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But see that you do not take the blood for food; for the blood is the life; and you may not make use of the life as food with the flesh.

Thou shalt not eat it; thou shalt pour it upon the earth as water.

Observe and hear all these things which I am commanding thee, - that it may be well with thee and with thy children after thee, - unto times age-abiding, so long as thou shalt do that which is pleasing and right in the eyes of Yahweh thy God.

After their destruction take care that you do not go in their ways, and that you do not give thought to their gods, saying, How did these nations give worship to their gods? I will do as they did.

As for that prophet or dreamer, he must be executed because he encouraged rebellion against the Lord your God who brought you from the land of Egypt, redeeming you from that place of slavery, and because he has tried to entice you from the way the Lord your God has commanded you to go. In this way you must purge out evil from within.

If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;

And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.

Suppose you should hear in one of your cities, which the Lord your God is giving you as a place to live, that

Then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you;

you must strike down the inhabitants of that city with the sword. Completely destroy everyone in it as well as its livestock with the sword.

Then you shall collect all its spoil (plunder) into the middle of its open square and burn the city and set fire to the spoil as a whole burnt offering to the Lord your God. It shall be a ruin forever. It shall not be built again.

And there shall cleave nought of the cursed thing to thine hand: that the LORD may turn from the fierceness of his anger, and shew thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn unto thy fathers;

if you listen to the voice of Yahweh your God, to keep all [of] his commandments that I [am] commanding [to] you {today} [so as] to do the right [thing] in the eyes of Yahweh your God."

For, a holy people, thou art unto Yahweh thy God, - and, of thee, did Yahweh make choice, that thou shouldest become his people as a treasure, above all the peoples that are on the face of the ground.

Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; as the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; therefore they are unclean unto you.

Every winged thing which goes flat on the earth is unclean to you and may not be used as food.

You may not have as food anything which has come to a natural death; the man from another country who is living with you may take it for food, or you may get a price for it from one of another nation; for you are a holy people to the Lord your God. The young goat is not to be cooked in its mother's milk.

and shalt turn the silver into whatsoever thy soul desireth - of the herd or of the flock, or of wine or of strong drink, or of whatsoever thy soul shall ask thee for, - and shalt eat it there, before Yahweh thy God, and shalt rejoice, thou and thy household,

As to the Levite who is within thy gates, thou dost not forsake him, for he hath no portion and inheritance with thee.

so the descendants of Levi who have no tribal allotment as you do foreigners, orphans, and widows who live in your cities may come, eat, and be satisfied. That way, the LORD your God shall bless you in everything you do."

This is the nature of the cancellation: Every creditor must remit what he has loaned to another person; he must not force payment from his fellow Israelite, for it is to be recognized as "the Lord's cancellation of debts."

Nevertheless, there shall not be among you a poor [person], because Yahweh will certainly bless you in the land that Yahweh your God [is] giving to you [as] an inheritance, to take possession of it.

For the LORD thy God blesseth thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee.

And see that there is no evil thought in your heart, moving you to say to yourself, The seventh year, the year of forgiveness is near; and so looking coldly on your poor countryman you give him nothing; and he will make an outcry to the Lord against you, and it will be judged as sin in you.

thou shalt furnish him liberally out of thy flock, and out of thy threshing-floor, and out of thy winepress; as Jehovah thy God hath blessed thee thou shalt give unto him.

you shall take an awl and pierce a hole through his ear to the door. Then he will become your servant permanently (this applies to your female servant as well).

Do not regard it as a hardship when you set him free, because he worked for you six years—worth twice the wages of a hired hand. Then the Lord your God will bless you in everything you do.

And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it unto the LORD thy God.

Thou shalt eat it within thy gates: the unclean and the clean person shall eat it alike, as the roebuck, and as the hart.

Only thou shalt not eat the blood thereof; thou shalt pour it upon the ground as water.

The Passover offering, from your flock or your herd, is to be given to the Lord your God in the place marked out by him as the resting-place of his name.

