Now on the day when you wave the sheaf you shall offer a male lamb one year old without blemish as a burnt offering to the Lord.

You shall not eat any bread or roasted grain or new growth, until this same day when you bring in the offering to your God; it is a permanent statute throughout your generations wherever you may be.

You shall bring in from your places two loaves of bread as a wave offering, made from two-tenths of an ephah of fine flour; they shall be baked with leaven as first fruits to the Lord.

And you shall offer with the bread seven unblemished lambs, one year old, and one young bull and two rams. They are to be a burnt offering to the Lord, with their grain offering and their drink offerings. It is an offering by fire, a sweet and soothing aroma to the Lord.

And you shall sacrifice one male goat as a sin offering and two male lambs, one year old as a sacrifice of peace offerings.

On this same day you shall make a proclamation, you are to have a holy convocation (calling together); you shall not do any laborious work [on that day]. It is to be a permanent statute throughout your generations wherever you may be.

‘When you reap the harvest of your land, you shall not reap to the edges of your field, nor gather the gleaning of your harvest; you are to leave them for the poor and for the stranger. I am the Lord your God.’”

You shall not do any work on this same day, for it is the Day of Atonement, to make atonement on your behalf before the Lord your God.

You shall do no work at all [on that day]. It is a permanent statute throughout your generations wherever you may be.

It is to be to you a Sabbath of complete rest, and you shall humble yourselves. On the ninth day of the month at evening, from evening to evening you shall keep your Sabbath.”

“Say to the children of Israel, ‘On the fifteenth day of this seventh month, and for seven days, is the Feast of Booths (Tabernacles) to the Lord.

‘These are the appointed times (established feasts) of the Lord, which you shall proclaim to be holy convocations, to present an offering by fire to the Lord, a burnt offering and a grain offering, sacrifices and drink offerings, each on its own day.

This is in addition to the [weekly] Sabbaths of the Lord, and in addition to your gifts and all your vowed offerings and all your freewill offerings, which you give to the Lord.

Now on the first day you shall take for yourselves the foliage of beautiful trees, branches of palm trees, and boughs of thick (leafy) trees, and willows of the brook [and make booths of them]; and you shall rejoice before the Lord your God for seven days.

You shall celebrate it as a feast to the Lord for seven days in the year. It shall be a permanent statute throughout your generations; you shall celebrate it in the seventh month.

so that your generations may know that I had the sons of Israel live in booths when I brought them out of the land of Egypt. I am the Lord your God.’”

So Moses declared to the Israelites the appointed feasts of the Lord.

Outside the veil of the Testimony [between the Holy Place and the Most Holy Place] in the Tent of Meeting, Aaron shall always keep the lamps burning before the Lord from evening until morning; it shall be a permanent statute throughout your generations.

“Then you shall take fine flour and bake twelve cakes (bread of the Presence, showbread) with it; two-tenths of an ephah shall be in each cake (loaf).

You shall put pure frankincense [in two censers, one] beside each row, so that it may be with the bread as a memorial portion, an offering by fire to the Lord.

If a man injures his neighbor (fellow citizen), whatever he has done shall be done to him:

fracture for fracture, eye for eye, tooth for tooth; just as he has injured a man, so shall the same be done to him.

You shall have one standard of law for the stranger among you as well as for the native, for I am the Lord your God.’”

For six years you shall sow your field, and for six years you shall prune your vineyard and gather in its crop.

But in the seventh year there shall be a Sabbath of rest for the land, a Sabbath to the Lord; you shall not sow [seed in] your field nor prune your vineyard.

Whatever reseeds itself (uncultivated) in your harvest you shall not reap, nor shall you gather the grapes from your uncultivated vine, it shall be a year of sabbatical rest for the land.

And all of you shall have for food whatever the [untilled] land produces during its Sabbath year; yourself, and your male and female slaves, your hired servant, and the foreigners who reside among you,

even your domestic animals and the [wild] animals that are in your land shall have all its crops to eat.

‘You are also to count off seven Sabbaths of years for yourself, seven times seven years, so that you have the time of the seven Sabbaths of years, namely, forty-nine years.

Then you shall sound the ram’s horn everywhere on the tenth day of the seventh month (almost October); on the Day of Atonement you shall sound the trumpet throughout your land.

