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“Or let him (Israel) cling to My strength and rely on My protection [My stronghold],
Let him make peace with Me,
Let him make peace with Me.”
Your ship’s ropes (tackle) hang loose;
They cannot hold the base of their mast firmly,
Nor spread out the sail.
Then an abundance of spoil and plunder will be divided;
Even the lame will take the plunder.
‘Do not fear [anything], for I am with you;
Do not be afraid, for I am your God.
I will strengthen you, be assured I will help you;
I will certainly take hold of you with My righteous right hand [a hand of justice, of power, of victory, of salvation].’
“For I the Lord your God keep hold of your right hand; [I am the Lord],
Who says to you, ‘Do not fear, I will help you.’
“Blessed (happy, fortunate) is the man who does this,
And the son of man who takes hold of it,
Who keeps the Sabbath without profaning it,
And keeps his hand from doing any evil.”
This is what the Lord says,
And choose what pleases Me,
And hold firmly to My covenant,
“Also the foreigners who join themselves to the Lord,
To minister to Him, and to love the name of the Lord,
To be His servants, everyone who keeps the Sabbath without profaning it
And holds fast to My covenant [by conscientious obedience];
And for Jerusalem’s sake I will not keep quiet,
Until her righteousness and vindication go forth as brightness,
And her salvation goes forth like a burning torch.
On your walls, O Jerusalem, I have appointed and stationed watchmen (prophets),
Who will never keep silent day or night;
You who profess the Lord, take no rest for yourselves,
There is no one who calls on Your name,
Who awakens and causes himself to take hold of You;
For You have hidden Your face from us
And have handed us over to the [consuming and destructive] power of our wickedness [our sin, our injustice, our wrongdoing].
“For My people have committed two evils:
They have abandoned (rejected) Me,
The fountain of living water,
And they have carved out their own cisterns,
Broken cisterns
That cannot hold water.
“They seize bow and spear;
They are cruel and inhuman and have no mercy.
Their voice sounds like the roaring sea;
They ride [in formation] on horses,
Arrayed as a man for battle
Against you, O Daughter of Zion (Jerusalem)!”
We have heard the report of it;
Our hands become limp and helpless.
Anguish has gripped us,
Pain like that of a woman in childbirth.
“Why then has this people of Jerusalem
Turned away with a perpetual turning away [from Me]?
They hold tightly to
They refuse to repent and return [to God].
For the brokenness of the daughter of my people I (Jeremiah) am broken;
I mourn, anxiety has gripped me.
“What will you say [O Jerusalem] when the Lord appoints [foreign nations to rule] over you—
Those former friends and allies whom you have encouraged [to be your companions]—
Will not pain seize you
Like [that of] a woman in childbirth?
‘For I am with you,’ says the Lord, ‘to save you;
For I will destroy completely all the nations where I have scattered you,
But I will not destroy you completely.
But I will judge and discipline you fairly
And will by no means regard you as guiltless and leave you unpunished.’
“Do not fear, O Jacob My servant,” says the Lord,
“For I am with you.
For I will make a full and complete end of all the nations
To which I have driven you;
Yet I will not make a full end of you.
But I will discipline and correct you appropriately
And by no means will I declare you guiltless or leave you unpunished.”
“As for Your terror,
The pride and arrogance of your heart have deceived you,
O you who live in the clefts of the rock (Sela also called
Who hold and occupy the height of the hill.
Though you make your nest as high as the eagle’s,
I will bring you down from there,” says the Lord.
“Damascus has become helpless;
She has turned away to flee,
Terror (panic) has seized her;
Anguish and distress have gripped her
Like a woman in childbirth.
“They seize their bow and spear;
They are cruel and have no compassion.
They sound like the roaring of the sea;
They ride on horses,
Every man equipped like a man [ready] for the battle
Against you, O Daughter of Babylon.
The mighty warriors of Babylon have ceased to fight;
They remain in their strongholds.
Their strength and power have failed;
They are becoming [weak and helpless] like women.
Their dwelling places are set on fire;
The
in order that I may take hold of the heart (mind) of the house of Israel who are all estranged from Me because of their idols.”’
“Son of man, I have broken the arm of Pharaoh king of Egypt; and behold, it has not been bound up to heal or wrapped with a bandage, so that it may be strong to hold and wield the sword.
But I will strengthen and hold up the arms of the king of Babylon and the arms of Pharaoh will fall down. Then the people [of Egypt] will know that I am the Lord, when I put My sword into the hand of the king of Babylon and he stretches it out against the land of Egypt.
The side chambers were three stories [high], one above another, and thirty chambers in each story; and the side chambers extended to the wall which stood on their inward side all around, so that they would be attached, but not attached to the wall of the temple itself.
And as you saw the iron mixed with common clay, so they will combine with one another in the seed of men; but they will not merge [for such diverse things or ideologies cannot unite], even as iron does not mix with clay.