You must only sacrifice the Passover animal at the place where Yahweh your God chooses to have His name dwell. Do this in the evening as the sun sets at the same time of day you departed from Egypt.

It is to be cooked and taken as food in the place marked out by the Lord: and in the morning you are to go back to your tents.

Seven weeks shalt thou number unto thee: begin to number the seven weeks from such time as thou beginnest to put the sickle to the corn.

And thou shalt keep the feast of weeks unto the LORD thy God with a tribute of a freewill offering of thine hand, which thou shalt give unto the LORD thy God, according as the LORD thy God hath blessed thee:

Rejoice before Yahweh your God in the place where He chooses to have His name dwell—you, your son and daughter, your male and female slave, the Levite within your gates, as well as the foreigner, the fatherless, and the widow among you.

Rejoice during your festival—you, your son and daughter, your male and female slave, as well as the Levite, the foreigner, the fatherless, and the widow within your gates.

Every man shall give as he is able, according to the blessing of the LORD thy God which he hath given thee.

Thou shalt not plant thee, as a sacred stem, any tree, - near unto the altar of Yahweh thy God which thou shalt make for thyself;

If you are not able to give a decision as to who is responsible for a death, or who is right in a cause, or who gave the first blow in a fight, and there is a division of opinion about it in your town: then go to the place marked out by the Lord your God;

You are to go to the Levitical priests and to the judge who presides at that time. Ask, and they will give you a verdict in the case.

You must abide by the verdict they give you at the place the Lord chooses. Be careful to do exactly as they instruct you.

And the man who acteth with presumption, so as not to hearken unto the priest (who is standing to serve there Jehovah thy God), or unto the judge, even that man hath died, and thou hast put away the evil thing from Israel,

When thou art come unto the land which the LORD thy God giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I will set a king over me, like as all the nations that are about me;

you shall most certainly set a king over you whom the Lord your God chooses. You shall set a king over you from among your countrymen (brothers); you may not choose a foreigner [to rule] over you who is not your countryman.

But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way.

It must be with him constantly and he must read it as long as he lives, so that he may learn to revere the Lord his God and observe all the words of this law and these statutes and carry them out.

so that his heart is not high above his brethren, and so as not to turn aside from the command, right or left, so that he prolongeth days over his kingdom, he and his sons, in the midst of Israel.

"And there shall not be for the Levitical priests, the whole tribe of Levi, a plot of ground and an inheritance with Israel, [rather] they may eat an offering made by fire [as] their inheritance, for Yahweh.

Therefore shall they have no inheritance among their brethren: the LORD is their inheritance, as he hath said unto them.

Give them the first gatherings of your grain, wine, and oil, as well as wool from the shearing of your flock.

If a Levite comes from any of your gates out of all Israel, where he lives as a foreigner, and comes with all the desire of his soul to the place which Yahweh shall choose;

Then he shall minister in the name of the LORD his God, as all his brethren the Levites do, which stand there before the LORD.

portion as portion they do eat, apart from his sold things, with the fathers.

When you have come into the land which the Lord your God is giving you, do not take as your example the disgusting ways of those nations.

For these nations, which thou shalt possess, hearkened unto observers of times, and unto diviners: but as for thee, the LORD thy God hath not suffered thee so to do.

according to all that thou didst ask from Jehovah thy God, in Horeb, in the day of the assembly, saying, Let me not add to hear the voice of Jehovah my God, and this great fire let me not see any more, and I die not;

Now you may ask yourselves, "How will we be able to discern that the LORD has not spoken?'

you must set apart for yourselves three cities in the middle of your land that the Lord your God is giving you as a possession.

You shall prepare the roads for yourselves, and you shall divide the regions of your land into thirds that Yahweh your God gives you as a possession, so that {it will be available for any manslayer to flee there}.

As when a man goeth into the wood with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbour, that he die; he shall flee unto one of those cities, and live:

Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated him not in time past.

And if the LORD thy God enlarge thy coast, as he hath sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers;

so that innocent blood will not be shed [by blood avengers] in your land which the Lord your God is giving you as an inheritance, and blood guilt will not be on you [for the death of an innocent man].

