And the strong [man] shall become like tinder, and his work like a spark. And both of them shall burn together, and there is not one to quench [them]."

If I go out [into] the field, then look, those slain by [the] sword. And if I enter the city, then look, the sickness of [the] famine. For both prophet and priest wander around through the land, {they do not know what is going on}.'"

Both the great and small will die in this land. They will not be buried, and they will not mourn for them, and no one will cut himself with a blade, and no one will shave himself for them.

And I will strike the inhabitants of this city, both humankind and animal; by a great plague they will die.

"For both prophet as well as priest are godless, even in my temple I have found their wickedness," {declares} Yahweh.

Against the walls of Babylon raise a banner; {post a strong watch}, post watchmen, prepare the ambushes, for Yahweh has both planned as well as performed what he has spoken concerning the inhabitants of Babylon.

"Son of man, when a land sins against me by {acting very unfaithfully}, then I will stretch out my hand against it, and I will break for it [the] {supply of food}, and I will send against it famine, and I will cut it off, [both] human and animal.

Or, if I bring a sword over that land, and I say, 'Sword, let it cross over into the land!' And I will cut off from it [both] human and animal.

And if I [were to] send a plague to that land, and I pour out my rage on it with blood to cut it off, [both] human and animal,

For thus says the Lord Yahweh: "How much more when I send my four punishments--the evil sword, and famine, and fierce animal, and a plague--to Jerusalem to cut it off, [both] human and animal!

And you will remember your ways, and you will be ashamed when you take your sisters, {both the older and the younger}, and I give them to you as daughters, but not on account of your covenant.

Because I will cut [off] from you [both] righteous and wicked, therefore my sword will go out from its sheath to all creatures from south [to] north.

"And you, son of man, mark [out] for yourself two roads for the coming of the sword of the king of Babylon; they must {both} go out from the same land. And hew [out] a {signpost}; hew [it] at [the] head of [the] road of [the] city.

And I saw that she was defiled; {they had both taken the same path}!

therefore thus says the Lord Yahweh: "so I will stretch out my hand against Edom and I will cut off from it [both] human and animal, and I will make it a ruin from Teman and Dedan; they will fall by the sword.

And I will make the mountain of Seir into desolation and ruin, and I will cut off from it [both] [he who is] crossing over and [he who is] returning.

And [a portion will be] for the prince {on both sides} of {the holy district}, and [both sides] of the property of the city, [and] {alongside} the property of the city {on the west}, and [alongside the property] {on the east}. And [also] [its] length {corresponds to one of the tribal portions to the west} [running] {to the eastern border}.

{When I returned}, then look! On the bank of the river [were] many trees {on both sides}.

And along the stream will go up on its banks {from both sides} every tree {producing food}; its leaf will not wither and it will not cease [producing] its fruit. {Every month} it will bear early fruit, for its waters [are] going out from the sanctuary, and its fruit will be as food, and its leaf for healing."

And the rest [shall be] to the prince, {on both sides} {of the holy district} and of the property of the city {extending from} twenty-five thousand [cubits] [of the] contribution up to [the] boundary of [the] east, and westwards {extending} twenty-five thousand [cubits] to the boundary of [the] sea {alongside} [the] [tribal] portions. They shall be for the prince, and it shall be {the holy district}, and the sanctuary of the temple will be in its middle.

{And then} on that day, living waters will flow out from Jerusalem, half of them to the eastern sea, and the other half to the western sea; it will happen [both] in the summer and in the winter.

Nor do they put new wine into old wineskins. {Otherwise} the wineskins burst and the wine is spilled, and the wineskins are destroyed. But they put new wine into new wineskins and both are preserved."

And you will be brought before both governors and kings because of me, for a witness to them and to the Gentiles.

And do not be afraid of those who kill the body but are not able to kill the soul, but instead be afraid of the one who is able to destroy both soul and body in hell.

Let both grow together until the harvest, and at the season of the harvest I will tell the reapers, "First gather the darnel and tie it into bundles to burn them, but gather the wheat into my storehouse." '"

Let them! They are blind guides of the blind. And if the blind guide the blind, both will fall into a pit."

And those slaves went out into the roads [and] gathered everyone whom they found, both evil and good, and the wedding celebration was filled {with dinner guests}.

