May it fall on the head of Joab and on all his father’s house; and may there not fail from the house of Joab one who has a discharge, or who is a leper, or who takes hold of a distaff, or who falls by the sword, or who lacks bread.”

The king chanted a lament for Abner and said,
“Should Abner die as a fool dies?

“Your hands were not bound, nor your feet put in fetters;
As one falls before the wicked, you have fallen.”
And all the people wept again over him.

Now all the people took note of it, and it pleased them, just as everything the king did pleased all the people.

Saul’s son had two men who were commanders of bands: the name of the one was Baanah and the name of the other Rechab, sons of Rimmon the Beerothite, of the sons of Benjamin (for Beeroth is also considered part of Benjamin,

They came to the middle of the house as if to get wheat, and they struck him in the belly; and Rechab and Baanah his brother escaped.

Now when they came into the house, as he was lying on his bed in his bedroom, they struck him and killed him and beheaded him. And they took his head and traveled by way of the Arabah all night.

David answered Rechab and Baanah his brother, sons of Rimmon the Beerothite, and said to them, “As the Lord lives, who has redeemed my life from all distress,

when one told me, saying, ‘Behold, Saul is dead,’ and thought he was bringing good news, I seized him and killed him in Ziklag, which was the reward I gave him for his news.

Previously, when Saul was king over us, you were the one who led Israel out and in. And the Lord said to you, ‘You will shepherd My people Israel, and you will be a ruler over Israel.’”

Nevertheless, David captured the stronghold of Zion, that is the city of David.

And David realized that the Lord had established him as king over Israel, and that He had exalted his kingdom for the sake of His people Israel.

Then David did so, just as the Lord had commanded him, and struck down the Philistines from Geba as far as Gezer.

And David arose and went with all the people who were with him to Baale-judah, to bring up from there the ark of God which is called by the Name, the very name of the Lord of hosts who is enthroned above the cherubim.

They placed the ark of God on a new cart that they might bring it from the house of Abinadab which was on the hill; and Uzzah and Ahio, the sons of Abinadab, were leading the new cart.

But when they came to the threshing floor of Nacon, Uzzah reached out toward the ark of God and took hold of it, for the oxen nearly upset it.

And the anger of the Lord burned against Uzzah, and God struck him down there for his irreverence; and he died there by the ark of God.

David became angry because of the Lord’s outburst against Uzzah, and that place is called Perez-uzzah to this day.

Then it happened as the ark of the Lord came into the city of David that Michal the daughter of Saul looked out of the window and saw King David leaping and dancing before the Lord; and she despised him in her heart.

But when David returned to bless his household, Michal the daughter of Saul came out to meet David and said, “How the king of Israel distinguished himself today! He uncovered himself today in the eyes of his servants’ maids as one of the foolish ones shamelessly uncovers himself!”

Nathan said to the king, “Go, do all that is in your mind, for the Lord is with you.”

I will also appoint a place for My people Israel and will plant them, that they may live in their own place and not be disturbed again, nor will the wicked afflict them any more as formerly,

but My lovingkindness shall not depart from him, as I took it away from Saul, whom I removed from before you.

Then David the king went in and sat before the Lord, and he said, “Who am I, O Lord God, and what is my house, that You have brought me this far?

And yet this was insignificant in Your eyes, O Lord God, for You have spoken also of the house of Your servant concerning the distant future. And this is the custom of man, O Lord God.

For this reason You are great, O Lord God; for there is none like You, and there is no God besides You, according to all that we have heard with our ears.

And what one nation on the earth is like Your people Israel, whom God went to redeem for Himself as a people and to make a name for Himself, and to do a great thing for You and awesome things for Your land, before Your people whom You have redeemed for Yourself from Egypt, from nations and their gods?

For You have established for Yourself Your people Israel as Your own people forever, and You, O Lord, have become their God.

Now therefore, O Lord God, the word that You have spoken concerning Your servant and his house, confirm it forever, and do as You have spoken,

that Your name may be magnified forever, by saying, ‘The Lord of hosts is God over Israel’; and may the house of Your servant David be established before You.

Then David defeated Hadadezer, the son of Rehob king of Zobah, as he went to restore his rule at the River.

Then David said, “Is there yet anyone left of the house of Saul, that I may show him kindness for Jonathan’s sake?”

Now there was a servant of the house of Saul whose name was Ziba, and they called him to David; and the king said to him, “Are you Ziba?” And he said, “I am your servant.”

The king said, “Is there not yet anyone of the house of Saul to whom I may show the kindness of God?” And Ziba said to the king, “There is still a son of Jonathan who is crippled in both feet.”

So the king said to him, “Where is he?” And Ziba said to the king, “Behold, he is in the house of Machir the son of Ammiel in Lo-debar.”

Mephibosheth, the son of Jonathan the son of Saul, came to David and fell on his face and prostrated himself. And David said, “Mephibosheth.” And he said, “Here is your servant!”

