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Exact Match

For anyone of the house of Israel or among the strangers who immigrate to Israel who separates himself from Me, taking his idols into his heart, and puts right before his face the [vile] stumbling block of his wickedness and guilt, and [then] comes to the prophet to ask of Me for himself, I the Lord will answer him Myself.

And will set my face against that man And will make of him a sign and a proverb, And will cut him off out of the midst of my people: So shall ye know that, I, am Yahweh.

And if the prophet be deceived when he hath spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.

They will bear their punishment; the punishment of the one who sought an oracle will be the same as the punishment of the prophet who gave it

Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it:

Though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord GOD.

If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts:

Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate.

Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it:

Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters, but they only shall be delivered themselves.

Though Noah, Daniel, and Job, were in it, as I live, saith the Lord GOD, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness.

For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?

Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.

And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord GOD.

Son of man, What is the vine tree more than any tree, or than a branch which is among the trees of the forest?

Shall wood be taken thereof to do any work? or will men take a pin of it to hang any vessel thereon?

Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. Is it meet for any work?

Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for any work, when the fire hath devoured it, and it is burned?

Therefore thus saith the Lord Jehovah: As the wood of the vine among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem.

And I will set my face against them; they shall go out from one fire, and another fire shall devour them; and ye shall know that I am the LORD, when I set my face against them.

You are to say: This is what the Lord God says to Jerusalem: Your origin and your birth were in the land of the Canaanites. Your father was an Amorite and your mother a Hittite.

And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all.

None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, to the lothing of thy person, in the day that thou wast born.

And when I went past you and saw you stretched out in your blood, I said to you, Though you are stretched out in your blood, have life;

I caused thee to multiply as that which groweth in the field, and thou didst increase and wax great, and thou attainedst to excellent ornament; thy breasts were fashioned, and thy hair was grown; yet thou wast naked and bare.

“Then I passed by you [again] and looked on you; behold, you were maturing and at the time for love, and I spread My skirt over you and covered your nakedness. Yes, I swore [an oath] to you and entered into a covenant with you,” says the Lord God, “and you became Mine.”

I gave thee change of raiments; I made thee shoes of Taxus leather; I girded thee about with white silk; I clothed thee with kerchiefs;

Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom.

And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord GOD.

But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.

And of thy garments thou didst take, and deckedst thy high places with divers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.

You took your embroidered clothing and used it to cover them; you offered my olive oil and my incense to them.

My meat also which I gave thee, fine flour, and oil, and honey, wherewith I fed thee, thou hast even set it before them for a sweet savour: and thus it was, saith the Lord GOD.

And thou dost take thy sons and thy daughters Whom thou hast born to Me, And dost sacrifice them to them for food. Is it a little thing because of thy whoredoms,

And in all your disgusting and false behaviour you had no memory of your early days, when you were uncovered and without clothing, stretched out in your blood.

Thou hast builded thy stews and brothel houses in every place: yea, at the head of every street hast thou builded thee an altar.

Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy feet to every one that passed by, and multiplied thy whoredoms.

Behold, therefore I have stretched out my hand over thee, and have diminished thine ordinary food, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way.

Thou hast played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and yet couldest not be satisfied.

Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith.

in that thou buildest thy vaulted place at the head of every way, and makest thy lofty place in every street, and hast not been as a harlot, in that thou scornest hire.

Gifts are given to all other whores, but thou givest rewards unto all thy lovers; and offerest them gifts, to come unto thee out of all places and to commit fornication with thee.

And it was the opposite with you from the [other] women in your whorings; {no one solicited you as a prostitute}. {You gave} a harlot's wages, and harlot's wages [were] not given to you, and [so] it was [just] the opposite.

Thus saith the Lord GOD; Because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give unto them;

therefore, watch out! I'm about to gather all your lovers from whom you've received your pleasure, everyone whom you've loved, and those whom you've hated. I'll gather them together to oppose you from every side, and they'll uncover your nakedness in their presence. Then they'll see you completely naked.

So will I judge thee. with the judgments meted out to adulteresses and shedders of blood,- And will repay thee with the blood of indignation and jealousy;

I will give thee over into their power, that shall break down thy stews, and destroy thy brothel houses: they shall strip thee out of thy clothes, all thy fair and beautiful Jewels shall they take from thee, and so let thee sit naked and bare.

Then they'll burn your houses and carry out my sentence against you in the sight of many women.

Because thou hast not remembered the days of thy youth, And dost give trouble to Me in all these, Lo, even I also thy way at first gave up, An affirmation of the Lord Jehovah, And I did not this thought for all thine abominations.

And thine elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters.

Yet hast thou not walked after their ways, nor done after their abominations: but, as if that were a very little thing, thou wast corrupted more than they in all thy ways.

By my life, says the Lord, Sodom your sister never did, she or her daughters, what you and your daughters have done.

And they were haughty, and committed abomination before me, and I took them away when I saw it.

so that you [Judah] will bear your humiliation and disgrace, and be [thoroughly] ashamed for all [the wickedness] that you have done to console and comfort them.

