Judas (not Iscariot) said to him, How is it that you will let yourself be seen clearly by us and not by the world?

May peace be with you; my peace I give to you: I give it not as the world gives. Let not your heart be troubled; let it be without fear.

But he comes so that the world may see that I have love for the Father, and that I am doing as I am ordered by the Father. Get up, and let us go.

And now, Father, let me have glory with you, even that glory which I had with you before the world was.

May they all be one! Even as you, Father, are in me and I am in you, so let them be in us, so that all men may come to have faith that you sent me.

Jesus made answer, I have said that I am he; if you are looking for me, let these men go away.

Then Pilate said to them, Take him yourselves and let him be judged by your law. But the Jews said to him, We have no right to put any man to death.

But every year you make a request to me to let a prisoner go free at the Passover. Is it your desire that I let the King of the Jews go free?

And Pilate went out again and said to them, See, I let him come out to you to make it clear to you that I see no wrong in him.

Then Pilate said to him, You say nothing to me? is it not clear to you that I have power to let you go free and power to put you to death on the cross?

Hearing this, Pilate had a desire to let him go free, but the Jews said in a loud voice, If you let this man go, you are not Caesar's friend: everyone who makes himself a king goes against Caesar.

So they said among themselves, Let this not be cut up, but let us put it to the decision of chance and see who gets it. (They did this so that the Writings might come true, which say, They made a distribution of my clothing among them, and my coat they put to the decision of chance.) This was what the men of the army did.

After these things, Joseph of Arimathaea, who was a disciple of Jesus, but secretly for fear of the Jews, made a request to Pilate to let him take away the body of Jesus: and Pilate said he might do so. So he went and took away his body.

And when he had said this, he let them see his hands and his side. Then the disciples were glad when they saw the Lord.

And when he had said this, breathing on them, he said to them, Let the Holy Spirit come on you:

After these things Jesus let himself be seen again by the disciples at the sea of Tiberias; and it came about in this way.

And he said to them, Let down the net on the right side of the boat and you will get some. So they put it in the water and now they were not able to get it up again because of the great number of fish.

Now this was the third time that Jesus let himself be seen by the disciples after he had come back from the dead.

For in the book of Psalms it says, Let his house be waste, and let no man be living in it: and, Let his position be taken by another.

For you will not let my soul be in hell and you will not give up your Holy One to destruction.

For this reason, let all Israel be certain that this Jesus, whom you put to death on the cross, God has made Lord and Christ.

And Peter said, Let your hearts be changed, every one of you, and have baptism in the name of Jesus Christ, for the forgiveness of your sins; and you will have the Holy Spirit given to you.

The God of Abraham, of Isaac, and of Jacob, the God of our fathers, has given glory to his servant Jesus; whom you gave up, turning your backs on him, when Pilate had made the decision to let him go free.

So then, let your hearts be changed and be turned to God, so that your sins may be completely taken away, and times of blessing may come from the Lord;

But so that it may not go farther among the people, let us put them in fear of punishment if they say anything in future in this name.

And when they had said more sharp words to them, they let them go, not seeing what punishment they might give them, because of the people; for all men were giving praise to God for what had taken place.

And now I say to you, Do nothing to these men, but let them be: for if this teaching or this work is of men, it will come to nothing:

And he seemed to them to be right: and they sent for the Apostles, and, after having them whipped and giving them orders to give no teaching in the name of Jesus, they let them go.

But God was turned from them and let them give worship to the stars of heaven, as it says in the book of the prophets, Did you make offerings to me of sheep and oxen for forty years in the waste land, O house of Israel?

Let your heart be changed, and make prayer to God that you may have forgiveness for your evil thoughts.

But his disciples took him by night and let him down from the wall in a basket.

And he saw the heavens opening, and a vessel coming down, like a great cloth let down on the earth,

On the third day God gave him back to life, and let him be seen,

I was in the town of Joppa, at prayer: and falling into a deep sleep, I saw in a vision a vessel like a great cloth let down from heaven, and it came down to me:

And while they were doing the Lord's work, and going without food, the Holy Spirit said, Let Barnabas and Saul be given to me for the special work for which they have been marked out by me.

Because he says in another Psalm, You will not let your Holy One see destruction.

And so, let it be clear to you, my brothers, that through this man forgiveness of sins is offered to you:

Who in the past let all nations go in the ways which seemed good to them.

And after some days, Paul said to Barnabas, Let us go back and see the brothers in every town where we have given the word of God, and see how they are.

And after they had gone through the land of Phrygia and Galatia, the Holy Spirit did not let them take the word into Asia;

And having come to Mysia, they made an attempt to go into Bithynia, but the Spirit of Jesus did not let them;

But when it was day, the authorities sent the police, saying, Let these men go.

And the keeper said to Paul, The authorities have given orders to let you go: come out now, and go in peace.

But Paul said to them, They have given us who are Romans a public whipping without judging us, and have put us in prison. Will they now send us out secretly? no, truly, let them come themselves and take us out.

And having made Jason and the others give an undertaking to keep the peace, they let them go.

Now on hearing about the coming back from death, some of them made sport of it, but others said, Let us go more fully into this another time.

And went from them, saying, I will come back to you if God lets me; and he took ship from Ephesus.