But, when any man shall be hating his neighbour, and shall lie in wait for him and rise up against him, and smite him so as to take away his life that he dieth, - and shall then flee into one of these cities,

Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.

{And the rest} shall hear and shall fear, and {they shall not continue to do such a thing again} as this evil thing in your midst.

As you draw near for battle, let the priest approach and speak to the army.

"Furthermore, let the officials ask the army, "Is there a man here who has built a new house but has not yet dedicated it? Let him go back home. Otherwise, he may die in battle and another man dedicate it.

And the officers shall speak further unto the people, and they shall say, What man is there that is fearful and fainthearted? let him go and return unto his house, lest his brethren's heart faint as well as his heart.

and it hath come to pass as the authorities finish to speak unto the people, that they have appointed princes of the hosts at the head of the people.

And if it gives you back an answer of peace, opening its doors to you, then all the people in it may be put to forced work as your servants.

only the women, and the little ones, and the cattle, and all that shall be in the city, all the spoil thereof, shalt thou take as booty for thyself; and thou shalt eat the spoil of thine enemies, which Jehovah thy God giveth thee

But from the cities of these peoples that Yahweh your God [is] giving to you as an inheritance, you shall not let anything live that breathes.

But thou shalt utterly destroy them; namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as the LORD thy God hath commanded thee:

So that you may not take them as your example and do all the disgusting things which they do in the worship of their gods, so sinning against the Lord your God.

When you go out to war against other nations, and the Lord your God gives them up into your hands and you take them as prisoners;

and thou seest among the captives a woman of beautiful form, and hast a desire unto her, and takest her as thy wife;

And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not deal with her as a slave, because thou hast humbled her.

[nevertheless] {it will be the case that} on the day of bestowing his inheritance upon his sons, he will not be allowed to treat as [the] firstborn son the son of the beloved [wife] {in preference to} the son of the disliked [wife], [who is] the firstborn [son].

but he shall acknowledge as firstborn the son of the hated, by giving him a double portion of all that is found with him; for he is the firstfruits of his vigour: the right of the firstborn is his.

his dead body shall not hang on the tree, but certainly you shall bury him on that day, for cursed by God [is] one that is [being] hung; so you shall not defile your land that Yahweh your God [is] giving to you [as an] inheritance."

If thy brother be not nigh unto thee or if thou know him not, then bring them unto thine own house and let them be with thee, until thy brother ask after them, and then deliver him them again.

In like manner shalt thou do with his ass; and so shalt thou do with his raiment; and with all lost thing of thy brother's, which he hath lost, and thou hast found, shalt thou do likewise: thou mayest not hide thyself.

Thou shalt not see thy brother's ass or his ox fall down by the way, and hide thyself from them: thou shalt surely help him to lift them up again.

Do not have your vine-garden planted with two sorts of seed: or all of it may become a loss, the seed you have put in as well as the increase.

and the damsel's father shall say unto the elders, I gave my daughter unto this man as wife, and he hates her;

They will also fine him 100 silver shekels and give them to the young woman’s father, because that man gave an Israelite virgin a bad name. She will remain his wife; he cannot divorce her as long as he lives.

Then they are to make the girl come to the door of her father's house and she will be stoned to death by the men of the town, because she has done evil and put shame on Israel, by acting as a loose woman in her father's house: so you are to put away evil from among you.

But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him, even so is this matter:

the man who raped her must give the young woman’s father 50 silver shekels, and she must become his wife because he violated her. He cannot divorce her as long as he lives.

because they didn't come to meet you with food and water along the way as you were coming out of Egypt. Instead, they hired Beor's son Balaam from Pethor in Aram-naharaim to curse you.

Never seek their peace or prosperity as long as you live.

You shall not abhor an Edomite; for he is your brother: you shall not abhor an Egyptian, because you lived as a foreigner in his land.

When you go out as an army against your enemies, guard yourselves against anything impure.

As evening approaches, he must wash himself with water. Then at sunset, he may return to the camp.

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