And often it has thrown him both into fire and into water, in order that it could destroy him. But if you are able [to do] anything, have compassion on us [and] help us!"

And they were both righteous in the sight of God, living blamelessly in all the commandments and regulations of the Lord.

And {they did not have} a child, because Elizabeth was barren. And they were both advanced {in years}.

And they went hurrying and found both Mary and Joseph, and the baby who was lying in the manger.

And they signaled to their partners in the other boat to come [and] help them, and they came and filled both the boats so that they began to sink.

And he also told them a parable: "Surely a blind person cannot lead the blind, [can he]? Will they not both fall into a pit?

[When] they were not able to repay [him], he forgave [the debts] of both. Now which of them will love him more?"

Now it happened that on one of the days both he and his disciples got into a boat, and he said to them, "Let us cross over to the other side of the lake." And they set sail,

And Jesus replied [and] said, "A certain man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who both stripped him and beat [him]. [After] inflicting blows on [him], they went away, leaving [him] half dead.

and the one who invited you {both} will come [and] say to you, 'Give the place to this person,' and then with shame you will begin to take the last place.

And both the Pharisees and the scribes were complaining, saying, "This man welcomes sinners and eats with them!"

But he said to him, "Lord, I am ready to go with you both to prison and to death!"

And when day came, the council of elders of the people gathered, both chief priests and scribes, and they led him away to their Sanhedrin,

And both Herod and Pilate became friends with one another on [that] same day, {for they had previously been enemies of one another}.

And both Jesus and his disciples were invited to the wedding.

And he made a whip of cords [and] drove [them] all out of the temple [courts], both the sheep and the oxen, and he poured out the coins of the money changers and overturned their tables.

Then Jesus cried out in the temple [courts], teaching and saying, "You both know me and you know where I am from! And I have not come from myself, but the one who sent me is true, whom you do not know.

Jesus said to him, "You have both seen him, and he is the one who is speaking with you." [[

If we allow him [to go on] in this way, everyone will believe in him, and the Romans will come and take away both our place and our nation."

Father, glorify your name!" Then a voice came from heaven, "I have both glorified [it], and I will glorify [it] again."

If I had not done among them the works that no one else did, they would not have sin. But now they have both seen and hated both me and my Father.

both Jews and proselytes, Cretans and Arabs--we hear them speaking in our [own] languages the great deeds of God!"

"Men [and] brothers, it is possible to speak with confidence to you about the patriarch David, that he both died and was buried, and his tomb is with us until this day.

Therefore let all the house of Israel know beyond a doubt, that God has made him both Lord and Christ--this Jesus whom you crucified!"

For in truth both Herod and Pontius Pilate, together with the Gentiles and the peoples of Israel, assembled together in this city against your holy servant Jesus whom you anointed,

And Peter said to her, "Tell me whether you [both] were paid this much [for] the piece of land." And she said, "Yes, this much."

And even more believers in the Lord were being added, large numbers of both men and women,

Now when both the captain of the temple and the chief priests heard these words, they were greatly perplexed concerning them, [as to] what this might be.

Every day, both in the temple [courts] and from house [to house], they did not stop teaching and proclaiming the good news [that] the Christ [was] Jesus.

But some of those from the Synagogue of the Freedmen ({as it was called}), both Cyrenians and Alexandrians, and those from Cilicia and Asia, stood up [and] disputed with Stephen.

This Moses whom they had repudiated, saying, 'Who appointed you a ruler and a judge?'--this man God sent [as] both ruler and redeemer with {the help} of the angel who appeared to him in the bush.

But Saul was attempting to destroy the church. Entering {house after house}, he dragged off both men and women [and] delivered [them] to prison.

But when they believed Philip [as he] was proclaiming the good news about the kingdom of God and the name of Jesus Christ, both men and women were being baptized.

And he ordered the chariot to stop, and they both went down into the water--Philip and the eunuch--and he baptized him.

[and] asked for letters from him to the synagogues in Damascus, so that if he found any who were of the Way, both men and women, he could bring [them] tied up to Jerusalem.

But their plot became known to Saul, and they were also watching the gates both day and night so that they could do away with him.

And we [are] witnesses of all [the things] that he did both in the land of the Judeans and in Jerusalem, whom they also executed [by] hanging [him] on a tree.

