But truly all wishing to live godly in Christ Jesus will suffer persecution.

But wicked men and seducers will wax worse and worse, deceiving and being deceived.

But abide thou in those things which thou hast learned and in which thou hast been instructed, knowing from whom thou hast learned;

For the time will come when they will not endure healthy teaching; but according to their own lusts they will heap to themselves teachers itching as to their hearing;

But be thou sober in all things, suffer affliction, do the work of an evangelist, make full proof of thy ministry.

finally there is a crown of righteousness laid up for me, which the Lord, the righteous judge, will give me in that day: not only to me, but to all those who with divine love, do love his appearing.

But I sent Tychicus into Ephesus.

In my first defence no one stood by me, but all left me: may it not be charged against them:

but the Lord stood by me, and impowered me; in order that the preaching through me might be fulfilled, and all the Gentiles hear: and I was delivered out of the mouth of the lion.

but hospitable, loving the good, prudent, righteous, holy, temperate;

To the pure all things are pure: but to the corrupted and unbelieving there is nothing pure; yea, their mind and their conscience are polluted.

They profess to know God, but deny him by their works, being abominable, and unbelieving, and reprobate unto every good work.

But speak you those things which become healthy teaching.

not purloining, but exhibiting all good faith, that they may adorn the teaching of God our Saviour in all things.

but when the goodness and philanthropy of God our Saviour appeared,

not from works which are in righteousness, which we did, but according to his own mercy he saved us, by the washing of regeneration, and the renewal of the Holy Ghost,

but reject foolish questions, and genealogies, and strife, and controversies about law; for they are unprofitable and vain.

him at one time unprofitable to you, but now profitable both to you and to me: whom I have sent back to you,

but without your consent I did not wish to do anything; in order that your good might not be by constraint, but by the free will:

no longer as a slave, but more than a slave, a brother beloved, especially to me, and much more to you, both in the flesh and in the Lord:

but to the Son he says, Thy throne, O God, is unto the age of the age; and the scepter of righteousness is the scepter of thy kingdom.

These shall perish; but thou dost remain: truly all these shall wax old like a garment;

and thou shalt roll them up like a mantle, and they shall be changed: but thou art the same, and thy years shall not fail thee.

But somewhere one testified, saying, What is man, that thou art mindful of him? Or the Son of man, that thou visitest him?

But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one.

For not yet does he take upon himself the nature of angels, but he takes upon himself the seed of Abraham.

but Christ was as a son, over his own house; whose house we are, if we hold fast the boldness and rejoicing of hope firm unto the end.

but exhort one another each day, while it is called to-day; in order that no one of you may be hardened with the deceitfulness of sin:

And to whom did he swear that they should not enter into his rest, but to those who believed not?

For we truly have had the gospel preached unto us, as they did also: but the word of hearing did not profit them, not being mixed with faith to those hearing.

And no creature is hidden in his presence: but all things are naked and have been laid open to the eyes of him to whom the word is unto us.

For we have not a high priest who is not able to be touched with our infirmities; but one having been tempted as to all things like unto us, apart from sin.

And no one takes this honor to himself, but the one called of God, as indeed Aaron was.

Likewise Christ also did not glorify himself to become a high priest, but the one having spoken to him, Thou art my Son, this day have I begotten thee:

but solid food belongs to the perfect, those having their senses disciplined by use unto the discernment both of the good and the evil.

but that which produces thorns and thistles, is reprobate, and nigh unto the curse; whose end is unto burning.

But, beloved, we are persuaded better things concerning you, and things appertaining to salvation, if indeed we do thus speak.

But we desire each one of you to exhibit the same diligence unto the full assurance of hope unto the end:

in order that you may not be dull, but imitators of those who through faith and longsufferings do inherit the promises.

but God, in this wishing more abundantly to show forth to the heirs of the promise the immutability of his counsel, confirmed it by an oath:

without father, without mother, without genealogy, having neither beginning of days nor end of life, but being made like unto the Son of God, he abides a priest continually.

but he who did not derive his lineage from them has tithed Abraham, and blessed him having the promises.

who was not made after the law of a carnal commandment, but after the power of an endless life.

for the law made nothing perfect, but the bringing in of a better hope, by which we draw nigh unto God.

but He with an oath through the one saying to him, The Lord hath sworn, and will not regret it; thou art a priest forever;

but he, because he abides forever, has an unchangeable priesthood:

For the law institutes men high priests, having infirmity; but the word of the oath, which is after the law, the Son, having been made perfect forever.

But in addition to the things which having been spoken this is the principal thing: We have such a high priest, who sat on the right hand of the throne of the Majesty in heaven,

but now he has obtained a more excellent ministry, insomuch that he is also the mediator of a better covenant, which has been founded on better promises.

In that he calls it new, he has made the first one old; but that which is old and antiquated is nigh unto vanishing.