But I (Gabriel) will tell you what is inscribed in the
Therefore, return [in repentance] to your God,
Observe and highly regard kindness and justice,
And wait [expectantly] for your God continually.
And I shall avenge their blood which I have not avenged,
For the Lord dwells in Zion.
“I also will break the bar [of the gate] of Damascus,
And cut off and destroy the inhabitant from the Valley of Aven (Wickedness),
And the ruler who holds the scepter, from Beth-eden (Damascus);
And the people of Aram [conquered by the Assyrians] will go into exile to
Says the Lord.
“And I will cut off and destroy the inhabitants from Ashdod,
And the ruler who holds the scepter, from Ashkelon;
And I will unleash My power and turn My hand [in judgment] against Ekron,
And the rest of the Philistines [in Gath and the towns dependent on these four Philistine cities] shall die,”
Says the Lord God.
Then one’s uncle, or his undertaker, shall come to bring the [disease-infected] body out of the house, [to cremate it], and he will say to another in the farthest part of the house, “Is there anyone else with you?” And that one will say, “No one.” Then he will respond, “Hush! Keep quiet! For the name of the Lord is not to be mentioned [even casually, for fear that we might invoke even more punishment].”
But did not My words (warnings) and My statutes, which I commanded My servants the prophets, overtake your fathers? Then they repented and said, ‘As the Lord of hosts planned to do to us [in discipline and punishment], in accordance with our ways and our deeds, so has He dealt with us.’”’”
Thus says the Lord of hosts, ‘In those days ten men [as representatives] from all the nations will grasp the robe of a Jew, saying, “Let us go with you, for we have heard that God is with you.”’”
whose buyers slay them and go unpunished, and those who sell them say, ‘Blessed be the Lord, for I have become rich!’ And their own shepherds have no pity on them nor protect them [from the wolves].
But He said to them,
But Jesus called them to Himself and said,
After looking around at them with anger, grieved at the hardness and arrogance of their hearts, He told the man,
He replied,
and whenever it seizes him [intending to do harm], it throws him down, and he foams [at the mouth], and grinds his teeth and becomes stiff. I told Your disciples to drive it out, and they could not do it.”
And they were looking for a way to seize Him, but they were afraid of the crowd; for they knew that He spoke this parable in reference to [and as a charge against] them. And so they left Him and went away.
A young
Someone ran and filled a sponge with sour wine, put it on a reed and gave Him a drink, saying, “Let us see whether Elijah is coming to take Him down.”
“He has helped His servant Israel,
In remembrance of His mercy,
and they got up and drove Him out of the city, and led Him to the crest of the hill on which their city had been built, in order to hurl Him down the cliff.
so they signaled to their partners in the other boat to come and help them. And they came and filled both of the boats [with fish], so that they began to sink.
But they kept silent. Then He took hold of the man and healed him, and sent him on his way.
So they watched [for a chance to trap] Him. They sent spies who pretended to be upright and sincere, in order that they might catch Him in some statement [that they could distort and use against Him], so that they could turn Him over to the control and authority of [Pilate] the governor.
They were not able to seize on anything He said in the presence of the people; and being unnerved at His reply, they were silent.
So Jesus was saying to the Jews who had believed Him,
Jesus said these things, and then He left and hid Himself from them.
Jesus said to her,
Then he seized the man’s right hand with a firm grip and raised him up. And at once his feet and ankles became strong and steady,
But when her owners saw that their hope of profit was gone, they seized Paul and Silas and dragged them before the authorities in the market place [where trials were held],
But the [unbelieving] Jews became jealous, and taking along some thugs from [the lowlifes in] the market place, they formed a mob and set the city in an uproar; and then attacking Jason’s house tried to bring Paul and Silas out to the people.
They took him and brought him to the
Then Paul replied, “What are you doing, weeping and breaking my heart [like this]? For I am ready not only to be bound and imprisoned, but even to die at Jerusalem for the name of the Lord Jesus.”
For the Sadducees say that there is no [such thing as a] resurrection, nor an angel, nor a spirit, but the Pharisees [speak out freely and] acknowledge [their belief in] them all.
having [the same] hope in God which these men cherish themselves, that there shall certainly be a resurrection of [the dead], both of the righteous and of the wicked.
For we maintain that an individual is justified by faith distinctly apart from works of the Law [the observance of which has nothing to do with justification, that is, being declared free of the guilt of sin and made acceptable to God].
Therefore, since we have been justified [that is, acquitted of sin, declared blameless before God] by faith, [let us grasp the fact that] we have peace with God [and the joy of reconciliation with Him] through our Lord Jesus Christ (the Messiah, the Anointed).
But sin, finding an opportunity through the commandment [to express itself] produced in me every kind of coveting and selfish desire. For without the Law sin is dead [the recognition of sin is inactive].