Again he prostrated himself and said, “What is your servant, that you should regard a dead dog like me?”

Then Ziba said to the king, “According to all that my lord the king commands his servant so your servant will do.” So Mephibosheth ate at David’s table as one of the king’s sons.

Mephibosheth had a young son whose name was Mica. And all who lived in the house of Ziba were servants to Mephibosheth.

Then David said, “I will show kindness to Hanun the son of Nahash, just as his father showed kindness to me.” So David sent some of his servants to console him concerning his father. But when David’s servants came to the land of the Ammonites,

the princes of the Ammonites said to Hanun their lord, “Do you think that David is honoring your father because he has sent consolers to you? Has David not sent his servants to you in order to search the city, to spy it out and overthrow it?”

So Hanun took David’s servants and shaved off half of their beards, and cut off their garments in the middle as far as their hips, and sent them away.

Be strong, and let us show ourselves courageous for the sake of our people and for the cities of our God; and may the Lord do what is good in His sight.”

So David sent and inquired about the woman. And one said, “Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?”

So it was as Joab kept watch on the city, that he put Uriah at the place where he knew there were valiant men.

Who struck down Abimelech the son of Jerubbesheth? Did not a woman throw an upper millstone on him from the wall so that he died at Thebez? Why did you go so near the wall?’—then you shall say, ‘Your servant Uriah the Hittite is dead also.’”

The messenger said to David, “The men prevailed against us and came out against us in the field, but we pressed them as far as the entrance of the gate.

Moreover, the archers shot at your servants from the wall; so some of the king’s servants are dead, and your servant Uriah the Hittite is also dead.”

Then David said to the messenger, “Thus you shall say to Joab, ‘Do not let this thing displease you, for the sword devours one as well as another; make your battle against the city stronger and overthrow it’; and so encourage him.”

Then David’s anger burned greatly against the man, and he said to Nathan, “As the Lord lives, surely the man who has done this deserves to die.

Nathan then said to David, “You are the man! Thus says the Lord God of Israel, ‘It is I who anointed you king over Israel and it is I who delivered you from the hand of Saul.

However, because by this deed you have given occasion to the enemies of the Lord to blaspheme, the child also that is born to you shall surely die.”

Then it happened on the seventh day that the child died. And the servants of David were afraid to tell him that the child was dead, for they said, “Behold, while the child was still alive, we spoke to him and he did not listen to our voice. How then can we tell him that the child is dead, since he might do himself harm!”

But when David saw that his servants were whispering together, David perceived that the child was dead; so David said to his servants, “Is the child dead?” And they said, “He is dead.”

Then his servants said to him, “What is this thing that you have done? While the child was alive, you fasted and wept; but when the child died, you arose and ate food.”

Now it was after this that Absalom the son of David had a beautiful sister whose name was Tamar, and Amnon the son of David loved her.

But Amnon had a friend whose name was Jonadab, the son of Shimeah, David’s brother; and Jonadab was a very shrewd man.

But she answered him, “No, my brother, do not violate me, for such a thing is not done in Israel; do not do this disgraceful thing!

As for me, where could I get rid of my reproach? And as for you, you will be like one of the fools in Israel. Now therefore, please speak to the king, for he will not withhold me from you.”

But she said to him, “No, because this wrong in sending me away is greater than the other that you have done to me!” Yet he would not listen to her.

Tamar put ashes on her head and tore her long-sleeved garment which was on her; and she put her hand on her head and went away, crying aloud as she went.

Then Absalom her brother said to her, “Has Amnon your brother been with you? But now keep silent, my sister, he is your brother; do not take this matter to heart.” So Tamar remained and was desolate in her brother Absalom’s house.

Now it came about after two full years that Absalom had sheepshearers in Baal-hazor, which is near Ephraim, and Absalom invited all the king’s sons.

Then Absalom said, “If not, please let my brother Amnon go with us.” And the king said to him, “Why should he go with you?”

Absalom commanded his servants, saying, “See now, when Amnon’s heart is merry with wine, and when I say to you, ‘Strike Amnon,’ then put him to death. Do not fear; have not I myself commanded you? Be courageous and be valiant.”

The servants of Absalom did to Amnon just as Absalom had commanded. Then all the king’s sons arose and each mounted his mule and fled.

Now it was while they were on the way that the report came to David, saying, “Absalom has struck down all the king’s sons, and not one of them is left.”

Jonadab, the son of Shimeah, David’s brother, responded, “Do not let my lord suppose they have put to death all the young men, the king’s sons, for Amnon alone is dead; because by the intent of Absalom this has been determined since the day that he violated his sister Tamar.

Now therefore, do not let my lord the king take the report to heart, namely, ‘all the king’s sons are dead,’ for only Amnon is dead.”

As soon as he had finished speaking, behold, the king’s sons came and lifted their voices and wept; and also the king and all his servants wept very bitterly.