And you shall consecrate the fiftieth year and proclaim freedom [for the slaves] throughout the land to all its inhabitants. It shall be a Jubilee (year of remission) for you, and each of you shall return to his own [ancestral] property [that was sold to another because of poverty], and each of you shall return to his family [from whom he was separated by bondage].

That fiftieth year shall be a Jubilee for you; you shall not sow [seed], nor reap what reseeds itself, nor gather the grapes of the uncultivated vines.

‘In this Year of Jubilee each of you shall return to his own [ancestral] property.

If you sell anything to your friend or buy from your friend, you shall not wrong one another.

According to the number of years after the Jubilee, you shall buy from your friend. And he is to sell to you according to the number of years of crops [which may be harvested before you must restore the property to him].

If the years [until the next Jubilee] are many, you shall increase the price, but if the years remaining are few, you shall reduce the price, because it is the number of crops that he is selling to you.

You shall not wrong one another, but you shall fear your God [with profound reverence]; for I am the Lord your God.

Then the land will yield its produce, so that you can eat your fill and live securely on it.

And if you say, “What are we going to eat in the seventh year if we do not sow [seed] or gather in our crops?”

then [this is My answer:] I will order My [special] blessing for you in the sixth year, so that it will produce [sufficient] crops for three years.

When you are sowing the eighth year, you can still eat old things from the crops, eating the old until the ninth year when its crop comes in.

‘The land shall not be sold permanently, for the land is Mine; you are [only] foreigners and temporary residents with Me.

So in all the country that you possess, you are to provide for the redemption of the land [in the Year of Jubilee].

‘If a fellow countryman of yours becomes so poor he has to sell some of his property, then his nearest relative is to come and buy back (redeem) what his relative has sold.

But if he is unable to redeem it, then what he has sold shall remain in the hands of the purchaser until the Year of Jubilee; but at the Jubilee it shall revert, and he may return to his property.

‘If a man sells a house in a walled city, then his right of redemption remains valid for a full year after its sale; his right of redemption lasts a full year.

But if it is not redeemed for him within a full year, then the house that is in the walled city passes permanently and irrevocably to the purchaser throughout his generations. It does not revert back in the Year of Jubilee.

The houses of the villages that have no surrounding walls, however, shall be considered as open fields. They may be redeemed, and revert in the Year of Jubilee.

Therefore, what is [purchased] from the Levites may be redeemed [by a Levite], and the house that was sold in the city they possess reverts in the Year of Jubilee, for the houses in the Levite cities are their [ancestral] property among the Israelites.

But the pasture lands of their cities may not be sold, for that is their permanent possession.

‘Now if your fellow countryman becomes poor and his hand falters with you [that is, he has trouble repaying you for something], then you are to help and sustain him, [with courtesy and consideration] like [you would] a stranger or a temporary resident [without property], so that he may live among you.

Do not charge him usurious interest, but fear your God [with profound reverence], so your countryman may [continue to] live among you.

You shall not give him your money at interest, nor your food at a profit.

I am the Lord your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God.

‘And if your fellow countryman becomes so poor [in his dealings] with you that he sells himself to you [as payment for a debt], you shall not let him do the work of a slave [who is ineligible for redemption],

but he is to be with you as a hired man, as if he were a temporary resident; he shall serve with you until the Year of Jubilee,

For the Israelites are My servants whom I brought out of the land of Egypt; they shall not be sold in a slave sale.

You shall not rule over him with harshness (severity, oppression), but you are to fear your God [with profound reverence].

As for your male and female slaves whom you may have—you may acquire male and female slaves from the pagan nations that are around you.

Moreover, from the children of the strangers who live as aliens among you, from them you may buy slaves and from their families who are with you, whom they have produced in your land; they may become your possession.

You may even bequeath them as an inheritance to your children after you, to receive as a possession; you can use them as permanent slaves. But in respect to your fellow countrymen, the children of Israel, you shall not rule over one another with harshness (severity, oppression).

‘Now if the financial means of a stranger or temporary resident among you become sufficient, and your fellow countryman becomes poor in comparison to him and sells himself to the stranger who is living among you or to the descendants of the stranger’s family,

either his uncle or his uncle’s son may redeem him, or one of his blood relatives from his family may redeem him; or if he prospers, he may redeem himself.

Then he [or his redeemer] shall calculate with his purchaser from the year when he sold himself to the purchaser to the Year of Jubilee, and the [original] price of his sale shall be adjusted according to the number of years. The time he was with his owner shall be considered as that of a hired man.

