathers, the Lord took you out with the strength of his hand, making you free from the prison-house and from the hand of Pharaoh, king of Egypt.

Rewarding his haters to their face with destruction; he will have no mercy on his hater, but will give him open punishment.

And the Lord will take away from you all disease, and will not put on you any of the evil diseases of Egypt which you have seen, but will put them on your haters.

Have no fear of them, but keep well in mind what the Lord your God did to Pharaoh and to all Egypt;

But the Lord your God will give them up into your hands, overpowering them till their destruction is complete.

He will give their kings into your hands, and you will put their names out of existence under heaven; there is not one of them who will not give way before you, till their destruction is complete.

And you may not take a disgusting thing into your house, and so become cursed with its curse: but keep yourselves from it, turning from it with fear and hate, for it is a cursed thing.

And keep in mind the way by which the Lord your God has taken you through the waste land these forty years, so that he might make low your pride and put you to the test, to see what was in your heart and if you would keep his orders or not.

And he made low your pride and let you be without food and gave you manna for your food, a thing new to you, which your fathers never saw; so that he might make it clear to you that bread is not man's only need, but his life is in every word which comes out of the mouth of the Lord.

But keep in mind the Lord your God: for it is he who gives you the power to get wealth, so that he may give effect to the agreement which he made by his oath with your fathers, as at this day.

Not for your righteousness or because your hearts are upright are you going in to take their land; but because of the evil-doing of these nations the Lord your God is driving them out from before you, and to give effect to his oath to your fathers, Abraham, Isaac, and Jacob.

Again in Horeb you made the Lord angry, and in his wrath he would have put an end to you.