For sin, seizing its opportunity through the commandment, beguiled and completely deceived me, and
Love is to be sincere and active [the real thing—without guile and hypocrisy]. Hate what is evil [detest all ungodliness, do not tolerate wickedness]; hold on tightly to what is good.
For whatever was written in earlier times was written for our instruction, so that through endurance and the encouragement of the Scriptures we might have hope and overflow with confidence in His promises.
but just as it is written [in Scripture],
And which have not entered the heart of man,
All that God has prepared for those who love Him [who hold Him in affectionate reverence, who obey Him, and who gratefully recognize the benefits that He has bestowed].”
For who has known the mind and purposes of the Lord, so as to instruct Him? But we have the mind of Christ [to be guided by His thoughts and purposes].
For the wisdom of this world is foolishness (absurdity, stupidity) before God; for it is written [in Scripture], “[He is] The one who catches the wise and clever in their craftiness;”
No temptation [regardless of its source] has overtaken or enticed you that is not common to human experience [nor is any temptation unusual or beyond human resistance]; but God is faithful [to His word—He is compassionate and trustworthy], and He will not let you be tempted beyond your ability [to resist], but along with the temptation He [has in the past and is now and] will [always] provide the way out as well, so that you will be able to endure it [without yielding, and will overcome temptation with joy].
Now if anyone is inclined to be contentious [about this], we have no other practice [in worship than this], nor do the churches of God [in general].
By this faith you are saved [reborn from above—spiritually transformed, renewed, and set apart for His purpose], if you hold firmly to the word which I preached to you, unless you believed in vain [just superficially and without complete commitment].
Therefore, since we have this ministry, just as we received mercy [from God, granting us salvation, opportunities, and blessings], we do not get discouraged nor lose our motivation.
So we are ambassadors for Christ, as though God were making His appeal through us; we [as Christ’s representatives] plead with you on behalf of Christ to be reconciled to God.
But from those who were of high reputation (whatever they were—in terms of individual importance—makes no difference to me; God shows no partiality—He is not impressed with the positions that people hold nor does He recognize distinctions such as fame or power)—well, those who were of reputation contributed nothing to me [that is, they had nothing to add to my gospel message nor did they impose any new requirements on me].
So stand firm and hold your ground, having
It is right for me to feel this way about you, because [you have me in your heart as] I have you in my heart, since both in my imprisonment and in the defense and confirmation of the good news [regarding salvation], all of you share in [His matchless] grace with me.
Not that I have already obtained it [this goal of being Christlike] or have already been made perfect, but I actively press on
All of us who are mature [pursuing spiritual perfection] should have this attitude. And if in any respect you have a different attitude, that too God will make clear to you.
Only let us stay true to what we have already attained.
and [we ask that you appreciate them and] hold them in the highest esteem in love because of their work [on your behalf]. Live in peace with one another.
But test
So then,
For physical training is of some value, but godliness (spiritual training) is of value in everything and in every way, since it holds promise for the present life and for the life to come.
Pay close attention to yourself [concentrate on your personal development] and to your teaching; persevere in these things [hold to them], for as you do this you will ensure salvation both for yourself and for those who hear you.
Fight the good fight of the faith [in the conflict with evil]; take hold of the eternal life to which you were called, and [for which] you made the good confession [of faith] in the presence of many witnesses.
Keep and follow the pattern of sound teaching (doctrine) which you have heard from me, in the faith and love which are in Christ Jesus.
holding to a form of [outward] godliness (religion), although they have denied its power [for their conduct nullifies their claim of faith]. Avoid such people and keep far away from them.
But as for you, continue in the things that you have learned and of which you are convinced [holding tightly to the truths], knowing from whom you learned them,
For the time will come when people will not tolerate sound doctrine and accurate instruction [that challenges them with God’s truth]; but wanting to have their ears tickled [with something pleasing], they will accumulate for themselves [many] teachers [one after another, chosen] to satisfy their own desires and to support the errors they hold,
He must hold firmly to the trustworthy word [of God] as it was taught to him, so that he will be able both to give accurate instruction in sound [reliable, error-free] doctrine and to refute those who contradict [it by explaining their error].
For, as we all know, He (Christ) does not take hold of [the fallen] angels [to give them a helping hand], but He does take hold of [the fallen] descendants of Abraham [extending to them His hand of deliverance].
but Christ is faithful as a Son over His [Father’s] house. And we are His house if we hold fast our confidence and sense of triumph in our hope [in Christ].
For we [believers] have become partakers of Christ [sharing in all that the Messiah has for us], if only we hold firm our newborn confidence [which originally led us to Him] until the end,
Therefore, while the promise of entering His rest still remains and is freely offered today, let us fear, in case any one of you may seem to come short of reaching it or think he has come too late.
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