Both Paul and Barnabas spoke boldly [and] said, "It was necessary [that] the word of God be spoken first to you, since you reject it and do not consider yourselves worthy of eternal life! Behold, we are turning to the Gentiles!

Now it happened that in Iconium they entered {together} into the synagogue of the Jews and spoke in such a way that a large number of both Jews and Greeks believed.

So when an inclination took place [on the part] of both the Gentiles and the Jews, together with their rulers, to mistreat [them] and to stone them,

So they were sent on their way by the church, [and] passed through both Phoenicia and Samaria, telling in detail the conversion of the Gentiles and bringing great joy to all the brothers.

Both the apostles and the elders assembled to deliberate concerning this matter.

Both Judas and Silas, who were also prophets themselves, encouraged and strengthened the brothers by a long message.

Now the brothers sent away both Paul and Silas at once, during the night, to Berea. {They} went into the synagogue of the Jews [when they] arrived.

So then the brothers sent Paul away at once to go to the sea, and both Silas and Timothy remained there.

And he argued in the synagogue every Sabbath, attempting to persuade both Jews and Greeks.

Now when both Silas and Timothy came down from Macedonia, Paul began to be occupied with the message, solemnly testifying to the Jews [that] the Christ was Jesus.

And this took place for two years, so that all who lived in Asia heard the word of the Lord, both Jews and Greeks.

And this became known to all who lived in Ephesus, both Jews and Greeks, and fear fell upon them all, and the name of the Lord Jesus was exalted.

testifying both to Jews and to Greeks with respect to repentance toward God and faith in our Lord Jesus.

And when we heard these [things], both we and the local residents urged him not to go up to Jerusalem.

{I} persecuted this Way to the death, tying up and delivering to prison both men and women,

Both in every [way] and everywhere we acknowledge [this], most excellent Felix, with all gratitude.

having a hope in God which these [men] also themselves await: [that] there is going to be a resurrection of both the righteous and the unrighteous.

And Festus said, "King Agrippa and all who are present with us, you see this man about whom the whole population of the Jews appealed to me, both in Jerusalem and here, shouting [that] he must not live any longer.

[because] you are especially acquainted with both all the customs and controversial questions with respect to the Jews. Therefore I beg [you] to listen to me with patience.

But get up and stand on your feet, because for this [reason] I have appeared to you, to appoint you a servant and witness both [to the things] in which you saw me and [to the things] in which I will appear to you,

Therefore I have experienced help from God until this day, [and] I stand here testifying to both small and great, saying nothing except what both the prophets and Moses have said were going to happen,

that the Christ was to suffer [and] that [as] the first of the resurrection from the dead, he was going to proclaim light both to the people and to the Gentiles."

Both the king and the governor got up, and Bernice and those who were sitting with them.

And [when they] had set a day with him, many more came to him at his lodging place, to whom he was explaining from early in the morning until evening, testifying about the kingdom of God and attempting to convince them about Jesus from both the law of Moses and the prophets.

that is, to be encouraged together with you through {our mutual faith}, both yours and mine.

I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish.

For from the creation of the world, his invisible [attributes], both his eternal power and deity, are discerned clearly, being understood in the things created, so that they are without excuse.

What then? Do we have an advantage? Not at all. For we have already charged both Jews and Greeks are all under sin,

For Christ died and became alive again for this [reason], in order that he might be Lord of both the dead and the living.

but to those [who are] called, both Jews and Greeks, Christ [is] the power of God and the wisdom of God.

Therefore do not judge anything before the time, until the Lord should come, who will both enlighten the hidden things of darkness and will reveal the counsels of hearts, and then praise will come to each one from God.

Until the present hour we are both hungry and thirsty and poorly clothed and roughly treated and homeless,

Food [is] for the stomach, and the stomach for food, but God will abolish {both of them}. Now the body [is] not for sexual immorality, but for the Lord, and the Lord for the body.

And God both raised up the Lord and will raise us up by his power.

and he is divided. And the unmarried woman or the virgin cares for the things of the Lord, in order that she may be holy both in body and in spirit. But the married woman cares for the things of the world, how she may please her husband.

{Give no offense} both to Jews and to Greeks and to the church of God,