But Christ being a high priest of good things to come, through a greater and a more perfect tabernacle, not made with hands, that is, not of this world;

neither through the blood of goats and bullocks, but through his own blood, came once into the holies, having found eternal redemption.

For Christ did not come into the sanctuaries made with hands, the pattern of the true; but into heaven itself, now to be made manifest unto the face of God in our behalf:

since it behooved him frequently to suffer from the foundation of the world: but now in the end of the ages he has been made manifest unto the removal of sin through the sacrifice of himself.

But in the same sacrifices there is a remembrance of sins annually;

Therefore, coming into the world, he says; Sacrifice an offering thou willest not, but thou hast perfected for me a body:

But where there is removal of these, there is no more offering for sin.

not forsaking the assembling of ourselves together as is the custom to some; but exhorting: and this the more, as you see the days drawing nigh.

but a certain fearful anticipation of judgment and violence of fire, about to devour the adversaries.

But remember the former days, in which, you being illuminated by the Spirit, endured a great fight of afflictions;

But we are not of the drawing back unto perdition; but of faith unto the salvation of the soul.

But faith is the confidence of things hoped for, the conviction of things not seen.

but without faith it is impossible to please him: for it behooves the one coming unto God to believe that he is, and he is a rewarder unto them who seek him out.

These all died in the faith, not having received the promises, but seeing them afar off, and embracing them, and confessing that they are strangers and pilgrims on the earth.

but now they seek a better country, that is, a heavenly. Therefore God is not ashamed to be called their God: for he has prepared for them a city.

For they indeed for a few days were accustomed to chastise us according to that which seemed right to them; but he made unto our profit, in order that we might partake his holiness.

Indeed no chastisement for the present seems to be truly joyful, but sorrowful: but afterward it yields the peaceable fruit of righteousness to them who have been disciplined by it.

and make straight paths for your feet, in order that whatsoever is lame may not be turned out of the way, but rather may it be healed.

but you have come to mount Zion, and to the heavenly Jerusalem, to the city of the living God, and to myriads of angels,

whose voice then shook the earth; but now he has promised, saying, I will still once shake not only the earth, but also heaven.

But he would yet once show the removal of the things shaken, as having been created, in order that the things unshaken may remain.

for we have here no continuing city, but we are seeking unto one which is to come.

But do not forget benefaction and fellowship: for with such sacrifices God is well pleased.

But I the more exhort you to do this, that I may the more speedily be restored unto you.

But I exhort you, brethren, to receive the word of consolation: for I have indeed written unto you briefly.

But let endurance have its perfect work, in order that you may be perfect and whole in every part, lacking in nothing.

But if any of you lack wisdom, let him ask God, who gives to all cheerfully and upbraids none; and it will be given unto him.

But let him ask in faith, doubting as to nothing; for he that doubts is like unto a wave of the sea driven by the winds and tossed by the tempest.

But let the humble brother boast in his exaltation:

but each one is tempted by his own lusts, being drawn out, and enticed.

Know, my beloved brethren; but let every man be swift to hear, slow to speak, slow toward wrath:

But be doers of the word, and not hearers only, deceiving yourselves.

But the one having looked into the perfect law which is the law of liberty, and having remained in it, not being a forgetful hearer, but a doer of the work, he shall be happy in his work.

But if any one seems to be religious, bridling not his own tongue, but deceiving his own heart, the religion of that man is vain.

But if you have respect of persons, you commit sin, being convicted by the law as transgressors.

For the one saying, Thou shalt not commit adultery also said, Thou shalt not murder; but if you do not commit adultery, but murder, you have become a transgressor of the law.

For judgment is without mercy to him that shows no mercy; but mercy glorieth against judgment.

But what is it profitable, my brethren, if one may say he has faith, but has not works? whether is faith able to save him?

But one will say, You have faith, and I have works: Show me your faith apart from works, and I will show you my faith by my works.

But if we put bridles into the mouths of the horses, that they may obey us; and we manage their whole body;

but no one of men is able to tame the tongue; an incorrigible evil, full of deadly poison.

But if you have bitter envy and strife in your heart, do not boast, and lie against the truth.

This is not the wisdom that comes down from above, but it is earthly, intellectual, and demoniacal.

But the wisdom which is from above is indeed first pure, then peaceable, gentle, easily persuaded, full of mercy and of good works, free from partiality and hypocrisy.

But the fruit of righteousness is sown in peace to those who are making peace.

Do not calumniate one another, brethren: the one speaking against his brother, and judging his brother, speaks against the law, and judges the law: if you judge the law, you are not a doer of the law, but a judge.

There is one lawgiver and judge, who is able to save and to destroy: but who are you, the one judging your neighbor.

But you are now boasting in your arrogances: all such boasting is wicked.

But, my brethren, before all, swear not, neither by heaven, or by earth, or any other oath: but let your conversation be yes yes; and no no; lest you may fall under condemnation.

whom you not seeing, love with divine love; on whom, not looking, but believing, you rejoice with joy unspeakable and full of glory: