"Feed my sheep," said Jesus. "In solemn truth I tell you that when you were young, you used to put on your own girdle, and walk wherever you wished; but when you grow old you will stretch out your hands for some one to gird you, and carry you where you do not wish to go."

These all with one mind gave their constant attention to prayer, together with some women, and with Mary the mother of Jesus, and his brothers.

kept back some of the purchase price, with the connivance of his wife. He brought only a part and laid it at the apostles' feet.

In consequence people would even bring out their sick into the streets, and place them upon beds and pallets as Peter was passing, that at least his shadow might fall upon some of them.

And some one came and told them that the very men whom they had put in prison were standing in the Temple, and teaching to the people.

"After him Judas of Galilee rose up in the days of the enrollment, and drew away some of the people after him. He also perished, and all his followers were scattered.

Then they instigated some to say, "We have heard him speaking blasphemy against Moses and against God;" and in this way they excited the people.

Now for some time a man named Simon had been practicing sorcery in that city, and had amazed the people of Samaria. He gave himself out to be some great person.

"Pray," asked the eunuch of Philip, "of whom is the prophet speaking? Of himself, or of some one else?"

Afterward he took food and was strengthened. And he remained for some time with the disciples at Damascus.

Peter stayed for some time in Joppa, lodging in the house of Simon, the tanner.

So he invited them in and gave them lodging. The next day he rose, and went off with them, and some of the brothers from Joppa accompanied them;

Some of them, however, were Cyprians and Cyrenaeans, who, on reaching Antioch, began to tell the Greeks also the Good News concerning the Lord Jesus.

At that time some prophets came down from Jerusalem to Antioch.

Then Herod had search made for him, and could not find him. After sharply questioning the guards, he ordered them off to execution. He then went down from Judea to Caesarea, where he stayed for some time.

"The Lord's hand is now upon you, and you shall be blind, not seeing the sun for a season." Instantly there fell on him a mist and a darkness, and groping about, he sought some one to lead him by the hand.

But some men came down from Judea and attempted to teach the brethren, saying, "Unless you are circumcised according to Moses' custom, you cannot be saved."

Then it seemed good to the apostles and the elders, together with the whole church, to select some of their number, and to send them to Antioch with Paul and Barnabas. The men chosen were Judas called Bar-Sabbas, and Silas, leading men among the brethren.

"as we have heard that some of your number who went out from us have troubled you with words and upset your souls, without having received any such instruction from us;

After spending some time there the brothers let them go with a greeting of peace to those who had sent them.

And after some days Paul said to Barnabas, "Let is go back and visit the brothers in every city in which we have proclaimed the word of the Lord. Let us see how they fare."

and thence came to Philippi, a city of Macedonia, the fore most in its district, a Roman colony. There we stayed for some time.

Some were persuaded and attached themselves to Paul and Silas, including a number of devout Greeks, and a large number of the leading women.

And when they had failed to find Paul and Silas, they began to drag Jason and some of the brethren before the politarchs, shouting. "These fellows who have upset the habitable earth are come hither also.

A few of the Epicurean and Stoic philosophers also encountered him again and again. Some were saying, "What has this beggarly fellow to say?" Others said, "He seems to be a setter forth of strange gods," because he preached Jesus and the resurrection.

(Now all the Athenians and the strangers sojourning there spent their time in nothing else, but to tell or to hear some new thing.)

But on hearing of the resurrection of the dead, some began to mock; but others said, "We will hear you again on that subject."

A few, however, attached themselves to him and believed, among whom was Dionysius the Areopagite, and a woman named Damaris, and some others.

Paul was about to open his mouth, when Gallio said to the Jews. "If it had been some misdemeanor or wicked villainy, it would have been within reason for me to listen to you Jews;

And Paul after remaining in Corinth some time longer, took leave of the brothers, and sailed away to Syria, accompanied by Priscilla and Aquila. As Paul was under a vow, he had his head shaved at Cenchrea.

After spending some time there, he set out and went through the region of Galatia and Phrygia, in order, and strengthened all the disciples.

But when some grew hardened and disobedient, and spoke evil of the Way before the crowd, he left them, withdrew the disciples, and continued to hold discussions daily in the lecture-hall of Tyrannus.

But there were also some strolling Jewish exorcists, who took it upon them to invoke the name of Jesus over those who had evil spirits, saying, "I adjure you by that Jesus whom Paul preaches."

And some of them who had practised magic arts, collected their books, and burned them in the presence of all. And they counted the price of them, and found it to be fifty thousand silver coins.

and some of the Asiarchs, too, who were his friends, sent word to him repeatedly, entreating him not to venture into the theater.

Now some were shouting one thing, some another, for the assembly was in an uproar, and the majority had no idea why they were come together.

Then he went upstairs again, broke bread and took some food, and after talking with them a long time, even until daybreak, he left them.

And some of the disciples from Caesarea accompanied us. They led us to the house of Mnason, a Cypriote, a disciple of long standing, with whom we were to lodge.

Some among the crowd kept shouting one thing, some another; and when the tribune could not learn the facts because of the uproar, he ordered Paul into the barracks.

Then a great clamor arose; some of the scribes who belonged to the Pharisaic party stood up, and contended. "We find nothing wrong in this man. What if a spirit has spoken to him, or an angel?"

Five days later, Ananias the high priest came down to Caesarea with some of the elders, and with an orator, named Tertullus. They laid information before the governor against Paul.

Some days later Felix came, with his wife Drusilla, a Jewess; he sent for Paul, and listened to him concerning the faith in Christ Jesus.

It was now the fourteenth night, and we were drifting through the Adriatic Sea when, about midnight, the sailors began to suspect that they were drawing near to some land.

And while day was dawning, Paul kept urging them all to take some food. "This is the fourteenth day," he said, "that you have been on the watch, fasting, having eaten nothing.

"So I beg you to take some food, for this is for your safety. For there shall not a hair perish from the head of any one of you."

and that the rest should follow, some on planks and some on other bits of wreckage. And so it came to pass that all escaped safe to the land.

Some began to believe what he said, but some were unbelieving.

For I am longing so to see you, in order to impart to you some spiritual gift, so that you may be established;

I want you to know, brothers, that many a time I have planned to come to you??hough until now I have been hindered??o as to have some harvest-fruit among you also, even as I have among the rest of the Gentiles.

Supposing some of them have proved faithless?

For nature was subjected to imperfection, not by its own will, but by the will of Him who thus made it subject??21 yet not without the hope that some day nature itself also will be freed from the thralldom of decay, into the freedom which belongs to the glory of the children of God.

Even as in an earlier passage, Isaiah says, Except the Lord of Sabbath had us some few descendants, we should have become like Sodom, and should have fared like Gomorrah.

if by any means I might "provoke to jealousy" my kinsmen, and save some among them.

Supposing that some of the branches have been broken off, and you, although you were but a wild olive, have been grafted in among the branches and have become a partaker with them of the fatness of the olive tree, do not glory over the branches;

There are some who esteem one day above another; there are others who esteem all days alike; let each other be fully persuaded in his own mind.

Now some are puffed up, as though I were not coming to you.

Such were some of you, but you have washed away your stains, you have been consecrated, you have been justified in the name of the Lord Jesus Christ, and in the Spirit of our God.

But that "knowledge" is not possessed by all; but some, accustomed until now to the idol, eat food as that which has actually been offered to an idol, and so their conscience, being still weak, is defiled.

I am become weak to the weak, to win the weak. I am become all these things to all men that, by any and by all means, I may save some.

And you must not be idolaters like some of them. as it is written, The people sat down to eat and drink, And they rose up for idol dances.

Nor must we act licentiously, as some of them did, and fell in a single day, twenty-three thousand of them.

Neither must we presume upon the patience of our Lord, as some of them presumed, and were destroyed by the serpents;

nor murmur, as some of them did, and were destroyed by the Destroying Angel.

To begin with, I am told??nd I believe there is some truth in it??hat when you meet at a church there are divisions among you.

Now brothers, if I should come to you speaking with tongues, what should I benefit you, unless I speak to you some revelation, or knowledge, or prophecy, or teaching?

If any one speaks in an unknown tongue, let it be by two, or at the most by three, and that in turn, and let some one interpret.

But if to one as he sits there some revelation is made, let the first be silent.

Afterward he was seen at one time by more than five hundred brethren, most of whom are still alive, but some are fallen asleep.

If then, we are preaching Christ, that he rose from the dead, how are some of you saying that there is no resurrection from the dead?

Wake up, do justly, cease from sin; for I say to your shame that some of you have no acquaintance with God.

But some one will ask. "How are the dead raised? and with what body are they coming?"

And when you sow the seed you are not sowing the body that it will become, but bare grain, of wheat perhaps, or some other grain.

I shall remain some time with you; possibly spending the winter, in order that you may help me forward in whatever journey I take.

For I do not wish at this present time to see you merely in passing; but if the Lord permits, I hope to remain some time with you.

as some indeed did recognize in part at last, that I am your cause of boasting, just as you will be mine on the Day of Jesus our Lord.

As to him who has been, and now is, causing pain, it is not I whom he has pained, but all of you??t least some of you (not to overstate the case).

Am I beginning again to "recommend" myself? Or do I need, as some do, letters of commendation either to you or from you?

Now I Paul, myself, appeal to you by the humble-heartedness and selflessness of Christ??aul who "in your presence is humble, but bold enough when he is absent"??2 I beseech you, and I say, do not make me show my boldness, when I come in the boldness with which I think I shall show my courage against some who think that I am walking on the low level of the flesh.

If indeed some one is coming to preach another Jesus, whom I did not preach, or you are receiving a Spirit other than you once received, or another gospel which you did not accept before, you would do well to bear with me.

I am doing and will continue to do this in order to cut away the ground from under those who wish some cause for slander; and that the ground of their boasting may appear as does mine.

It is he who made some men apostles, some prophets, some evangelists, and some pastors and teachers,

Some indeed are preaching Christ out of envy and contentiousness, but others from good-will.

Some have failed here, and have turned aside to empty argument.

Now the Spirit distinctly declares that in latter days there will be some who will fall away from the faith, by listening to spirits of error, and to teachings of demons

For physical training is of some small service, but godliness is of service in everything; since it carries with it a promise of life, both here and hereafter.

but if any widow has children or grandchildren, let these learn to show their piety first toward their own household, and to make some return to their parents, for that is pleasing in God's sight.

For already some widows have gone astray after Satan.

Some men's sins are notorious, and lead them straight on the way to condemnation; but others' sins follow them up.

For the love of money is a source of all kinds of evil; and in their eager desire to be rich some have been led astray form the faith, and have pierced themselves with many sorrows.

which some professing have erred from the faith. Grace be with you.

Among such are Hymenaeus and Philetus, who have gone astray concerning the truth by declaring that the resurrection is already past; and they are undermining the faith of some.

Now in a great house there are not only vessels of gold and silver, but also of wood and clay, some for noble, some for ignoble uses.

Turn away from all such. Some of them creep into private houses and lead captive silly women who, laden with sins,

But some one, somewhere, testified, saying. What is Man, that thou art mindful of him? Or any man, that thou carest for him?

And this too, although you ought by this time to be teaching others, you are still needing some one to teach you the very rudiments of divine revelation. You need milk, not solid food.

For every high priest is appointed to offer both gifts and sacrifices; whence it follows that this High Priest also must have some offering to make.

not forsaking the assembling of ourselves together, as is the custom of some, but exhorting one another; all the more as you behold the Day drawing near.

since it was for us that God had in store some better thing, so that apart from us they should not be perfected.

Do not neglect to show hospitality; for by it some have even entertained angels unawares.

Some one indeed may say, "You have faith, and I have deeds." "Then show me your faith," I answer, "apart from any deeds, and I will show you my faith by my deeds."