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and Jesse begat David the king. And David begat Solomon by the wife of Uriah.

So all the generations from Abraham to David are fourteen generations; and from David to the removal to Babylon are fourteen generations; and from the removal to Babylon unto Christ are fourteen generations.

When they had heard the king, they departed. And lo! the star, which they had seen in the East, went before them, till it came and stood over where the child was.

Then Herod, when he saw that he had been deceived by the magians, was greatly enraged; and sent forth, and slew all the male children that were in Bethlehem, and in all its borders, from two years old and under, according to the time which he had ascertained from the magians.

"A voice was heard in Ramah, weeping, and great mourning; Rachel weeping for her children, and refusing to be comforted, because they were no more."

saying, Arise, and take the child and his mother, and go to the land of Israel; for they who sought the childs life are dead.

and think not to say within yourselves, We have Abraham for our father; for I say to you, that God is able out of these stones to raise up children to Abraham.

And while walking by the lake of Galilee, he saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the lake; for they were fishers.

And his fame went forth into all Syria; and they brought to him all that were sick, afflicted with various diseases and torments, and those who were possessed by demons, and lunatics, and those who were struck with palsy; and he healed them.

Ye are the salt of the earth. But if the salt have lost its savor, wherewith shall itself be salted? It is thenceforth good for nothing, but to be cast out, and to be trodden under foot by men.

nor do men light a lamp, and put it under the bushel, but on the lampstand; and it giveth light to all that are in the house.

but lay up for yourselves treasures in heaven, where neither moth nor rust consumeth, and where thieves do not break through nor steal.

Or how wilt thou say to thy brother, Let me take the mote out of thine eye; when, lo! the beam is in thine own eye?

Give not that which is holy to dogs, neither cast ye your pearls before swine; lest they trample them under their feet, and turn upon you and rend you.

Or what man is there of you, who, if his son ask for bread, will give him a stone?

or, if he ask for a fish, will give him a serpent?

Enter in at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction; and many are they who go in thereat.

Ye may know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

And it came to pass, when Jesus had ended these sayings, that the multitudes were astonished at his teaching.

And lo! they brought to him a man that was palsied, lying on a bed. And Jesus, seeing their faith, said to the palsied man, Be of good cheer, son; thy sins are forgiven.

And when the multitudes saw it, they were struck with fear, and gave glory to God, who had given such power to men.

And when the Pharisees saw it, they said to his disciples, Why doth your teacher eat with the publicans and sinners?

Nor do men put new wine into old skins; else the skins burst, and the wine runneth out, and the skins are spoilt. But they put new wine into new skins, and both are preserved together.

And their eyes were opened. And Jesus sternly charged them, saying, See that no one know it.

And as they were going out, lo! they brought to him a dumb man, possessed by a demon.

Then he saith to his disciples, The harvest indeed is great, but the laborers are few.

Now the names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother, and James the son of Zebedee, and John his brother;

Provide neither gold, nor silver, nor brass, in your girdles;

And if the house be worthy, let your peace come upon it; but if it be not worthy, let your peace return to you.

and said to him, Art thou he that is to come, or are we to look for another?

And, as these were going, Jesus began to say to the multitudes concerning John, What went ye out into the wilderness to see? the reeds shaken by the wind?

But why did ye go out? to see a man clothed in soft raiment? Lo! they that wear soft clothing are in kings houses.

Then he began to upbraid the cities wherein most of his miracles were done, because they did not repent.

Woe to thee, Chorazin! woe to thee, Bethsaida! for if the miracles that were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.