Nay! I tell you, but, except ye repent, ye, all, in like manner, shall perish.

Nay! I tell you, but, except ye repent, ye, all, in the same way, shall perish.

when once the householder shall rouse himself, and lock the door, and ye begin to stand, outside, and to knock at the door, saying - Lord! open to us; and he shall answer and say unto you - I know you not, whence ye are.

And he will speak, saying unto you - I know not whence ye are; Depart from me, all workers of unrighteous -

and he sent out his servant, at the hour of the supper, to say unto the invited - Be coming! because, even now, is it, ready.

I say unto you - Thus, joy in heaven, will there be, over one sinner repenting, rather than over ninety-nine righteous persons, who indeed have, no need, of repentance.

And he used to long to be filled with the pods which the swine were eating; and, no man, was giving unto him.

No longer, am I worthy to be called a son of thine, - Make me as one of thy hired servants. And he arose, and came unto his own father.

Now, while yet he was holding afar off, his father saw him, and was moved with compassion, and, running, fell upon his neck, and tenderly kissed him.

And the son said unto him - Father! I have sinned against heaven, and before thee: No longer, am I worthy to be called a son of thine, - make me as one of thy hired servants.

But, he, answering said unto his father - Lo! so many years as these, do I serve thee, and, at no time, a commandment of thine, have I transgressed, - And, unto me, at no time, hast thou given a kid, that, with my friends, I might make merry;

And, accosting him, he said unto him - What is this I hear of thee? Render the account of thy stewardship, for thou canst no longer be steward.

I know what I will do, that, when I am removed out of the stewardship, they may welcome me into their own houses.

No domestic, can, unto two masters, be in service; for either, the one, he will hate, and, the other, love, or, unto the one, he will hold, and, the other, despise: Ye cannot, unto God, be in service, and unto Riches.

Now the Pharisees, who were, lovers of money, were hearing all these things, and were openly sneering at him.

Now, a certain man, was rich, and he used to clothe himself with purple and fine linen, making merry day by day, brilliantly.

and to long to be fed from the crumbs that fell from the table of the rich man: nay! even, the dogs, used to come and lick his sores.

But Abraham said - Child! remember - That thou didst duly received thy good things in thy life, and, Lazarus, in like manner, the evil things; but, now, here, he is comforted, and, thou, art in anguish.

But, he, said - Nay! father Abraham, but, if one, from the dead, should go unto them, they would repent.

And, as it came to pass in the days of Noah, so, will it be, even in the days of the Son of Man:

They were eating, they were drinking, they were marrying, they were being given in marriage, - until the day that Noah entered into the ark, and the flood came, and destroyed them all.

saying - A certain judge, there was in a certain city, - having, for God, no reverence, and, for man, no respect.

And, he, said unto them - Verily, I say unto you - No one, is there, who hath left - house, or wife, or brethren, or parents, or children, - for the sake of the kingdom of God;

saying - Go your way unto the opposite village, in which, as ye are entering, ye shall find a colt, bound, whereon, no man, hath, ever sat, - and, having loosed him, bring him.

If thou hadst got to know, in this day, even thou, the conditions of peace -- But, now, are they hid from thine eyes:

And will level thee with the ground, and thy children within thee, and will not leave, stone on stone, within thee: because thou didst not get to know the season of thy visitation.

And they answered, that they knew not whence.

And they questioned him, saying - Teacher! we know that, rightly, thou speakest and teachest, and respectest no person, but, in truth, the way of God, dost teach:

and the third, took her, - yea, likewise, even the seven; They left no children, and died:

Now, God, he is not, of the dead, but, of the living, - for, all, unto him, do live.

For, no longer, were they daring to ask him any questions.

But whensoever ye shall see Jerusalem, encompassed by armies, then, know, that her desolation hath drawn near.

Now the day of the unleavened bread a came, - on which it was needful to be sacrificing the passover.

And he said unto them - But, now, he that hath a purse, let him take it, in like manner also, a satchel; and, he that hath nothing, let him sell his mantle, and buy a sword!

But, he, denied, saying - I know him not, woman!

But Peter said - Man! I know not what thou art saying! And, instantly while yet he was speaking, a cock crew.

Now, Pilate, hearing that , questioned whether the man was, a Galilaean.

And, getting to know that he was of the jurisdiction of Herod, he sent him back unto Herod, he also, being in Jerusalem in these days.

Nay! nor Herod; for he hath sent him back unto you, - and lo! nothing worthy of death, hath been done by him.

Now there was an inscription also, over him - THE KING OF THE JEWS, THIS!

And, taking it down, he wrapped it in a fine Indian cloth, and laid him in a tomb hewn in stone, - where no one as yet was lying.

Now they were the Magdalene Mary, and Joana, and Mary the mother of James; and, the other women with them, were telling, unto the apostles, these things.

but, their eyes, were held, so as not to know him.

Nay! certain women also, from amongst us, have made us beside ourselves, in that they went early unto the tomb;

And, their, eyes were opened, and they knew him; and, he, vanished from them.

Now, as, these very things, they were telling, he himself, stood in their midst

Now, while yet they believed not for the joy, and were marvelling, he said unto them - Have ye anything to eat, here?

In the world, he was, and, the world, through him, came into existence, and, the world, knew him not.

No one, hath seen, God, at any time: An Only Begotten God, The One existing within the bosom of the Father, He, hath interpreted him .

and they questioned him - What then? Art, thou, Elijah? and he saith - I am not; The prophet, art, thou? and he answered - No!

John answered them, saying - I, immerse, in water. In the midst of you, standeth one, whom, ye, know not; -

And, I, knew him not, but, that he might be manifested unto Israel, therefore, came, I, in water, immersing.

