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so we, the many, are one body in Christ, and members one of another.
in love to the brotherhood, be kindly affectionate one to another; in showing honor, be examples one to another;
cultivate the same disposition, one to ward another: mind not high things, but conform yourselves to things that are lowly. Be not wise in your own conceits;
Owe no one any thing, except to love one another; for he that loves another, has fulfilled the law.
One believes that he may eat all things; another, who is weak, eats herbs.
Who are you that judge another man's servant? To his own master he stands or falls; indeed, he shall stand, for God is able to make him stand.
One man thinks that one day is better than another; another thinks that every day is alike. Let each be fully assured in his own mind.
Let us, therefore, no longer judge one another: but rather decide to put no stumbling-block or snare in your brother's way.
Destroy not the work of God on account of food. All meats, indeed, are clean; but meat is an evil to that man who, by eating, causes another to stumble.
Now, may the God of patience and comfort make you of the same mind one toward another, according to Christ Jesus;
Wherefore, receive one another with kindness, as the Christ has received you, to the glory of God.
And I myself am persuaded concerning you, my brethren, that you yourselves are full of all goodness, having been filled with all knowledge, able also to instruct one another.
so earnestly desirous have I been to preach the gospel, not where Christ had been named, lest I should build on another man's foundation;
Salute one another with a holy kiss. The churches of the Christ salute you.
For when one says, I am of Paul, and another, I of Apollos, are you not carnal?
According to the grace of God that is given to me, as a wise master-builder, I have laid the foundation, and another builds on this. But let every one take heed how he builds on this.
And these things, brethren, I have, in figure, applied to my self and Apollos, for your sakes, that you may learn in us not to think more of teachers than what has been written; and that no one of you be vain of one to the injury of another.
Does any one of you that has a matter of dispute with another, presume to be judged before the unrighteous, and not before the saints?
Now, certainly, you are altogether in fault, that you have law-suits with one another. Why do you not rather suffer injustice? Why do you not rather suffer yourselves to be defrauded?
Debar not one another, unless by agreement for a time, that you may have leisure for prayer; and come together again, lest Satan tempt you through your incontinence.
for I could wish that all men were even as I am myself. But each one has his own gift from God, one in this way, another in that.
conscience, I say, not your own, but that of the other. Why, then, is my liberty judged by the conscience of another?
for each one, in eating, takes before another, his own supper; and one is hungry, and another is drunken.
For to one is given, by the Spirit, the word of wisdom; to another, the word of knowledge, by the same Spirit;
to another, faith, by the same Spirit; to another, gifts of healing, by the same Spirit;
to another, the working of mighty deeds; to another, prophecy; to another, the discerning of spirits; to another, different kinds of tongues; to another, the interpretation of tongues.
that there may be no schism in the body; but that the members should have the same anxious care, one for another;
All flesh is not the same flesh; but there is one flesh of men, another of beasts, another of fishes, and another of birds.
There are also bodies celestial, and bodies terrestrial: but the glory of the celestial is one, and that of the terrestrial is another.
There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.
All the brethren salute you. Salute one another with a holy kiss.
so as to preach the gospel in regions beyond you, and not to boast in regions made ready under another man's line.
For if he that comes should preach another Jesus, whom we did not preach, or, if you receive another Spirit, which you did not receive, or another gospel, which you have not accepted, you would well bear with him.
{ (13:12) Salute one another with a holy kiss. All the saints salute you.}
I am astonished that you are so soon turning away from him that called you into the grace of Christ, to another gospel:
For you have been called to freedom, brethren: only use not your freedom as an occasion for the flesh, but become servants to one another, through love.
But if you bite and devour one another, take heed lest you be utterly destroyed by one another.
Let us not be vain-glorious, provoking one another, envying one another.
Bear with the weaknesses of one another, and so fulfill the law of Christ.
but let each one prove his own work, and then he will have cause to boast with respect to him self only, and not with respect to another:
with all lowliness and meekness, with long-suffering, bearing with one another in love,
For which reason, putting away lying, speak, every one, truth with his neighbor: for we are members one of another.
and be kind to one another, compassionate, forgiving one another, as God in Christ has forgiven you.
being subject one to another in the fear of God.
Let us, therefore, as many as are fully enlightened, be of this mind: and if you are of another mind with respect to any thing, God will reveal even this to you.
Lie not one to another, seeing that you have put off the old man with his deeds,
bearing with one another, and forgiving one another, if any one have a complaint against any; even as Christ forgave you, so also do you:
Let the word of the Christ dwell in you richly in all wisdom, by teaching and admonishing one another in psalms, hymns, and spiritual songs, singing with gratitude in your hearts to the Lord.