Before thy wickedness was discovered, as at the time of thy reproach of the daughters of Syria, and all that are round about her, the daughters of the Philistines, which despise thee round about.

'For thus says the Lord Yahweh: And I will do it to you {according to what you have done}, who despised [the] oath to break covenant.

Then at the memory of your ways you will be overcome with shame, when I take your sisters, the older and the younger, and give them to you for daughters, but not by your agreement.

So that, at the memory of these things, you may be at a loss, never opening your mouth because of your shame; when you have my forgiveness for all you have done, says the Lord.

Son of man, give out a dark saying, and make a comparison for the children of Israel,

and thou hast said: Thus said the Lord Jehovah: The great eagle, great-winged, long-pinioned, Full of feathers, that hath diverse colours, Hath come in unto Lebanon, And it taketh the foliage of the cedar,

He cropped off the top of his young twigs, and carried it into a land of traffick; he set it in a city of merchants.

He took also of the seed of the land, and planted it in a fruitful field; he placed it by great waters, and set it as a willow tree.

And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs.

There was also another great eagle with great wings and many feathers: and, behold, this vine did bend her roots toward him, and shot forth her branches toward him, that he might water it by the furrows of her plantation.

It was planted in a good soil by great waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.

Say thou, Thus saith the Lord GOD; Shall it prosper? shall he not pull up the roots thereof, and cut off the fruit thereof, that it wither? it shall wither in all the leaves of her spring, even without great power or many people to pluck it up by the roots thereof.

Yea, behold, being planted, shall it prosper? shall it not utterly wither, when the east wind toucheth it? it shall wither in the furrows where it grew.

Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon is come to Jerusalem, and hath taken the king thereof, and the princes thereof, and led them with him to Babylon;

And he will take from the seed of the kingdom and cut out with him a covenant, and he will bring him in with an oath, and he took the mighty of the land:

That the kingdom might be base, that it might not lift itself up, but that by keeping of his covenant it might stand.

But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? shall he break the covenant, and yet escape?

As truly as I live, sayeth the LORD God, he shall die at Babylon: in the place where the king dwelleth, that made him king, whose oath he hath despised, and whose covenant he hath broken.

And not with a great force, and with a numerous assembly, Doth Pharaoh maintain him in battle, By pouring out a mount, and in building a fortification, To cut off many souls.

For he hath despised the oath by breaking the covenant; and behold, he had given his hand, and yet hath done all these things; he shall not escape.

Therefore thus saith the Lord GOD; As I live, surely mine oath that he hath despised, and my covenant that he hath broken, even it will I recompense upon his own head.

And I have spread out for him My snare, And he hath been caught in My net, And I have brought him in to Babylon, And pleaded with him there his trespass, That he hath trespassed against Me.

And all his fugitives with all his bands shall fall by the sword, and they that remain shall be scattered toward all winds: and ye shall know that I the LORD have spoken it.

Thus saith the Lord GOD; I will also take of the highest branch of the high cedar, and will set it; I will crop off from the top of his young twigs a tender one, and will plant it upon an high mountain and eminent:

In the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell.

And all the trees of the field shall know that I the LORD have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the LORD have spoken and have done it.

{As I live}, {declares} the Lord Yahweh, it will surely not any longer be {appropriate for you} to quote this proverb in Israel!

“But if a man is righteous (keeps the law) and practices justice and righteousness,

and does not eat [at the pagan shrines] on the mountains or raise his eyes to the idols of the house of Israel, or defile his neighbor’s wife or approach a woman during her [monthly] time of impurity—

And has done no wrong to any, but has given back to the debtor what is his, and has taken no one's goods by force, and has given food to him who was in need of it, and clothing to him who was without it;

if he does not charge interest or take a percentage of increase [on what he lends in compassion], if he keeps his hand from sin and executes true justice between man and man,

if he lives his life consistent with my statutes and keeps my ordinances by practicing what's true, then he's righteous and will certainly live," declares the Lord GOD.

And he begat a rapacious son, pouring out blood and doing the likeness of one of these.

though the father has done none of them. Indeed, when the son eats at the mountain shrines and defiles his neighbor’s wife,

Has done wrong to the poor and to him who is in need, and taken property by force, and has not given back to one in his debt what is his, and has given worship to images and has done disgusting things,

and charges interest and takes [a percentage of] increase on what he has loaned; will he then live? He will not live! He has done all these disgusting things, he shall surely be put to death; his blood will be on his own head.

"And look! He has a son, and he sees all of the sin of his father that he did, and he sees [it], but he does not [do] it.

On the mountains he does not eat, and he does not lift [up] his eyes to the idols of the house of Israel, [and] the wife of his neighbor he does not defile.

Or done wrong to any, or taken anything from one in his debt, or taken goods by force, but has given food to him who was in need of it, and clothing to him who was without it;

refrains from wrongdoing, does not engage in usury or charge interest, carries out my regulations and follows my statutes. He will not die for his father's iniquity; he will surely live.