And, I, knew him not, - but, he that sent me to immerse in water, he, unto me, said - Upon whomsoever thou shalt see the Spirit descending and abiding upon him, the same, is he that immerseth in Holy Spirit.

Now Philip was from Bethsaida, of the city of Andrew and Peter.

Jesus saw Nathanael coming unto him, and saith concerning him - See! Truly, an Israelite, in whom is no guile.

Nathanael saith unto him - Whence, dost thou, know, me? Jesus answered, and said unto him - Before Philip called thee, - when thou wast under the fig-tree, I saw thee.

Now there were there, six stone water-vessels, placed, according to the purification of the Jews; holding each, two or three measures.

And he saith unto them - Draw out now, and be bearing unto the master of the feast. And they bare.

And, when the master of the feast had tasted the water, now made, wine, and knew not whence it was, - though, they who were ministering, knew, even they who had drawn out the water, the master accosteth the bridegroom,

and saith unto him - Every man, first the good wine, setteth out; and, when they had been well-supplied, the inferior: - Thou, hast kept the good wine until, even now.

Now, when he was in Jerusalem, during the passover, during the feast, many, believed on his name, viewing his signs which he was doing.

and because he had, no need, that anyone should bear witness concerning man; for, he, understood what was in man.

The same, came unto him, by night, and said unto him - Rabbi! we know that, from God, thou hast come, a teacher; for, no one, can be doing, these signs, which, thou, art doing, except, God, be with him.

Verily, verily, I say unto thee: What we know, we speak, and, of what we have seen, we bear witness, and, our witness, ye receive not.

And, no one, hath ascended into heaven, save he that, out of heaven, descended, - The Son of Man.

What he hath seen and heard, of, the same, he beareth witness, - and, his witness, no one, receiveth: -

When therefore the Lord knew, that the Pharisees had heard - Jesus, more disciples, is making and immersing, than John, -

Now he must needs pass through Samaria.

Now Jacob's fountain was there. Jesus, therefore, having become toil-worn with the journey, was sitting thus, upon the fountain. It was about the sixth hour.

The Samaritan woman, therefore, saith unto him - How dost, thou, being, a Jew, ask to drink, of me, who am, a Samaritan woman? for, Jews, have no dealings with Samaritans.

The woman answered, and said unto him- I have no husband. Jesus saith unto her - Well, saidst thou, A husband, I have not;

for, five husbands, thou hast had, - and, now, he whom thou hast, is not thy, husband: This true thing, hast thou spoken.

Ye, worship, that which ye know not; We, worship, that which we know; because, salvation, is, of the Jews.

But there cometh an hour, and, now, is, - when, the real worshippers, shall worship the Father in spirit and truth; for, even the Father, is seeking, such as these, as his worshippers.

The woman saith unto him - I know that, Messiah, cometh, who is called Christ, - Whensoever, he, shall come, he will tell us, everything.

And, hereupon, came his disciples, and they began to marvel, that, with a woman, he was talking. No one, however, said - What seekest thou? or - Why talkest thou with her?

But, he, said unto them - I, have, food, to eat, of which, ye, know not.

and, unto the woman, began to say - No longer, by reason of thy talk, do we believe; for, we ourselves, have heard, and know that, This One, is, in truth, the Saviour of the world.

And, when he was even now going down, his servants, met him, saying, that, his boy, was living.

Now, this again, as, a second sign, Jesus did, after coming out of Judaea into Galilee.

Now there is in Jerusalem, at the Sheep-gate, a pool, which is called in Hebrew Bethzatha, - having, five porches.

Jesus, seeing, this one, lying, and taking note that now, a long time, had he continued, saith unto him - Desirest thou to be made, well?

The sick man answered him - Sir! I have, no man, that, as soon as the water hath been troubled, might thrust me into the pool; but, while, I, am coming, another, before me, goeth down.

And, straightway, the man was made well and took up his couch, and began to walk. Now it was Sabbath, on that day.

But, the healed one, knew not, who, it was; for, Jesus, had turned aside, a multitude, being in the place.

After these things, Jesus findeth him, in the temple, and said unto him - See! thou hast become, well: - No more, be committing sin, lest, some worse thing, do thee befall.

But, he, answered them - My Father, until even now, is working; and, I, am working.

Verily, verily, I say unto you: There cometh an hour, and now is, when, the dead, shall hearken unto the voice of the Son of God, and, they who have hearkened, shall live.

Another, it is, who beareth witness concerning me, - and I know that, true, is the witness which he witnesseth concerning me.

Now the passover was near, the feast of the Jews.

But, this, he was saying, to test him; for, he himself, knew, what he was about to do.

Jesus said - Make the people recline. Now there was much grass in the place. So the men reclined, to the number of about five thousand.

Jesus, therefore, getting to know that they were about to come, and seize him, that they might make him king, retired again into the mountain, himself, alone.

and were saying - Is not, this, Jesus, the son of Joseph, - of whom, we, know the father and the mother! How is it then, that he, now, saith: Out of heaven, have I come down?

No one, can come unto me, except, the Father who sent me, draw him, - and, I, will raise him up, in the last day.

But there are some from among you, who do not believe. For Jesus knew from the beginning, who they were that did not believe, and who it was would deliver him up; -

and he went on to say - For this cause, have I said unto you: No one, can come unto me, except it have been given him, of the Father.

Because of this, many from among his disciples, went away back, and, no longer, with him, were walking.

And, we, have believed, and come to know, - that, thou, art the Holy One of God.

Now he was speaking of Judas, son of Simon Iscariot: for, the same, was about to deliver him up, - one of the twelve.