And may the Lord cause you to increase and abound in love to one another and to all, even as we toward you,
But with respect to brotherly love, you have no need that I write to you: for you yourselves are taught of God to love one another;
So, then, comfort one another with these words.
Wherefore, exhort one another, and edify one another, as you also do.
See that no one render evil for evil to any, but always pursue that which is good toward one another and toward all.
But exhort one another daily, while it is called To-day, lest any of you be hardened by the deceitfulness of sin.
For if Joshua had given them rest, he would not, after this, have spoken of another day.
as he says also in another place, Thou art a priest forever, after the order of Melchisedec.
If, then, there had been a perfect expiation by means of the Levitical priesthood, (for with reference to it, the people received the law,) what further need was there that another priest should be raised up after the order of Melchisedec, and not be called after the order of Aaron?
For he of whom these things are said, belongs to another tribe, from which no one attended upon the altar.
And it is yet far more evident, if, after the likeness of Melchisedec, there arises another priest,
Nor has he entered, that he should offer himself often, as the high priest enters the holy places every year with the blood of another:
and let us consider one another that we may excite to love and good works,
not forsaking the assembling of ourselves together, as is the custom of some; but exhorting one another, and so much the more, as you see the day approaching.
Likewise, was not Rahab the harlot justified by works, when she had received the messengers, and sent them out another way?
Do not speak evil one of another, brethren. He that speaks evil of his brother, and judges his brother, speaks evil of the law, and judges the law: but if you judge the law, you are not a doer of the law, but a judge.
Indulge not in complaints against one another, brethren, lest you be condemned: behold, the judge stands before the door.
Confess your faults one to another, and pray for one another, that you may be restored to health: the fervent prayer of a righteous man avails much.
Having purified your souls in obeying the truth through the Spirit, to unfeigned love of the brethren, love one another with a pure heart fervently,
But, above all things, have fervent love one for another; for love will cover a multitude of sins.
Be hospitable, one to another, without murmuring.
As each has received a gift, minister the same one to another, as good stewards of the manifold grace of God.
Likewise, you younger, be in subjection to the older: do you all indeed be subject one to another, and be clothed with humility: for God resists the proud, but gives grace to the lowly.
Salute one another with a kiss of love. Peace be with you all that are in Christ Jesus.
But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanses us from all sin.
For this is the message that you have heard from the beginning, that we should love one another.
Beloved, let us love one another; for love is of God: and every one that loves, has been begotten of God, and knows God.
Beloved, if God so loved us, we also ought to love one another.
No one has seen God at any time. If we love one another, God dwells in us, and his love is perfected in us.
And now I beseech you, lady, not as though I wrote a new commandment to you, but that which we had from the beginning, that we love one another.
And there went forth another horse, which was red; and to him that sat on him was given to take peace from the earth, and that they should kill one another; and there was given to him a great sword.
And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,
And another angel came, and stood at the altar, having a golden censer; and much incense was given to him, that he might offer it with the prayers of all the saints upon the golden altar that is before the throne.
And I saw another mighty angel coming down from heaven, clothed with a cloud; and the rainbow was upon his head, and his face was like the sun, and his feet like pillars of fire.
And those who dwell on the earth will rejoice over them, and make merry, and will send gifts to one another, because these two prophets tormented those who dwelt on the earth.
And there appeared another sign in heaven; and behold, a great dragon, fiery-red, that had seven heads, and ten horns: and on his heads seven diadems.
And I saw another beast coming up out of the earth; and he had two horns like a lamb, and he spoke as a dragon.
And I saw another angel flying in mid-heaven, having the eternal gospel to preach to those who dwell on the earth, even to every nation and tribe and tongue and people;
And another angel followed, saying: Babylon the great has fallen, has fallen; because she has made all nations drink of the maddening wine of her lewdness.
And another angel came out of the temple, and cried with a loud voice to him that sat on the cloud: Thrust in your sickle and reap, for the time has come for you to reap, for the harvest of the earth is fully ripe.
And another angel came out of the temple that is in heaven, and he also had a sharp sickle.
And another angel that had power over fire, came out from the altar; and he cried with a loud cry to him that had the sharp sickle, and said: Thrust in your sharp sickle, and gather the clusters of the vine of the earth, for its grapes are fully ripe.
And I saw another sign in heaven, great and wonderful: seven angels that had seven plagues which are the last; for by them the wrath of God is brought to an end.
And after these things I saw another angel come down from heaven, having great power; and the earth was lighted with his glory.
And I heard another voice from heaven, saying: Come out of her, my people, lest you become partakers of her sins, and lest you receive of her plagues.
And I saw the dead, small and great, stand before the throne; and the books were opened; and another book was opened, which is the book of life: and the dead were judged out of the things that were written in the books, according to their works.
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