If there are still many years [before the Year of Jubilee], in proportion to them he must refund [to the purchaser] part of the price of his sale for his redemption and release.

And if only a few years remain until the Year of Jubilee, he shall so calculate it with him. He is to refund the proportionate amount for his release.

Like a man hired year by year he shall deal with him; he shall not rule over him with harshness in your sight.

Even if he is not redeemed during these years and under these provisions, then he shall go free in the Year of Jubilee, he and his children with him.

For the children of Israel are My servants; My servants, whom I brought out of the land of Egypt. I am the Lord your God.

‘You shall not make idols for yourselves, nor shall you erect an image, a sacred pillar or an obelisk, nor shall you place any figured stone in your land so that you may bow down to it; for I am the Lord your God.

And your threshing season will last until grape gathering and the grape gathering [time] will last until planting, and you will eat your bread and be filled and live securely in your land.

I will also grant peace in the land, so that you may lie down and there will be no one to make you afraid. I will also eliminate harmful animals from the land, and no sword will pass through your land.

And you will chase your enemies, and they will fall before you by the sword.

Five of you will chase a hundred, and a hundred of you will put ten thousand to flight; your enemies will fall before you by the sword.

I will make My dwelling among you, and My soul will not reject nor separate itself from you.

I will walk among you and be your God, and you shall be My people.

I am the Lord your God, who brought you out of the land of Egypt so that you would not be their slaves; and I broke the bars of your yoke and made you walk upright [with heads held high as free men].

if, instead, you reject My statutes, and if your soul rejects My ordinances, so that you will not [obediently] do all My commandments, and in this way break My covenant,

I, in turn, will do this to you: I will appoint over you sudden terror, consumption, and fever that will waste away the eyes and cause the soul to languish also. And you will sow your seed uselessly, for your enemies will eat what you plant.

I will set My face against you so that you will be struck down before your enemies; those who hate you will rule over you, and you will flee when no one is pursuing you.

If in spite of all this you still will not listen to Me and be obedient, then I will punish you seven times more for your sins.

I will break your pride in your power, and I will make your sky like iron [giving no rain and blocking all prayers] and your ground like bronze [hard to plow and yielding no produce].

Your strength will be spent uselessly, for your land will not yield its produce and the trees of the land will not yield their fruit.

‘If then, you act with hostility toward Me and are unwilling to obey Me, I will increase the plague on you seven times in accordance with your sins.

I will let loose the [wild] animals of the field among you, which will bereave you of your children and destroy your livestock and make you so few in number that your roads will lie deserted and desolate.

‘And if by these things you are not turned to Me, but act with hostility against Me,

then I also will act with hostility against you, and I will strike you seven times for your sins.

I will bring a sword on you that will execute vengeance for [breaking] the covenant; and when you gather together in your cities, I will send pestilence (virulent disease) among you, and you shall be handed over to the enemy.

When I break your staff of bread [that is, cut off your supply of food], ten women will bake your bread in one oven, and they will ration your bread; and you will eat and not be satisfied.

then I will act with hostility against you in wrath, and I also will punish you seven times for your sins.

You will eat the flesh of your sons and the flesh of your daughters.

I will destroy your high places [devoted to idolatrous worship], and cut down your incense altars, and heap your dead bodies upon the [crushed] bodies of your idols, and My soul will detest you [with deep and unutterable loathing].

I will lay waste your cities as well and will make your sanctuaries desolate, and I will not smell your sweet and soothing aromas [of offerings by fire].

I will make the land desolate, and your enemies who settle in it will be appalled at it.

I will scatter you among the nations and draw out the sword [of your enemies] after you; your land will become desolate and your cities will become ruins.

‘Then the land [of Israel] will enjoy its Sabbaths as long as it lies desolate, while you are in your enemies’ land; then the land will rest and enjoy its Sabbaths.

As long as it lies desolate, it will have rest, the rest it did not have on your Sabbaths, while you were living on it.

As for those who are left of you, I will bring despair (lack of courage, weakness) into their hearts in the lands of their enemies; the sound of a scattered leaf will put them to flight, and they will flee as if [running] from the sword, and will fall even when no one is chasing them.

They shall stumble over one another as if to escape from a sword when no one is chasing them; and you will have no power to stand before your enemies.

You will perish among the nations; the land of your enemies will consume you.