So Joab sent to Tekoa and brought a wise woman from there and said to her, “Please pretend to be a mourner, and put on mourning garments now, and do not anoint yourself with oil, but be like a woman who has been mourning for the dead many days;

The king said to her, “What is your trouble?” And she answered, “Truly I am a widow, for my husband is dead.

Now behold, the whole family has risen against your maidservant, and they say, ‘Hand over the one who struck his brother, that we may put him to death for the life of his brother whom he killed, and destroy the heir also.’ Thus they will extinguish my coal which is left, so as to leave my husband neither name nor remnant on the face of the earth.”

The woman of Tekoa said to the king, “O my lord, the king, the iniquity is on me and my father’s house, but the king and his throne are guiltless.”

Then she said, “Please let the king remember the Lord your God, so that the avenger of blood will not continue to destroy, otherwise they will destroy my son.” And he said, “As the Lord lives, not one hair of your son shall fall to the ground.”

The woman said, “Why then have you planned such a thing against the people of God? For in speaking this word the king is as one who is guilty, in that the king does not bring back his banished one.

Now the reason I have come to speak this word to my lord the king is that the people have made me afraid; so your maidservant said, ‘Let me now speak to the king, perhaps the king will perform the request of his maidservant.

Then your maidservant said, ‘Please let the word of my lord the king be comforting, for as the angel of God, so is my lord the king to discern good and evil. And may the Lord your God be with you.’”

So the king said, “Is the hand of Joab with you in all this?” And the woman replied, “As your soul lives, my lord the king, no one can turn to the right or to the left from anything that my lord the king has spoken. Indeed, it was your servant Joab who commanded me, and it was he who put all these words in the mouth of your maidservant;

in order to change the appearance of things your servant Joab has done this thing. But my lord is wise, like the wisdom of the angel of God, to know all that is in the earth.”

Now in all Israel was no one as handsome as Absalom, so highly praised; from the sole of his foot to the crown of his head there was no defect in him.

To Absalom there were born three sons, and one daughter whose name was Tamar; she was a woman of beautiful appearance.

Therefore he said to his servants, “See, Joab’s field is next to mine, and he has barley there; go and set it on fire.” So Absalom’s servants set the field on fire.

Absalom answered Joab, “Behold, I sent for you, saying, ‘Come here, that I may send you to the king, to say, “Why have I come from Geshur? It would be better for me still to be there.”’ Now therefore, let me see the king’s face, and if there is iniquity in me, let him put me to death.”

Now it came about after this that Absalom provided for himself a chariot and horses and fifty men as runners before him.

Absalom used to rise early and stand beside the way to the gate; and when any man had a suit to come to the king for judgment, Absalom would call to him and say, “From what city are you?” And he would say, “Your servant is from one of the tribes of Israel.”

But Absalom sent spies throughout all the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, then you shall say, ‘Absalom is king in Hebron.’”

David said to all his servants who were with him at Jerusalem, “Arise and let us flee, for otherwise none of us will escape from Absalom. Go in haste, or he will overtake us quickly and bring down calamity on us and strike the city with the edge of the sword.”

Then the king said to Ittai the Gittite, “Why will you also go with us? Return and remain with the king, for you are a foreigner and also an exile; return to your own place.

You came only yesterday, and shall I today make you wander with us, while I go where I will? Return and take back your brothers; mercy and truth be with you.”

But Ittai answered the king and said, “As the Lord lives, and as my lord the king lives, surely wherever my lord the king may be, whether for death or for life, there also your servant will be.”

But if He should say thus, ‘I have no delight in you,’ behold, here I am, let Him do to me as seems good to Him.”

And David went up the ascent of the Mount of Olives, and wept as he went, and his head was covered and he walked barefoot. Then all the people who were with him each covered his head and went up weeping as they went.

Now someone told David, saying, “Ahithophel is among the conspirators with Absalom.” And David said, “O Lord, I pray, make the counsel of Ahithophel foolishness.”

It happened as David was coming to the summit, where God was worshiped, that behold, Hushai the Archite met him with his coat torn and dust on his head.

But if you return to the city, and say to Absalom, ‘I will be your servant, O king; as I have been your father’s servant in time past, so I will now be your servant,’ then you can thwart the counsel of Ahithophel for me.

The king said to Ziba, “Why do you have these?” And Ziba said, “The donkeys are for the king’s household to ride, and the bread and summer fruit for the young men to eat, and the wine, for whoever is faint in the wilderness to drink.”

Then the king said, “And where is your master’s son?” And Ziba said to the king, “Behold, he is staying in Jerusalem, for he said, ‘Today the house of Israel will restore the kingdom of my father to me.’”

So the king said to Ziba, “Behold, all that belongs to Mephibosheth is yours.” And Ziba said, “I prostrate myself; let me find favor in your sight, O my lord, the king!”

When King David came to Bahurim, behold, there came out from there a man of the family of the house of Saul whose name was Shimei, the son of Gera; he came out cursing continually as he came.