And when Paul was about to go in to the people, the disciples did not let him.

If, then, Demetrius and the workmen who are with him have a protest to make against any man, the law is open to them, and there are judges; let them put up a cause at law against one another.

But if any other business is in question, let it be taken up in the regular meeting.

And as he might not be moved we did no more, saying, Let the purpose of God be done.

But Paul said, I am a Jew of Tarsus in Cilicia, which is not an unimportant town: I make a request to you to let me say a word to the people.

And when he let him do so, Paul, from the steps, made a sign with his hand to the people, and when they were all quiet, he said to them in the Hebrew language,

Came to my side and said, Brother Saul, let your eyes be open. And in that very hour I was able to see him.

So the chief captain let the young man go, saying to him, Do not say to anyone that you have given me word of these things.

Or let these men here present say what wrongdoing was seen in me when I was before the Sanhedrin,

And he gave orders to the captain to keep Paul under his control, and to let him have everything he had need of; and not to keep his friends from coming to see him.

So, he said, let those who have authority among you go with me, and if there is any wrong in the man, let them make a statement against him.

If, then, I am a wrongdoer and there is a cause of death in me, I am ready for death: if it is not as they say against me, no man may give me up to them. Let my cause come before Caesar.

Then Festus, having had a discussion with the Jews, made answer, You have said, Let my cause come before Caesar; to Caesar you will go.

And on the day after, we came to Sidon; and Julius was kind to Paul, and let him go to see his friends and take a rest.

And when the south wind came softly, being of the opinion that their purpose might be effected, they let the ship go and went sailing down the side of Crete, very near to the land.

And having got it up, they put cords under and round the ship; but fearing that they might be pushed on to the Syrtis, they let down the sails and so went running before the wind.

And on the third day, they let all the sailing apparatus go over the side.

And they let down the lead, and saw that the sea was a hundred and twenty feet deep; and after a little time they did it again and it was ninety feet.

Then, fearing that by chance we might come on to the rocks, they let down four hooks from the back of the ship, and made prayers for the coming of day.

Then the armed men, cutting the cords of the boat, let her go.

And when the people saw it hanging on his hand, they said to one another, Without doubt this man has put someone to death, and though he has got safely away from the sea, God will not let him go on living.

And when we came into Rome, they let Paul have a house for himself and the armed man who kept watch over him.

Who, when they had put questions to me, were ready to let me go free, because there was no cause of death in me.

In no way: but let God be true, though every man is seen to be untrue; as it is said in the Writings, That your words may be seen to be true, and you may be seen to be right when you are judged.

Let us not do evil so that good may come (a statement which we are falsely said by some to have made), because such behaviour will have its right punishment.

Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment;

For which reason, because we have righteousness through faith, let us be at peace with God through our Lord Jesus Christ;

Through whom, in the same way, we have been able by faith to come to this grace in which we now are; and let us have joy in hope of the glory of God.

And not only so, but let us have joy in our troubles: in the knowledge that trouble gives us the power of waiting;

For this cause do not let sin be ruling in your body which is under the power of death, so that you give way to its desires;

What then? are we to go on in sin because we are not under law but under grace? Let it not be so.

What may we say then? is God not upright? let it not be said.

What if God, desiring to let his wrath and his power be seen, for a long time put up with the vessels of wrath which were ready for destruction:

So I say, Has God put his people on one side? Let there be no such thought. For I am of Israel, of the seed of Abraham, of the tribe of Benjamin.

And David says, Let their table be made a net for taking them, and a stone in their way, and a punishment:

Let their eyes be made dark so that they may not see, and let their back be bent down at all times.

For God has let them all go against his orders, so that he might have mercy on them all.

And let not your behaviour be like that of this world, but be changed and made new in mind, so that by experience you may have knowledge of the good and pleasing and complete purpose of God.

And having different qualities by reason of the grace given to us, such as the quality of a prophet, let it be made use of in relation to the measure of our faith;

Or the position of a Deacon of the church, let a man give himself to it; or he who has the power of teaching, let him make use of it;

He who has the power of comforting, let him do so; he who gives, let him give freely; he who has the power of ruling, let him do it with a serious mind; he who has mercy on others, let it be with joy.

Let love be without deceit. Be haters of what is evil; keep your minds fixed on what is good.

Do not give evil for evil to any man. Let all your business be well ordered in the eyes of all men.

Do not let evil overcome you, but overcome evil by good.

Let everyone put himself under the authority of the higher powers, because there is no power which is not of God, and all powers are ordered by God.

The night is far gone, and the day is near: so let us put off the works of the dark, arming ourselves with light,

Let not him who takes food have a low opinion of him who does not: and let not him who does not take food be a judge of him who does; for he has God's approval.

This man puts one day before another: to that man they are the same. Let every man be certain in his mind.

Then let us not be judges of one another any longer: but keep this in mind, that no man is to make it hard for his brother, or give him cause for doubting.

And if because of food your brother is troubled, then you are no longer going on in the way of love. Do not let your food be destruction to him for whom Christ went into death.

Let it not be possible for men to say evil about your good:

So then, let us go after the things which make peace, and the things by which we may be a help to one another.

Do not let the work of God come to nothing on account of food. All things are certainly clean; but it is evil for that man who by taking food makes it hard for another.